Feng Shan: Difference between revisions

Content deleted Content added
→‎References: More specific categorization
Tags: Mobile edit Mobile web edit Advanced mobile edit
No edit summary
(19 intermediate revisions by 14 users not shown)
Line 1:
{{Short description|Chinese festival}}
{{Infobox recurring event
<noinclude>{{User:RMCD bot/subject notice|1=Feng Shan sacrifice|2=Talk:Feng Shan#Requested move 26 February 2023}}
| name = Feng Shan sacrifice
</noinclude>[[File:Mount tai highest peak.jpg|thumb|Jade Emperor Peak, the summit of Mt. Tai]]
| image = Mount tai highest peak.jpg
'''Feng Shan''' or '''feng-shan''' ({{zh|c={{linktext|封禪}}}}), also referred to as the '''Feng and Shan sacrifices''', was an official rite offered by the [[Son of Heaven]] ([[kings of Zhou]] and later [[emperors of China]]) to pay homage to heaven and earth. The sacrifices were usually offered at [[Mount Tai]], the highest peak in the area, and nearby [[Mount Liang|Mount Liangfu]]. The emperor would pay homage to [[Tian|heaven]] (on the summit) and [[Houtu|earth]] (at the foot of the mountain) in the Feng ({{zh|c={{linktext|封}}|p={{linktext|Fēng}}}}) and Shan ({{zh|c={{linktext|禪}}|p={{linktext|Shàn}}}}) sacrifices respectively.<ref name=lewis1999>{{cite book|url=https://books.google.com/books?id=8k4xn8CyHAQC&pg=PA208|title=Writing and Authority in Early China|isbn=9780791441145|access-date=31 January 2015|last1=Lewis|first1=Mark Edward|date=18 March 1999}}</ref> Completing Feng Shan allowed the emperor to receive the [[Mandate of Heaven|mandate of heaven]]. <ref>{{Cite book|title=The Story of Stone: Intertextuality, Ancient Chinese Stone Lore, and the Stone Symbolism in Dream of the Red Chamber, Water Margin, and The Journey to the West|last=Jing|first=Wang|publisher=Duke Press|year=1992|isbn=082231195X|location=Durham, North Carolina|pages=66–69}}</ref> The term 'feng' can roughly be translated to mean "to seal", while the term 'shan' can roughly be translated to mean "to clear away".
</noinclude>[[File:Mount| taicaption highest peak.jpg|thumb| = Jade Emperor Peak, the summit of Mt. Tai]]
| organiser = [[Emperor of China]]
}}
 
'''Feng Shan''' or '''feng-shan''' ({{zh|c={{linktext|封禪}}}}), also referred to as the '''Feng and Shan sacrifices''', was an official rite offered by the [[Son of Heaven]] ([[kings of Zhou]] and later [[emperors of China]]) to pay homage to heaven and earth. The sacrifices were usually offered at [[Mount Tai]],<ref>{{Cite book |title=Spectacular China |publisher=Könemann |year=1999 |isbn=9783829010771 |editor-last=Guangwei |editor-first=He |location=Cologne |page=42 |translator-last=Wusun |translator-first=Lin |editor-last2=Hualing |editor-first2=Tong |editor-last3=Wenzhen |editor-first3=Yang |editor-last4=Zhenguo |editor-first4=Chang |editor-last5=Zeru |editor-first5=Li |editor-last6=Ruicheng |editor-first6=Dong |editor-last7=Weijan |editor-first7=Gong |translator-last2=Zhongping |translator-first2=Wu}}</ref> the highest peak in the area, and nearby [[Mount Liang|Mount Liangfu]]fu. The emperor would pay homage to [[Tian|heaven]] (on the summit) and [[Houtu|earth]] (at the foot of the mountain) in the Feng ({{zh|c={{linktext|封}}|p={{linktext|Fēng}}}}) and Shan ({{zh|c={{linktext|禪}}|p={{linktext|Shàn}}}}) sacrifices respectively.<ref name="lewis1999">{{cite book|url=https://books.google.com/books?id=8k4xn8CyHAQC&pg=PA208|title=Writing and Authority in Early China|isbn=9780791441145|access-date=31 January 2015|last1=Lewis|first1=Mark Edward|date=18 March 1999}}</ref> Completing Feng Shan allowed the emperor to receive the [[Mandate of Heaven|mandate of heaven]]. <ref>{{Cite book|title=The Story of Stone: Intertextuality, Ancient Chinese Stone Lore, and the Stone Symbolism in Dream of the Red Chamber, Water Margin, and The Journey to the West|last=Jing|first=Wang|publisher=Duke Press|year=1992|isbn=082231195X|location=Durham, North Carolina|pages=66–69}}</ref> The term 'feng' can roughly be translated to mean "to seal", while the term 'shan' can roughly be translated to mean "to clear away".
It is considered among the most important rituals of [[religious Confucianism]].<ref name=":0">https://www.degruyter.com/document/doi/10.1515/9780691188140-029/pdf</ref>
 
It is considered among the most important rituals of [[religious Confucianism]].<ref name=":0">{{cite book | chapter-url=https://www.degruyter.com/document/doi/10.1515/9780691188140-029/pdf | doi=10.1515/9780691188140-029 | chapter=24. Record of the Feng and Shan Sacrifices | title=Religions of Asia in Practice | year=2002 | last1=Bokenkamp | first1=Stephen | pages=386–395 | isbn=9780691188140 }}</ref>
 
According to the [[Records of the Grand Historian]], Feng involved building altars out of soil at the peak of Mt. Tai and proclaiming the merits and legitimacy of the emperor to [[Tian|god of heaven]]. Shan involved clearing land at the foot of the mountain to show respect for the [[Houtu|god of earth]].<ref>{{Cite web|url=http://www.chinadaily.com.cn/m/taian2016/2017-02/14/content_28211098.htm|title='Fengshan Sacrifices' at Mount Tai[1]- Taian|website=www.chinadaily.com.cn|access-date=2019-02-25}}</ref><ref>{{Cite book|title=Marxism and Religion|last=Daji|first=Lü|publisher=BRILL|year=2014|isbn=978-9047428022|series=Religious Studies in Contemporary China Collection}}</ref>
Line 10 ⟶ 15:
It was seen as a point by which emperors could meditate on the relationship between heaven and earth.<ref name=":1">{{Cite web |title='Fengshan Sacrifices' at Mount Tai[2]- Taian |url=https://www.chinadaily.com.cn/m/taian2016/2017-02/14/content_28211098_2.htm |access-date=2023-02-12 |website=www.chinadaily.com.cn}}</ref>
 
While historically considered limited to the Emperor, commoners have performed the ceremony at times without imperial permission.<ref name=":2">{{Cite web |last=Theobald |first=Ulrich |title=fengshan 封禪 (http://www.chinaknowledge.de) |url=http://www.chinaknowledge.de/History/Terms/fengshan.html |access-date=2023-02-12 |website=www.chinaknowledge.de |language=en}}</ref> The general [[Huo Qubing]] did it alone.<ref name=":2" />
 
It is considered a prerequisite that the empire is in a period of prosperity with a good emperor and auspicious signs to perform the ritual.<ref>{{Cite web |title=Mount Tai - Holy Land of Politic and Worship {{!}} ChinaFetching |url=https://www.chinafetching.com/mount-tai |access-date=2023-02-12 |website=ChinaFetching.com |language=en}}</ref> Many sovereigns refused to perform the ritual citing themselves as unworthy of it.<ref name=":0" />
 
They are considered parallel to the [[Secular Games]] of the Roman Empire in their political role with both being highly infrequent celebrations.<ref name=":3">{{Cite journal |last=ROBINSON |first=REBECCA |date=2018 |title=Spectacular Power in the Early Han and Roman Empires |url=https://www.jstor.org/stable/26607626 |journal=Journal of World History |volume=29 |issue=3 |pages=343–368 |jstor=26607626 |issn=1045-6007}}</ref> Both had high religious significance and were influential in changing narratives of power.<ref name=":3" />
[[Category:Religious Confucianism]]
 
== History ==
Worship at Mount Tai began in prehistoric times.<ref name=":4" />
 
The [[Yellow Emperor]] is said to have performed the ceremony before ascending to heaven as an immortal.<ref name=":3" />
 
It continued through the [[Zhou dynasty]].<ref name=":4" /> During the [[Warring States Period]], Mount Tai was located on the border between [[Qi (state)|Qi]] and [[Lu (state)|Lu]], and leaders from both nations would carry out sacrifices at the mountain. In 219 BC, [[Qin Shihuang]] carried out what would come to be considered the first Feng and Shan sacrifices in celebration of uniting China. <ref name=":4">{{Cite web|url=https://whc.unesco.org/en/list/437/|title=Mount Taishan|last=Centre|first=UNESCO World Heritage|website=UNESCO World Heritage Centre|language=en|access-date=2019-02-25}}</ref> The second emperor to carry out the sacrifices was [[Emperor Wu of Han]]. [[Emperor Gaozong of Tang]] carried out the Feng and Shan sacrifices more times than any other emperor in Chinese history. [[Asuka period|Japan]], India, the [[Peroz III|Persian court in exile]], [[Goguryeo]], [[Baekje]], [[Silla]], the [[Göktürks|Turks]], [[Kingdom of Khotan|Khotan]], the [[Chenla Kingdom|Khmer]], and the [[Umayyad Caliphate]] all had representatives attending the Feng and Shan sacrifices held by [[Emperor Gaozong of Tang]] in 666 at Mount Tai.<ref>[https://books.google.com/books?id=Jrv-6_U5gfwC&pg=PA146#v=onepage&q&f=false Skaff 2012], pp. 146-7.</ref> [[Wu Zetian]] carried out Feng and Shan sacrifices at [[Mount Song]]. The last emperor to carry out Feng and Shan sacrifices was [[Emperor Zhenzong]] of the [[Song dynasty]].<ref>{{cite book|title=中国文化科目认证指南|date=2010|publisher=华语教学出版社. [[Sinolingua]].|isbn=978-7-80200-985-1|page=63}}</ref> Later, emperors in the [[Qing dynasty]] would perform similar rites at Mount Tai. There are only six verifiable accounts of performances in all of Chinese history.<ref>Record of the Feng and Shan Sacrifices,” in Donald Lopez, ed., Religions of China in Practice (Princeton: Princeton University Press, 1996), 251-60</ref>
 
The last recorded traditional Feng Shan was done in 1790 by the [[Qianlong Emperor]].<ref name="乾隆">《[http://www.mount-tai.com.cn/1432.shtml 泰山文化纪年] {{Webarchive|url=https://web.archive.org/web/20210108002257/http://www.mount-tai.com.cn/1432.shtml |date=2021-01-08 }}》:1、乾隆十三年(1748年)二月二十八日,清高宗奉皇太后(孝圣宪皇后钮祜禄氏,高宗之母)东巡,驻跸泰安府。次日,祭岱岳庙,侍太后登岱顶,祀碧霞元君。2、乾隆十六年(1751年)四月十六日,清高宗与皇太后南巡回銮,幸泰安,祀岱岳庙。3、乾隆二十二年(1757年)四月十一日,清高宗南巡回銮,抵泰安,谒岱岳庙,登岱顶,礼碧霞祠。4、乾隆二十七年(1762年)四月十九日,清高宗南巡回銮,途经泰安,谒岱岳庙,次日登山祀碧霞祠。5、乾隆三十年(1765年)四月,清高宗奉皇太后南巡,回銮谒岱岳庙, 驻跸灵岩寺。6、乾隆三十六年(1771年)二月,清高宗为恭贺皇太后八十寿辰,奉太后东巡,二十四日至泰安府, 驻跸白鹤泉 (此地是年建成行宫)。次日高宗躬谒岱庙。7、乾隆四十一年(1776年)三月,为庆祝大小金川叛乱平定,清高宗“恭奉皇太后巡幸山左,登岱延禧”。三月十四日至泰安府,谒岱庙,驻跸白鹤泉行宫。十五日登岱顶,祀碧霞祠。8、乾隆四十五年(1780年)正月,清高宗南巡,过泰安府。二十六日,驻跸白鹤泉行宫,次日谒遥参亭、岱庙。9、乾隆四十九年(1784年)二月初六,清高宗与皇子顒琰(即后之清仁宗嘉庆皇帝)南巡江河至泰安,躬谒遥参亭,“诣岱庙行礼”。10、乾隆五十五年(1790年)二月,清高宗东巡。三月初四日至泰安府,谒岱庙,驻跸白鹤泉行宫。次日以八旬之龄与皇子顒琰登岱顶,祀碧霞祠。初七日躬诣岱庙。</ref>
 
In modern times a festival claiming continuity occurs every year.<ref name=":1" /> It is done with a large modern light show which did not exist in the medieval implementation.<ref>{{Cite web |title=Fengshan Sacrifices Performance - Mt Tai - Review of Mount Tai, Tai'an, China |url=http://www.tripadvisor.com/ShowUserReviews-g303761-d1392283-r712505790-Mount_Tai-Tai_an_Shandong.html |access-date=2023-02-12 |website=Tripadvisor |language=en}}</ref><ref>{{Cite web |title=Fengshan Ceremony - Best Show at the Foot of Mount Tai 2023 |url=https://www.chinadiscovery.com/mount-tai-tours/activities.html |access-date=2023-02-12 |website=www.chinadiscovery.com}}</ref><ref name=":1" />
 
==See alsoIn Japan ==
In Japan the {{ill|Feng Shan|lt=Festival of the Deva and Naraka|ja|六道冥官祭}} (六道冥官祭) was performed based on the Feng Shan. It was performed from the time of [[Emperor Go-Yōzei]] (1571–1617) until the reign of [[Emperor Kōmei]] (1831–1867), the last Emperor of the [[Edo period]], was not performed for Emperor Meiji (1852–1912). The Tokugawa shoguns, like the Emperors, have always performed the festival every time they were {{ill|Shogun senge|lt=given the position of shogun by the Emperors|ja|将軍宣下}}. The Tsuchimikado family lost their official position in charge of onmyōdō, and also lost the exclusive right to issue the license, and although they had no choice but to further transform the Tensha Tsuchimikado Shinto into more shintoistically, they were deprived of their influence over private onmyōji in various regions.
 
The Festival of the Great Emperor of the Sacred Mountain of the East, which is held to honor [[Dongyue Dadi]], the ruler of human life, and the Festival of the Deva and Naraka, which was held every time an Emperor ascended to the throne.
 
The [[Daijosai]] ritual during the coronation of the Emperor is sometimes seen as parallel, but it does not have a ritual continuity or inspiration from the rite.
 
== See also ==
* [[Dongyue Emperor]]
* [[Daijosai]]
* [[Sacrifice to Heaven]]
* [[Secular Games]]
 
==References==
{{ref-listreflist}}
 
[[Category:{{Religious Confucianism]]}}
 
[[Category:Confucian rites]]
[[Category:History of religion in China]]
[[Category:Sacrifice]]
[[Category:Religion in China]]
[[Category:Onmyōdō]]
{{Religious Confucianism}}