Syro-Malankara Catholic Church: Difference between revisions

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|aid =
|congregations =
|members = 458500,015000<ref>{{Cite web |url=http://www.cnewa.org/source-images/Roberson-eastcath-statistics/eastcatholic-stat17.pdf |title=The Eastern Catholic Churches 2017 |access-date=2019-09-02 |archive-date=2018-10-24 |archive-url=https://web.archive.org/web/20181024215818/http://www.cnewa.org/source-images/Roberson-eastcath-statistics/eastcatholic-stat17.pdf |url-status=dead }}</ref>
|division_type = [[Parish in the Catholic Church|Parishes]]
|division = 1096{{citation needed|date=August 2018}}
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|headquarters = [[St. Mary's Cathedral, Pattom|Cathedral of Saint Mary]], [[Pattom]], [[Kerala]], [[India]]
|tertiary =
|other_names = Malankara Syrian Catholic Church, Syro-Malankara Rite Catholic Syrian Church
|website = [https://malankaracatholicchurch.in/ Official site]
|footnotes =
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The Malankara Syrian Catholic Church was formed on 20 September 1930 as a result of the reunion movement under the leadership of Archbishop [[Geevarghese Ivanios]], when it split from the [[Malankara Orthodox Syrian Church]] and entered into communion with the Catholic Church. The Malankara Church itself had emerged from the split within the [[Saint Thomas Christian]] community of the 17th century; after the [[Coonan Cross Oath]] in 1653, the Malankara Church emerged as the faction that stood with Archdeacon [[Thoma I]] in swearing to resist the authority of the [[Latin Church|Latin Catholic]] [[Portugal|Portuguese]] ''[[Padroado]]''. This faction entered into a relationship with the [[Syriac Orthodox Church|Syriac Orthodox Church of Antioch]] and adopted the [[West Syriac Rite]] (the Saint Thomas Christians of India had until this point used the [[East Syriac Rite]] inherited from the historic [[Church of the East]]).<ref name=Gregorios285>Gregorios & Roberson, p. 285.</ref><ref name=Vadakkekara91>Vadakkekara, p. 91.</ref> The Syro-Malankara Catholic Church represents the group from this Malankara faction that reunited with Rome in the 20th century (1930), though retaining the West Syriac [[Ritual family|liturgical rite]].
 
Mar Ivanios started to have negotiations with the Holy See of Rome in 1926 to enter into a new communion. The two bishops including Ivanios, a priest, a deacon and a layman were received into the Catholic Church together on 1930. By 1950 there were some 65,588 faithful, in 1960 112,478, and in 1970 183,490. There are now over 400500,000 faithful in over 1211 dioceseseparchies in India and across the world.<ref>{{cite web |url=http://www.cnewa.org/default.aspx?ID=66&pagetypeID=9&sitecode=hq&pageno=1 | title=The Syro-Malankara Catholic Church |publisher=E Catholic Near East Welfare Association |first=Ronald|last= Roberson| access-date=2 August 2018 }}</ref>
 
{{Nasrani people}}
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==Statistics==
According to the Pontifical yearbook ''[[Annuario Pontificio]]'' for 20122023, the Syro-Malankara Church had approximately 436500,870000 members.<ref name="statistics">{{cite web
|url=http://nasrani.net/2007/02/13/population-statistics-demography-saint-thomas-christians-churches/ |title=Population Statistics|date=13 February 2007}}, Syro Malankara Church.</ref><ref name="cnewastat">{{cite web
|url=http://www.cnewa.org/source-images/Roberson-eastcath-statistics/eastcatholic-stat12.pdf