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{{Short description|Bangladeshi philosopher}}
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{{Peacock|date=October 2015}}
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{{Infobox writer <!-- for more information see [[:Template:Infobox writer/doc]] -->
| name = Aroj Ali Matubbar
| image = Aroj Ali Matubbar by Rahat.jpg
| birth_name =
| birth_date = {{Birth date|1900|12|17|df=y}}
| birth_place = [[Charbaria Lamchari]], [[Barisal District]], [[Bengal Presidency|Bangladesh]]
| death_date = {{Death date and age|1985|3|15|1900|12|17|df=y}}
| death_place = [[Barisal]], Bangladesh
| years_active =
| occupation = [[Rationalist]], self-taught [[philosopher]] and [[apostate]], and writer
| nationality = Bangladeshi
| citizenship = [[Bangladesh]]
| language = [[Bengali language|Bengali]]
| education = No formal institutional degree
| period =
| spouse =
| genre = [[Rationalism]], Philosophy essays
| children =
| spouse =
| relatives =
| children =
| movement =
| relatives =
| notableworks = ''[[Satyer Sandhan]]''{{·}}''[[Sristirahasya]]''{{·}}[[Anuman]]{{·}}[[Muktaman]]
| movement =
| awards = Life Member of [[Bangla Academy]]{{·}}''[[Humayun Kabir (Bengal politician)|Humayun Kabir]] Smriti Puraskar''{{·}}Award of Honour by the [[Barisal]] branch of ''[[Udichi]] Shilpigoshti''
| notableworks = ''[[Shotter Shondhaney]]''{{·}}''[[Sristir Rahasya]]''
| signature =
| awards = Life Member of [[Bangla Academy]]{{·}}''[[Humayun Kabir]] Smriti Puraskar''{{·}}Award of Honour by the [[Barisal]] branch of ''[[Udichi]] Shilpigoshti''
| website =
| signature =
| websiteportaldisp =
| portaldisp =
}}
 
'''Aroj Ali Matubbar''' ({{lang-bn|Bengali: আরজ আলী মাতুব্বর}}; 17 December 1900{{snd}}15 March 1985) was a Bangladeshi self-taught [[philosopher]] and [[rationalist]]. He was known for his critical perspectives on religion, superstition and traditional beliefs in fromhis [[Bangladesh]]writings.<ref name=":0">{{cite web|last1=Roy|first1=Pradip Kumar|title=Matubbar, Aroj Ali|url=http://en.banglapedia.org/index.php?title=Matubbar,_Aroj_Ali|website=Banglapedia|publisher=Bangladesh Asiatic Society|accessdate=15 October 2016}}</ref>
<!--{{Mergefrom|Araz Ali Matubbar|date=February 2008}}-->
'''Aroj Ali Matubbar''' ({{lang-bn|আরজ আলী মাতুব্বর}}; 17 December 1900{{snd}}15 March 1985) was a self-taught [[philosopher]] and [[rationalist]] from [[Bangladesh]].<ref name=":0">{{cite web|last1=Roy|first1=Pradip Kumar|title=Matubbar, Aroj Ali|url=http://en.banglapedia.org/index.php?title=Matubbar,_Aroj_Ali|website=Banglapedia|publisher=Bangladesh Asiatic Society|accessdate=15 October 2016}}</ref>
 
==Early life and education==
Matubbar was born in the village of [[Charbaria Lamchari]], about {{convert|11|km}} from the city of [[Barisal]] town in [[British India]], currently innow Bangladesh,<ref name=":0" />, to a poor farmingpeasant family. His original name was Aroj Ali; he acquiredlater adopted the name Matubbar (meaning "local landlordlandowner") later in life. He studied for only a few months at the village [[maqtab]], where his studieshe centeredfocused on the [[Quran|Qur'an]] and [[Islamic studies]].{{Citation needed|date=October 2016}}
 
Matubbar lost his father at ana earlyyoung age. When he was 12 years old, his inherited propertyplot of {{convert|2|acre|m2}} of land was auctioned off because, as a minor, he was unablecould tonot pay land tax.taxes Later,as a localminor. usurperHe calledwas himlater outevicted offrom his ancestral homestead by a local usurper. Matubbar survived bythrough charity and by working as a farm laborer.
 
He could not afford to attend school and relied on the free maqtab religious educationinstruction provided byat a local [[mosque]]. He did not accept the rigid methods of learning theremethods, and therefore left itthe mosque. A benefactor helped him finish the Bengali primers. Matubbar continued to read extensively beyondafter that. Philosophy was the subject that interested him the most. A philosophy teacher of philosophy at the [[B M College]], Kazi Ghulam Quadir helped him borrow books from the college library.
 
==Philosophy==
Matubbar is known for his critical and [[Freethought|freethinking]] views on religion, superstition, and traditional beliefs. His works challenged many established norms and religious dogmas, particularly within the context of Islam, which is the predominant [[religion in Bangladesh]].
Matubbar developed a very [[progressivism|progressive]] approach and wrote against ignorance, superstition, and [[religious fundamentalism]]. He came to be considered an [[Iconoclasm|iconoclast]] for writing against established religious ideologies. For example, he questioned Islamic law of inheritance, as he failed to reconcile the suggested mode of sharing inherited property.
 
Matubbar's most famous work is "Tariqat Shikkha" ("Teachings of the Way"). In this book, he questioned various religious practices, rituals, and superstitions and advocated for a more rational and scientific approach to understanding the world. His writings often provoked controversy and debate in Bangladesh, as they challenged deeply held religious beliefs and traditions.
Aroj Ali wrote several books, which reflect his controversial philosophy about life and the world. He also befriended a number of communist politicians and academics of Barisal town, including Professor Kazi Golam Kadir and Professor Muhammad Shamsul Haque. His books were in frequent danger of being banned by the government, since they contained certain claims that conflicted with the religious beliefs of the majority. Matubbar was arrested and taken into police custody for his book, ''Sotyer Shondhaney'' (The Quest for Truth).<ref name="The Quest for Truth">{{cite web|url=http://avijit.humanists.net/aroj_ali/quest_for_truth_1.html |title=The Quest for Truth |work=avijit.humanists.net |url-status=dead |archiveurl=https://web.archive.org/web/20100723144846/http://avijit.humanists.net/aroj_ali/quest_for_truth_1.html |archivedate=23 July 2010 }}{{self-published source|date=October 2016}}</ref><ref>{{Cite web |title=Quest For Truth - Key Questions |url=https://arojali.com/en/questfortruth/ |access-date=2022-10-02 |website=Aroj Ali Matubbar |language=en}}</ref> He was harassed and threatened throughout his life, due to his writings, as many of them challenged religious statements and claims.<ref name="The Quest for Truth" />
 
His book "Satyer Sandhane" (The Quest for Truth) led to his arrest and detention by the authorities. Throughout his life, he experienced persistent harassment and threats due to his writings, many of which critically engaged with religious tenets and claims.<ref name=":1">{{Cite journal |last=Selim |first=Nasima |date=2010 |title=An extraordinary truth? The Ādam "suicide" notes from Bangladesh |url=http://www.tandfonline.com/doi/abs/10.1080/13674670903061230 |journal=Mental Health, Religion & Culture |language=English |volume=13 |issue=3 |pages=223–244 |doi=10.1080/13674670903061230 |s2cid=145789923 |issn=1367-4676}}</ref>
==Career==
Due to financial constraints, Matubbar could not pursue any academic course or attain a formal institutional degree. He lived mostly on subsistence farming. Matubbar learned surveying techniques and became a private land surveyor in his locality. This enabled him to accumulate some capital, and he could then own some land to start farming.
 
==Death==
Matubbar died on 15 March 1985 (1st [[Chaitra]] of the [[Bengali year]] 1392) in [[Barisal]], Bangladesh. HeAfter his death, he donated his eyes for transplantation after his death.<ref name=":0" /> He donated his body which was received by the Anatomy Department of [[Sher-e-Bangla Medical College]] and used for dissection by the medical students for dissection. After his death in 1985, Aroj Ali Matubbar came to be regarded as one of the most prolific thinkers that rural Bangladesh ever produced, and an iconoclast who was not afraid of speaking out against entrenched beliefs and superstitions.<ref name="The Quest for Truth">{{cite web |title=The Quest for Truth |url=http://avijit.humanists.net/aroj_ali/quest_for_truth_1.html |url-status=dead |archiveurl=https://web.archive.org/web/20100723144846/http://avijit.humanists.net/aroj_ali/quest_for_truth_1.html |archivedate=23 July 2010 |work=avijit.humanists.net}}{{self-published source|date=October 2016}}</ref>
 
== ''Satyer SandhaneSandhan'' ==
Matubbar drew the cover of his first book, which was written in 1952 and published twenty -one years later, in 1973, under the title ''Satyer Sandhane''Sandhan. In the preface he wrote:
 
“I was thinking of many things, my mind was full of questions, but haphazardly. I then started jotting down questions, not for writing a book, but only to remember these questions later. Those questions were driving my mind towards an endless ocean and I was gradually drifting away from the fold of religion.”
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==Books==
Matubbar was considered an unusual type of writer.<ref>{{cite web |url=http://www.mukto-mona.com/Special_Event_/5_yrs_anniv/sirajul_islam_chy/aroj1.htm |title=5 years of Mukto-Mona |website=Mukto Mona |language=bn}}</ref> In Bangladesh, his writings were censored because they allegedly causedled societalto social corruption and disharmony in the community.<ref>{{cite news |last=Kabir |first=Md Anwarul |date=26 November 2004 |title=Letters to Editor: Freedom of speech |url=http://www.thedailystar.net/2004/11/26/d41126110379.htm |newspaper=The Daily Star}}</ref> FollowingThe following are his writings:<ref name="Books">{{Cite web |title=Books |url=https://arojali.com/en/books/ |access-date=2022-10-02 |website=Aroj Ali Matubbar |language=en}}</ref>
* ''ShotterSatyer ShondhaneySandhan'' (The Quest for Truth) (1973)
* ''Sristir RahasyaSristirahasya'' (The Mystery of Creation) (1977)
* ''Anuman'' (Estimation) (1983)
* ''Muktaman'' (Free Mind) (1988)
 
Several of his unpublished manuscripts were later published posthumously under the title of ''Aroj Ali Matubbar Rachanabali''. Some of his writings have beenwere translated into English and compiled in a volume published by [[Pathak Samabesh]].<ref>{{Cite web |titlename="Books |url=https:"//arojali.com/en/books/ |access-date=2022-10-02 |website=Aroj Ali Matubbar |language=en}}</ref>
 
==Recognition and awards==
Matubbar was not well known toamong the elite educated societyelite of the country during his lifetime. It iswas only in the finallast years of his life that he came to bebecame known toamong the academics of the country. His writings were collected and published. The general public startedbegan to take an interest in his books, which, although not ratifiedvalidated by formal trainingeducation, posedraised a number of novelnew philosophical questions. HeAfter soonhis rosedeath toin renown1985, afterhe hissoon deathbecame inwidely 1985known.
* Life Member of [[Bangla Academy]], inducted in 1985;
* Awarded [[Humayun Kabir (Bengal politician)|Humayun Kabir Smriti Puraskar]] (Humayun Kabir Memorial Prize) in 1978 by the [[Bangladesh Lekhak Shibir]];
* Award of Honour by the [[Barisal]] branch of [[Bangladesh Udichi Shilpigoshthi]] in 1982.<ref name=":0" />
Matubbar inspired numerous articles, reviews, novels and stage dramas based on his life and his writings.<ref name=":1" />
 
==References==
{{Reflist}}{{Use dmy dates|date=January 2014}}
 
==External links==
* https://arojali.com/
 
{{Use dmy dates|date=January 2014}}
{{Use British English|date=November 2010}}
 
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[[Category:1900 births]]
[[Category:1985 deaths]]
[[Category:20th-century Bangladeshi philosophersmale writers]]
[[Category:Bangladeshi male writers]]
[[Category:Bengali-language writers]]
[[Category:Bangladeshi humanists]]