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|image=Hamandir Sahib (Golden Temple).jpg
|imagewidth=250px|caption=Darbar Sahib ([[Golden Temple]]) in [[Amritsar]], [[Punjab, India]], the holiest site of the Sikh religion
|main_classification = [[Indian religion]]
| scripture= {{plainlist|
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}}
|theology={{plainlist|
* [[Monotheism]]<ref>{{cite book |last1=Nesbitt |first1=Eleanor |title=Sikhism: A Very Short Introduction |date=2016 |publisher=OUP Oxford |isbn=9780191062773|quote=From the rest of this introduction to the Guru Granth Sahib, and from Guru Nank's compositions, it is a monotheistic, rather than a monist, view of God which emerges.}}</ref>
* [[
▲* [[Monism]]<ref>{{cite book |last1=Nesbitt |first1=Eleanor |title=Sikhism: A Very Short Introduction |date=2016 |publisher=OUP Oxford |isbn=9780191062773|quote=From the rest of this introduction to the Guru Granth Sahib, and from Guru Nank's compositions, it is a monotheistic, rather than a monist, view of God which emerges.}}</ref><ref>{{cite book |last1=Takhar |first1=Opinderjit Kaur |title=Sikh Identity: An Exploration of Groups Among Sikhs |date=2016 |publisher=Routledge |isbn=9781351900102 |quote=Since the Sikh concept of the divine is panentheistic, the divine is always greater than the created universe, its systems such as karma and samsara, and all phenomena within it. In Sikhism, due to the sovereignty of God, the doctrines of Nadar and Hukam override all systems, both concepts reinforcing panentheism. Hence one becomes a jivanmukt only in accordance with the Hukam.}}</ref><ref>{{cite book |last1=Reynolds |first1=William M. |last2=Webber |first2=Julie A. |title=Expanding Curriculum Theory: Dis/positions and Lines of Flight |date=2004 |publisher=Routledge |isbn=9781135621278 |page=90 |quote=Like the God-of-process theologians in the West (Whitehead, Cobb, Griffin, Hartshorne), the God of Sikhism is a dynamic God, a process moving within humankind, pervasive within the hearts of people, yet transcendent and eternal. The Sikh God is one with whom devotees become wholly absorbed: "As the fish, I find the life of absorption in the water that is God" (Sri Guru Granth. 1988, p. 166). As the fish is absorbed in the water that is God, the soul is absorbed in the lightness that is God. The fish, even though absorbed in the water that is God, does not lose its fishness, its fish identity-formation, even though absorbed in the light that is God. A panentheistic system, such as Sikhsim, allows the soul to retain its soulness while merging with God. The soul, in other words, is not identical with God, even after merging with God, but one might say God is part of the soul. A strict identity soul = God is incarnationism and this is considered anathema in Sikhism. The Granth uses the beloved/lover metaphor for the relation of the self to God. God is the beloved and the devo tee is the lover. The lover retains her identity yet merges with her beloved.}}</ref><ref>{{cite book |last1=Singh |first1=Pashaura |last2=Mandair |first2=Arvind-Pal Singh |title=The Sikh world |date=2023 |publisher=Routledge |location=London New York |isbn=9780429848384 |quote=In looking at the teachings of the Gurus as a whole, it seems that Lourdunathan overstates the degree to which Sikh scripture is anti-monistic. Guru Nanak famously referred to the world as a "palace of smoke" (GGS: 138) and made countless references to the idea of maya (Illusion). While the Gurus did not teach a radical nondualism, it is perhaps more accurate to suggest that some aspects of Sikh thought constitute a qualified nondualism (in which Creator and Creation are part of the same whole) (GGS: 125) or panentheism (in which the Creator pervades the natural world) (GGS: 24), while many others are monotheistic, including passages in Japji Sahib, where God is described as the King of Kings (GGS: 6). These different interpretations lend themselves to varying understandings of the relationship between the natural world and divinity.}}</ref><ref>{{cite web | url=https://www.allaboutsikhs.com/sikh-literature/sikhism-articles/the-idea-of-the-supreme-being-god-in-sikhism/ | title=The Idea of the Supreme Being (God) in Sikhism - Gateway to Sikhism | date=11 December 2014 }}</ref>
}}
|governance=[[Panj Takht]]|language=[[Punjabi language|Punjabi]]<br />[[Sant Bhasha]]<ref>{{cite book |last1=Mann |first1=Gurinder Singh |title=The Making of Sikh scripture |date=2001 |publisher=Oxford University Press |location=Oxford |isbn=9780195130249 |page=5}}</ref>
|founder=[[Guru Nanak]]
|founded_date=15th-16th century [[Common Era|CE]]
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{{Sikhism sidebar}}
'''Sikhism''' ({{IPAc-en|ˈ|s|
Sikhism developed from the spiritual teachings of [[Guru Nanak]] (1469–1539), the faith's first [[guru]], and the nine [[Sikh gurus]] who succeeded him. The tenth guru, [[Guru Gobind Singh]] (1666–1708), named the [[Guru Granth Sahib]], which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru.
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[[File:Tarn Taran 1.jpg|thumb|[[Tarn Taran Sahib]] – The World's Largest Sarovar (sacred pool)]]
The religion developed and evolved in times of [[Religious persecution#Persecutions of Sikhs|religious persecution]], gaining converts from both [[Hinduism]] and [[Islam]].<ref name="Singh2008">{{cite book |last1=Singh |first1=Pritam |title=Federalism, Nationalism and Development: India and the Punjab Economy |date=2008 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-1-134-04945-5 |quote=A large number of Hindu and Muslim peasants converted to Sikhism from conviction, fear, economic motives, or a combination of the three (Khushwant Singh 1999: 106; Ganda Singh 1935: 73).}}
</ref> The [[Mughal emperor]]s of India tortured and executed two of the Sikh gurus—[[Guru Arjan]] (1563–1605) and [[Guru Tegh Bahadur]] (1621–1675)—after [[Forced conversion#Islam|they refused to convert to Islam]]. In the context of this persecution, [[Guru Hargobind]], the sixth Sikh
==Terminology==
The majority of Sikh scriptures were originally written in the alphabet of [[Gurmukhi|''Gurmukhī'']], a script standardised by [[Guru Angad]] out of [[Laṇḍā scripts]] historically used in present-day Pakistan and [[North India]].<ref>{{cite encyclopedia |url=http://www.learnpunjabi.org/eos/index.aspx |title=Gurmukhi |last=Bahri |first=Hardev |encyclopedia=Encyclopaedia of Sikhism |publisher=Punjabi University Patiala |access-date=9 April 2016 |archive-date=29 July 2017 |archive-url=https://web.archive.org/web/20170729230458/http://www.learnpunjabi.org/eos/index.aspx |url-status=live }}</ref><ref name="ShackleMandair2013pxxi">{{cite book |last1=Shackle |first1=Christopher |last2=Mandair |first2=Arvind |url=https://books.google.com/books?id=VvoJV8mw0LwC |title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |date=2013 |isbn=978-1-136-45101-0 |pages=xxi–xxiii |access-date=16 May 2016 |archive-date=8 March 2024 |archive-url=https://web.archive.org/web/20240308155950/https://books.google.com/books?id=VvoJV8mw0LwC |url-status=live }}</ref> Adherents of Sikhism are known as ''[[Sikhs]]'', meaning "students" or "disciples" of the
==Philosophy and teachings==
{{Main|Ik Onkar}}
The basis of Sikhism lies in the teachings of [[Guru Nanak]] and his successors.<ref>Singh, Patwant (2000). ''The Sikhs''. New York: [[Alfred A. Knopf]]. p. 17. {{ISBN|0-375-40728-6}}.</ref><ref>{{cite news |date=November 3, 2022 |title=When is Guru Nanak Jayanti? Check date and all you need to know |publisher=CNBC TV-18 |url=cnbctv18.com/india/when-is-guru-nanak-jayanti-check-date-and-all-you-need-to-know-15064101.htm |access-date=21 September 2023}}</ref> Sikh ethics emphasize the congruence between spiritual development and everyday moral conduct. Its founder, Guru Nanak, summarized this perspective as: "Truth is the highest virtue, but higher still is truthful living."<ref name=":0" />{{Rp|234}} Sikhism lays emphasis on ''Ėk nūr te sab jag upjiā'', 'From the one light, the entire universe welled up.'<ref>{{Cite web|last=Dokras|first=Uday|year=2021|title=The Art & Architecture of THE GOLDEN TEMPLE COMPLEX, AMRITSAR|url=https://www.academia.edu/44900217|website=Academia|publisher=Indo Nordic Author's Collective|access-date=September 20, 2023|archive-date=20 November 2023|archive-url=https://web.archive.org/web/20231120212545/https://www.academia.edu/44900217|url-status=live}}</ref> Guru Nanak also emphasized his teachings to his disciples by giving them real-life examples. ▼
===God===
▲The basis of Sikhism lies in the teachings of [[Guru Nanak]] and his successors.<ref>Singh, Patwant (2000). ''The Sikhs''. New York: [[Alfred A. Knopf]]. p. 17. {{ISBN|0-375-40728-6}}.</ref><ref>{{cite news |date=November 3, 2022 |title=When is Guru Nanak Jayanti? Check date and all you need to know |publisher=CNBC TV-18 |url=cnbctv18.com/india/when-is-guru-nanak-jayanti-check-date-and-all-you-need-to-know-15064101.htm |access-date=21 September 2023}}</ref> Sikh ethics emphasize the congruence between spiritual development and everyday moral conduct. Its founder, Guru Nanak, summarized this perspective as: "Truth is the highest virtue, but higher still is truthful living."<ref name=":0" />{{Rp|234}} Sikhism lays emphasis on ''Ėk nūr te sab jag upjiā'', 'From the one light, the entire universe welled up.'<ref>{{Cite web|last=Dokras|first=Uday|year=2021|title=The Art & Architecture of THE GOLDEN TEMPLE COMPLEX, AMRITSAR|url=https://www.academia.edu/44900217|website=Academia|publisher=Indo Nordic Author's Collective|access-date=September 20, 2023|archive-date=20 November 2023|archive-url=https://web.archive.org/web/20231120212545/https://www.academia.edu/44900217|url-status=live}}</ref>
Sikhism is a [[Monotheism|monotheistic]] and [[Panentheism|panentheistic]] religion. Sikhs believe that there exists only one God and that God is simultaneously within everything and is all-encompassing. The oneness of God is reflected by the phrase ''[[Ik Onkar]]''.<ref>{{cite book |last=Rose |first=Tudor|date=2015|title=Agree to Differ|url= https://books.google.com/books?id=Mg91CQAAQBAJ&pg=PA97 |publisher=[[UNESCO]] |page=97 |isbn=978-92-3-100090-4}}</ref><ref>"[http://www.bbc.co.uk/religion/religions/sikhism/ataglance/glance.shtml Sikhism at a glance |Religions: Sikhism] {{Webarchive|url=https://web.archive.org/web/20170902132011/http://www.bbc.co.uk/religion/religions/sikhism/ataglance/glance.shtml |date=2 September 2017 }}." BBC (2014).</ref> In Sikhism, the word for God is ''[[Waheguru]]'' ({{Literal translation|wondrous teacher}}). The ''Waheguru'' is considered to be ''[[Nirankar]]'' ("shapeless"), ''Akal'' ("timeless"), ''Karta Purakh'' ("[[Creator deity|the creator being]]"), ''Akaal Purkh'' ("beyond time and death") and ''Agam Agochar'' ("[[Divine incomprehensibility|incomprehensible]] and invisible").<ref>{{cite web |title=There is One God |url=https://www.thehansindia.com/posts/index/Spiritual/2018-09-01/There-is-One-God/409124 |last1=The Hans India |date=1 September 2018 |work=[[The Hans India]] |access-date=10 July 2019 |archive-date=10 July 2019 |archive-url=https://web.archive.org/web/20190710164237/https://www.thehansindia.com/posts/index/Spiritual/2018-09-01/There-is-One-God/409124 |url-status=live }}</ref>
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|{ੴ} ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ॥
|{ikk ōankār} sat<small>(i)</small> nām<small>(u)</small> karatā purakh<small>(u)</small> nirabha'u niravair<small>(u)</small> akāl<small>(a)</small> mūrat<small>(i)</small> ajūnī saibhan gur<small>(a)</small> prasād<small>(i)</small>
|"There is one supreme being, the eternal reality, the creator, without fear and devoid of enmity, immortal, never incarnated, self-existent, known by grace through the true
|author=''[[Guru Granth Sahib]]'' (17th c.), p. 1}}
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===Singing and Music===
Sikhs refer to the hymns of the gurus as ''[[Gurbani]]'' ({{Literal translation|Guru's word}}). [[Shabad (hymn)|Shabad]] [[Kirtan]] is the singing of Gurbani. The entire verses of [[Guru Granth Sahib]] are written in a form of poetry and rhyme to be recited in thirty-one Ragas of the Classical Indian Music as specified. However, the exponents of these are rarely to be found amongst the Sikhs who are conversant with all the Ragas in the Guru Granth Sahib. [[Guru Nanak]] started the Shabad Kirtan tradition and taught that listening to kirtan is a powerful way to achieve tranquility while meditating, and singing of the glories of the Supreme Timeless One (God) with devotion is the most effective way to come in communion with the Supreme Timeless One.<ref>{{cite book |last=Singh |first=Joginder |title=Celestial Gems |date=2004 |publisher=Hemkunt Press |isbn=978-81-7010-345-5 |page=67}}</ref> The three morning prayers for Sikhs consist of Japji Sahib, Jaap Sahib, and Tav-Prasad Savaiye.<ref name="diaspora">{{cite book |title=Sikhs in the Diaspora: A Modern Guide to the Practice of Sikh Faith |publisher=Sikh Publishing House |last=Bakhshi |first=Surinder Singh |chapter=Chapter 22 – Nitnem |date=2008 |page=133 |isbn=978-0-9560728-0-1}}</ref> [[Khalsa|Baptised Sikhs]] (Amritdharis) rise early and meditate, then recite all the [[Five Banis]] of Nitnem, before breakfast.
===Remembrance of the Divine Name===
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The Sikh gurus taught that by constantly remembering the divine name (''[[Simran|naam simran]]'') and through selfless service (''[[Seva (Indian religions)|sēvā]]'') the devotee overcomes egotism (''[[Haumai]]''). This, it states, is the primary root of five evil impulses and the cycle of birth and death.<ref>{{cite book |first1=W. Owen |last1=Cole |first2=Piara Singh |last2=Sambhi |title=A Popular Dictionary of Sikhism: Sikh Religion and Philosophy |url= https://books.google.com/books?id=vcSRAgAAQBAJ&pg=PA9 |date=2005 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-1-135-79760-7 |pages=9–10}}</ref><ref>{{cite book |first=Michael L. |last=Hadley |title=The Spiritual Roots of Restorative Justice |url= https://books.google.com/books?id=IntWqeMeU_oC&pg=PA202 |date=2001 |publisher=[[State University of New York Press]] |location=Albany |isbn=978-0-7914-4851-9 |pages=202–203}}</ref>
Service in Sikhism takes three forms: ''Tan'' (physical service, i.e. labor), ''Man'' (mental service, such as dedicating your heart for service of others), and ''Dhan'' (material service, including financial support).<ref>{{cite book |last=Wood |first=Angela |title=Movement and Change |date=1997 |publisher=[[Nelson Thornes]] |location=Cheltenham, England |isbn=978-0-17-437067-3|page=46}}</ref> Sikhism stresses ''[[kirat karō]]''
===Justice and Equality===
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[[Guru Angad]] succeeded Guru Nanak. Later, an important phase in the development of Sikhism came with the third successor, [[Guru Amar Das]]. Guru Nanak's teachings emphasised the pursuit of salvation; Guru Amar Das began building a cohesive community of followers with initiatives such as sanctioning distinctive ceremonies for birth, marriage, and death. Amar Das also established the ''manji'' (comparable to a [[diocese]]) system of clerical supervision.<ref name="p254" />
[[File:Interior of Akal Takht.jpg|thumb|The interior of the [[Akal Takht]]]]The Sikh gurus established a mechanism which allowed the Sikh religion to react as a community to changing circumstances. The sixth guru, [[Guru Har Gobind|Guru Hargobind]], was responsible for the creation of the concept of [[Akal Takht]] (''throne of the timeless one''), which serves as the supreme decision-making centre of Sikhism and sits opposite the [[Harmandir Sahib]]. The Akal Takht is located in the city of Amritsar. The leader is appointed by the Shiromani Gurdwara Pabandhak Committee (SPGC). The ''[[Sarbat Khalsa|Sarbat Ḵẖālsā]]'' (a representative portion of the Khalsa Panth) historically gathers at the Akal Takht on special festivals such as [[Vaisakhi]] or [[Hola Mohalla]] and when there is a need to discuss matters that affect the entire Sikh nation. A ''[[Gurmata|gurmatā]]'' (literally, 'guru's intention') is an order passed by the Sarbat Ḵẖālsā in the presence of the Gurū Granth Sāhib. A ''gurmatā'' may only be passed on a subject that affects the fundamental principles of Sikh religion; it is binding upon all Sikhs.<ref>{{cite web |url= http://www.sgpc.net/sikhism/tankah.asp |archive-url= https://web.archive.org/web/20020606154817/http://sgpc.net/sikhism/tankah.asp |url-status=dead |archive-date=6 June 2002 |title=Sikh Reht Maryada – Method of Adopting Gurmatta |access-date=9 June 2006 }}</ref> The term ''[[Hukamnama|hukamnāmā]]'' (literally, 'edict' or 'royal order') is often used interchangeably with the term ''gurmatā''. However, a ''hukamnāmā'' formally refers to a hymn from the ''Gurū Granth Sāhib'' which is given order to Sikhs.{{Citation needed|date=May 2023}}
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==Scripture==
There is one primary scripture for the Sikhs: the ''[[Guru Granth Sahib
===Ādi Granth===
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{{Main|Guru Granth Sahib}}
The Guru Granth Sahib is the holy scripture of the Sikhs and is regarded as the living
====Compilation====
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The Granth begins with the ''[[Mul Mantra|Mūl Mantra]]'', an iconic verse which received Guru Nanak directly from Akal Purakh (God).{{Citation needed|date=May 2023}} The traditional Mul Mantar goes from Ik Oankar until Nanak Hosee Bhee Sach.{{Citation needed|date=May 2023}}
:One God exists, truth by name, creative power, without fear, without enmity, timeless form, unborn, self-existent, by the
:({{lang-pa|ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ |Ika ōaṅkāra sati nāmu karatā purakhu nirabha'u niravairu akāla mūrati ajūnī saibhaṅ gura prasādi}})
====As guru====
The tenth guru, Guru Gobind Singh ji, named the Sikh scripture Guru Granth Sahib as his successor, terminating the line of human gurus and making the scripture the literal embodiment of the eternal, impersonal
:All Sikhs are commanded to take the Granth as Guru{{Citation needed|date=May 2023}}
:({{lang-pa|ਸੱਬ ਸਿੱਖਣ ਕੋ ਹੁਕਮ ਹੈ ਗੁਰੂ ਮਾਨਯੋ ਗ੍ਰੰਥ । |Sabb sikkhaṇ kō hukam hai [[Guru Maneyo Granth|gurū mānyō granth]]}})
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{{Main|Dasam Granth}}
The Dasam Granth is a scripture of Sikhs which contains texts attributed to Guru Gobind Singh. Scholars, on the other hand, attribute the work to after the
Many versions of ''Dasam Granth'' exist, and the authenticity of the ''Dasam Granth'' has in modern times become one of the most debated topics within Sikhism. The [[Nihang|Akali Nihangs]] consider the Dasam and [[Sarbloh Granth]] as extensions of the [[Guru Granth Sahib]].<ref>{{Cite web |last=Sethi |first=Chitleen K. |date=21 October 2021 |title=The 3 granths in Sikhism & the debate surrounding Sarbloh Granth & Dasam Granth |url=https://theprint.in/theprint-essential/the-3-granths-in-sikhism-the-debate-surrounding-sarbloh-granth-dasam-granth/754060/ |access-date=22 February 2023 |website=ThePrint |language=en-US |archive-date=22 February 2023 |archive-url=https://web.archive.org/web/20230222223640/https://theprint.in/theprint-essential/the-3-granths-in-sikhism-the-debate-surrounding-sarbloh-granth-dasam-granth/754060/ |url-status=live }}</ref> The text played a significant role in Sikh history, but in modern times parts of the text have seen antipathy and discussion among Sikhs.<ref name=jdeol31/>
=== Sarbloh Granth ===
The [[Sarbloh Granth]] is a scripture containing 6,500 poetic stanzas traditionally attributed to Guru Gobind Singh. Scholars, on the other hand, attribute the work to after the
===Janamsakhis===
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{{See also|Sikh rites}}
[[File:InsideSikhGurdwara.jpg|thumb|The [[Darbar Sahib Hall|Darbar Sahib]] of a [[Gurdwara]]]]
Observant Sikhs adhere to long-standing practices and traditions to strengthen and express their faith. The daily recitation of the divine name of God, Waheguru, and from a memory of specific passages from the Guru Granth Sahib, like the ''Japu'' (or ''Japjī'', literally ''chant'') hymns is recommended immediately after rising and bathing. Baptised Sikhs recite the five-morning prayers, the evening and night prayer. Family customs include both reading passages from the scripture and attending the [[gurdwara]] (also ''gurduārā'', meaning ''the doorway to God''; sometimes transliterated as ''Gurudwara''). There are many gurdwaras prominently constructed and maintained across India, as well as in almost every country where Sikhs reside. Gurdwaras are open to all, regardless of religion, background, caste, or race.<ref name="brittanica-gurdwara">{{cite web |title=gurdwara |url=https://www.britannica.com/topic/gurdwara |website=britannica.com |date=5 May 2024 |publisher=Encyclopædia Britannica, Inc. |access-date=28 June 2024}}</ref>
Worship in a gurdwara consists chiefly of the singing of passages from the scripture. Sikhs will commonly prostrate before the holy scripture when entering a gurdwara. The recitation of the eighteenth century ''[[ardās]]'' is also customary for attending Sikhs. The ardās recalls past sufferings and glories of the community, invoking divine grace for all humanity.<ref name="p260">{{cite book |last=Parrinder |first=Geoffrey |author-link=Geoffrey Parrinder |date=1971 |title=World Religions: From Ancient History to the Present |publisher=[[Hamlyn (publisher)|Hamlyn]] |location=London |isbn=978-0-87196-129-7|page=260}}</ref>
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* [[Vaisakhi]] which includes Parades and Nagar Kirtan and occurs on 13 April or 14 April. Sikhs celebrate it because on this day, which fell on 30 March 1699, the tenth guru, Gobind Singh, inaugurated the [[Khalsa]], the 11th body of Guru Granth Sahib and leader of Sikhs until eternity.{{Citation needed|date=May 2023}}
** [[Nagar Kirtan]] involves the processional singing of holy hymns throughout a community. While practiced at any time, it is customary in the month of Visakhi (or Vaisakhi). Traditionally, the procession is led by the saffron-robed Panj Piare (the five beloved of the guru), who are followed by the Guru Granth Sahib, the holy Sikh scripture, which is placed on a float.{{Citation needed|date=May 2023}}
{{wide image|Yuba City Nagar Kirtan 2011.jpg|760px|[[Nagar Kirtan]] crowd listening to [[Kirtan]] at [[Yuba City, California]]
* Band Chor Diwas has been another important Sikh festival in its history.<ref>{{cite book |first=Arvind-Pal Singh |last=Mandair |title=Sikhism: A Guide for the Perplexed |url=https://books.google.com/books?id=vdhLAQAAQBAJ |date=2013 |publisher=Bloomsbury Academic |isbn=978-1-4411-0231-7 |pages=128–130 |access-date=16 May 2016 |archive-date=8 March 2024 |archive-url=https://web.archive.org/web/20240308160619/https://books.google.com/books?id=vdhLAQAAQBAJ |url-status=live }}</ref> In recent years, instead of Diwali, the post-2003 calendar released by SGPC has named it the [[Bandi Chhor Divas]].<ref>{{cite book |first=Eleanor |last=Nesbitt |title=Sikhism: A Very Short Introduction |url= https://books.google.com/books?id=4ysRDAAAQBAJ |date=2016 |publisher=[[Oxford University Press]] |isbn=978-0-19-106276-6 |pages=6, 124}}</ref> Sikhs celebrate [[Guru Hargobind]]'s release from the [[Gwalior Fort]], with several innocent [[Raja]]s (kings) who were also imprisoned by Mughal Emperor [[Jahangir]] in 1619. This day continues to be commemorated on the same day of Hindu festival of [[Diwali]], with lights, fireworks and festivities.{{Citation needed|date=May 2023}}
* [[Hola Mohalla]] is a tradition started by Guru Gobind Singh. It starts the day after Sikhs celebrate [[Holi]],<ref name="McLeod2009p95">{{cite book |first=W. H. |last=McLeod |title=The A to Z of Sikhism|url= https://books.google.com/books?id=vgixwfeCyDAC&pg=PA95|date=2009|publisher=Scarecrow Press |isbn=978-0-8108-6344-6|page=95}}</ref> sometimes referred to as ''Hola''.<ref name="Roy2005p192">{{cite book |first=Christian |last=Roy |title=Traditional Festivals: A Multicultural Encyclopedia |url= https://books.google.com/books?id=IKqOUfqt4cIC&pg=PA192 |date=2005 |publisher=ABC-CLIO |isbn=978-1-57607-089-5 |pages=192–193}}</ref> Guru Gobind Singh modified Holi with a three-day
* [[Gurpurb]]s are celebrations or commemorations based on the lives of the Sikh gurus. They tend to be either birthdays or celebrations of Sikh martyrdom. All ten gurus have Gurpurbs on the Nanakshahi calendar, but it is Guru Nanak and Guru Gobind Singh who have a gurpurb that is widely celebrated in Gurdwaras and Sikh homes. The martyrdoms are also known as a Shaheedi Gurpurbs, which mark the martyrdom anniversary of [[Guru Arjan]] and [[Guru Tegh Bahadur]].{{Citation needed|date=May 2023}}
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Upon a child's birth, the Guru Granth Sahib is opened at a random point and the child is named using the first letter on the top left hand corner of the left page. All boys are given the last name [[Singh]], and all girls are given the last name [[Kaur]] (this was once a title which was conferred on an individual upon joining the [[Khalsa]]).<ref>{{cite book |last=Loehlin|first=Clinton Herbert|date=1964 |orig-year=1958 |edition=2nd |title=The Sikhs and Their Scriptures |publisher=Lucknow Publishing |page=42}}</ref>
The Sikh marriage ritual includes the ''[[Anand Karaj|anand kāraj]]'' ceremony.<ref>{{cite book |first1=Nikky-Guninder |last1=Kaur Singh |title=The Birth of the Khalsa: A Feminist Re-Memory of Sikh Identity |url= https://books.google.com/books?id=IsYucLFfEIsC&pg=PA189 |date=2005 |publisher=[[State University of New York Press]] |location=Albany |isbn=978-0-7914-6583-7 |page=189 |quote=The name of the wedding ceremony, anand karaj (anand=bliss, karaj=event), is derived from Guru Amar Das's rapturous hymn Anand (bliss) and institutionalized by the fourth Sikh Guru, Guru Ram Das.}}</ref><ref name="Ruether2006p700">{{cite book |first1=Rosemary |last1=Skinner Keller |first2=Rosemary |last2=Radford Ruether |first3=Marie |last3=Cantlon |title=Encyclopedia of Women and Religion in North America |url= https://books.google.com/books?id=WPILfbtT5tQC&pg=PA700 |date=2006 |publisher=Indiana University Press |isbn=978-0-253-34687-2 |page=700}}</ref> The marriage ceremony is performed in front of the Guru Granth Sahib by a baptised Khalsa, Granthi of the Gurdwara.<ref name="HaarKalsi2009p10"/><ref name="fenech33" /> The tradition of circling the Guru Granth Sahib and Anand Karaj among Khalsa is practised since the fourth
Upon death, the body of a Sikh is usually cremated. If this is not possible, any respectful means of disposing the body may be employed. The ''kīrtan sōhilā'' and ''ardās'' prayers are performed during the funeral ceremony (known as ''[[Antam Sanskar|antim sanskār]]'').<ref>{{cite web |url= http://sgpc.net/sikhism/antam-sanskar.asp |archive-url= https://web.archive.org/web/20020406164549/http://sgpc.net/sikhism/antam-sanskar.asp |url-status=dead |archive-date=6 April 2002 |title=Sikh Reht Maryada – Funeral Ceremonies (Antam Sanskar) |access-date=8 June 2006 }}</ref>
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{{blockquote|Few Sikhs would mention these Indic texts and ideologies in the same breadth as the Sikh tradition, let alone trace elements of their tradition to this chronological and ideological point, {{em|despite the fact}} that the Indic mythology permeates the Sikh sacred canon, the ''Guru Granth Sahib'', and the secondary canon, the ''Dasam Granth'' ... and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors.}}
The development of Sikhism was influenced by the [[Bhakti movement]];<ref name="David Lorenzen 1995 pages 1-2" group="lower-roman">"Historically, Sikh religion derives from this nirguni current of bhakti religion." (Lorenzen 1995, pp. 1–2).</ref><ref name="Louis Fenech 2014 page 35" group="lower-roman">"Technically this would place the Sikh community's origins at a much further remove than 1469, perhaps to the dawning of the Sant movement, which possesses clear affinities to Guru Nanak's thought sometime in the tenth century. The predominant ideology of the Sant ''parampara'' in turn corresponds in many respects to the much wider devotional Bhakti tradition in northern India. (Pashaura and Fenech 2014, p. 35).</ref><ref name="encyclobritannicasikh" group="lower-roman">"In its earliest stage Sikhism was clearly a movement within the Hindu tradition; Nanak was raised a Hindu and eventually belonged to the Sant tradition of northern India." (McLeod 2019/1998).</ref><ref name="Kitagawa2013">{{cite book |first=Joseph |last=Kitagawa |title=The Religious Traditions of Asia: Religion, History, and Culture|url= https://books.google.com/books?id=kfyzAAAAQBAJ&pg=PA111|date=5 September 2013|publisher=[[Taylor & Francis]] |location=Abingdon-on-Thames, England |isbn=978-1-136-87597-7|pages=111–}}</ref> however, Sikhism was not simply an extension of the Bhakti movement.<ref name="Singha" /><ref name="Pruthi">{{cite book |isbn=978-81-7141-879-4 |title=Sikhism and Indian Civilization |publisher=Discovery Publishing House |last=Pruthi |first=R. K. |date=2004 |location=New Delhi |pages=202–203}}</ref> Sikhism, for instance, disagreed with some of the views of Bhakti saints Kabir and Ravidas.<ref group="lower-roman">These views include Sikhs believing in achieving blissful mukhti while alive, Sikhs placing emphasis on the path of the householder, Sikhs disbelief in [[Ahinsa]], and the Sikhs afterlife aspect of merging with God rather than a physical heaven.</ref><ref name="Pruthi" /> Sikhism developed while the region was being ruled by the [[Mughal Empire]]. Two of the Sikh
===Growth of Sikhism===
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Guru Angad, before joining Guru Nanak's commune, worked as a ''[[pujari]]'' (priest) and religious teacher centered around Hindu goddess [[Durga]].<ref name="Fenech2014p36" /><ref name="ColeSambhi1995p18" /> On Nanak's advice, Guru Angad moved from Kartarpur to Khadur, where his wife [[Mata Khivi|Khivi]] and children were living, until he was able to bridge the divide between his followers and the Udasis. Guru Angad continued the work started by Guru Nanak and is widely credited for standardising the [[Gurmukhī script]] as used in the sacred scripture of the Sikhs.<ref name="ColeSambhi1995p18">{{cite book |first1=William Owen |last1=Cole |first2=Piara Singh |last2=Sambhi |title=The Sikhs: Their Religious Beliefs and Practices |url= https://books.google.com/books?id=zIC_MgJ5RMUC&pg=PA18 |date=1995 |publisher=Sussex Academic Press |isbn=978-1-898723-13-4|pages=18–20}}</ref>
[[Guru Amar Das]] became the third Sikh guru in 1552 at the age of 73. He adhered to the [[Vaishnavism]] tradition of Hinduism for much of his life, before joining the commune of Guru Angad.<ref name="FenechMcLeod2014p29">{{cite book |first1=Louis E. |last1=Fenech |first2=W. H. |last2=McLeod |title=Historical Dictionary of Sikhism |url=https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA29 |date=2014 |publisher=[[Rowman & Littlefield]] |location=Lanham, Maryland |isbn=978-1-4422-3601-1 |pages=29–30 |access-date=25 October 2017 |archive-date=28 May 2020 |archive-url=https://web.archive.org/web/20200528215151/https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA29%2F |url-status=live }}</ref><ref>{{cite book |first=Eileen |last=Osborne |title=Founders and Leaders|url= https://books.google.com/books?id=GMnpUthHyvEC&pg=PA24|date=2005|publisher=Dublin: Folens Limited |isbn=978-1-84303-622-7|page=24}}</ref> [[Goindval]] became an important centre for Sikhism during the Guruship of Guru Amar Das. He was a reformer, and discouraged veiling of women's faces (a Muslim custom) as well as [[sati (practice)|sati]] (a Hindu custom).<ref name=eosamardas>{{cite encyclopedia |url=http://www.learnpunjabi.org/eos/index.aspx |title=Amar Das, Guru (1479–1574) |last1=Kushwant Singh |encyclopedia=Encyclopaedia of Sikhism |publisher=Punjab University Patiala |access-date=9 April 2016 |archive-date=29 July 2017 |archive-url=https://web.archive.org/web/20170729230458/http://www.learnpunjabi.org/eos/index.aspx |url-status=live }}</ref><ref>{{cite book |first=Nikky-Guninder |last=Kaur Singh |title=Sikhism |date=2004 |publisher=Infobase |isbn=978-1-4381-1779-9|page=120}}</ref> He encouraged the [[Kshatriya]] people to fight in order to protect people and for the sake of justice, stating this is [[Dharma]].<ref name="Sambhi2005p29">{{cite book |first1=W. Owen |last1=Cole |first2=Piara Singh |last2=Sambhi |title=A Popular Dictionary of Sikhism: Sikh Religion and Philosophy|url= https://books.google.com/books?id=vcSRAgAAQBAJ&pg=PA29 |date=2005 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-1-135-79760-7|pages=29–30}}</ref> Guru Amar Das started the tradition of appointing [[Manji (Sikhism)|''manji'']] (zones of religious administration with an appointed chief called ''sangatias''),<ref name="FenechMcLeod2014p29" /> introduced the ''[[dasvandh]]'' (tithe) system of revenue collection in the name of
Guru Amar Das named his disciple and son-in-law Jēṭhā as the next guru, who came to be known as [[Guru Ram Das]]. The new
In 1581, [[Guru Arjan]], the youngest son of
Guru Arjan is remembered among Sikhs for many accomplishments. He built the first [[Harimandir Sahib]] (later to become the [[Golden Temple]]). He was a poet and created the first edition of Sikh sacred text known as the [[Adi Granth|Ādi Granth]] (literally "the first book") and included the writings of the first five gurus and other enlightened 13 Hindu and 2 Muslim Sufi saints. In 1606, he was tortured and killed by the [[Mughal emperors|Mughal emperor]] [[Jahangir]],<ref>{{cite book |last1=Shackle |first1=Christopher |last2=Mandair |first2=Arvind-Pal Singh |date=2005 |title=Teachings of the Sikh Gurus: Selections from the Sikh Scriptures |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-0-415-26604-8 |pages=xv–xvi}}</ref> for refusing to convert to Islam.<ref>{{cite book |first=Pashaura |last=Singh |title=Life and Work of Guru Arjan: History, Memory, and Biography in the Sikh Tradition |url=https://books.google.com/books?id=FbPXAAAAMAAJ |date=2006 |publisher=[[Oxford University Press]] |isbn=978-0-19-567921-2 |pages=23, 217–218 |access-date=25 October 2017 |archive-date=28 March 2024 |archive-url=https://web.archive.org/web/20240328171959/https://books.google.com/books?id=FbPXAAAAMAAJ |url-status=live }}</ref><ref name=pashauraarjan/><ref>Louis E. Fenech (2006), Martyrdom in the Sikh Tradition, Oxford University Press, {{ISBN|978-0-19-567901-4}}, pp. 118–121</ref> His martyrdom is considered a watershed event in the history of Sikhism.<ref name=pashauraarjan/><ref>{{cite book |first=W. H. |last=McLeod |date=1989 |title=The Sikhs: History, Religion, and Society |publisher=Columbia University Press |isbn=978-0-231-06815-4 |pages=26–51}}</ref>
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In 1644, Guru Hargobind named his grandson [[Guru Har Rai|Har Rai]] as the guru. The Mughal emperor [[Shah Jahan]] attempted political means to undermine the Sikh tradition, by dividing and influencing the succession.<ref name="mandair49" /> The Mughal ruler gave land grants to Dhir Mal, a grandson of Guru Hargobind living in Kartarpur, and attempted to encourage Sikhs to recognise Dhir Mal as the rightful successor to Guru Hargobind.<ref name="mandair49" /> Dhir Mal issued statements in favour of the Mughal state and critical of his grandfather [[Guru Arjan]]. Guru Hargobind rejected Dhir Mal, the latter refused to give up the original version of the Adi Granth he had, and the Sikh community was divided.<ref name="mandair49">{{cite book |title=Sikhism: A Guide for the Perplexed |first=Arvind-Pal Singh |last=Mandair |url= https://books.google.com/books?id=BEP0Ty-GuVEC&pg=PA49 |publisher=[[A & C Black]] |date=2013 |isbn=978-1-4411-1708-3 |pages=48–49}}</ref>
Guru Har Rai is famed to have met Dara Shikoh during a time Dara Shikoh and his younger brother Aurangzeb were in a bitter succession fight. Aurangzeb summoned Guru Har Rai, who refused to go and sent his elder son Ram Rai instead.<ref name="McLeod2014p260" /> The emperor found a verse in the Sikh scripture insulting to Muslims, and Ram Rai agreed it was a mistake then changed it. Ram Rai thus pleased Aurangzeb, but displeased Guru Har Rai who excommunicated his elder son. He nominated his younger son [[Guru Har Krishan]] to succeed him in 1661. Aurangzeb responded by granting Ram Rai a [[jagir]] (land grant). Ram Rai founded a town there and enjoyed Aurangzeb's patronage; the town came to be known as Dehradun, after ''Dehra'' referring to Ram Rai's shrine. Sikhs who followed Ram Rai came to be known as [[Ramraiya]] Sikhs.<ref name="McLeod2014p260">{{cite book |first1=Louis E. |last1=Fenech |first2=W. H. |last2=McLeod |title=Historical Dictionary of Sikhism |url=https://books.google.com/books?id=xajcAwAAQBAJ |date=2014 |publisher=[[Rowman & Littlefield]] |location=Lanham, Maryland |isbn=978-1-4422-3601-1 |pages=260–261 |access-date=16 May 2016 |archive-date=17 August 2023 |archive-url=https://web.archive.org/web/20230817161136/https://books.google.com/books?id=xajcAwAAQBAJ |url-status=live }}</ref><ref>{{Britannica|490354|Rām Rāiyā}}</ref> However, according to rough estimates, there are around 120–150 million (12–15 [[crore]])<ref>[http://www.learnpunjabi.org/eos/index.aspx Ram Rai] {{Webarchive|url=https://web.archive.org/web/20170729230458/http://www.learnpunjabi.org/eos/index.aspx |date=29 July 2017 }}, ''Encyclopedia of Sikhism''. Harbans, Singh (ed.). Punjab University.</ref> Guru Har Krishan became the eighth guru at the age of five, and died of smallpox before reaching the age of eight. No hymns composed by these three
[[Guru Tegh Bahadur]], the uncle of Guru Har Krishan, became guru in 1665. Tegh Bahadur resisted the forced conversions of [[Kashmir]]i [[Pandit]]s<ref>{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |publisher=[[Oxford University Press]] |date=2014 |isbn=978-0-19-969930-8|pages=236–445}}, Quote:"This is the reputed place where several Kashmiri pandits came seeking protection from Auranzeb's army.", Quote:"this second martyrdom helped to make 'human rights and freedom of conscience' central to its identity."</ref> and non-Muslims<ref name="Mandair2013p53">{{cite book |first=Arvind-Pal Singh |last=Mandair |title=Sikhism: A Guide for the Perplexed |url=https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA53 |date=2013 |publisher=Bloomsbury Academic |isbn=978-1-4411-0231-7 |pages=53–54 |access-date=25 October 2017 |archive-date=11 August 2023 |archive-url=https://web.archive.org/web/20230811005234/https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA53 |url-status=live }}, Quote: "The Guru's stance was a clear and unambiguous challenge, not to the sovereignty of the Mughal state, but to the state's policy of not recognizing the sovereign existence of non-Muslims, their traditions and ways of life".</ref> to [[Islam]], and was publicly beheaded in 1675 on the orders of [[Mughal Empire|Mughal emperor]] [[Aurangzeb]] in [[Delhi]] for refusing to convert to Islam.<ref name=cs2013>{{cite book |last=Seiple |first=Chris |title=The Routledge Handbook of Religion and Security |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |date=2013 |isbn=978-0-415-66744-9 |page=96}}</ref><ref name="pashauraarjan" /><ref>{{cite book |last1=Singh |first1=Pashaura |url=https://books.google.com/books?id=8I0NAwAAQBAJ |title=The Oxford Handbook of Sikh Studies |last2=Fenech |first2=Louis E. |date=2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8 |pages=236–238 |access-date=4 July 2017 |archive-date=11 August 2023 |archive-url=https://web.archive.org/web/20230811005306/https://books.google.com/books?id=8I0NAwAAQBAJ |url-status=live }}</ref><ref>{{cite journal |last=Fenech |first=Louis E. |year=2001 |title=Martyrdom and the Execution of Guru Arjan in Early Sikh Sources |journal=Journal of the American Oriental Society |volume=121 |issue=1 |pages=20–31 |doi=10.2307/606726 |jstor=606726}}</ref><ref>{{cite journal |last=Fenech |first=Louis E. |year=1997 |title=Martyrdom and the Sikh Tradition |journal=Journal of the American Oriental Society |volume=117 |issue=4 |pages=623–642 |doi=10.2307/606445 |jstor=606445}}</ref><ref>{{cite journal |last=McLeod |first=Hew |author-link=William Hewat McLeod |year=1999 |title=Sikhs and Muslims in the Punjab |journal=South Asia: Journal of South Asian Studies |volume=22 |issue=sup001 |pages=155–165 |doi=10.1080/00856408708723379}}</ref><ref name=fenech4>{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |url=https://books.google.com/books?id=8I0NAwAAQBAJ |date=2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8 |pages=236–238 |access-date=4 July 2017 |archive-date=11 August 2023 |archive-url=https://web.archive.org/web/20230811005306/https://books.google.com/books?id=8I0NAwAAQBAJ |url-status=live }};<br />{{cite journal |last=Fenech |first=Louis E. |title=Martyrdom and the Execution of Guru Arjan in Early Sikh Sources |journal=Journal of the American Oriental Society |volume=121 |issue=1 |year=2001 |doi=10.2307/606726 |pages=20–31 |jstor=606726}};<br />{{cite journal |last=Fenech |first=Louis E. |title=Martyrdom and the Sikh Tradition |journal=Journal of the American Oriental Society |volume=117 |issue=4 |year=1997 |doi=10.2307/606445 |pages=623–642 |jstor=606445}};<br />{{cite journal |last=McLeod |first=Hew |title=Sikhs and Muslims in the Punjab |journal=South Asia: Journal of South Asian Studies |volume=22 |issue=sup001 |year=1999 |issn=0085-6401 |doi=10.1080/00856408708723379 |pages=155–165}}</ref> His beheading traumatized the Sikhs. His body was cremated in Delhi, while the head was carried secretively by Sikhs and cremated in [[Anandpur Sahib|Anandpur]]. He was succeeded by his son, Gobind Rai, who militarised his followers by creating the [[Khalsa]] in 1699, and baptising the ''[[Panj Piare|Pañj Piārē]]''.<ref name="MandairShackle2013p25">{{cite book |first1=Arvind-Pal Singh |last1=Mandair |first2=Christopher |last2=Shackle |first3=Gurharpal |last3=Singh |title=Sikh Religion, Culture and Ethnicity |url= https://books.google.com/books?id=D8xdAgAAQBAJ |date=2013 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-1-136-84627-4 |pages=25–28}}</ref> From then on, he was known as [[Guru Gobind Singh]], and Sikh identity was redefined into a political force resisting religious persecution.<ref name=ws1981>{{cite book |first=Wilfred |last=Smith |date=1981 |page=191 |title=On Understanding Islam: Selected Studies |publisher=Walter De Gruyter |isbn=978-90-279-3448-2 |url= https://archive.org/details/onunderstandingi0000smit/page/191}}</ref>
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====Sikh confederacy and the rise of the Khalsa====
<gallery widths="200px" heights="200px">
Mehdiana 5.jpg|Sculpture at [[Mehdiana Sahib]] of the execution of [[Banda Singh Bahadur]] in 1716 by the Mughals
Bodyguard of Ranjit Singh.jpg|Some bodyguards of [[Ranjit Singh|Maharaja Ranjit Singh]] at the Sikh capital, Lahore, Punjab
</gallery>
[[Guru Gobind Singh]] inaugurated the [[Khalsa]] (the collective body of all [[Amrit Sanskar|initiated Sikhs]]) as the Sikh temporal authority in the year 1699. It created a community that combines its spiritual purpose and goals with political and military duties.<ref>{{cite book |last=Shani |first=Giorgio |title=Sikh Nationalism and Identity in a Global Age |date=2008 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-0-415-42190-4 |page=24}}</ref><ref name="granthfinalguru" /><ref name="parrinderp259" /> Shortly before his death, Guru Gobind Singh proclaimed the [[Guru Granth Sahib|Gurū Granth Sāhib]] (the Sikh Holy Scripture) to be the ultimate spiritual authority for the Sikhs.<ref>{{cite book |last=Wolfe|first=Alvin|title=Anthropological Contributions to Conflict Resolution|date=1996|publisher=University of Georgia Press |isbn=978-0-8203-1765-6|page=14}}</ref>
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====Singh Sabha movement====
{{Main|Singh Sabha Movement}}
The Singh Sabha movement, a movement to revitalize Sikhism, also saw the resurgence of the [[Khalsa]] after their defeat in wars with the British<ref>{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies|url= https://books.google.com/books?id=8I0NAwAAQBAJ&pg=PA28|date=2014|publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8|page=28}}</ref>
The last Maharaja of the Sikh Empire, Duleep Singh, converted to Christianity in 1853, a controversial but influential event in Sikh history. Along with his conversion, and after Sikh Empire had been dissolved and the region made a part of the colonial British Empire, [[Proselytism|proselytising]] activities of [[Christians]], [[Brahmo Samaj]]is, [[Arya Samaj]], Muslim Anjuman-i-Islamia and Ahmadiyah sought to convert the Sikhs in northwestern Indian subcontinent into their respective faiths.<ref name=barrierssm/><ref name="Encyclopædia Britannica Online" /> These developments launched the Singh Sabha Movement.<ref name=barrierssm/><ref name="Encyclopædia Britannica Online" />
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The first meeting of the movement was in the [[Golden Temple]], Amritsar in 1873, and it was largely launched by the [[Sanatan Sikh]]s, Gianis, priests, and granthis.<ref>Dr Harjinder Singh Dilgeer, Sikh History in 10 Volumes, Sikh University Press, Belgium, published in 2012; vol 4, pp 49–69</ref> Shortly thereafter, Nihang Sikhs began influencing the movement, followed by a sustained campaign by the [[Tat Khalsa]], which had quickly gained dominance by the early 1880s.<ref name="perplexed84" /><ref name="Oberoi1994">{{cite book |first=Harjot |last=Oberoi |title=The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition|url= https://books.google.com/books?id=dKl84EYFkTsC&pg=PA382|date=1994|publisher=[[University of Chicago Press]] |isbn=978-0-226-61593-6|pages=382–383}}</ref> The movement became a struggle between Sanatan Sikhs and Tat Khalsa in defining and interpreting Sikhism.<ref name="SinghFenech2014p28" /><ref name="Mandair 2013 85–86">{{cite book |first=Arvind-Pal Singh |last=Mandair |title=Sikhism: A Guide for the Perplexed |url= https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA85 |date=2013 |publisher=Bloomsburg Academic |isbn=978-1-4411-0231-7 |pages=85–86}}</ref><ref name="fenech273" />
Sanatan Sikhs led by [[Khem Singh Bedi]] – who claimed to be a direct descendant of Guru Nanak, Avtar Singh Vahiria and others supported a more inclusive approach which considered Sikhism as a reformed tradition of Hinduism, while Tat Khalsa campaigned for an exclusive approach to the Sikh identity, disagreeing with Sanatan Sikhs and seeking to modernize Sikhism.<ref name="fenech273" /><ref name="Oberoi1994" /><ref name="Mandair2013p82">{{cite book |first=Arvind-Pal Singh |last=Mandair |title=Sikhism: A Guide for the Perplexed|url= https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA82 |date=2013|publisher=Bloomsbury Academic |isbn=978-1-4411-0231-7|pages=82–90}}</ref> The Sikh Sabha movement expanded in north and northwest Indian subcontinent, leading to more than 100 Singh Sabhas.<ref name="fenech273" /><ref name="SinghFenech2014p28" /> By the early decades of the 20th century, the influence of Tat Khalsa increased in interpreting the nature of Sikhism and their control over the Sikh [[Gurdwara|gurdwaras]].<ref name="fenech273" /><ref name="SinghFenech2014p28">{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies|url= https://books.google.com/books?id=8I0NAwAAQBAJ&pg=PA28|date=2014|publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8|pages=28–29, 73–76}}</ref><ref name="Oberoi1994" /> The Tat Khalsa banished Brahmanical practices including the use of the ''[[yajna|yagna]]'' fire,<ref>{{cite book |first=Gurnam Singh Sidhu |last=Brard |title=East of Indus: My Memories of Old Punjab |url= https://books.google.com/books?id=UUdYFH9skIkC&pg=PA291 |date=2007 |publisher=Hemkunt Press |isbn=978-81-7010-360-8 |pages=291–292}}</ref><ref>{{cite book |first1=Pashaura |last1=Singh |first2=Michael |last2=Hawley |title=Re-imagining South Asian Religions |url= https://books.google.com/books?id=4SLhLakpsNsC&pg=PA30 |date=2012 |publisher=Brill Academic |isbn=978-90-04-24236-4 |pages=30–31}}</ref> replaced by the ''[[Anand Karaj]]'' marriage ceremony in accordance with Sikh scripture, and the idols and the images of Sikh
The spiritual successors of the Singh Sabha include the [[Akali movement]] of the 1920s, as well as the modern-day [[Shiromani Gurdwara Parbandhak Committee]] (
====Partition of India====
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When partition was announced, the newly created line divided the Sikh population. Along with Hindus, Sikhs suffered organized violence and riots against them in West Pakistan. As a result, Sikhs moved en masse to the Indian side, leaving behind their property and holy sites.<ref name="Abid2014"/> However, the anti-Sikh violence was not one-sided. As Sikhs moved to the eastern side of the partition line, they engaged in reprisals against Muslims there, forcing them into Pakistan.{{sfn|Banga|2017|pp=99–100}}<ref name="Mann2014p81" /> Before the partition, Sikhs constituted about 15% of the population in West Punjab, the majority being Muslims (55%). The Sikhs were the economic elite in West Punjab, however. They had the largest representation in West Punjab's aristocracy, and there were nearly 700 Gurdwaras and 400 educational institutions that served the interests of the Sikhs.{{sfn|Banga|2017|pp=99–103}} Prior to the partition, there were a series of disputes between the majority Muslims and minority Sikhs, such as on the matters of [[jhatka]] versus [[halal]] meat, the disputed ownership of [[Shaheed Ganj Mosque|Gurdwara Sahidganj]] in Lahore which Muslims sought as a mosque and Sikhs as a Gurdwara, and the insistence of the provincial Muslim government on switching from Indian [[Gurmukhi]] script to Arabic-Persian [[Nastaliq]] script in schools.{{sfn|Banga|2017|pp=99–100}} During and after the [[Simla Conference]] in June 1945, headed by Lord Wavell, the Sikh leaders initially expressed their desire to be recognized as a third community, but ultimately relegated these demands and sought a United India where Sikhs, Hindus and Muslims would live together, under a Swiss-style constitution. The Muslim League rejected this approach, demanding that the entire Punjab should be granted to Pakistan.{{sfn|Banga|2017|pp=99–104}} The Sikh leaders then sought the original partition instead, and the Congress Working Committee passed a resolution in support of partitioning Punjab and Bengal.{{sfn|Banga|2017|pp=99–104}}<ref name="Mann2014p81">{{cite book |first=Michael |last=Mann |title=South Asia's Modern History: Thematic Perspectives |url= https://books.google.com/books?id=TBscBQAAQBAJ |date=2014 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-1-317-62446-2 |pages=81–83}}</ref>
[[File:Sikh Light Infantry.jpg|thumb|[[Sikh Light Infantry]] personnel march past during the [[Delhi Republic Day parade|Republic day parade]] in New Delhi, India.]]
Between March and August 1947, a series of riots, arson, plunder of Sikh and property, assassination of Sikh leaders, and killings in Jhelum districts, Rawalpindi, Attock and other places led to Tara Singh calling the situation in Punjab a "civil war", while [[Lord Mountbatten]] stated "civil war preparations were going on."<ref name="Abid2014">{{cite web |last1=Abid |first1=Abdul Majeed |title=The forgotten massacre |url=https://nation.com.pk/29-Dec-2014/the-forgotten-massacre |website=The Nation |date=29 December 2014 |quote=On the same dates, Muslim League-led mobs fell with determination and full preparations on the helpless Hindus and Sikhs scattered in the villages of Multan, Rawalpindi, Campbellpur, Jhelum and Sargodha. The murderous mobs were well supplied with arms, such as daggers, swords, spears and fire-arms. (A former civil servant mentioned in his autobiography that weapon supplies had been sent from NWFP and money was supplied by Delhi-based politicians.) They had bands of stabbers and their auxiliaries, who covered the assailant, ambushed the victim and if necessary disposed of his body. These bands were subsidized monetarily by the Muslim League, and cash payments were made to individual assassins based on the numbers of Hindus and Sikhs killed. There were also regular patrolling parties in jeeps which went about sniping and picking off any stray Hindu or Sikh. ... Thousands of non-combatants including women and children were killed or injured by mobs, supported by the All India Muslim League. |access-date=7 December 2020 |archive-date=2 December 2020 |archive-url=https://web.archive.org/web/20201202231234/https://nation.com.pk/29-Dec-2014/the-forgotten-massacre |url-status=live }}</ref> The riots had triggered the early waves of migration in April, with some 20,000 people leaving northwest Punjab and moving to Patiala.{{sfn|Banga|2017|pp=104–105}}<ref name="Shani2007p86" /> In Rawalpindi, 40,000 people became homeless. The Sikh leaders made desperate petitions, but all religious communities were suffering in the political turmoil. Sikhs constituted only 4
When the partition line was formally announced in August 1947, the violence was unprecedented, with Sikhs being one of the most affected religious community both in terms of deaths, as well as property loss, injury, trauma and disruption.{{sfn|Banga|2017|pp=108–111}}<ref name="Mann2014p81" /> Sikhs and Muslims were both victims and perpetrators of retaliatory violence against each other. Estimates range between 200,000 and 2 million deaths of Sikhs, Hindus and Muslims.{{sfn|Banga|2017|pp=108–111}}<ref name="Mann2014p81" /> There were numerous rapes of and mass suicides by Sikh women, they being taken captives, their rescues and above all a mass exodus of Sikhs from newly created Pakistan into newly independent India. The partition created the "largest foot convoy of refugees recorded in [human] history, stretching over 100 kilometer long", states Banga, with nearly 300,000 people consisting of mostly "distraught, suffering, injured and angry Sikhs". Sikh and Hindu refugees from Pakistan flooded into India, Muslim refugees from India flooded into Pakistan, each into their new homeland.{{sfn|Banga|2017|pp=108–111}}<ref name="Wolpert2010p9" />
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Estimates {{As of|2019|lc=y}} state that Sikhism has some 25–30 million followers worldwide.<ref>{{Cite news|url = https://www.bbc.com/news/uk-england-birmingham-50374567|title = Sikhs in Wolverhampton celebrate 550 years of Guru Nanak|work = BBC News|date = 12 November 2019|access-date = 21 January 2021|archive-date = 27 January 2021|archive-url = https://web.archive.org/web/20210127230917/https://www.bbc.com/news/uk-england-birmingham-50374567|url-status = live}}</ref> According to [[Pew Research Center|Pew Research]], a think tank and research group based in Washington, DC, over 9-in-10 Sikhs are in [[Sikhism in India|India]], but there are also sizable Sikh communities in the [[Sikhism in the United States|United States]], the [[Sikhism in the United Kingdom|United Kingdom]], and [[Sikhism in Canada|Canada]].<ref>{{Cite web |date=2012-12-18 |title=Other Religions |url=https://www.pewresearch.org/religion/2012/12/18/global-religious-landscape-other/ |access-date= |website=Pew Research Center's Religion & Public Life Project |language=en-US |archive-date=1 September 2023 |archive-url=https://web.archive.org/web/20230901021622/https://www.pewresearch.org/religion/2012/12/18/global-religious-landscape-other/ |url-status=live }}</ref> Within India, the Sikh population is found in every [[States and union territories of India|state and union territory]], but it is predominantly found in the northwestern and northern states. Only in the state of [[Punjab, India|Punjab]] do Sikhs constitute a majority (58% of the total, per [[2011 Census of India|2011 census]]).<ref name=census2011sikhs/> In addition to Punjab, the states and union territories of India where Sikhs constitute more than 1.5% of its population are [[Chandigarh]], [[Haryana]], [[Delhi]], [[Uttarakhand]], and [[Jammu and Kashmir (union territory)|Jammu and Kashmir]], all of which are in the northern half of India.<ref name=census2011sikhs>[http://www.censusindia.gov.in/2011census/Religion_PCA.html Religion demographics: 2011 Census] {{Webarchive|url=https://web.archive.org/web/20180815045141/http://www.censusindia.gov.in/2011census/Religion_PCA.html |date=15 August 2018 }}, Office of the Registrar General & Census Commissioner, Ministry of Home Affairs, Government of India</ref>
Canada is home to the largest proportion of Sikhs, as a ratio of the country's total population, in the world, at 2.1%.<ref name="canadareligion2021"/> Within Canada, Sikhs form 5.9% of the total population in the western province of [[British Columbia]], representing the third-largest Sikh proportion amongst all global [[administrative divisions]], behind only Punjab and Chandigarh in India. British Columbia, [[Manitoba]], and [[Yukon]] hold the distinction of being three of the only four [[administrative divisions]] in the world with Sikhism as the second-most followed religion among the population.{{refn|Sikhism is the second-largest religion in British Columbia, Manitoba, and Yukon.<ref name="canadareligion2021"/> Per the [[2011 Indian census]], Sikhism is the largest religion in Punjab and second in Chandigarh. These are the only two Indian states/UTs where Sikhism is one of the two most common religions.<ref>{{cite web |title=Population by religion community – 2011 |url=http://www.censusindia.gov.in/2011census/C-01/DDW03C-01%20MDDS.XLS |publisher=The Registrar General & Census Commissioner, India |archive-url=https://web.archive.org/web/20150923230423/http://www.censusindia.gov.in/2011census/C-01/DDW03C-01%20MDDS.XLS |archive-date=23 September 2015}}</ref><ref>{{Cite web |url=http://www.censusindia.gov.in/2011census/dchb/0401_PART_A_DCHB_CHANDIGARH.pdf |title=Census of India 2011 – Chandigarh |access-date=28 July 2017 |archive-url=https://web.archive.org/web/20170821191248/http://www.censusindia.gov.in/2011census/dchb/0401_PART_A_DCHB_CHANDIGARH.pdf |archive-date=21 August 2017 |url-status=live }}</ref>|name="ProvincePopulation"}}
Prior to the [[Partition of India|1947 partition]] of [[British Raj|British India]], millions of Sikhs lived in what later became [[Punjab, Pakistan|Pakistan]]. Likewise, Sikhism was founded in what is now Pakistan, and some of the
===Sikh sects===
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Sikhs originally had only five orders, or [[Sampradaya|sampradas]] (not to be confused as deviant sects). These include:
[[Nihang]]s
[[File:Dr. Sant Singh Khalsa, a white convert to Sikhism, who authored the most widely used translation of the primary Sikh Scripture.jpg|thumb|Sant Singh Khalsa, a white convert to Sikhism, authored the most widely used translation of the Guru Granth Sahib.]]
[[Nirmala (sect)|Nirmalas]] – scholars. Composed texts as well as traditionally studying a wide range of [[Indian religions|Indian]] and some non-Indian literature. They converse with other [[Dharma|Dharmik pathways]] as well.<ref>{{Cite web |title=Nirmalas |url=http://www.philtar.ac.uk/encyclopedia/sikhism/nirmal.html |access-date=22 February 2023 |website=philtar.ac.uk}}</ref> The
[[Udasi]]s – an ascetic group that historically looked after [[Gurdwara]]s and carried out [[missionary]] activity. Although not promoting it to others, certain of their practices depart from the majority of Sikh beliefs.<ref name=":3">{{Cite web |title=Udasis |url=http://www.philtar.ac.uk/encyclopedia/sikhism/udas.html |access-date=22 February 2023 |website=philtar.ac.uk}}</ref> [[Sri Chand|Baba Sri Chand]], the eldest Sahibzada (son) of the first
[[Sevapanthi (Sikh Order)|Sevapanthis]] – philanthropists who engage in charitable work/seva, or selfless service, without expecting payment.<ref name=":4">Shriniwas, Geeta. "sevapanthi sampradaya itihash aur vikas."</ref> They also work on academic projects. Bhai Kahnaiya, a Sikh of the
[[Damdami Taksal|Gyaaniyan Samparda]] – the university of Sikhi, whilst technically not an order, it essentially serves as one.<ref name="Nirbhai Singh 1990 1–3" /> Made up from individuals belonging to all of the above sects. Many branches within this order.[[File:Ustad Baljit Singh Luxmi Namdhari and Fateh Singh.jpg|left|thumb|[[Namdhari|Namdhari Sikhs]], also called the ''Kuka'' Sikhs are a sect of Sikhism known for their crisp white dress and horizontal ''pagari'' (turban).<ref name=britsikhssects>[https://www.britannica.com/topic/Sikhism/Sects-and-other-groups "Sects and other groups: Sikhism"], ''[[Encyclopaedia Britannica]] Online''.</ref><ref name="HaarKalsi2009p10">{{cite book |first1=Kristen |last1=Haar |first2=Sewa Singh |last2=Kalsi |title=Sikhism |url= https://books.google.com/books?id=YOI1nB_zTyAC |date=2009 |publisher=Infobase |isbn=978-1-4381-0647-2 |pages=10–11}}</ref> Above: Namdhari singer and musicians.]]
The early Sikh sects were [[Udasi]]s and [[Mina (Sikhism)|Minas]] founded by Baba [[Sri Chand]] – the elder son of [[Guru Nanak]], and [[Prithi Chand]] – the elder son of [[Guru Ram Das]] respectively, in parallel to the official succession of the Sikh
After the collapse of Mughal Empire, and particularly during the rule of Ranjit Singh, Udasi Sikhs protected Sikh shrines, preserved the Sikh scripture and rebuilt those that were desecrated or destroyed during the Muslim–Sikh wars. However, Udasi Sikhs kept idols and images inside these Sikh temples.<ref name="Oberoi1994p78" /><ref name="Fenech2014p375">{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies|url= https://books.google.com/books?id=8I0NAwAAQBAJ |date=2014|publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8|pages=375–377}}</ref> In the 19th century, [[Namdhari]]s and [[Nirankari]]s sects were formed in Sikhism, seeking to reform and return to what each believed was the pure form of Sikhism.<ref name="fenech273">{{cite book |first1=Louis E. |last1=Fenech |first2=W. H. |last2=McLeod |title=Historical Dictionary of Sikhism|url= https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA273|date=2014|publisher=[[Rowman & Littlefield]] |location=Lanham, Maryland |isbn=978-1-4422-3601-1|pages=151, 273}}</ref><ref name="SinghFenech2014p28" /><ref name="Mandair 2013 85–86"/>
All these sects differ from Khalsa orthodox Sikhs in their beliefs and practices, such as continuing to solemnize their weddings around fire and being strictly vegetarian.<ref name=britsikhssects/><ref name="HaarKalsi2009p10" /> Many accept the concept of living
===Sikh castes===
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==Prohibitions in Sikhism==
{{further|Prohibitions in Sikhism|Diet in Sikhism}}
These prohibitions are strictly followed by initiated [[Khalsa]] Sikhs who have undergone baptism. While the Sikh gurus did not enforce religion and did not believe in forcing people to follow any particular religion in general, the Sikh community does encourage all people to become better individuals by following the
* Hair removal – [[Hair]] [[cutting]], trimming, removing, [[shaving]], [[Plucking (hair removal)|plucking]], [[Threading (epilation)|threading]], [[Dyeing hair|dyeing]], or any other alteration from any body part is strictly forbidden.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, i.]; [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 1. & q. 3.]</ref>
* Eating [[Kutha meat|Kutha]] meat.<ref>[https://old.sgpc.net/rehat_maryada/section_six.html Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 2.]</ref> This is the absolute minimum required by all [[Khalsa|initiated Sikhs]]. Many Sikhs refrain from eating [[non-vegetarian]] food, and believe all should follow this diet. This is due to various social, cultural, political, and familial aspects. As such, there has always been major disagreement among Sikhs over the issue of eating [[non-vegetarian]] food. Sikhs following the rahit (code of conduct) of the [[Damdami Taksal]]
* [[Adultery]]: Cohabiting with a person other than one's spouse (sexual relations with anyone who you are not married to).<ref>{{cite book |last=Jakobsh |first=Doris R. |title=Relocating Gender in Sikh History: Transformation, Meaning and Identity |location=New Delhi |publisher=[[Oxford University Press]] |date=2003 |pages=39–40}}</ref><ref>{{Cite book |last=McLeod |first=W. H. |url=https://books.google.com/books?id=vgixwfeCyDAC&pg=PA119 |title=The A to Z of Sikhism |date=24 July 2009 |publisher=Scarecrow Press |isbn=978-0-8108-6344-6 |pages=119 |language=en |author-link=W. H. McLeod}}</ref><ref>{{Cite book |last1=Fenech |first1=Louis E. |url=https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA214 |title=Historical Dictionary of Sikhism |last2=McLeod |first2=W. H. |date=11 June 2014 |publisher=Rowman & Littlefield |isbn=978-1-4422-3601-1 |pages=214 |language=en}}</ref><ref>{{Cite book |last=Grewal |first=J. S. |url=https://books.google.com/books?id=YDLNDwAAQBAJ&pg=PT95 |title=Guru Gobind Singh (1666–1708): Master of the White Hawk |date=25 July 2019 |publisher=Oxford University Press |isbn=978-0-19-099038-1 |pages=95 |language=en}}</ref><ref>{{Cite book |last=Beckerlegge |first=Gwilym |url=https://books.google.com/books?id=pgmNpPoYabwC&pg=PA456 |title=World Religions Reader |date=2001 |publisher=Routledge |isbn=978-0-415-24748-1 |pages=456 |language=en}}</ref>{{Excessive citations inline|reason=Not an [[WP:EXTRAORDINARY]] claim, no need to [[WP:REFBOMB]]|date=May 2023}}
* [[Intoxications|Intoxication]] – Consumption of [[tobacco]] and [[intoxicants]] ([[hemp]], [[opium]], [[liquor]], [[narcotic]]s, [[cocaine]], etc.) is not allowed.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, j.]</ref><ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 4. & q. 1., q. 5.]</ref>{{sfn|Macauliffe|1909|p=[[s:Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/27|xxi]]}} [[Cannabis and Sikhism|Cannabis is generally prohibited]], but ritually consumed in edible form by some Sikhs.<ref name="SinghFenech2014">{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |url= https://books.google.com/books?id=8I0NAwAAQBAJ&pg=PA378 |date=March 2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8|pages=378–}}</ref><ref name="SinghHawley2012">{{cite book |first1=Pashaura |last1=Singh |first2=Michael |last2=Hawley |title=Re-imagining South Asian Religions: Essays in Honour of Professors Harold G. Coward and Ronald W. Neufeldt |url= https://books.google.com/books?id=4SLhLakpsNsC&pg=PA34 |date=7 December 2012 |publisher=Brill Academic |isbn=978-90-04-24236-4|pages=34–}}</ref> Some Sikh groups, like the [[Damdami Taksal]], are even opposed to drinking [[caffeine]] in [[Tea|Indian tea]]. Indian tea is almost always served in Sikh [[Gurdwara|Gurudwaras]] around the world. Some [[Nihang|Akali Nihang]] groups consume [[Cannabis (drug)|cannabis-containing]] shaheedi degh ({{lang|pa|ਭੰਗ}}), purportedly to help in [[meditation]].<ref>{{cite book
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|page= 64
| publisher = Heinemann
| isbn = 0-435-30692-8}}</ref><ref>[https://web.archive.org/web/20110811031946/http://articles.timesofindia.indiatimes.com/2003-03-19/chandigarh/27281595_1_bhang-united-colours-procession Hola Mohalla: United colours of celebrations],</ref><ref>{{cite web|url=http://www.telegraphindia.com/1040103/asp/opinion/story_2735311.asp |archive-url=https://web.archive.org/web/20040112104613/http://www.telegraphindia.com/1040103/asp/opinion/story_2735311.asp |url-status=dead |archive-date=12 January 2004 |title=Mad About Words |work=The Telegraph (India) |date=3 January 2004 |access-date=4 January 2014}}</ref> ''Sūkha parshaad'' ({{lang|pa|ਸੁੱਖਾ ਪ੍ਰਰਸਾਦ}}), "Dry-sweet", is the term
Other mentioned practices to be avoided, as per the Sikh Rehat Maryada:
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* It is not proper for a Sikh woman to wear a [[veil]], or keep her face hidden.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, s.]</ref>
* Sikhs cannot wear any token of any other faith, nor participate in idol worship (Idolatry) according to the Guru Granth Sahib. Sikhs must not have their head bare or wear [[cap]]s. They also cannot wear any [[Ornament (art)|ornament]]s piercing through any part of the body.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, i.]; [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, d.]</ref>
* Hereditary priest – Sikhism does not have priests, as they were abolished by Guru Gobind Singh
==See also==
|