Moche culture: Difference between revisions

Content deleted Content added
GreenC bot (talk | contribs)
Rescued 4 archive links. Wayback Medic 2.5
Reverted good faith edits by Intichkanmi7378 (talk): Names need to match spelling used by English language reliable sources
(21 intermediate revisions by 11 users not shown)
Line 1:
{{Short description|Culture that flourished 100 to 700 AD in Peru}}
{{About|the ancient civilization|the district in Trujillo Province|Moche District|its capital city|Moche, Trujillo}}
{{distinguish|Mochica language}}
{{Infobox country
|native_name = Moche
Line 17 ⟶ 18:
|image_map = MocheEN.svg
|image_map_caption = A map of Moche cultural influence
|capital = Moche<ref name=sobre>{{cite web |url=http://sobre-peru.com/2009/09/11/cultura-mochica-pre-inca-en-el-norte-peruano/ |title=Huacas del Sol y de la Luna – Capital de la Cultura-MochicaMoche |date=11 September 2009 |editor=Cardenas, Maritza |access-date=2012-03-29 |language=es}}</ref>
|common_languages = [[Mochica language|Mochica]]unknown
|religion = Polytheist
|today = [[Peru]]
|}}
{{History of Peru}}
The '''Moche civilization''' ({{IPA-es|ˈmotʃe|-}}; alternatively, the MochicaMoche culture or the Early, Pre- or Proto-[[Chimú culture|Chimú]]) flourished in northern [[Peru]] with its capital near present-day [[Moche, Trujillo]], Peru<ref name="sobre" /><ref>{{cite web | title = Las Huacas del Sol y de a Luna | url = http://www.huacas.com/ | access-date = 29 August 2019}}</ref> from about 100 to 700 AD during the [[Cultural periods of Peru|Regional Development Epoch]]. While this issue is the subject of some debate, many scholars contend that the Moche were not politically organized as a monolithic empire or state. Rather, they were likely a group of autonomous polities that shared a common culture, as seen in the rich [[iconography]] and [[monument]]al architecture that survives today.
 
== Background ==
Line 44 ⟶ 45:
 
==Southern and Northern Moche==
[[File:Mochica del norte y mochica del sur.jpg|thumb|300px|Map of the region of the Bishopric of Trujillo shows the two different Mochica cultures.]]
Two distinct regions of the Moche civilization have been identified, Southern and Northern Moche, with each area probably corresponding to a different political entity.<ref name="butters2007">{{cite book |author=Butters, L. J. C. |author2=Castillo, S. U. | year = 2007 | chapter = The Moche of Northern Perú | title = Handbook of South American Archaeology |editor=Silverman, H. |editor2=Isbell, W. | publisher = Blackwell Press | url = http://sanjosedemoro.pucp.edu.pe/descargas/articulos/TheMochePeru.pdf}}</ref>
 
Line 63 ⟶ 65:
 
[[San Jose de Moro]] is another northern site in the Jequetepeque valley. It was prominent in the Middle and Late Moche Periods (400–850 AD). Numerous Moche tombs have been excavated here, including several burials containing high status female individuals. These women were depicted in Moche iconography as ''the Priestess''.
 
===Differences between the Northern Mochicas and the Southern Mochicas ===
The best known differences are:<ref>{{cite journal | author=Castillo Butters, L., Santiago, B., Castillo, U. | title=The Mochicas of the North Coast of Peru|url=https://www.researchgate.net/publication/267551967 | pages=22 | journal=ResearchGate |date= 2008}}</ref>
 
{| class="wikitable"
! || Northern Mochica || Southern mochica
|-
| Goldsmithing || {{yes}} || {{No}}
|-
| Huacos portraits || {{no}} || {{yes}}
|-
| Buildings with ramp || {{yes}} || {{No}}
|-
| Larco 5-Phase Ceramic Sequence || {{no}} || {{yes}}
|-
| Great and wide valleys || {{yes}} || {{No}}
|-
| Archaeological heirs || [[Sican Culture|Sicanes]] || [[chimu culture|Chimus]]
|}
 
==Material culture==
Line 69 ⟶ 90:
Moche pottery is some of the most varied in the world. The use of [[molding (process)|mold technology]] is evident, which would have enabled the mass production of certain forms. But Moche ceramics vary widely in shape and theme, with most important social activities documented in pottery, including war, agriculture, [[metalworking|metalwork]], [[weaving]], and [[human sexual activity|erotica]].
 
Traditional north coast Peruvian [[ceramic art]] uses a limited palette, relying primarily on red and white colors, fineline painting, fully modeled clay, veristic figures, and stirrup spouts. Moche ceramics created between 150–800150 and 800 AD epitomize this style. Moche pots have been found not just at major north coast archaeological sites, such as Huaca de la luna, Huaca del sol, and Sipan, but also at small villages and unrecorded burial sites as well.
 
[[File:Huaca del Sol - Août 2007.jpg|thumb|center|500px| [[Huaca del Sol]] (Temple of the Sun), MochicaMoche cultural capital, {{convert|4|km|0|abbr=on}} south of the modern city of [[Trujillo, Peru|Trujillo]]]]
 
At least 500 Moche ceramics have sexual themes. The most frequently depicted act is [[anal sex]], with scenes of vaginal penetration being very rare. Most pairs are heterosexual, with carefully carved genitalia to show that the anus, rather than the vagina, is being penetrated. Often, an infant is depicted [[breastfeeding]] while the couple has sex. [[Fellatio]] is sometimes represented, but [[cunnilingus]] is absent. Some depict male skeletons masturbating, or being masturbated by living women.<ref>{{cite journal |last1=Weismantel |first1=Mary |title=Moche Sex Pots: Reproduction and Temporality in Ancient South America |journal=American Anthropologist |date=September 2004 |volume=106 |issue=3 |pages=495–505 |doi=10.1525/aa.2004.106.3.495 }}</ref>
Line 85 ⟶ 106:
 
===Textiles===
Extreme weather and fragility of garments mean that relatively few examples of Moche textiles exist.<ref name=":10">{{cite thesis |id={{ProQuest|759077089}} |last1=Scher |first1=Sarahh E.M. |year=2010|title=Clothing power: Hierarchies of gender difference and ambiguity in Moche ceramic representations of human dress, C.E. 1-850 }}</ref> However, limited quantities have been found in tombs, especially of higher-status members of society.<ref name=":11">{{Cite book |last=Jackson |first=Margaret A. |title=Moche art and visual culture in ancient Peru |date=2008 |publisher=University of New Mexico Press |isbn=978-0-8263-4365-9 |location=Albuquerque |oclc=231724559}}{{pnpage needed|date=November 2022}}</ref> Many of the remaining garments are incomplete articles, partially broken down.<ref name=":10" /> Nevertheless, scholars have been able to gain cultural insights from the remaining Moche textiles. The Moche wove textiles, mostly using cotton and wool from [[vicuña]] and [[alpaca]].<ref name=":12">{{Cite journal |last=Jiménez Díaz |first=María |date=2002-01-01 |title=The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production? |url=https://digitalcommons.unl.edu/tsaconf/403 |journal=Textile Society of America Symposium Proceedings}}</ref> The relative presence of these fabrics, as well as which patterns were used, varies chronologically throughout Moche culture. Too few relics exist from early Moche culture to draw conclusive findings. Textiles from around 450 AD uniquely include a male head cloth—which is not readily found elsewhere. Twill and gauze weaving is also common among samples from this period, though by the 500-800 AD range, these patterns become much less abundant.<ref name=":12" /> It is thought that elite members of Moche society had specialized artisans who manufactured their textiles, whereas lower-ranking typical members of society would manufacture their own clothing.<ref name=":10" /> Whorls and needles have proven quite common in excavation of Moche dwellings—pointing to a household level of production.<ref name=":13">{{Cite book |title=The art and archaeology of the Moche : an ancient Andean society of the Peruvian north coast |date=2008 |publisher=University of Texas Press |others=Steve Bourget, Kimberly L. Jones |isbn=978-0-292-79386-6 |edition=1 |location=Austin |oclc=309906176}}{{pnpage needed|date=November 2022}}</ref> However, more monochrome, homogenized relics suggest mass-production may have become more common by 500-800 AD.<ref name=":12" /> Variation in garments likely correlates with different social classes.<ref name=":10" /><ref name=":11" /><ref name=":13" /> Sophisticated weaving techniques and bright dyes are more common on elites' clothing, whereas commoners may have had garments that were less sophisticated and lacked dye—and they likely had fewer of them.<ref name=":13" /> Complex tapestries developed by artisans are another good associated with high social hierarchy.<ref name=":10" /> Several specific items also correlate to gender in Moche culture, such as a head cloth for men<ref name=":12" /> and a long tunic for women. Foreigners to the Moche Culture were commonly portrayed wearing Moche clothing that contained details pertaining to both genders or items that were not specific to either.<ref>{{Cite journal |last=Scher |first=Sarahh |date=2019 |title=Dressing the Other: Foreign Women in Moche Ceramic Art |journal=West 86th |volume=26 |issue=2 |pages=188–213|doi=10.1086/708786 |s2cid=213850774 }}</ref> Descendants of Moche people today continue to have strong weaving traditions.<ref name=":10" />
 
===Metalwork===
Line 106 ⟶ 127:
The northern region of Peru is one of the most arid areas in the world, where there is no rain throughout the year. That factor, far from discouraging the establishment of communities, was the trigger for the construction of an outstanding culture that developed engineering works that interconnected various river valleys, with the aim of irrigating desert territories.
 
Many of the MochicaMoche agricultural systems are still in operation, such as the Ascope aqueduct, the La Cumbre Canal, in Chicama, or the San Jose dam, which continue to provide water, coming from the Andean region and groundwater, guaranteeing several harvests per year.
 
Access to new farmland, gained from the desert, was the starting point of a civilization that, based on abundant harvests, became socially stratified. All this allowed certain members of the community to no longer dedicate themselves exclusively to food production, and a process of specialization began that led to the development of the MochicaMoche civilization.<ref>{{cite journal |last1=Billman |first1=Brian R. |title=Irrigation and the Origins of the Southern Moche State on the North Coast of Peru |journal=Latin American Antiquity |date=December 2002 |volume=13 |issue=4 |pages=371–400 |doi=10.2307/972222 |jstor=972222 |s2cid=163942429 |url=https://cdr.lib.unc.edu/downloads/d791sr81p }}</ref>
 
===Gallery===
Line 175 ⟶ 196:
In 1987, archaeologists, alerted by the local police, discovered the first intact Moche tomb at [[Sipán]] in northern Peru. Inside the tomb, which was carbon dated to about 300 AD, the archaeologists found the mummified remains of a high ranking male, the [[Lord of Sipán]]. Also in the tomb were the remains of six other individuals, several animals, and a large variety of ornamental and functional items, many of which were made of gold, silver, and other valuable materials. Continuing excavations of the site have yielded thirteen additional tombs.
 
In 2005, a mummified Moche woman known as the [[Lady of Cao]] was discovered at the Huaca Cao Viejo, part of the [[El Brujo]] archaeological site on the outskirts of present-day [[Trujillo, Peru]]. It is the best preserved Moche mummy found to date; the elaborate tomb that housed her had unprecedented decoration. Archaeologists believe that the tomb had been undisturbed since approximately 450 AD. The tomb contained military and ornamental artifacts, including war clubs and spear throwers. The remains of a [[garrote]]d teenage girl, probably a servant, waswere also found in the tomb.<ref>[http://www.go2peru.com/peru_guide/trujillo/brujo_trujillo.htm El Brujo and Lady of Cao], go2peru.com</ref> News of the discovery was announced by Peruvian and U.S. archaeologists in collaboration with ''[[National Geographic Society|National Geographic]]'' in May 2006.<ref>{{cite web |last=Norris |first=Scott |url=http://news.nationalgeographic.com/news/2006/05/mummy-peru.html |archive-url=https://web.archive.org/web/20060517010148/http://news.nationalgeographic.com/news/2006/05/mummy-peru.html |url-status=dead |archive-date=May 17, 2006 |title=Mummy of Tattooed Woman Discovered in Peru Pyramid |work=National Geographic News |date=May 16, 2006 |access-date=2006-05-16}}</ref>
 
In 2005 an elaborate gold mask thought to depict a sea god, with curving rays radiating from a stone-inlaid feline face, was recovered in London by the [[Metropolitan Police]]. Experts believe that the artifact had been looted in the late 1980s from an elite tomb at the Moche site of La Mina.<ref>{{cite webencyclopedia |last=Yates |first=Donna. |url=https://traffickingculture.org/encyclopedia/case-studies/lamina/|title=La Mina |workencyclopedia= Trafficking Culture Encyclopedia |date=April 18, 2014 |access-date=2023-09-12}}</ref> It was returned to Peru in 2006.<ref>{{cite web |last=Lovett |first=Richard A. |url=http://news.nationalgeographic.com/news/2006/08/060818-peru-headdress.html |archive-url=https://web.archive.org/web/20060820190715/http://news.nationalgeographic.com/news/2006/08/060818-peru-headdress.html |url-status=dead |archive-date=August 20, 2006 |title=Photo in the News: Looted Peru Headdress Recovered in London |work=National Geographic News |date=August 18, 2006 |access-date=2010-12-18}}</ref><ref>{{cite news|last=Vecchio|first=Rick|title=Looted gold headdress returned to Peru|url=http://archive.peruthisweek.com/news-2448-looted-gold-headdress-returned-to-peru/|archive-url=https://web.archive.org/web/20140304153219/http://archive.peruthisweek.com/news-2448-looted-gold-headdress-returned-to-peru|url-status=dead|archive-date=March 4, 2014|access-date=12 May 2013|newspaper=Peru This Week|date=September 15, 2006|agency=AP}}</ref>
 
In 2013 archaeologists unearthed the eighth of a series of finds of female skeleton that started with the Lady of Cao, together taken as evidence that the Moche were ruled by a succession of priestesses-queens. According to project director Luis Jaime Castillo, "[the] find makes it clear that women didn't just run rituals in this area but governed here and were queens of MochicaMoche society".<ref>{{cite web |last=Sutherland |first=Scott |url=https://news.yahoo.com/blogs/geekquinox/unearthed-peruvian-tomb-confirms-women-ruled-over-brutal-160013738.html |title=Unearthed Peruvian tomb confirms that women ruled over brutal ancient culture |work=Yahoo! News |date=August 29, 2013 |access-date=2013-08-29}}</ref> This discovery was made at the large archaeological site of [[San José de Moro]], located close to the town of [[Chepen]], in the Sechura Desert of the Jequetepeque Valley, in [[La Libertad Region]], Peru.<ref>[https://web.archive.org/web/20150518082150/http://news.nationalgeographic.com/news/http-/news/news/2013/08/130808-moche-priestess-queen-tomb-discovery-peru-archaeology-science/ Tomb of a Powerful Moche Priestess-Queen Found in Peru.] August 13, 2013 nationalgeographic.com</ref>
 
==See also==