Razzia (military): Difference between revisions

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{{Short description|Rapid incursionattack into enemy territory in order to attack}}
[[File:Razzia_of_Circassian_Guerillas._Edmund_Spencer._Turkey,_Russia,_the_Black_Sea,_and_Circassia.P.359.jpg|thumb|Razzia of [[Circassians|Circassian]] guerillas (1855)|upright=1.2]]
A '''razzia''' (from French ''razzia'' 'incursion', and from Algerian Arabic ''ġaziya'' (غزية),'' "algara"'' or 'raid') is a term used to refer to a [[Raid (military)|surprise attack]] against an enemy settlement. Although it primarily sought to obtain booty, historically the objectives of a razzia have been diverse: the capture of [[Slavery|slaves]], [[Ethnic cleansing|ethnic]] or [[Religious persecution|religious]] cleansing, expansion of territory, and intimidation of the enemy.
 
Over time, its meaning has also been extended to other activities that bear certain similarities to these attacks, such as [[police raid]]s or certain violent incursions by organized or [[paramilitary]] groups, such as those carried out in Brazilian [[favela]]s, or in refugee camps during the [[Second Congo War|war]] in [[Central Africa]].
 
== Etymology ==
The word is from French ''razzia'' 'incursion', and from Algerian Arabic ''ġaziya'' (غزية),'' "algara"'' or 'raid'. ''Ghazwah'' (plural ''ghazawat'') ([[Arabic]]: غزوة) is an originally Arabic term meaning "invasion".<ref name=":1">{{Cite web |last=Zahid |first=Ishaq |title=GLOSSARY OF ISLAMIC TERMS |url=http://www.islam101.com/selections/glossaryGH.html |access-date=20 November 2008}}</ref> It comes from the triconsonantal root ''g.z.w.'' ("to attack"). It has the same connotation as the words ''ghaziya'' and ''maghazi'', which in pre-Islamic times referred to raids organized by [[nomad]]ic [[Bedouin]] warriors for the purpose of plundering rival tribes or sedentary, wealthier neighbors.<ref name=":2">{{Cite web |last=Lynch |first=George |title=List of languages: Ghazw |url=https://essaywriter.org/language-essay-topics |url-status=live |archive-url=https://web.archive.org/web/20081209042750/http://www.aboutlanguageschools.com/language/list/list_g.asp |archive-date=9 December 2008 |access-date=20 November 2008}}</ref> The plural ''ghazawat'' is used in some [[Islam]]ic countries as a synonym for "judgment".<ref name=":2" />
 
* The word ''ghazwa'' was originally applied to those battles in which [[Muhammad]] personally participated.<ref name=":3">{{Cite book |last1=Aboul-Enein |first1=H. Yousuf |title=Islamic Rulings on Warfare |last2=Zuhur |first2=Sherifa |year=2004 |publisher=Strategic Studies Institute, US Army War College, Diane Publishing Co., Darby PA |isbn=1-4289-1039-5 |pages=6}}</ref> Over time it has evolved to be associated with battles related to the expansion of [[Islam]]. The term ''ghazi'' or ''"Warrior of the Faith"'' was used to identify participants in such battles<ref name=":1" /><ref name=":3" /> and is synonymous with the roots ''ghāziya'' and ''maghāzī''.
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The Moorish aceifas were interrupted with the ascent to the Asturian throne of [[Alfonso II of Asturias|Alfonso II]] ''the Chaste'' and the Christian victory in the [[battle of Lutos]], giving rise in response to a series of Christian razzias, such as the one carried out in [[798]] against [[Lisbon]].
 
Internal strife in the [[Emirate of Córdoba|emirate of Cordoba]] interrupted the raids, at least intensively, until the accession to the throne of [[Abd al-Rahman II|Abderraman II]]. After putting an end to his uncle [[Abd Allah (name)|Abdallah's]] pretensions to the throne and putting down a revolt in Murcia, he organized annual aceifas against the Christians (at their most intense, up to three were organized in the same year). Most were directed against [[Álava|Alava]] and, especially, [[Galicia (Spain)|Galicia]], which was the most vulnerable region of the [[Kingdom of Asturias]]. Despite this, there was no lack of attacks against Ausona ([[Vic, Spain|Vic]]h), [[Barcelona]], [[Girona]] and even [[Narbonne]] in the expeditions of the years [[828]], [[840]] and [[850]].
 
In the Malikí law there was a precept on how the holy war was to be carried out:{{Quote frame|The holy war must be carried out every year, with a sufficient military force, towards the most exposed side. It is a duty of solidarity (some contributing with their persons, others with their goods) that is imposed on every free, pubescent and valid man, even under the direction of an iniquitous leader.<ref>{{Cite journal |last=Maíllo Salgado |first=Felipe |title=La Guerra Santa según el derecho Malikí. Su preceptiva. Su influencia en el derecho de las comunidades cristianas del medioevo hispano. "Studia Histórica, Historia Medieval" |journal=Studia Historica Historia Medieval &#91;Elektronische Ressource] |publisher=Ediciones Universidad de Salamanca |year=1983 |volume=I |location=Salamanca |pages=32 |language=Spanish |issn=0213-2060 |issue=2}}</ref>|Fueros of the ''Cuenca-Teruel family''}}