Rebellion of the Alpujarras (1568–1571): Difference between revisions

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{{Short description|Morisco revolt in Granada against Castile}}
{{Infobox military conflict
| image = Rebelión de Las Alpujarras.png
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| place = The [[Alpujarras]], [[Kingdom of Granada (Crown of Castile)|Kingdom of Granada]], [[Crown of Castile]]
| result = Spanish victory
*Mass deportation of most MuslimsMoriscos from Granada to Castile.
*Resettlement of Granada with Catholic settlers.
| combatant1 = {{flagcountryflagicon|Spain|1506}} [[Spanish Empire}}|Spain]]
| combatant2 = ''[[File:Royal Standard of Nasrid Dynasty Kingdom of Grenade.svg|20pxMorisco]] Muslims of Granada<br>s''With the support of:''rebels<br/>[[File:Flag of Ottoman Algiers.svg{{flag|20px]] [[Ottoman Algeria|Regency of Algiers]]}}<br/> Volunteers from the Kingdom of Fez
| commander1 = [[Philip II of {{flagicon|Spain|Philip1506}} II]]<br/>[[Don John of Austria]]<br/>{{flagicon|Spain|1506}} [[Iñigo López de Mendoza y Mendoza|Marquis of Mondéjar]]<br/>{{flagicon|Spain|1506}} [[Luis Fajardo, 2nd Marquis of los Vélez|Marquis of Los Vélez]]<br/>{{flagicon|Spain|1506}} [[Gonzalo II Fernández de Córdoba (1520–1578)|Duke of Sessa]]
| commander2 = [[AbénAben Humeya]]{{KIAAssassinated}}(1568-1569)<br/>[[Aben Aboo]]{{KIAAssassinated}}(1569-1571)<br/>[[File:Flag{{flagicon|Regency of Ottoman Algiers.svg|20px]]}} [[Uluç Ali PaşaOcchiali]]
| strength1 = 2,200 (initially)<br/>20,000 (1570)
| strength2 = 4,000 (initially)<br/>25,000 (1570)
| casualties1 = Unknown
| casualties2 = About 250,000 Muslims went into exile<ref>Габсбурги: Власть над миром / Мартин Рейди; Пер. с англ. — М. :
| casualties2 =
Альпина нон-фикшн, 2023. — 510 с. + 16 с. вкл.
ISBN 978-5-00139-266-8</ref>
| campaignbox = {{Campaignbox Reconquista}}
| conflict =
}}
 
The '''second rebellion of the Alpujarras''' ({{Lang-ar|ثورة البشرات الثانية}}; 1568–1571), sometimes called the '''War of the Alpujarras''' or the '''Morisco Revolt''', was the second such revolt against the [[Castilian Crown]] in the mountainous [[Alpujarras|Alpujarra]] region and on the Granada Altiplano region, northeast of the city of Granada. The rebels were ''[[MoriscosMorisco]]s'', the nominally Catholic descendants of the ''[[MudéjaresMudéjar]]es'' (Muslims under Castilian rule) following the first [[rebellion of the Alpujarras (1499–1501)]].
 
By 1250, the [[Reconquista|Reconquest]] of Spain by the Catholic powers had left only the [[Emirate of Granada]], in southern Spain.<ref>García de Cortázar, map p.259</ref> In 14911492, [[Granada]] city fell to the [[Catholic Monarchs]] —[[Isabella I of Castile]] and [[Ferdinand II of Aragon]]—and under the terms of capitulation the whole Muslim-majority region came under Christian rule.
 
The Muslim inhabitants of the city, however, soon revolted against Christian rule in 1499, followed by the mountain villages: this revolt was suppressed by 1501.<ref>García de Cortázar, map p.261</ref> The Muslims under Christian rule (until then known as Mudejares) were then obliged to convert to Christianity, becoming a nominally Catholic population known as "[[Moriscos]]".
 
Discontent among the new "Moriscos" led to a second rebellion, led by a Morisco known as [[Aben Humeya]], starting in December 1568 and lasting till March 1571. This violent conflict took place mainly in the mountainous Alpujarra region, on the southern slopes of the [[Sierra Nevada (Spain)|Sierra Nevada]] between Granada city and the Mediterranean coast, and is often known as the War of the Alpujarras.<ref>García de Cortázar, map p.291</ref><ref group="note">The plural "Alpujarras" is often used, because the area now lies in two Spanish provinces, Granada and Almeria, but there is probably an earlier origin. ''Alpujarra'' has multiple proposed Arabic etymologies, the most accepted being ''"Al-Bugsharra"'' (land of pastures). A pre-Celtic origin, ''Al'', meaning "a high mountain", as elsewhere in Europe, has also been proposed.</ref>
 
When a rumor spread in 1568 that the Ottomans had finally come to liberate them, Muslims near Granada, “believing that the days under Christian rule were over, went berserk. Priests all over the countryside were attacked, mutilated, or murdered; some were burned alive; one was sewed inside a pig and barbequed; the pretty Christian girls were assiduously raped, some sent off to join the harems of Moroccan and Algerian potentates.”<ref>{{cite book|url=https://books.google.com/books?id=mhvOwAEACAAJ|title=Los moriscos del reino Granada: Ensayo de Historia Social|pages=177–86|isbn=9788420678603 |last1=Baroja |first1=Julio Caro |year=2003 |publisher=Alianza }}</ref><ref>{{cite book|url=https://books.google.com/books?id=C0rYAAAAMAAJ|title=Jihad in the West: Muslim Conquests from the 7th to the 21st Centuries|page=314|isbn=9781573922470 |last1=Fregosi |first1=Paul |year=1998 |publisher=Prometheus Books }}</ref><ref>{{cite book|url=https://books.google.com/books?id=3IyLEtQRIyoC|title=Historia de los moriscos: Vida y tragedia de una minoría|page=40|isbn=9788420624150 |last1=Ortiz |first1=Antonio Domínguez |last2=Vincent |first2=Bernard |year=1993|publisher=Alianza Editorial }}</ref>
 
Most of the Morisco population was then expelled from the Kingdom of Granada and was dispersed throughout the Kingdom of Castille (modern-day Castile, Extremadura, and Andalusia). As this left many smaller settlements in Granada almost empty, Catholic settlers were brought in from other parts of the country to repopulate them.
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[[File:Weiditz Trachtenbuch 105-106.jpg|thumb|A Morisco family walking in the country, by Christoph Weiditz, 1529.]]
 
The archbishop of Granada, convinced that the Moriscos were maintaining their customs and traditions and would never become real Christians, called in 1565 a synod of the bishops of the kingdom of Granada.<ref>Caro Baroja pp.156-7</ref> It was agreed that the policy of persuasion should be replaced by one of repression, and that the measures of 1526 should now be applied. This meant prohibition of all the distinctive Morisco practices: language, clothing, public baths, religious ceremonies, etc. Moreover, in each place where the Moriscos lived at least a dozen "Old Christians" (i.e. not those who had been supposedly converted) should be installed; Morisco houses should be inspected on Fridays, Saturdays, and feast-days to ensure that they were not practicing Quranic rites; the heads of household should be closely watched to ensure that they were setting a good example; their sons should be taken to Old Castile at the cost of their parents, to be brought up learning Christian customs and forgetting those of their origins.<ref>DominguezDomínguez y& Vincent, p.32</ref>
 
[[Philip II of Spain|Philip II]], who had become King in 1556, gave his approval: the result was the ''Pragmatica'' of 1 January 1567.<ref>Lea, p.227</ref> The Moriscos tried to negotiate its suspension, as in 1526, but this King was inflexible. A Morisco leader, Francisco Núñez Muley, made a statement protesting against the injustices committed against the Moriscos: "Day by day our situation worsens, we are maltreated in every way; and this is done by judges and officials… How can people be deprived of their own language, with which they were born and brought up? In Egypt, Syria, Malta and elsewhere there are people like us who speak, read and write in Arabic, and they are Christians like us."<ref>Kamen, p. 216</ref> The American historian Henry Charles Lea wrote: "The Moriscos had come to the parting of the ways; there was no middle course and they had the naked alternative of submission or rebellion."<ref>Lea, p.232</ref>
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The principal leaders, including some from the Alpujarra, held meetings in private houses in the Albaicín, and from there issued their orders.
[[File:Los Monfies de las Alpujarras Illustration pag 241.jpg|thumb|The acclamation of Aben Humeya as king of the Moriscos]]
At a meeting on 17 September 1568 it was proposed that they should elect a chieftain to lead the revolt. The rebellion started on Christmas Eve in the village of Béznar in the Lecrin valley, when [[Aben Humeya|Hernando de Córdoba y Valór]] was named King: in a solemn ceremony, they clothed him in purple according to the old ritual for the kings of Granada, and many rich Moriscos attended, wearing black garments.<ref>Caro Baroja, pp.173-4; Lea p.237</ref> He was chosen because he descended from the lineage of the caliphs of Córdoba, the Omeyas, and he therefore took the Moorish name AbénAben Humeya (or "Omeya"). Numerous other places in the ''tahas'' (districts) of Órgiva, Poqueira, Juviles, and other Morisco villages in the Alpujarra followed suit.
 
The first action by the rebels was in Granada city: it was led by Aben Humeya's "grand vizir", Farax Aben Farax, who on that same night of 24–25 December entered the Albaicín (the Moorish quarter) with a group of ''monfíes[[monfí]]es'' – outlaws who for one reason or another had left the villages and roamed in the mountains. His aim was to persuade the Morisco inhabitants to join the revolt, but he had little success – only a few hundred followed him. This failure in the capital had a decisive effect on the course of the campaign throughout the Kingdom of Granada.<ref>Caro Baroja, p.176</ref>
At a meeting on 17 September 1568 it was proposed that they should elect a chieftain to lead the revolt. The rebellion started on Christmas Eve in the village of Béznar in the Lecrin valley, when Hernando de Córdoba y Valór was named King: in a solemn ceremony, they clothed him in purple according to the old ritual for the kings of Granada, and many rich Moriscos attended, wearing black garments.<ref>Caro Baroja, pp.173-4; Lea p.237</ref> He was chosen because he descended from the lineage of the caliphs of Córdoba, the Omeyas, and he therefore took the Moorish name Abén Humeya (or "Omeya"). Numerous other places in the ''tahas'' (districts) of Órgiva, Poqueira, Juviles, and other Morisco villages in the Alpujarra followed suit.
 
The rebellion took on a fanatic character, with the torturing and murder of priests and sacristans, the destruction and profanation of churches. In this the bands of ''monfíesmonfies'' played a large part.<ref>DominguezDomínguez and& Vincent, p.40; Caro Baroja, p.177-86</ref>
The first action by the rebels was in Granada city: it was led by Aben Humeya's "grand vizir", Farax Aben Farax, who on that same night of 24–25 December entered the Albaicín (the Moorish quarter) with a group of ''monfíes'' – outlaws who for one reason or another had left the villages and roamed in the mountains. His aim was to persuade the Morisco inhabitants to join the revolt, but he had little success – only a few hundred followed him. This failure in the capital had a decisive effect on the course of the campaign throughout the Kingdom of Granada.<ref>Caro Baroja, p.176</ref>
 
The rebellion took on a fanatic character, with the torturing and murder of priests and sacristans, the destruction and profanation of churches. In this the bands of ''monfíes'' played a large part.<ref>Dominguez and Vincent, p.40; Caro Baroja, p.177-86</ref>
 
===First phase===
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Indeed, at Pórtugos some Moorish leaders had attempted to negotiate surrender terms with Mondéjar, who replied that he would intercede with King Philip, but that in the meantime the punishment of rebels must continue.<ref>Mármol VI-xv and Tracy p.39</ref> If he did report to the King, this did him no good as it reinforced charges against him of undue clemency. In fact, the Christian campaign was compromised by a long-standing enmity between the two commanders, and this was fomented by the Chancery in Granada, which on several occasions sent complaints about Mondéjar to King Philip.<ref group="note">The '''Marquis of Mondéjar''' (Iñigo López de Mendoza y Mendoza) lived from 1512 till 1580 and was the third in the Mondéjar line. In 1560 he was ambassador to the Pope in Rome. He was ''capitan-general'' of Granada, and thus commanded the Spanish troops at the beginning of the Alpujarran war. After being dismissed from this command, he became viceroy in Valencia, then in Naples.</ref>
 
The subsequent campaign was marked by excesses committed by the troops: this was not a disciplined army but consisted largely of untrained volunteers, who were not paid but counted on the loot they could gather.<ref>DominguezDomínguez & Vincent pp.36-40; Lea p.238</ref> The chronicler Pérez de Hita wrote that half of them were "the worst scoundrels in the world, motivated only by the desire to steal, sack and destroy the Morisco villages."<ref>quoted by Caro Baroja p.194</ref>
 
There were also many acts of vengeance by Moriscos against "Old Christians". Some priests were flayed alive, being reminded of their severity towards those who did not attend mass, to women who would not uncover their faces, and generally to those who continued practicing their old rites. Churches were systematically set on fire and looted; likewise the houses of the priests and those of Christians in general.<ref>Caro Baroja p.194</ref>
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In January 1570 Don John launched his new campaign with a force of 12,000 men; another contingent led by the Duke of Sessa had 8000 foot and 350 horse.<ref>Lea, pp. 254-5</ref> There was renewed fighting in the Pitres-Poqueira area in April 1570. As the campaign went on and villages were captured, the Catholic forces were much reduced by desertions.
 
On 10 February, after a two-month siege, Don Juan conquered Galera and ordered its destruction; in March he took Serón; and at the end of April he headed for the Alpujarra, setting up his headquarters at Padules. There he was joined by a second army under the [[Gonzalo II Fernández de Córdoba (1520–1578)|Duke of Sessa]], which had left Granada in February and had crossed the Alpujarra from west to east. At the same time, a third army had come from Antequera to reach the sierra of Bentomiz, another focus of the rebellion, at the beginning of March.<ref>DominguezDomínguez & Vincent, pp. 36-37</ref>
 
===Fourth phase===
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==Extent of the rebellion==
 
When the rebellion began, the Kingdom of Granada counted barely 150,000 inhabitants, most of them Moriscos. The exact number who rebelled is unknown, but the ambassadors of France and of the Republic of Genoa at the Madrid court estimated that there were 4,000 rebels in January 1569 and 25,000 by the spring of 1570, of whom some 4,000 were Turks or Berbers from North Africa who had come to support the rebellion.<ref>DominguezDomínguez & Vincent, pp.39-40</ref>
On the other side, the royal army had at the beginning 2,000 foot-soldiers and 200 cavalry under the command of the Marqués de Mondéjar. The number increased substantially when Don John took charge: in the siege of Galera he had 12,000 men, while the Duke of Sessa at the same time commanded between 8,000 and 10,000 men.<ref>DominguezDomínguez & Vincent, pp.39-40</ref>
 
From its start in the Alpujarra, the rebellion spread to the plains and to other mountainous regions on the edges of the Kingdom. A particularly dramatic conflict took place on the ridge (''peñón'') above Frigiliana, in the Axarquia, where entire families of Moriscos from all around had gathered: the siege lasted from June 1569 till September, when Spanish reinforcements were brought in by sea.<ref>Tracy, p.43</ref> Moriscos living in the towns—including the capital, Almería, Málaga, Guadix, Baza, and Motril—and their surrounding areas did not take part in the uprising, although they sympathised with it.<ref>DominguezDomínguez & Vincent, pp.41-47</ref>
 
This distinct attitude of the towns can be explained by the presence of a greater number of "Old Christians" and better integration of the Moriscos in these communities. On the other hand, in the Alpujarra and other regions, where the rebellion caught on, there were villages where the only "Old Christian" was the parish priest.<ref>DominguezDomínguez & Vincent, pp.45-46</ref>
 
==Dispersal and resettlement==
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Generally, the settlers kept the houses much as they found them and when they built they copied the same flat-roof style. Mosques were destroyed or turned into churches; towers replaced minarets.
 
Between 1609 and 1614, the Spanish Crown undertook the [[expulsion of the Moriscos]] from all over Spain. About half of Granada's Moriscos remained in the region after the dispersal; only 20002,000 were expelled from the city of Granada, many remaining mixed with and protected by old Christians who were less hostile towards them than in other regions of Spain (notably in the Kingdom of Valencia).<ref>{{Harvp|Domínguez Ortiz|& Vincent|1993|, p=. 188}}</ref><ref>García de Cortázar, maps pp.324-325</ref>
 
==Notes==
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* CARO BAROJA, Julio: ''Los Moriscos de Reino de Granada'' (5th edn. 2000). {{ISBN|84-7090-076-5}}.
* DOMINGUEZDOMÍNGUEZ ORTIZ, Antonio, and VINCENT, Bernard: ''Historia de los Moriscos; vida y tragedia de una minoría'' (1993). {{ISBN|84-206-2415-2}}.
* GARCÍA DE CORTÁZAR, Fernando: ''Atlas de Historia de España'' (2012). {{ISBN|978-84-0800-539-1}}.
* GALÁN SANCHEZ, Angel, and PEINANDO SANTAELLA: ''Hacienda regia y población en el Reino de Granada—La geografía morisca a comenzios del siglo XVI (1997).
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* SMITH, Colin, MELVILLE, Charles and UBAYDLI, Ahmad: ''Christians and Moors in Spain'' (1988–92). A three-volume work, consisting of extracts from original sources in Latin, Spanish and Arabic, with comments by the editors. All are valuable, the third – on Arab sources – particularly so. {{ISBN|0-85668-410-4}}, 447-3, 449-X.
* TRACY, Michael: ''Bubión – The story of an Alpujarran village'' (2nd edn. 2015), uses local sources to illustrate the experiences of a typical village in the Morisco revolt, its subsequent capture by Christian forces and repopulation by Christian settlers. {{ISBN|978-2-930590-05-9}}.
 
{{Authority control}}
 
{{DEFAULTSORT:Alpujarras (1568-71)}}
[[Category:Conflicts in 1568]]
[[Category:Rebellions in Spain]]
[[Category:16th century1570s in Spain]]
[[Category:Islam in Spain]]
[[Category:16th-century rebellions]]
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[[Category:1571 in Spain]]
[[Category:Battles of the Reconquista]]
[[Category:Massacres in Spain]]
[[Category:Massacres committed by Spain]]
[[Category:Slavery in Spain]]
[[Category:1560s in Spain]]