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{{Short description|Russian mystic (1869–1916)}}
{{Redirect|Rasputin}}
{{family name hatnote|Yefimovich|Rasputin|lang=Eastern Slavic}}▼
{{pp-semi-indef}}
{{pp-move
▲{{family name hatnote|Yefimovich|Rasputin|lang=Eastern Slavic}}
{{Use dmy dates|date=April 2022}}
{{Infobox Christian leader
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| church = [[Russian Orthodox Church]]
| birth_date = {{OldStyleDate|21 January|1869|9 January}}
| birth_place = [[Pokrovskoye, Tyumen Oblast|Pokrovskoye
| death_date = {{OldStyleDate|30 December|1916|17 December}} (aged {{age|1869|01|21|1916|12|30}})
| death_place = [[Saint Petersburg|Petrograd]], Russian Empire
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| religion = [[Russian Orthodoxy|Orthodox Christianity]]
| buried = [[Tsarskoye Selo]] (later exhumed and cremated)
| venerated =
| occupation = [[Christian mysticism|Christian mystic]]
}}
'''Grigori Yefimovich Rasputin''' ({{IPAc-en|r|æ|ˈ|s|p|j|uː|t|ᵻ|n}}; {{Lang-ru|link=no|
Rasputin was born to a family of [[peasant]]s in the [[Siberia]]n village of [[Pokrovskoye, Tyumen Oblast|Pokrovskoye]], located within [[Tyumensky Uyezd]] in [[Tobolsk Governorate]] (present-day [[Yarkovsky District]] in [[Tyumen Oblast]]). He had a religious conversion experience after embarking on a [[pilgrimage]] to a monastery in 1897 and has been described as a monk or as a
In late 1906, Rasputin began acting as a
Historians often suggest that Rasputin's scandalous and sinister reputation helped discredit the
==Early life==
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According to historian [[Douglas Smith (writer)|Douglas Smith]], Rasputin's youth and early adulthood are "a black hole about which we know almost nothing", though the lack of reliable sources and information did not stop others from fabricating stories about Rasputin's parents and his youth after his rise to prominence.{{sfn|Smith|2016|pp=14–15}} Historians agree, however, that like most [[Siberia]]n peasants, including his mother and father, Rasputin was not formally educated and remained illiterate well into his early adulthood.{{sfn|Smith|2016|p=14}}{{sfn|Fuhrmann|2012|p=9}} Local archival records suggest that he had a somewhat unruly youth—possibly involving drinking, small thefts and disrespect for local authorities—but contain no evidence of his being charged with [[horse theft|stealing horses]], [[blasphemy]] or bearing false witness, all major crimes later imputed to him as a young man.{{sfn|Smith|2016|pp=16–17}}
In 1886, Rasputin traveled to [[Abalak,
==Religious conversion==
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==Rise to prominence==
[[File:Makarij, Theofan of Poltava and Rasputin, 1909
Word of Rasputin's activity and [[charisma]] began to spread in Siberia during the early 1900s.{{sfn|Smith|2016|p=28}} At some point during 1904 or 1905, he traveled to the city of [[Kazan]], where he acquired a reputation as a wise ''starets'' who could help people resolve their spiritual crises and anxieties.{{sfn|Smith|2016|pp=50–51}} Despite rumors that Rasputin was having sex with female followers,{{sfn|Fuhrmann|2012|p=25}} he made a favorable impression on several local religious leaders. Among these were [[Archimandrite]] Andrei and Bishop Chrysthanos, who gave Rasputin a letter of recommendation to Bishop Sergei, the rector of the [[theological seminary]] at the [[Alexander Nevsky Monastery]], and arranged for him to travel to [[Saint Petersburg]].{{sfn|Smith|2016|pp=50–53}}{{sfn|Fuhrmann|2012|p=26}}{{sfn|Radzinsky|2010|pp=47–48}}
Upon arriving at the [[Alexander Nevsky
Alternative religious movements such as [[Spiritualism (movement)|spiritualism]] and [[Theosophy (Blavatskian)|theosophy]] had become popular among Saint Petersburg's aristocracy before Rasputin's arrival, and many of the aristocracy were intensely curious about the [[occult]] and the supernatural.{{sfn|Figes|1998|p=29}} Rasputin's ideas and "strange manners" made him the subject of intense curiosity among the city's elite, who according to Fuhrmann were "bored, cynical, and seeking new experiences" during this period.{{sfn|Fuhrmann|2012|p=29}} Rasputin's appeal may have been enhanced by the fact that he was also a native Russian, unlike other self-described "holy men" such as [[Nizier Anthelme Philippe]] and [[Gérard Encausse]], who had previously been popular in Saint Petersburg.{{sfn|Smith|2016|p=66}}
According to Fuhrmann, Rasputin stayed in Saint Petersburg for only a few months on his first visit and returned to Pokrovskoye in the fall of 1903.{{sfn|Fuhrmann|2012|p=30}} Smith, however, argues that it is impossible to know whether Rasputin stayed in Saint Petersburg or returned to Pokrovskoye at some point between his first arrival and 1905.{{sfn|Smith|2016|p=65}} Regardless, by 1905 Rasputin had formed friendships with several members of the aristocracy, including the "Black Princesses", [[Princess Milica of Montenegro|Militsa]] and [[Princess Anastasia of Montenegro|Anastasia]] of [[Principality of Montenegro|Montenegro]], who had married cousins of Tsar [[Nicholas II of Russia|
Rasputin first met Nicholas on 1 November 1905, at the [[Peterhof Palace]]. The tsar recorded the event in his diary, writing that he and his empress consort, [[Alexandra Feodorovna (Alix of Hesse)|Alexandra Feodorovna]], had "made the acquaintance of a man of God – Grigory, from Tobolsk province".{{sfn|Smith|2016|p=65}} Rasputin returned to Pokrovskoye shortly after their first meeting and did not return to Saint Petersburg until July 1906.{{sfn|Smith|2016|pp=69–76}} On his return, he sent Nicholas a [[telegram]] asking to present the tsar with an icon of St. [[Simeon of Verkhoturye]]. He met with Nicholas and Alexandra on 18 July and again in October, when he first met their children.{{sfn|Fuhrmann|2012|p=41}}
At some point, Nicholas and Alexandra became convinced that Rasputin possessed the miraculous power to heal their only son, [[
== Healer to Alexei Nikolaevich ==
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Much of Rasputin's influence with the imperial family stemmed from the belief by Alexandra and others that he had on several occasions eased Alexei's pain and stopped his bleeding. According to historian [[Marc Ferro]], the tsarina had a "passionate attachment" to Rasputin, believing he could heal her son's affliction.{{sfn|Ferro|1995|p=137}} [[Harold Shukman]] wrote that Rasputin became "an indispensable member of the royal entourage".{{sfn|Shukman|1994|p=370}} It is unclear when Rasputin first learned of Alexei's haemophilia, or when he first acted as a healer. He may have been aware of Alexei's condition as early as October 1906,{{sfn|Fuhrmann|2012|pp=41–42}} and was summoned by Alexandra to pray for the tsarevich when he had an [[internal hemorrhage]] in the spring of 1907. Alexei recovered the next morning.{{sfn|Fuhrmann|2012|p=43}} Alexandra's friend [[Anna Vyrubova]] became convinced that Rasputin had miraculous powers shortly thereafter and became one of his most influential advocates.{{sfn|Massie|2012|p=168}}{{sfn|Fuhrmann|2012|p=46}}
During the summer of 1912, Alexei developed a hemorrhage in his thigh and groin after a jolting carriage ride near the imperial hunting grounds at [[
▲During the summer of 1912, Alexei developed a hemorrhage in his thigh and groin after a jolting carriage ride near the imperial hunting grounds at [[Spala]], which caused a large [[hematoma]].{{sfn|Massie|2012|p=192}} In severe pain and delirious with fever, the tsarevich appeared close to death.{{sfn|Massie|2012|pp=193–195}} In desperation, Alexandra asked Vyrubova to send Rasputin (who was in Siberia) a telegram, asking him to pray for Alexei.{{sfn|Massie|2012|p=195}} Rasputin wrote back quickly, telling the tsarina that "God has seen your tears and heard your prayers. Do not grieve. The Little One will not die. Do not allow the doctors to bother him too much."{{sfn|Massie|2012|p=195}} The next morning, Alexei's condition was unchanged, but Alexandra was encouraged by the message and regained some hope that he would survive. His bleeding stopped the following day.{{sfn|Massie|2012|p=195}} Dr. S. P. Fedorov, one of the physicians who attended Alexei, admitted that "the recovery was wholly inexplicable from a medical point of view."<ref>Julia P. Gelardi, Born to Rule: Five Reigning Consorts, Granddaughters of Queen Victoria, p. 176</ref> Later, Dr. Fedorov admitted that Alexandra couldn't be blamed for seeing Rasputin as a miracle man: "Rasputin would come in, walk up to the patient, look at him, and spit. The bleeding would stop in no time.... How could the empress not trust Rasputin after that?"<ref>Julia P. Gelardi, ''Born to Rule: Five Reigning Consorts, Granddaughters of Queen Victoria'', pp. 176–177 {{ISBN?}}</ref>
Historian [[Robert K. Massie]] has called Alexei's recovery "one of the most mysterious episodes of the whole Rasputin legend".{{sfn|Massie|2012|p=195}} The cause of his recovery is unclear: Massie speculated that Rasputin's suggestion not to let doctors disturb Alexei had aided his recovery by allowing him to rest and heal, or that his message may have aided Alexei's recovery by calming his mother and reducing the tsarevich's emotional stress.{{sfn|Massie|2012|pp=197–198}} Alexandra believed that Rasputin had performed a miracle, and concluded that he was essential to Alexei's survival.{{sfn|Massie|2012|p=198}} Some writers and historians, such as Ferro, claim that Rasputin stopped Alexei's bleeding on other occasions through [[hypnosis]].{{sfn|Ferro|1995|p=137}} Still other historians{{ndash}}including memoirist [[Pierre Gilliard]], Alexei's French-language tutor{{ndash}}have speculated that Rasputin controlled Alexei's bleeding by disallowing the administration of [[aspirin]], then widely used to relieve pain, but unknown as an anti-clotting agent until the 1950s.<ref name="Hasic">{{cite news |last1=Hasic |first1=Albinko |title=5 Myths and Truths about Rasputin |url=https://time.com/4606775/5-myths-rasputin/ |access-date=15 November 2020 |work=Time.com |publisher=Time-Life|date=29 December 2016}}</ref>
==Relationship with
Alexei and his siblings were also taught to view Rasputin as "our friend" and to share confidences with him. In the autumn of 1907, their aunt, Grand Duchess [[Grand Duchess Olga Alexandrovna of Russia|
Rasputin's friendship with the tsar's children was evident in the messages he sent to them. "My Dear Pearl M!" Rasputin wrote the nine-year-old [[Grand Duchess Maria Nikolaevna of Russia|Maria]] in one telegram in 1908. "Tell me how you talked with the sea, with nature! I miss your simple soul. We will see each other soon! A big kiss." In a second telegram, Rasputin told the child, "My Dear M! My Little Friend! May the Lord help you to carry your cross with wisdom and joy in Christ. This world is like the day, look it's already evening. So it is with the cares of the world."<ref>Maylunas and Mironenko (1997), p. 314</ref> In February 1909, Rasputin sent all of the children a telegram, advising them to, "Love the whole of God's nature, the whole of His creation in particular this earth. The Mother of God was always occupied with flowers and needlework."<ref>Maylunas and Mironenko (1997), p. 321</ref>
One of the girls' [[governess]]es, [[Sofia Ivanovna Tyutcheva]], was horrified in 1910 when Rasputin was permitted access to the nursery when the four girls were in their nightgowns. Tyutcheva wanted Rasputin barred from the nurseries. In response to her complaints, Nicholas asked Rasputin to end his nursery visits. "I am so afr(aid) that S.I. [Tyutcheva] can speak ... about our friend something bad," Maria's twelve-year-old sister [[Grand Duchess Tatiana Nikolaevna of Russia|Tatiana]] wrote to her mother on 8 March 1910, after begging Alexandra to forgive her for doing something she did not like. "I hope our nurse will be nice to our friend now."<ref name="Mironenko 1997 p. 330">Maylunas and Mironenko (1997), p. 330</ref> Alexandra eventually had Tyutcheva fired.<ref>Radzinsky (2000), p. 139</ref>
Tyutcheva took her story to other members of the imperial family, who were scandalized by the reports, though Rasputin's contacts with the children were by all accounts completely innocent.<ref>Massie (1967), p. 208</ref> Nicholas's sister, Grand Duchess [[Grand Duchess Xenia Alexandrovna of Russia|
Another of the nursery governesses claimed in the spring of 1910 that she was [[rape]]d by Rasputin. Maria Ivanovna Vishnyakova had at first been a devotee of Rasputin, but later was disillusioned by him. Alexandra refused to believe Vishnyakova "and said that everything Rasputin does is holy". Grand Duchess Olga Alexandrovna was told that Vishnyakova's claim had been immediately investigated, but "they caught the young woman in bed with a [[Cossack]] of the [[Russian Imperial Guard|Imperial Guard]]." Vishnyakova was dismissed from her post in 1913.<ref>Radzinsky (2000), pp. 129–130.</ref>
It was whispered in society that Rasputin had seduced not only Alexandra but also the four grand duchesses.<ref>Mager (1998), p. 257</ref> Rasputin had released ardent letters written to him by the tsarina and the grand duchesses, which circulated throughout society and fueled the rumors. [[Cartoon pornography|Pornographic cartoons]] also circulated that depicted Rasputin having sexual relations with the tsarina, with her four daughters and Anna Vyrubova nude in the background.<ref>Christopher et al. (1995), p. 115.</ref> Nicholas ordered Rasputin to leave Saint Petersburg for a time, much to Alexandra's displeasure, and Rasputin went on a pilgrimage to [[Palestine (region)|Palestine]].<ref>Christopher et al. (1995), p. 116</ref>
Despite the scandal, the imperial family's association with Rasputin continued until his murder on 17 December 1916. "Our Friend is so contented with our girlies, says they have gone through heavy 'courses' for their age and their souls have much developed," Alexandra wrote to Nicholas on 6 December 1916.<ref>Maylunas and Mironenko (1997), p. 489</ref> In his memoirs, A. A. Mordvinov reported that the four grand duchesses appeared "cold and visibly terribly upset" by Rasputin's death and sat "huddled up closely together" on a sofa in one of their bedrooms on the night they received the news. Mordvinov reported that the young women were in a gloomy mood and seemed to sense the political upheaval that was about to be unleashed.<ref>Maylunas and Mironenko (1997), p. 507</ref> Rasputin was buried with an icon signed on its reverse side by the grand duchesses and their mother.<ref name="Mironenko 1997 p. 511">Maylunas and Mironenko (1997), p. 511</ref>
==Controversies==
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The imperial family's belief in Rasputin's healing powers brought him considerable status and power at court.{{sfn|Figes|1998|p=31}} Nicholas appointed Rasputin his ''lampadnik'' (lamplighter), charged with keeping the lamps lit before religious icons in the palace, which gained him regular access to the palace and imperial family.{{sfn|Ferro|1995|p=138}} By December 1906, Rasputin had become close enough to ask a special favor of the tsar: that he be permitted to change his surname to Rasputin-Noviy (Rasputin-New). Nicholas granted the request and the name change was speedily processed, suggesting that Rasputin already had the tsar's favor at that early date.{{sfn|Fuhrmann|2012|pp=41–42}} Rasputin used his position to full effect, accepting [[bribery|bribes]] and sexual favors from admirers{{sfn|Figes|1998|p=31}} and working diligently to expand his influence.
Rasputin soon became a controversial figure; he was accused by his enemies of religious [[Heresy in Christianity|heresy]] and rape, was suspected of exerting undue political influence over the tsar and was even rumored to be having an affair with the tsarina.{{sfn|Figes|1998|pp=32–33}} Opposition to Rasputin's influence grew within the [[Eastern Orthodox Church]]. In 1907, the local clergy in Pokrovskoye denounced Rasputin as a heretic, and the Bishop of Tobolsk launched an inquest into his activities, accusing him of "spreading false, ''Khlyst-like'' doctrines".{{sfn|Fuhrmann|2012|pp=52–53}} In Saint Petersburg, Rasputin faced opposition from even more prominent critics, including [[Prime Minister of Russia|Prime Minister]] [[
Outside of the royal court, Rasputin preached that physical contact between him and others purified them; he engaged in drunken revels and extramarital affairs with a wide range of women from [[prostitute]]s to high-society ladies.<ref>"[https://www.britannica.com/biography/Grigory-Yefimovich-Rasputin Grigori Rasputin''. ''Britannica'', 2023.]</ref><ref>Harris, Carolyn (2016). "[https://www.smithsonianmag.com/history/murder-rasputin-100-years-later-180961572/ The Murder of Rasputin, 100 Years Later]". Smithsonian Magazine.</ref> In 1909, [[File:Rasputindaughtercropped.jpg|thumb|left|Rasputin with his daughter [[Maria Rasputin|Maria]] (rightmost), in his St. Petersburg apartment, 1911]]
[[File:Rasputin listovka.jpg|thumb|upright=0.9|Caricature of Rasputin and the
During this period the [[World War I|First World War]], the dissolution of [[feudalism]] and a meddling government bureaucracy all contributed to Russia's rapid economic decline. Many laid the blame on Alexandra and Rasputin. One outspoken member of the [[State Duma (Russian Empire)|Duma]], far-right politician [[Vladimir Purishkevich]], stated in November 1916 that he held the tsar's ministers had "been turned into [[marionette]]s, marionettes whose threads have been taken firmly in hand by Rasputin and the Empress Alexandra Fyodorovna—the evil genius of Russia and the Tsarina… who has remained a German on the Russian throne and alien to the country and its people".{{sfn|Radzinsky|2010|p=434}} (The tsarina had been born a German princess.)
==Failed assassination attempt==
On {{OldStyleDate|12 July|1914|29 June}}, a 33-year-old peasant woman named [[Khioniya
Guseva was a follower of [[Iliodor]], a former priest who had supported Rasputin before denouncing his sexual escapades and self-aggrandizement in December 1911.{{sfn|Smith|2017}}{{sfn|Fuhrmann|1990|p=82}} A radical conservative and [[antisemitism|anti-semite]], Iliodor had been part of a group of establishment figures who had attempted to drive a wedge between Rasputin and the imperial family in 1911. When this effort failed, Iliodor was banished from Saint Petersburg and was ultimately [[defrocking|defrocked]].{{sfn|Smith|2017}}{{sfn|Fuhrmann|1990|pp=82–84}} Guseva claimed to have acted alone, having read about Rasputin in the newspapers and believing him to be a "false prophet and even an [[Antichrist]]".{{sfn|Radzinsky|2010|p=256}} Both the police and Rasputin, however, believed that Iliodor had instigated the assassination attempt.{{sfn|Smith|2017}} Iliodor fled the country before he could be questioned, and Guseva was found to be not responsible for her actions [[insanity defense|by reason of insanity]].{{sfn|Smith|2017}}
==
[[File:Prince Felix Yusupov.jpg|thumb|upright|[[Felix Yusupov]], husband of [[Princess Irina Alexandrovna of Russia|Princess Irina Aleksandrovna Romanova]], the Tsar's niece, 1914]]
A group of nobles led by Purishkevich, Grand Duke [[Dmitri Pavlovich of Russia|Dmitri Pavlovich]] and Prince [[Felix Yusupov]] decided that Rasputin's influence over Alexandra threatened the Russian Empire. They concocted a plan in December 1916 to kill Rasputin, apparently by luring him to the Yusupovs' [[Moika Palace]].{{sfn|Farquhar|2001|p=197}}{{sfn|Moorehead|1958|pp=107–108}}
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[[File:Dead Rasputin.jpg|thumb|right|Rasputin's corpse on the ground with a bullet wound visible in his forehead]]
According to Yusupov's account, Rasputin was invited to his palace shortly after midnight and ushered into the basement. Yusupov offered tea and cakes which had been laced with [[cyanide]]. After initially refusing the cakes, Rasputin began to eat them and, to Yusupov's surprise, appeared unaffected by the poison.{{sfn|Smith|2016|p=590}} Rasputin then asked for some [[Madeira wine]] (which had also been poisoned) and drank three glasses, but still showed no sign of distress.{{refn|group=n|The claim that Stanislas Lazovert confessed on his deathbed that he applied mock-poison to the wine and pastries instead of cyanide to avoid violating the [[Hippocratic Oath]] appears to be incorrect and likely originated with the book ''The Ochrana: The Russian Secret Police'', in which the author merely assumes that Lazovert utilized mock-poison.}} At around 2:30 am, Yusupov excused himself to go upstairs, where his fellow conspirators were waiting. He took a [[revolver]] from Pavlovich, then returned to the basement and told Rasputin that he'd "better look at the crucifix and say a prayer", referring to a crucifix in the room, then shot him once in the chest. The conspirators then drove to Rasputin's apartment, with Sukhotin wearing Rasputin's coat and hat in an attempt to make it look as though Rasputin had returned home that night.{{sfn|Smith|2016|pp=590–591}} Upon returning to his palace, Yusupov went back to the basement to ensure that Rasputin was dead.{{sfn|Smith|2016|p=591}} Suddenly, Rasputin leaped up and attacked Yusupov, who freed himself with some effort and fled upstairs. Rasputin followed Yusupov into the palace's courtyard, where he was shot by Purishkevich. He collapsed into a snowbank. The conspirators then wrapped his body in cloth, drove it to the [[Bolshoy Petrovsky Bridge|Petrovsky Bridge]] and dropped it into the [[
In an unsubstantiated claim, Grand Duchess Tatiana
In a modern analysis of Rasputin's death, published on the 100th anniversary of the event, Dr Carolyn Harris of the [[University of Toronto]] notes that the actual circumstances were apparently less dramatic than Yusupov's account. Rasputin's daughter recorded that her father disliked sweet food and would not have eaten the supposedly poisoned cakes. An autopsy account by the official surgeon involved has no record of poisoning or drowning but simply records death by a single bullet fired into the head at close range.<ref>Dr Carolyn Harris, Smithsonian Magazine, December 27, 2016</ref>
===
News of Rasputin's murder spread quickly, even before his body was found. According to Smith, Purishkevich spoke openly about the murder to two soldiers and to a policeman who was investigating reports of shots shortly after the event, but urged them not to tell anyone else.{{sfn|Smith|2016|pp=597–598}} An investigation was launched the next morning.{{sfn|Smith|2016|p=599}} The ''Stock Exchange Gazette'' ran a report of Rasputin's death "after a party in one of the most aristocratic homes in the center of the city" on the afternoon of {{OldStyleDate|30 December|1916|17 December}}.
After two workmen discovered blood on the railing of the Petrovsky Bridge and a boot on the ice below, police began searching the area.{{sfn|Smith|2016|p=600}} Rasputin's body was found under the river ice on 1 January (O.S. 19 December) approximately 200 meters downstream from the bridge.{{sfn|Smith|2016|p=606}} Dmitry Kosorotov, the city's senior [[autopsy]] surgeon, examined the body. Kosorotov's report was lost, but he later stated that Rasputin's body had shown signs of severe trauma, including three gunshot wounds (one at close range to the forehead), a slice wound to his left side and other injuries, many of which Kosorotov felt had been sustained post-mortem.{{sfn|Smith|2016|pp=608–610}} Kosorotov found a single bullet in Rasputin's body but stated that it was too badly deformed and of a type too widely used to trace. He found no evidence that Rasputin had been poisoned.{{sfn|Smith|2016|p=610}} According to both Smith and Fuhrmann, Kosorotov found no water in Rasputin's lungs and reports that Rasputin had been thrown into the water alive were incorrect.{{sfn|Smith|2016|p=611}}{{sfn|Fuhrmann|2012|pp=217–219}} Some later accounts claimed that Rasputin's penis had been severed, but Kosorotov found his genitals intact.{{sfn|Smith|2016|p=610}}
Rasputin was buried on 2 January (O.S. 21 December) at a small church that Vyrubova had been building at [[Tsarskoye Selo]]. The funeral was attended only by the imperial family and a few of their intimates. Rasputin's wife, mistress and children were not invited,{{sfn|Rollins|1982|p=197}} although his daughters met with the imperial family at Vyrubova's home later that day.{{sfn|Smith|2016|p=612}} The imperial family planned to build a church over Rasputin's grave site.<ref
==Prominent children==
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==In popular culture==
{{
* ''[[Rasputin and the Empress]]'' (1932), a film directed by [[Richard Boleslavsky]] and [[Charles Brabin]] starring [[Lionel Barrymore]] as Grigori Rasputin, [[Ralph Morgan]] as the Czar, [[Ethel Barrymore]] as the Czarina and [[John Barrymore]] as Prince Paul Chegodireff.
* ''[[Rasputin the Mad Monk]]'' (1966), a Hammer horror film directed by [[Don Sharp]] and starring [[Christopher Lee]] as Grigori Rasputin, and [[Barbara Shelley]].
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* ''[[Nicholas and Alexandra]]'' (1971), a British [[epic film|epic]] [[historical drama]] film directed by [[Franklin J. Schaffner]]. Rasputin is portrayed by [[Tom Baker]].
* ''[[Agony (1981 film)|Agony]]'' (1973–1975, released only in 1981), a Soviet film directed by [[Elem Klimov]], with a score by [[Alfred Schnittke]].
*
* Rasputin, a stage name of British-German rock musician [[Jon Symon]] who performed mainly in the 1970s under this pseudonym.
* ''[[Rasputin: Dark Servant of Destiny]]'' (1996), a biographical historical drama television film which chronicles the last four years
* ''[[Anastasia (1997 film)|Anastasia]]'' (1997), an animated musical starring [[Christopher Lloyd]] as Grigori Rasputin.
* ''[[Grigoriy R.]]'' (2014), Russian TV miniseries (sometimes marketed under the name ''Rasputin'').
* ''[[The Last Czars]]'' (2019), Netflix docudrama miniseries following the reign of [[Nicholas II]]. Rasputin is portrayed by [[Ben Cartwright (actor)|Ben
* ''[[The King's Man]]'' (2021), an action/drama film which includes scenes illustrating the British agent theory of Rasputin's assassination.
* ''[[The Power of the Doctor]]'' (2022), ''[[Doctor Who]]'' special, portrayed by [[Sacha Dhawan]] as an alias of [[The Master (Doctor Who)|The Master]].
==See also==
* [[Archimandrite Photius]], influential and reactionary Russian priest and mystic
* [[Faith healing]]
* [[Rasputin (song)]]
== Notes ==
{{reflist|group=n}}
== References ==
{{Reflist|15em}}
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[[Category:Grigori Rasputin| ]]
[[Category:Komi people]]
[[Category:Nicholas II of Russia]]
[[Category:People from Tyumensky Uyezd]]
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[[Category:Rasputin family|Grigori]]
[[Category:Russian murder victims]]
[[Category:Court of Nicholas II of Russia]]
[[Category:Posthumous executions]]
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