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{{Short description|Study of the relationship between a country's armed forces and civil society/government}}
{{Multiple issues|
{{tone|date=April 2019}}
{{Globalize|date=May 2022|2=US}}
[[File:Shoigu in Moldova 01.jpg|thumb|upright=1.2|Public meeting of Moldovan President [[Igor Dodon]] (center) with the former military defence minister [[Victor Gaiciuc]] (center left) and the current defence minister [[Pavel Voicu]] (far right), August 2019]]
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{{Politics}}{{Globalize|date=May 2022|2=US}}
 
'''Civil–military relations''' ('''Civ-Mil''' or '''CMR''') describes the relationship between [[military]] organizations and [[civil society]], military organizations and other government [[bureaucracies]], and leaders and the military.<ref>{{Cite journal|last=Brooks|first=Risa A.|date=2019|title=Integrating the Civil–Military Relations Subfield|url=https://www.annualreviews.org/doi/10.1146/annurev-polisci-060518-025407|journal=Annual Review of Political Science|language=en|volume=22|issue=1|pages=379–398|doi=10.1146/annurev-polisci-060518-025407|issn=1094-2939|doi-access=free}}</ref> CMR incorporates a diverse, often normative field, which moves within and across [[management]], [[social science]] and [[policy]] scales.<ref>Shields, Patricia, (2015) "Civil Military Relations" in ''Encyclopedia of Public Administration and Public Policy, Third edition'' Taylor and Francis DOI: 10.1081/E-EPAP3-120052814</ref> More narrowly, it describes the relationship between the civil authority of a given society and its military authority. "The goal of any [[State (polity)|state]] is to harness military professional power to serve vital [[national security]] interests, while guarding against the [[Abuse of power|misuse of power]] that can threaten the well-being of its people."<ref>Pion-Berlin D., Dudley D. (2020) Civil-Military Relations: What Is the State of the Field. In: Sookermany A. (eds) Handbook of Military Sciences. p. 1. Springer, Cham {{doi|10.1007/978-3-030-02866-4_37-1}}</ref> Studies of civil-military relations often rest on a normative assumption that it is preferable to have the ultimate [[command responsibility|responsibility]] for a country's [[military strategy|strategic]] decision-making to lie in the hands of the [[civilian]] political leadership (i.e. [[civilian control of the military]]) rather than a military (a [[military dictatorship]]).
[[File:Shoigu in Moldova 01.jpg|thumb|upright=1.2|Public meeting of Moldovan President [[Igor Dodon]] (center) with the former military defence minister [[Victor Gaiciuc]] (center left) and Dodon's defence minister [[Pavel Voicu]] (far right), August 2019]]
{{Politics}}
 
'''Civil–military relations''' ('''Civ-Mil''' or '''CMR'''{{citation needed|date=February 2023}}) describes the relationship between [[military]] organizations and [[civil society]], military organizations and other government [[bureaucracies]], and leaders and the military.<ref>{{Cite journal|last=Brooks|first=Risa A.|date=2019|title=Integrating the Civil–Military Relations Subfield|journal=Annual Review of Political Science|language=en|volume=22|issue=1|pages=379–398|doi=10.1146/annurev-polisci-060518-025407|issn=1094-2939|doi-access=free}}</ref> CMR incorporates a diverse, often normative field, which moves within and across [[management]], [[social science]] and [[policy]] scales.<ref>Shields, Patricia, (2015) "Civil Military Relations" in ''Encyclopedia of Public Administration and Public Policy, Third edition'' Taylor and Francis DOI: 10.1081/E-EPAP3-120052814</ref> More narrowly, it describes the relationship between the civil authority of a given society and its military authority. "The goal of any [[State (polity)|state]] is to harness military professional power to serve vital [[national security]] interests, while guarding against the [[Abuse of power|misuse of power]] that can threaten the well-being of its people."<ref>Pion-Berlin D., Dudley D. (2020) Civil-Military Relations: What Is the State of the Field. In: Sookermany A. (eds) Handbook of Military Sciences. p. 1. Springer, Cham {{doi|10.1007/978-3-030-02866-4_37-1}}</ref> Studies of civil-military relations often rest on a normative assumption that it is preferable to have the ultimate [[command responsibility|responsibility]] for a country's [[military strategy|strategic]] decision-making to lie in the hands of the [[civilian]] political leadership (i.e. [[civilian control of the military]]) rather than a military (a [[military dictatorship]]).
 
A paradox lies at the center of traditional civil-military relations theory. The military, an institution designed to protect the polity, must also be strong enough to threaten the society it serves. A military take-over or [[coup]] is an example where this balance is used to change the government. Ultimately, the military must accept that civilian authorities have the "right to be wrong".<ref>Peter D. Feaver. 2003. ''Armed Servants: Agency, Oversight, and Civil-Military Relations''. Cambridge: Harvard University Press</ref> In other words, they may be responsible for carrying out a policy decision they disagree with. Civilian supremacy over the military is a complicated matter. The rightness or wrongness of a policy or decision can be ambiguous. Civilian decision makers may be impervious to corrective information. The relationship between civilian authorities and military leaders must be worked out in practice.<ref>{{cite journal|last = Shields|first= Patricia|date = November–December 2006|title = Civil-Military Relations: Changing Frontiers (Review Essay)|journal =[[Public Administration Review]]|volume= 66|issue =6|pages = 924–928 |doi= 10.1111/j.1540-6210.2006.00660.x|url = https://www.academia.edu/1189403}}</ref>
 
The principal problem they examine, however, is [[empirical]]: to explain how civilian control over the military is established and maintained.<ref>James Burk. 2002. "Theories of Democratic Civil-Military Relations." ''[http://afs.sagepub.com/cgi/reprint/29/1/7 Armed Forces & Society]''. 29(1): 7–29.</ref><ref>Herspring, Dale. 2005. The Pentagon and the Presidency: Civil-Military Relations from FDR to George W. Bush (Lawrence, KS: University Press of Kansas) {{ISBN|0700613552}}</ref> In the broader sense it examines the ways society and military intersect or interact and includes topics such as the integration of [[veteran]]s into society, methods used to [[Military recruitment|recruit]] and retain service members, and the fairness and efficacy of these systems, the integration of minorities, women, and the [[LGBT]] community into the military, the behavior and consequences of [[Private military company|private contractors]], the role of culture in military organizations, voting behavior of soldiers and veterans, and the gaps in policy preferences between civilians and soldiers.<ref>{{Cite book |last=Shields, |first=Patricia, (2015) "Civil Military Relations" in ''Encyclopedia of Public Administration and Public Policy, Third edition'' Taylor and Francis DOI: 10.1081/E-EPAP3-120052814 |url=https://www.academia.edu/31740598/Civil_Military_Relations |title=Civil-Military_RelationsMilitary Relations}}</ref>
 
While generally not considered a separate academic area of study in and of itself, it involves scholars and practitioners from many fields and specialties.<ref name="link.springer.com">{{Citation |last=Shields P.|first=Patricia M. (2020) |title=Dynamic Intersection of Military and Society. In:|date=2020 Sookermany A|url=https://doi.org/10.1007/978-3-030-02866-4_31-1 (eds) |work=Handbook of Military Sciences. Springer,|pages=1–23 |editor-last=Sookermany |editor-first=Anders |access-date=2023-10-13 |place=Cham https://link.springer.com/referenceworkentry/|publisher=Springer International Publishing |language=en |doi=10.1007/978-3-030-02866-4_31-1 |isbn=978-3-030-02866-4|doi-access=free }}</ref> Apart from [[political science]] and [[sociology]], Civ-Mil (CMR) draws upon such diverse fields as [[international law|law]], [[philosophy]], [[area studies]], [[psychology]], [[cultural studies]], [[anthropology]], [[economics]], history, [[diplomatic history]], [[journalism]], and the [[military]], among others. It involves study and discussion of a diverse range of issues including but not limited to: [[civilian control of the military]], military professionalism, war, [[civil-military operations]], military institutions, and other related subjects. International in scope, civil-military relations involves discussion and research from across the world. The theoretical discussion can include [[non-state actors]]<ref>Robert Mandel. 2004. "The Wartime Utility of Precision Versus Brute Force in Weaponry." ''[http://afs.sagepub.com/cgi/reprint/30/2/171 Armed Forces & Society]''. 30(2): 171–201.</ref><ref>Robert Mandel. 2007. Reassessing Victory in Warfare. ''[http://afs.sagepub.com/cgi/reprint/33/4/461 Armed Forces & Society]''. 33(4): 461–495.</ref> as well as more traditional [[nation-states]]. Other research involves discerning the details of military political attitudes, [[voting behavior]],<ref>Donald S. Inbody. 2015. [http://www.palgrave.com/page/detail/the-soldier-vote-donald-s-inbody/?sf1=barcode&st1=9781137519191 ''The Soldier Vote: War, Politics, and the Ballot in America''] {{Webarchive|url=https://web.archive.org/web/20151001202110/http://www.palgrave.com/page/detail/the-soldier-vote-donald-s-inbody/?sf1=barcode&st1=9781137519191 |date=2015-10-01 }}. New York: Palgrave-Macmillan.</ref><ref>Donald S. Inbody. 2008. "Partisanship and the Military." in ''Inside Defense: Understanding the U.S. Military in the 21st Century''. Derek S. Reveron and [[Judith Stiehm|Judith Hicks Stiehm]] (eds). New York: Palgrave-Macmillan.</ref><ref>Donald S. Inbody. 2009. ''[https://digital.library.txstate.edu/handle/10877/3972 Grand Army of the Republic or Grand Army of the Republicans? Political Party and Ideological Preferences of American Enlisted Personnel]''.</ref> and the potential impact on and interaction with democratic society<ref>Morris Janowitz. 1982. "Consequences of Social Science Research on the U.S. Military." ''[http://afs.sagepub.com/cgi/reprint/8/4/507 Armed Forces & Society]''. 8(4): 507–524.</ref><ref>Peter D. Feaver and Richard H. Kohn, (Eds.) 2001. ''Soldiers and Civilians: The Civil-Military Gap and American National Security''. Cambridge: MIT Press.</ref> as well as military families.<ref>Jere Cohen and Mady Wechsler Segal. 2009. "Veterans, the Vietnam Era, and Marital Dissolution: An Event History Analysis." ''[http://afs.sagepub.com/cgi/rapidpdf/0095327X09332146v1. ''Armed Forces & Society''] {{Webarchive|url=https://web.archive.org/web/20210322130222/http://afs.sagepub.com/cgi/rapidpdf/0095327X09332146v1. |date=2021-03-22 }}''. {{doi|10.1177/0095327X09332146}}.</ref><ref>Brian J. Reed and David R. Segal. 2000. "The Impact of Multiple Deployments on Soldiers' Peacekeeping Attitudes, Morale, and Retention." ''[http://afs.sagepub.com/cgi/reprint/27/1/57 Armed Forces & Society]''. 27(1): 57–78.</ref><ref>Richard T. Cooney, Jr., Mady Wechsler Segal, David R. Segal and William W. Falk. 2003. "Racial Differences in the Impact of Military Service on the Socioeconomic Status of Women Veterans." ''[http://afs.sagepub.com/cgi/reprint/30/1/53 Armed Forces & Society]''. 30(1): 53.85.</ref><ref>David R. Segal and Morten G. Ender. 2008. "Sociology in Military Officer Education." ''[http://afs.sagepub.com/cgi/reprint/35/1/3 Armed Forces & Society]''. 35(1): 3–15.</ref>
 
==History==
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The ramifications of the [[Cold War]], specifically the American decision to maintain a large [[standing army]] for the first time in its history, led to concerns about whether such a large military structure could be effectively maintained by a liberal democracy. [[Samuel P. Huntington]] and [[Morris Janowitz]] published the seminal books on the subject which effectively brought civil-military relations into [[academia]], particularly in [[political science]] and [[sociology]].<ref name="Samuel P. Huntington 1957">Samuel P. Huntington. 1957. ''The Soldier and the State; the Theory and Politics of Civil-Military Relations''. Cambridge: Belknap Press of Harvard University Press.</ref><ref name="Morris Janowitz 1960">Morris Janowitz. 1960. ''The Professional Soldier: A Social and Political Portrait''. Glencoe, Illinois: Free Press.</ref>
 
Despite the peculiarly American impetus for Huntington's and Janowitz's writing, their theoretical arguments have been used in the study of other national civil-military studies. For example, Ayesha Ray used the ideas of Huntington in her book about Indian civil-military relations.<ref>Ayesha Ray. 2013. ''The Soldier and the State in India: Nuclear Weapons, Counterinsurgency, and the Transformation of Indian Civil-Military Relations.'' London: Sage Publications.</ref> In ''The Man on Horseback'', [[Samuel E. Finer]] countered some of Huntington's arguments and assumptionassumptions and offered a look into the civil-military relationships in the [[Least Developed Countries|under-developed world]]. Finer observed that many governments do not have the administrative skills to efficiently govern, whichthus may openopening opportunities for military intervention—opportunities that are not as likely in more developed countries.<ref>Samuel E. Finer. 1988. ''The Man on Horseback: The Role of the Military in Politics''. Boulder, Colorado: Westview Press.</ref>
 
The increased incidence of military [[coups d'état]] since World War II, particularly in the 1960s and 1970s, brought about a growing interest in academic and journalistic circles in studying the nature of such [[coups]]. Political upheaval in Africa led to military take-overs in [[Dahomey]], [[Togo]], [[Republic of the Congo|Congo]], and [[Uganda]], to mention just a few.<ref>Samuel Decalo. 1976. ''Coups and Army Rule in Africa: Studies in Military Style''. New Haven: Yale University Press.</ref> Political unrest in South America, which involved military coups in [[Bolivia]] (189 military coups in its first 169 years of existence), [[Chile]], [[Argentina]], [[Brazil]], [[Paraguay]], [[Peru]], and [[Uruguay]], was largely a result of forces attempting to stem the increasing influence of left-wing and communist led uprisings.<ref>Charles F. Andrain. 1994. ''Comparative Political Systems: Policy Performance and Social Change''. Armonk, New York: M. E. Sharpe.</ref> The 2006 military coup in [[Thailand]] engendered continued interest in this area.<ref>Mark Beeson. 2008. "Civil-Military Relations in Indonesia and the Philippines: Will the Thai Coup Prove Contagious?" ''[http://afs.sagepub.com/cgi/reprint/34/3/474 Armed Forces & Society]''. 34(3): 474–490.</ref>
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By the summer of 1950, the armed forces of the United States had fewer than 1.5 million personnel on active duty, down from a high of 12 million in 1945. By the next year, however, in response to [[North Korea]]'s invasion of [[South Korea]], the size of the U.S. military was again on the rise, doubling to more than 3.2 million personnel. Reaching a high of 3.6 million in 1953, the total number of personnel on active duty in the U.S. military never again dropped below two million during the 40-plus years of the [[Cold War]]. After the fall of the [[Berlin Wall]] and the collapse of the Soviet Union, the size of the active-duty force had, by 1999, dropped to just under 1.4 million personnel. As of February 28, 2009, a total of 1,398,378 men and women remain on active duty in the U.S. armed forces.
 
The size of the U.S. military in the latter half of the twentieth century, unprecedented in peacetime, caused concern in some circles, primarily as to the potential effect of maintaining such a large force in a democratic society. Some predicted disaster and were concerned with the growing militarization of American society. These writers were quite sure that a distinctly military culture was inherently dangerous to a non-militaristic liberal society.{{efn|Attributed to multiple sources:<ref name="Pearl S. Buck 1949"/><ref>Fred J. Cook. 1962. ''The Warfare State''. New York: MacMillan.</ref><ref name="Irving Louis Horowitz 1963">Irving Louis Horowitz. 1963. ''The War Game''. New York: Ballantine Books.</ref><ref>Tristram Coffin. 1964. ''The Passion of the Hawks''. New York: MacMillan.</ref><ref>John Swomley. 1964. ''The Military Establishment''. Boston: Beacon Press.</ref><ref name="Judith Nies McFadden 1969">Erwin Knoll and Judith Nies McFadden (eds). 1969. ''American Militarism 1970''. New York: Viking Press.</ref><ref>M. Vincent Hayes (ed). 1973. "Is the Military Taking Over?" ''New Priorities: a Magazine for Activists''. 1(4). London: Gordon and Breach, Science Publishers, Ltd.</ref>}} Others warned that the ascendancy of the military establishment would fundamentally change American foreign policy and would weaken the intellectual fabric of the country.<ref>C. Wright Mills. 1956. ''The Power Elite''. Oxford: Oxford University Press.</ref><ref>C. Wright Mills. 1958. ''The Causes of World War III''. New York: Simon and Schuster, Inc.</ref> However, most of the arguments were less apocalyptic and settled along two tracks. The two tracks are highlighted, respectively, by Samuel P. Huntington's ''Soldier and the State'' and Morris Janowitz's ''The Professional Soldier''.
 
The debate focused primarily on the nature of the relationship between the civilian and military worlds. There was widespread agreement that there were two distinct worlds and that they were fundamentally different from one another. The argument was over how best to ensure that the two could coexist without endangering [[liberal democracy]].
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In his seminal 1957 book on civil-military relations, ''[[The Soldier and the State]]'',<ref name="Samuel P. Huntington 1957"/> [[Samuel P. Huntington]] described the differences between the two worlds as a contrast between the attitudes and values held by military personnel, mostly [[Conservatism|conservative]], and those held by civilians, mostly [[Liberalism|liberal]].<ref>William T.R. Fox. 1961. "Representativeness and Efficiency: Dual Problem of Civil-Military Relations" ''Political Science Quarterly'' 76(3): 354–366.</ref><ref>Peter Karsten. 1971. "ROTC, MyLai and the Volunteer Army." ''Foreign Policy'' 6 (Spring).</ref><ref name="M. Vincent Hayes 1973">M. Vincent Hayes(ed). 1973. "Is the Military Taking Over?" ''New Priorities: a Magazine for Activists''. 1(4). London: Gordon and Breach, Science Publishers, Ltd.</ref> Each world consisted of a separate institution with its own operative rules and norms. The military's function was furthermore inherently different from that of the civilian world. Given a more conservative military world which was illiberal in many aspects, it was necessary to find a method of ensuring that the liberal civilian world would be able to maintain its dominance over the military world. Huntington's answer to this problem was "military professionalism."
 
Risa Brooks argues that the health of civil-military relations is best judged by whether there is a (i) preference divergence between military and political leaders, and (ii) whether there is a power imbalance. She argues that the healthiest arrangement of civil-military relations is when the preferences between military and political leaders is low, and political leaders have a dominant power advantage. She argues that the worst kind of civil-military relations is when there is high preference divergence, as well as a power balance between the military and political leaders.<ref>{{Cite book|last=Brooks|first=Risa A.|url=https://www.jstor.org/stable/j.ctv346qvr|title=Shaping Strategy: The Civil-Military Politics of Strategic Assessment|date=2008|publisher=Princeton University Press|doi=10.2307/j.ctv346qvr |jstor=j.ctv346qvr|s2cid=242040600 }}</ref>
Huntington focused his study on the officer corps. He first defined a profession and explained that enlisted personnel, while certainly part of the military world, are not, strictly speaking, professionals. He relegated them to the role of tradesmen or skilled craftsmen, necessary but not professionals in his definition of the term. It was professional military officers, not the enlisted technicians of the trade of violence, or even the part-time or amateur reserve officers extant in the mid-1950s (as opposed to the near "part-time 'regular'" status characterizing reserve officers with extensive active duty experience, professional military education, and active combat experience in the post-[[Gulf War]] period), who would be the key to controlling the military world.
 
According to Dan Slater, Lucan A. Way, Jean Lachapelle, and Adam E. Casey, variations in military supremacy in authoritarian states can be explained by the nature in which the military was established in the first place: "Where authoritarian mass parties created militaries from scratch, the armed forces have generally remained subservient. Where militaries emerged separately from authoritarian parties, they enjoyed the autonomy necessary to achieve and maintain military supremacy. The core lesson is simple: Unless an autocratic regime created the military, it will struggle to control the military."<ref>{{Cite journal |last1=Slater |first1=Dan |last2=Way |first2=Lucan A. |last3=Lachapelle |first3=Jean |last4=Casey |first4=Adam E. |date=2023 |title=The Origins of Military Supremacy in Dictatorships |url=https://muse.jhu.edu/pub/1/article/900429 |journal=Journal of Democracy |volume=34 |issue=3 |pages=5–20 |doi=10.1353/jod.2023.a900429 |s2cid=259331365 |issn=1086-3214}}</ref>
Professionalizing the military, or at least the officer corps, which is the decision-making authority within the military world, emphasizes the useful aspects of that institution such as discipline, structure, order, and self-sacrifice. It also isolates the corps in a specialized arena in which the military professionals would be recognized as experts in the use of force. As recognized experts not subject to the interference of the civilian world, the military's officer corps would willingly submit itself to civil authority. In Huntington's words, such an arrangement maintained a "focus on a politically neutral, autonomous, and professional officer corps."<ref>Samuel P. Huntington. 1957. ''The Soldier and the State; the Theory and Politics of Civil-Military Relations''. Cambridge: Belknap Press of Harvard University Press, viii.</ref>
 
In order for the civilian authority to maintain control, it needed to have a way to direct the military without unduly infringing on the prerogatives of the military world and thus provoking a backlash. Civilian leadership would decide the objective of any military action but then leave it to the military world to decide upon the best way of achieving the objective. The problem facing civilian authority, then, is in deciding on the ideal amount of control. Too much control over the military could result in a force too weak to defend the nation, resulting in failure on the battlefield. Too little control would create the possibility of a coup, i.e., failure of the government.
 
Huntington's answer to the control dilemma was "objective civilian control." This was in contrast to "subjective control," in which direction would be more intrusive and detailed. To put it simply, the more "objective civilian control," the more military security. Civilian control, then, is the independent variable for the subsequent dependent variable of military effectiveness.
 
If civilian control is the critical variable for military effectiveness, it raises the question of how civilian control is then to be determined. Huntington identified two shaping forces or imperatives for civilian control – (1) functional and (2) societal. He broke the societal imperative into two components, ideology and structure. By ideology, he meant a world-view or paradigm: liberal anti-military, conservative pro-military, fascist pro-military, and Marxist anti-military. By structure, he meant the legal-constitutional framework that guided political affairs generally and civil-military affairs specifically.<ref>Samuel P. Huntington. 1957. ''The Soldier and the State; the Theory and Politics of Civil-Military Relations''. Cambridge: Belknap Press of Harvard University Press, 79, 92.</ref><ref>Peter D. Feaver. 1996. "An American Crisis in Civilian Control and Civil-Military Relations?" ''The Tocqueville Review''. 17(1): 159.</ref>
 
According to Huntington and early studies of civil-military relationships, it is considered that effective civil-military relations should be in the form of objective civilian control over their armed forces. This control is indicated by the following factors; (1) the military's adoption of professional ethos and their recognition of boundaries of professional roles, (2) effective subordination of the military to civilian political leadership that formulates strategic directives on foreign and military policies, (3) recognition and approval from political leaders to the professional authorities and autonomy of the military and (4) minimal intervention of the military in politics and of politicians in military affairs.
 
If Huntington's imperatives are the independent variables, then the variable of civilian control becomes, in turn, an explanatory variable for military security. However, Huntington says that both societal imperatives, ideology, and structure, are unchanging, at least in the American case. If that is the case, then the functional imperative is fully explanatory for changes in civilian control and subsequently military security. In short, if external threats are low, liberal ideology "extirpates" or eliminates military forces. If external threats are high, liberal ideology produces a "transmutation" effect that will re-create the military in accordance with liberalism, but in such a form that it will lose its "peculiarly military characteristics." Transmutation will work for short periods, such as to fight a war, but will not, over time, assure military security.<ref>Peter D. Feaver. 1996. "An American Crisis in Civilian Control and Civil-Military Relations?" ''The Tocqueville Review''. 17(1): 159–182.</ref> This appears to explain well the pattern of American militarization and demobilization, at least until the initiation of the Cold War.
 
With the understanding that the rise of the Soviet Union created a long-term threat, Huntington concluded that the liberal society of the United States would fail to create adequate military forces to ensure security over the long term. The only circumstance he could foresee that would permit adequate military security was for the United States to change the societal imperative. "The tension between the demands of military security and the values of American liberalism can, in the long run, be relieved only by the weakening of the security threat or the weakening of liberalism."<ref>Samuel P. Huntington. 1957. ''The Soldier and the State; the Theory and Politics of Civil-Military Relations''. Cambridge: Belknap Press of Harvard University Press, 457.</ref> The only way the United States could adequately provide security in the face of a long-term threat such as the Soviet Union, in other words, was for American society to become more conservative.
 
Risa Brooks argues that the health of civil-military relations is best judged by whether there is a (i) preference divergence between military and political leaders, and (ii) whether there is a power imbalance. She argues that the healthiest arrangement of civil-military relations is when the preferences between military and political leaders is low, and political leaders have a dominant power advantage. She argues that the worst kind of civil-military relations is when there is high preference divergence, as well as a power balance between the military and political leaders.<ref>{{Cite book|last=Brooks|first=Risa A.|url=https://www.jstor.org/stable/j.ctv346qvr|title=Shaping Strategy: The Civil-Military Politics of Strategic Assessment|date=2008|publisher=Princeton University Press|jstor=j.ctv346qvr}}</ref>
 
===Convergence theory===
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Janowitz introduced a theory of convergence, arguing that the military, despite the extremely slow pace of change, was in fact changing even without external pressure. Convergence theory postulated either a civilianization of the military or a militarization of society <ref name="Irving Louis Horowitz 1963"/><ref name="Judith Nies McFadden 1969"/><ref name="M. Vincent Hayes 1973"/><ref>Gene Lyons. 1961. "The New Civil-Military Relations." ''American Political Science Review'' 55(1).</ref><ref>Harold Wool. 1968. ''The Military Specialist''. Baltimore: Johns Hopkins Press.</ref> However, despite this convergence, Janowitz insisted that the military world would retain certain essential differences from the civilian and that it would remain recognizably military in nature.<ref>Morris Janowitz. 1973. "The Social Demography of the All-Volunteer Force." ''Annals of the American Academy of Political Science''. 406(March): 86–93.</ref>
 
Janowitz agreed with Huntington that, because of the fundamental differences between the civilian and military worlds, clashes would develop which would diminish the goal of civilian control of the military. His answer was to ensure that convergence occurred, thus ensuring that the military world would be imbued with the norms and expectations of the society that created it. He encouraged use of conscription, which would bring a wide variety of individuals into the military. He also encouraged the use of more [[Reserve Officer Training Corps]] (ROTC) programs at colleges and universities to ensure that the [[military academies]] did not have a monopoly on the type of officer, particularly the senior [[general officer]] and [[flag officer]] leadership positions, in the military services. He specifically encouraged the development of ROTC programs in the more elite universities, so that the broader influences of society would be represented by the officer corps. The more such societal influences present within the military culture, the smaller the attitudinal differences between the two worlds and the greater the chance of civilians maintaining control over the military. Janowitz, like Huntington, believed that the civilian and military worlds were different from one another; while Huntington developed a theory to control the difference, Janowitz developed a theory to diminish the difference.
 
In response to Huntington's position on the functional imperative, Janowitz concluded that in the new nuclear age, the United States was going to have to be able to deliver both strategic deterrence and an ability to participate in limited wars. Such a regime, new in American history, was going to require a new military self-conception, the constabulary concept: "The military establishment becomes a constabulary force when it is continuously prepared to act, committed to the minimum use of force, and seeks viable international relations, rather than victory..."<ref>Morris Janowitz. 1960. ''The Professional Soldier: A Social and Political Portrait''. Glencoe, Illinois: Free Press., 418.</ref><ref>Peter D. Feaver. 1996. "The Civil-Military Problematique: Huntington, Janowitz and the Question of Civilian Control." ''[http://afs.sagepub.com/cgi/reprint/23/2/149 Armed Forces and Society]''. 23(2): 149–178.</ref> Under this new concept of the military establishment, distinctions between war and peace are more difficult to draw. The military, instead of viewing itself as a fire company to be called out in emergency, would then be required to imagine itself in the role of a police force, albeit on the international level rather than domestically. The role of the civilian elite would be to interact closely with the military elite so as to ensure a new and higher standard of professional military education, one that would ensure that military professionals were more closely attuned to the ideals and norms of civilian society.
 
===Institutional/occupational hypothesis===
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Concordance theory has been applied to emerging democracies, which have more immediate threat of coups.<ref>Salihu, N. (2019). Concordance civil–military relations in Ghana’s fourth republic. Armed Forces & Society. https://doi.org/10.1177/0095327X19841665.</ref><ref name="link.springer.com"/>
 
==Other civil-military relations issues==
 
===Liberal theory and the American Founding Fathers===
 
At the heart of civil-military relations is the problem of how a civilian government can control and remain safe from the military institution it created for its own protection. A military force that is strong enough to do what is asked of it must not also pose a danger to the controlling government. This poses the paradox that "because we fear others we create an institution of violence to protect us, but then we fear the very institution we created for protection".<ref>Peter D. Feaver. 1996. "The Civil-Military Problematique: Huntington, Janowitz and the Question of Civilian Control." [http://afs.sagepub.com/cgi/reprint/23/2/149 ''Armed Forces & Society'']. 23(2): 149–178.</ref>
 
The solution to this problem throughout most of American history was to keep its standing army small, relying on augmentation from militias (the predecessor of modern-day Reserve forces, to include the National Guard) and volunteers. While armed forces were built up during wartime, the pattern after every war up to and including World War II was to demobilize quickly and return to something approaching pre-war force levels. However, with the advent of the Cold War in the 1950s, the need to create and maintain a sizable peacetime military force engendered new concerns of militarism and about how such a large force would affect civil-military relations in the United States. For the first time in American history, the problem of civil-military relations would have to be managed during peacetime.<ref>Donald S. Inbody. 2015. ''The Soldier Vote: War, Politics, and the Ballot in America.'' New York: Palgrave-Macmillan, 101-116.</ref>
 
The men who wrote the [[Constitution of the United States]] were fearful of large [[standing armies]], legislatures that had too much power, and perhaps most of all, a powerful executive who might be able to wage war on his own authority. All were objects of concern because of the dangers each posed to [[liberal democracy]] and a free citizenry. While it is often impossible to "gauge accurately the intent of the Framers",<ref>Jack N. Rackove. 1990. ''Interpreting the Constitution: The Debate Over Original Intent''. Boston: Northeastern.</ref> it is nevertheless important to understand the motivations and concerns of the writers with respect to the appropriate relationship between civil and military authority. The ''Federalist Papers'' provide a helpful view of how they understood the relationship between civil authority, as represented by the executive branch and the legislature, and military authority.
 
In [[Federalist No. 8]], [[Alexander Hamilton]] worried that maintaining a large [[standing army]] would be a dangerous and expensive undertaking. In his principal argument for the ratification of the proposed constitution, he argued that only by maintaining a strong union could the new country avoid such a pitfall. Using the European experience as a negative example and the British experience as a positive one, he presented the idea of a strong nation protected by a navy with no need of a standing army. The implication was that control of a large military force is, at best, difficult and expensive, and at worst invites war and division. He foresaw the necessity of creating a civilian government that kept the military at a distance.
 
[[James Madison]], another writer of several of the ''[[Federalist Papers]]'',<ref>Gottfried Dietze. 1960. ''The Federalist: A Classic on Federalism and Free Government''. Baltimore: The Johns Hopkins Press.</ref> expressed his concern about a standing military in comments before the Constitutional Convention in June 1787:
 
<blockquote>
In time of actual war, great discretionary powers are constantly given to the Executive Magistrate. Constant apprehension of War, has the same tendency to render the head too large for the body. A standing military force, with an overgrown Executive, will not long be safe companions to liberty. The means of defense against foreign danger, have been always the instruments of tyranny at home. Among the Romans it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people.
<ref>Max Farrand. 1911. ''Records of the Federal Convention of 1787''. New Haven: Yale University Press. 1:465.</ref></blockquote>
 
The [[United States Constitution]] placed considerable limitations on the [[legislature]]. Coming from a tradition of legislative superiority in government, many were concerned that the proposed Constitution would place so many limitations on the legislature that it would become impossible for such a body to prevent an executive from starting a war. Hamilton argued in Federalist No. 26 that it would be equally as bad for a legislature to be unfettered by any other agency and that restraints would actually be more likely to preserve liberty. James Madison, in [[Federalist No. 47]], continued Hamilton's argument that distributing powers among the various branches of government would prevent any one group from gaining so much power as to become unassailable. In [[Federalist No. 48]], however, Madison warned that while the separation of powers is important, the departments must not be so far separated as to have no ability to control the others.
 
Finally, in [[Federalist No. 51]], Madison argued that to create a government that relied primarily on the good nature of the incumbent to ensure proper government was folly. Institutions must be in place to check incompetent or malevolent leaders. Most importantly, no single branch of government ought to have control over any single aspect of governing. Thus, all three branches of government must have some control over the military, and the system of checks and balances maintained among the other branches would serve to help control the military.
 
Hamilton and Madison thus had two major concerns: (1) the detrimental effect on liberty and democracy of a large standing army and (2) the ability of an unchecked legislature or executive to take the country to war precipitously. These concerns drove American military policy for the first century and a half of the country's existence. Until the 1950s, the maintenance of a large military force by the United States was an exceptional circumstance and was restricted to times of war. Following every war up to and including World War II, the military was quickly demobilized and reduced to near pre-war levels.
 
===Civilian-military culture gap thesis===
 
Most debates in civil-military relations assumed that a separation between the civilian and military worlds was inevitable and likely necessary. The argument had been over whether to control the gap between the two worlds (Huntington) or to minimize the gap by enacting certain policies (Janowitz). Following the end of the Cold War in 1989, however, the discussion began to focus on the nature of the apparent gap between civilian and military cultures and, more specifically, whether that gap had reached such proportions as to pose a danger to civilian control of the military. Part of the debate was based on the cultural differences between the more liberal civilian society and the conservative military society, and on the recognition that such differences had apparently become more pronounced than in past years.
 
[[Alfred Vagts]] had already begun the discussion from an historical point of view, concentrating on the German/Prussian military experience. He was perhaps most influential with his definition of [[militarism]], which he described as the state of a society that "ranks military institutions and ways above the prevailing attitudes of civilian life and carries the military mentality into the civilian sphere."<ref>Alfred Vagts. 1937. ''A History of Militarism: A Romance and Realities of a Profession''. New York: W.W. Norton & Company., 11–15.</ref> Louis Smith, whose work pre-dated Huntington's, discussed issues of congressional and judicial control over the military as well as executive civilian control of military matters.<ref>Louis Smith. 1951. ''American Democracy and Military Power''. Chicago: University of Chicago Press.</ref> However, all that discussion predated a general recognition that the American experience was going to change in the post-World War II era. Once it became apparent that the American military was going to maintain historically high levels of active-duty personnel, concerns about the differences between civilian and military cultures quickly came to the forefront.
 
The ensuing debate can be generally divided into three periods with different emphases in each. Much of this discussion is taken from a point paper written by Lindsay P. Cohn while a graduate student at Duke University. Her writing has been widely used as a source of simplifying the analysis of the civil-military gap debate. Dr. Cohn is now on the faculty at the United States Naval War College in Newport, R.I.<ref>Lindsay Cohn. 1999. "[http://www.poli.duke.edu/civmil/cohn_literature_review.pdf The Evolution of the Civil-Military "Gap" Debate] {{Webarchive|url=https://web.archive.org/web/20100610070901/http://www.poli.duke.edu/civmil/cohn_literature_review.pdf |date=2010-06-10 }}." A paper prepared for the TISS Project on the Gap Between the Military and Civilian Society. The organization for this section is based on Cohn's detailed discussion and survey of the Culture Debate literature.</ref>
 
The first period, roughly beginning with the end of World War II and ending in about 1973 with the end of the military draft in the United States, was primarily concerned with defining civil-military relations, understanding the concept of professionalism, and learning how civilians actually controlled the military. As discussed above, Huntington and Janowitz dominated the debate.
 
The second period started in about 1973, with the end of conscription and the establishment of the [[all-volunteer force]], and continued until the end of the [[Cold War]]. This period was concerned with the supposed lessons of the [[Vietnam War]], how the volunteer force changed the nature of the armed forces, and whether those changes led to wider gaps between military and civilian societies.
 
The third period, beginning with the end of the [[Cold War]] and continuing today, has seen an increasing interest in and concern about the existence of a "civil-military culture gap." The discussion has centered around four questions:<ref>Donald S. Inbody. 2015. ''The Soldier Vote.'' New York: Palgrave-Macmillan, 101-1216. (See especially chapter 8, American Civil-Military Relations.</ref>
# Whether such a gap exists in the first place? (Most agree it does.)
# What is the nature of the gap?
# Does the gap matter?
# If it does matter, what is causing it? What changes in policy might be required to mitigate negative effects?
 
====What is the nature of the gap?====
 
While the debate surrounding a presumed culture gap between civilian and military societies had continued since at least the early 1950s, it became prominent in the early 1990s with the conclusion of the Cold War. The promised "[[peace dividend]]" led to a debate over changes in American [[National Security Strategy (United States)|national security strategy]] and what that would mean in terms of the transformation of the mission, composition, and character of the armed forces.
 
The gap debate revolved around two related concepts:
 
# The notion of a cultural gap, i.e., the differences in the culture, norms, and values of the military and civilian worlds, and
# The notion of a connectivity gap, i.e., the lack of contact and understanding between them.<ref name="poli.duke.edu">Lindsay Cohn. 1999. "[http://www.poli.duke.edu/civmil/cohn_literature_review.pdf The Evolution of the Civil-Military "Gap" Debate] {{Webarchive|url=https://web.archive.org/web/20100610070901/http://www.poli.duke.edu/civmil/cohn_literature_review.pdf |date=2010-06-10 }}." A paper prepared for the TISS Project on the Gap Between the Military and Civilian Society.</ref>
 
Few argued that there was no difference between the two worlds, but some were convinced that the difference itself was the primary danger. Charles Maynes<ref name="Charles William Maynes 1998">Charles William Maynes. 1998. "The Perils Of (and For) an Imperial America." ''Foreign Policy''. 111(Summer): 36–47.</ref> worried that a military force consisting primarily of enlisted personnel from the lower socio-economic classes would ultimately refuse to fight for the goals of the upper classes. Tarr and Roman,<ref>David Tarr and Peter Roman. 1998, October 19. "The Military is Still in Close Contact with Civilians." ''Biloxi Sun Herald''.</ref> on the other hand, were concerned that the similarities between military elites and civilian elites enabled a dangerous politicizing trend among the military. Chivers<ref>C.J. Chivers. 1999, September 14. "Military Fights an Imaginary Rift With the Public." ''USA Today'', 17</ref> represented a small number who believed that the differences between the cultures were so small as essentially to be irrelevant.
 
Reasons for the cultural and connectivity gaps vary widely. The self-selective nature of the [[All-Volunteer Force]] is seen by some to have led to the unrepresentative nature of the armed forces<ref name="Charles William Maynes 1998"/><ref>Mark J. Eitelberg and Roger G. Little. 1995. "Influential Elites and the American Military After the Cold War. ''U.S. Civil-Military Relations: In Crisis or Transition''. ed.s. Donald M. Snider and Miranda A. Carlton-Carew. Washington, D.C.: Center for Strategic and International Studies.</ref><ref name="Andrew J 1997">Andrew J. Bacevich and Richard H. Kohn. 1997. "Grand Army of the Republicans: Has the U.S. Military Become a Partisan Force?" ''The New Republic'' 217 (23-8) Dec): 22 ff.</ref> One argument, put forward by a Navy Chief of Chaplains, was that the drawdown in the size of the military was exacerbating differences and making the separation between the military and civilian societies potentially even more divisive. He worried that unless an effective dialogue could be maintained between the military and civilian branches of society, especially in the area of ethical decision-making, the American military risked losing the support of society or becoming dangerously militaristic.<ref name="Donald K. Muchow 1995">Donald K. Muchow. 1995. "A Preliminary Analysis of American Values of Life and Community." ''JSCOPE 95''.</ref> Others argued that the increase in diversity among military personnel has actually strengthened ties between society and the military, especially those ties weakened by the results of the Vietnam War.<ref>Fred Tasker. 1990, September 27. "Who Are Today's Soldiers – And Why?" ''The Seattle Times'', F1.</ref><ref>Martin Binkin. 1993. ''Who Will Fight the Next War?'' Washington, D.C.: Brookings Institution.</ref> Most were persuaded that the societal effects of the [[Vietnam War]] remained central to the cultural differences.<ref>[[Judith Stiehm|Judith Hicks Stiehm]]. 1996. "The Civilian Mind." in Judith Hicks Stiehm, ed. ''It's Our Military, Too!'' Philadelphia: Temple University Press.</ref><ref>Don M. Snider and Miranda A. Carlton-Carew. ed.s 1995. ''U.S. Civil-Military Relations: In Crisis or Transition?'' Washington, D.C.: The Center for Strategic and International Studies.</ref><ref>George Will. 1997, May 25. "Lott, and Others, Need to Butt Out." ''The Plain Dealer'', 5F. May 25.</ref><ref>Richard Danzig. 1999. ''[http://www.navy.mil/navydata/people/secnav/danzig/bigthree.pdf The Big Three: Our Greatest Security Risks and How to Address Them]''. Maxwell School of Citizenship and Public Affairs, Syracuse University.</ref>
 
One unique view, which does not neatly fall into either of the cultural- or connectivity-gap categories, centers on the organizational differences between the military and civilian societies. This view claims to explain much as to why the military has been or may be used to press ahead of society's norms.<ref>Elizabeth Kier. 1998. "Homosexuals in the U.S. Military: Open Integration and Combat Effectiveness." ''International Security'' 23(2): 5–39.</ref> This view goes beyond the simpler cultural-gap approach and emphasizes the ability of the military society to control the behavior and attitudes of its members in ways not possible in the more open civilian society, as evidenced by such phenomena as desegregation of the military and inclusion of women in the military.<ref name="poli.duke.edu"/>
 
====Why does the gap matter?====
 
Ultimately, the cultural gap matters only if it endangers civilian control of the military or if it reduces the ability of the country to maintain an effective military force. Those who concentrate on the nature of the gap tend not to be concerned about dangerous trends. However, those who are concerned about the lack of understanding between the civilian and military worlds are uniformly convinced that the civil-military relationship in the United States is unhealthy.<ref>Andrew J. Bacevich and Richard H. Kohn. 1997. "Grand Army of the Republicans: Has the U.S. Military Become a Partisan Force?" ''The New Republic''. 217 (23-8) Dec): 22 ff.</ref><ref>C.J. Chivers. 1999, September 14. "Military Fights an Imaginary Rift With the Public." ''USA Today''. 17.</ref><ref>Peter D. Feaver. 1999. "[https://www.annualreviews.org/doi/abs/10.1146/annurev.polisci.2.1.211 Civil-Military Relations.]" ''Annual Review of Political Science''. 2: 211–241.</ref> Specifically, they have voiced concerns about a military that may become openly contemptuous of civilian norms and values and may then feel free to openly question the value of defending such a society.<ref>J.F. McIsaac & N. Verdugo. 1995. "Civil-military relations: A domestic perspective." In D. M. Snider & M. A. Carlton-Carew (Eds.), ''U.S. civil-military relations in crisis of transition?'' (pp. 21–33). Washington, D.C.: Center for Strategic and International Studies.</ref> Others worry whether an inexperienced civilian government will undermine the military by ineffective or inappropriate policies, thus threatening U.S. national security.<ref>Mark J. Eitelberg and Roger G. Little. 1995. "Influential Elites and the American Military After the Cold War." ''U.S. Civil-Military Relations: In Crisis or Transition''. Donald M. Snider and Miranda A. Carlton-Carew (eds). Washington, D.C.: Center for Strategic and International Studies.</ref>
 
This debate has generally settled on whether or not the gap is too wide. If too wide, civilian control of the military may be jeopardized due to serious misunderstandings between the two worlds. While most agree that such a gap is to be expected and, in and of itself, is not dangerous, some do concede the aspects of that gap have led directly to misunderstandings between the two worlds. In particular, some have argued that the culture of political conservatism and the apparent increase in partisanship of the officer corps has approached a dangerous limit.<ref name="Andrew J 1997"/> Nearly all agree that it is possible for the cultural gap to be either too wide or too narrow, but there is wide disagreement as to where the current situation rests on that continuum. While Elizabeth Kier<ref>Elizabeth Kier. 1999. "Discrimination and Military Cohesian: An Organizational Perspective." In [[Mary Fainsod Katzenstein]] and Judith Reppy, eds. 1999. ''Beyond Zero Tolerance: Discrimination in Military Culture''. New York: Alexshan Books.</ref> argues that "structure and function do not determine culture," most agree that a difference between the two is necessary because civilian culture was "incommensurate with military effectiveness."
 
====Correcting the problem====
 
Assuming that a problem exists, many have offered suggestions for narrowing the gap and correcting the problems arising from it. In general, those suggestions are along three lines. The first is that the military must reach out to the civilian world. Given the essentially universal agreement that civilians must control the military, the duty falls upon the military to find ways to talk to civilians, not the other way around. The second is that civilians must articulate a clear vision of what they expect in terms of the military mission. And the final suggestion is that the most practical and effective means of bringing about dialogue and understanding is to be bilateral education, in which both military and civilian elites would jointly attend specialized schools. Such schooling would emphasize military-strategic thinking, American history and political philosophy, military ethics, and the proper relationship between civil and military authority.<ref name="poli.duke.edu"/><ref>Donald K. Muchow. 1995. "A Preliminary Analysis of American Values of Life and Community." [http://isme.tamu.edu/JSCOPE95/ Muchow95.html.] Paper presented at the Proceedings of the Joint Services Conference on Professional Ethics (JSCOPE).</ref>
 
Some argue that the root problem is that the military is self-selecting, rendering the culture a self-perpetuating one. Solutions such as the reinstatement of the draft and a European-style national service obligation have been offered.<ref>Thomas E. Ricks. 1997. ''Making the Corps''. New York: Scribner.</ref> but none appear to have made any progress toward adoption.
 
==Contemporary issues==
 
A common issue that hinders many civil-military relations is when civil political leaders attempt to resume or gain a certain degree of civilian control after a period of transition, conflict or dictatorship, but do not possess the necessary capacities and commitment to handle defense affairs. What should happen in such transitions is that when military figures begin to be withdrawn from political positions in order to achieve some balance, is that civilian politicians should be taught to deal with policy formulation and given an oversight on the defense sector so as to efficiently replace the former military leaders. However, civilian control over the military, despite the efforts that have been made over the past years, has yet to become institutionalized in many countries.
The challenges that civil-military relations face in many countries, such as Indonesia, center around problems of military culture, overlapping coordination, authority, lack of resources and institutional deficits.
The military cannot continue to be an organization with unmatched institutional reach and political influence, while limiting [[state capacity]], because in doing so it will be evermore challenging for civilian supremacy to take a stance, thus establishing effective civil-military relations. If these problems are not addressed properly, as long as civil-military relations of countries continue to interact within undefined boundaries, without clear subordination and authority and with the constrictions of limited budgets, it is unlikely that countries that still struggle with the concept will achieve a stable and efficient civil-military relationship, something that will continue to damage state capacity and stability.
 
==Civil–military relations in Afghanistan==
Line 194 ⟶ 106:
Their April 2013 paper <ref>Ashley Jackson and Simone Haysom; April 2013; The search for common ground, Civil–military relations in Afghanistan, 2002–13; HPG Policy Brief 51; http://www.odi.org.uk/publications/7446-stablisation-civil-military-relations-afghanistan</ref> includes the following three key messages -
 
* Stabilisation approaches are likely to continue to present challenges to the aid community’scommunity's ability to act according to humanitarian principles in conflict-affected, fragile and postconflictpost conflict environments. Experiences in Afghanistan highlight significant tension, if not conflict, between stabilisation and internationally recognised guidelines and principles governing civil–military interaction.
* Civil–military dialogue was markedly more effective when it was rooted in International Humanitarian Law (IHL) and strategic argumentation, as with advocacy focused on reducing harm to civilians.
* Aid agencies need to invest more in capacity and training for engaging in civil–military dialogue and, together with donors, seek to generate more objective evidence on the impact of stabilisation approaches.
Line 209 ⟶ 121:
* [[Aerospace Industries Association]]
 
==Notes==
===Notable writers and researchers in civil-military relations===
{{notelist}}
 
*Risa Brooks, [[Marquette University]]
*[[James Burk (sociologist)|James Burk]], [[Texas A&M University]]
*[[Carl von Clausewitz]]
*[[Eliot Cohen]], [[Johns Hopkins School of Advanced International Studies]] (SAIS)
*Lindsay P. Cohn, [[U.S. Naval War College]]
*Jason Dempsey, [[Columbia University]]
*Erica de Bruin, [[Hamilton College]] (Coup-Proofing & Counterbalancing Security Forces)
*Michael C. Desch, [[Notre Dame University]]
*[[Peter D. Feaver]], [[Duke University]] (Agency Theory)
*[[Samuel E. Finer]]
*Jim Golby, [[University of Texas at Austin]] (Politicization)
*[[Samuel P. Huntington]] (Institutional Theory)
*Donald S. Inbody, [[Texas State University]] (Military and Overseas Voting)
*[[Morris Janowitz]], [[University of Chicago]] (Convergence Theory)
*Richard H. Kohn, [[University of North Carolina at Chapel Hill]]
*Danielle Lupton, [[Colgate University]]
*[[Charles Moskos]] (Institutional/Occupational Hypothesis)*
*[[Abdul Haris Nasution]] ([[Indonesian Military General]])
*[[Mackubin Thomas Owens]], [[Institute of World Politics]]
*Jonathan M. Powell, [[University of Central Florida]] (Coups & Coup-Proofing)
*Ayesha Ray, [[King's College (Pennsylvania)]] (Indian Civil-Military Relations)
*Derek Reveron, [[U.S. Naval War College]]
*[[Sam C. Sarkesian]]
*[[David R. Segal]], [[University of Maryland]] (Military Sociology)
*Mady Wechsler Segal, [[University of Maryland]] (Military Sociology - Families)
*[[Patricia M. Shields]] Editor, [[Armed Forces & Society]], [[Texas State University]]
*Claire M. Smith, [[Overseas Vote Foundation]]
*[[Judith Hicks Stiehm]], [[Florida International University]]
*[[Sun Tzu]]
*Heidi A. Urben, [[Georgetown University]]
*[[Alfred Vagts]] ([[Militarism]])
*[[John Allen Williams]] ([[Loyola University Chicago|Loyola University, Chicago]])
 
==References==
{{reflist}}
 
{{Authority control}}
==Further reading==
 
===Institutional/occupational hypothesis===
*Moskos, Charles C. (1977) [http://afs.sagepub.com/content/4/1/41.short?rss=1&amp%3bssource=mfc From Institution to Occupation: Trends in Military Organization], [[Armed Forces & Society]], Vol. 4, No. 1
*Moskos, Charles C. (1986) [http://afs.sagepub.com/content/12/3/377.abstract Institutional/Occupational Trends in the Armed Forces: An Update], [[Armed Forces & Society]], Vol. 12, No. 3
*Janowitz, Morris. (1977) [http://afs.sagepub.com/content/4/1/51.abstract From Institutional to Occupational: The Need for Conceptual Continuity], [[Armed Forces & Society]], Vol. 4, No. 1
 
===Agency theory and concordance theory===
*Feaver, Peter D. (1998) [http://afs.sagepub.com/content/24/3/407.abstract Crisis as Shirking: An Agency Theory Explanation of the Souring of American Civil-Military Relations], [[Armed Forces & Society]], Vol. 24, No. 3
*Sowers, Thomas S. (2005) [http://afs.sagepub.com/content/31/3/385.abstract Beyond the Soldier and the State: Contemporary Operations and Variance in Principal-Agent Relationships], [[Armed Forces & Society]], Vol. 31, No. 3
*Schiff, Rebecca L. (1995) [http://afs.sagepub.com/content/22/1/7.abstract Cilvil-Military Relations Reconsidered: A Theory of Concordance], [[Armed Forces & Society]], Vol. 22, No. 1
*Schiff, Rebecca L. (2012) [http://afs.sagepub.com/content/38/2/318.abstract Concordance Theory, Target Partnership, and Counter-Insurgency Strategy], [[Armed Forces & Society]], Vol. 38, No. 2
 
===Recruiting and military organization===
*Levy, Yagil. (2007) [http://afs.sagepub.com/content/33/2/186.abstract The Right to Fight: A Conceptual Framework for the Analysis of Recruitment Policy toward Gays and Lesbians], [[Armed Forces & Society]], Vol. 33, No. 3
*Eighmey, John. (2006) [http://afs.sagepub.com/content/32/2/307.abstract Why Do Youth Enlist? Identification of Underlying Themes], [[Armed Forces & Society]], Vol. 32 No. 2
 
===Conscription vs. the all-volunteer force===
*Janowitz, Morris & Moskos, Charles C. (1979) [http://afs.sagepub.com/content/5/2/171.abstract Five Years of the All-Volunteer Force: 1973-1978], [[Armed Forces & Society]], Vol. 5, No. 2
*Janowitz, Morris & Moskos, Charles C. (1974) [http://afs.sagepub.com/content/1/1/109.abstract Radical Composition in the All-Volunteer Force], [[Armed Forces & Society]], Vol. 1, No. 1
*Bachman, Jerald G. & Blair, John D. (1975) [http://afs.sagepub.com/content/2/1/81.abstract "Citizen Force" or "Career Force"?: Implications for Ideology in the All-Volunteer Army], [[Armed Forces & Society]], Vol. 2, No. 1
 
===Gender and sexual orientation in the military===
*Belkin, Aaron. (2008) “[http://afs.sagepub.com/content/34/2/276.abstract Don't Ask, Don't Tell”: Does the Gay Ban Undermine the Military's Reputation?], [[Armed Forces & Society]], Vol. 34, No. 2
*Brownson, Connie. (2014) [http://afs.sagepub.com/content/early/2014/02/28/0095327X14523957.abstract "The Battle for Equivalency: Female US Marines Discuss Sexuality, Physical Fitness, and Military Leadership."] [[Armed Forces & Society]]. doi: 10.1177/0095327X14523957.
*King, Anthony. (2014) [http://afs.sagepub.com/content/early/2014/05/18/0095327X14532913.abstract "Women Warriors: Female Accession to Ground Combat."] [[Armed Forces & Society]]. doi: 10.1177/0095327X14532913
*Levy, Yagil. (2007) [http://afs.sagepub.com/content/33/2/186.abstract The Right to Fight: A Conceptual Framework for the Analysis of Recruitment Policy toward Gays and Lesbians], [[Armed Forces & Society]], Vol. 33, No. 2
*Moradi, Bonnie & Miller, Laura. (2010) [http://afs.sagepub.com/content/36/3/397.abstract Attitudes of Iraq and Afghanistan War Veterans toward Gay and Lesbian Service Members], [[Armed Forces & Society]], Vol. 36, No. 3
*Parco, James, Levy, David, and Spears, Sarah. (2014) [http://afs.sagepub.com/content/early/2014/04/18/0095327X14530112.abstract Transgender Military Personnel in the Post-DADT Repeal Era: A Phenomenological Study.] [[Armed Forces & Society]]. doi: 10.1177/0095327X14530112.
 
===Civil-military gap===
*Rahbek-Clemmensen, Jon et al. (2012). [http://afs.sagepub.com/content/38/4/669.abstract Conceptualizing the Civil-Military Gap: A Research Note]. [[Armed Forces & Society]] Vol. 38, No. 4.
*Inbody, Donald S. (2015) [https://www.amazon.com/Soldier-Vote-Politics-Ballot-America/dp/1137519193/ref=sr_1_1?ie=UTF8&qid=1441209234&sr=8-1&keywords=the+soldier+vote&pebp=1441209239647&perid=09BNF1M16APNBGTA4DHT The Soldier Vote: War, Politics, and the Ballot in America] [http://www.palgrave.com/page/detail/the-soldier-vote-donald-s-inbody/?isb=9781137519191New York: Palgrave-Macmillan.]
 
===Privatization===
*Camacho, Paul. (2010) [http://afs.sagepub.com/content/36/4/647.abstract A Forum on Privatization With Comments on the Relevant Literature Found in Armed Forces & Society.] [[Armed Forces & Society]], Vol. 36, No. 4.
 
==External links==
*[http://www.ccmr.org/public/home.cfm Center for Civil Military Relations, Naval Postgraduate School] {{Webarchive|url=https://web.archive.org/web/20120717085635/http://www.ccmr.org/public/home.cfm |date=2012-07-17 }}
*[http://smallwarsjournal.com/blog/2008/09/irregular-warfare-new-challeng/ Irregular Warfare: New Challenges for Civil Military Relations]
*[https://web.archive.org/web/20090614013117/http://www.ccc.nps.navy.mil/si/aug03/homeland.asp Homeland Security and U.S. Civil Military Relations]
*[http://smallwarsjournal.com/blog/2008/10/the-limits-of-american-power-a/ The Limits of American Power and Civil-Military Relations: A Framework For Discussion]
*[https://web.archive.org/web/20100407180232/http://www.strategicstudiesinstitute.army.mil/pubs/display.cfm?pubID=287 American Civil-Military Relations: New Issues, Enduring Problems]
*[https://web.archive.org/web/20091111094817/http://www.fmreview.org/FMRpdfs/FMR13/fmr13.5.pdf Civil-Military Relations in Afghanistan]
*[http://www.dtic.mil/doctrine/jel/jfq_pubs/1125.pdf Colombia: Civil-Military Relations in the Midst of War] {{Webarchive|url=https://web.archive.org/web/20120928070528/http://www.dtic.mil/doctrine/jel/jfq_pubs/1125.pdf |date=2012-09-28 }}
*[https://web.archive.org/web/20110928012156/http://www.silkroadstudies.org/new/docs/CEF/Quarterly/February_2007/Masood.pdf Civil-Military Relations and the 2007 Elections in Pakistan: Impact on the Regional Security Environment]
*[http://www-rcf.usc.edu/~patrickj/AF&S,%20published.pdf Civil-Military Relations in a Neo-Kantian World, 1886–1992]{{Dead link|date=March 2022 |bot=InternetArchiveBot |fix-attempted=yes }}
*[https://web.archive.org/web/20110707010214/http://www.fasoc.cl/files/articulo/ART43621e2ec5e12.pdf Civil-Military Relations in Latin America: The Hedgehog and the Fox Revisited]
*[https://web.archive.org/web/20060709035408/http://www.iss.co.za/pubs/ASR/10No1/Lupogo.html Civil-military Relations and Political Stability]
*[http://ecommons.txstate.edu/arp/54/ Civil-Military Relations in Emerging Democracies as Found in the Articles of Armed Forces & Society]
*[https://web.archive.org/web/20110527033317/http://www.diis.dk/graphics/Publications/WP2009/WP09-03_New_Revolution_in_Military_Affairs_web.pdf Third Generation Civil-Military Relations and the ‘New Revolution in Military Affairs’]
* Lawrence Sondhaus: [https://encyclopedia.1914-1918-online.net/article/civilian_and_military_power/ Civilian and Military Power], in: [https://encyclopedia.1914-1918-online.net/home.html/ 1914-1918-online. International Encyclopedia of the First World War].
 
===Blogs===
*[https://web.archive.org/web/20110214150347/http://civmilblog.com/ CivMilBlog]
*[http://coupproof.blogspot.com/ Coup Proof]
 
{{DEFAULTSORT:Civil-Military Relations}}
[[Category:Civil–military relations| ]]
[[Category:Defense policy]]
[[Category:Military sociology]]
[[Category:Military–industrial complex]]
[[Category:Political science theories]]
[[Category:Military sociology]]