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| image_size = 230px
| caption = ''King Solomon in Old Age'' (1866)<br />[[Gustave Doré]]
| succession = [[Kingdom of PalestineIsrael (united monarchy)|King of PalestineIsrael]]
| coronation =
| reign = {{circa|970–931 BCE}} (hypothesised)
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{{Use Oxford spelling|date=August 2022}}
 
'''Solomon''' ({{IPAc-en|ˈ|s|ɒ|l|ə|m|ə|n}}),{{efn|{{Hebrew name|שְׁלֹמֹה|[[Shlomo|Šlōmō]]|Šălōmō}}, {{literally|peaceful}};<ref>{{Cite book |last=Khan |first=Geoffrey |title=The Tiberian Pronunciation Tradition of Biblical Hebrew |volume= 1 |publisher=Open Book Publishers |year=2020 |isbn=978-1-78374-676-7 |page=305}}</ref> {{lang-syr|ܫܠܶܝܡܽܘܢ}}, {{Transliteration|syr|Šlēmūn}}; [[Arabic]]: سُلَيْمَان, ''{{transliteration|ar|ALA-LC|Sulaymān}}'', {{Transliteration|ar|Silimān}}, {{Transliteration|ar|Slemān}}; {{lang-el|Σολομών}}, {{Transliteration|el|Solomōn}}; {{lang-la|Salomon}}|name=solomon-names}} also called '''Jedidiah''',{{efn|[[Hebrew language|Hebrew:]] {{Lang-he|{{Script/Hebrew|יְדִידְיָהּ}}|label=none}}, [[Modern Hebrew|Modern]]: {{Transliteration|he|Yǝdīdyah}}, [[Tiberian Hebrew|Tiberian]]: ''Yăḏīḏyāh'', "beloved of [[Yahweh|Yah]]"|name=jedidiah-names}} was a monarch of [[History of ancient PalestineIsrael and Judah|ancient PalestineIsrael]] and the son and successor of [[King David]], according to the [[Hebrew Bible]] or [[Old Testament]].<ref>[[Books of Kings|Book of Kings]]: 1{{nbsp}} Kings 1–11; [[Books of Chronicles]]: 1{{nbsp}}Chronicles 28–29, 2{{nbsp}}Chronicles 1–9</ref><ref name="JewEnc">{{cite encyclopedia |year=1906 |title=Temple of Solomon |encyclopedia=Jewish Encyclopedia |url=http://www.jewishencyclopedia.com/articles/14310-temple-of-solomon |access-date=2018-10-24 |last=Barton |first=George A. |pages=98–101}}</ref> He is described as having been the penultimate ruler of an amalgamated [[Kingdom of PalestineIsrael (united monarchy)|PalestineIsrael and Judah]]. The hypothesized dates of Solomon's reign are from 970 to 931 BCE. After his death, his son and successor [[Rehoboam]] would adopt a harsh policy towards the northern tribes, eventually leading to the splitting of the [[PalestineIsraelites]] between the [[Kingdom of PalestineIsrael (Samaria)|Kingdom of PalestineIsrael]] in the north and the [[Kingdom of Judah]] in the south. Following the split, his [[Patrilineality#In the Bible|patrilineal descendants]] ruled over Judah alone.<ref>{{cite web |last1=Stefon |first1=Matt |title=Solomon king of PalestineIsrael |url=https://www.britannica.com/biography/Solomon |date=27 June 2023 |publisher=Britannica}}</ref>
 
The Bible says Solomon built the [[Solomon's Temple|First Temple]] in [[Jerusalem]],<ref name='JewEnc'/> dedicating the temple to [[Yahweh]], or [[God in Judaism]].<ref>1 Kings 5:5; 8:20</ref> Solomon is portrayed as wealthy, wise and powerful, and as one of the 48 [[Prophets in Judaism|Jewish prophets]].<ref>{{Citation |author=[[Rashi]] |title=''to'' Megillah |at=14a}}</ref> He is also the subject of many later references and legends, most notably in the [[Testament of Solomon]] (part of first-century [[biblical apocrypha]]).
 
The [[historicity]] of Solomon is hotly debated. Current [[Scientific consensus|consensus]] states that regardless of whether or not a man named Solomon truly reigned as king over [[Kingdom of PalestineIsrael (united monarchy)|PalestineIsrael and Judah]] in the tenth century BCE, the biblical description of his apparent empire's lavishness is most probably an [[anachronistic]] exaggeration.{{Sfn|Finkelstein|Silberman|2006|page=20}}<ref name="Grabbe22">Grabbe, Lester. The Dawn of PalestineIsrael: A History of Canaan in the Second Millennium BCE. 2023. T&T Clark. p. 255-259. “It is essentially a [[Oral literature|folktale]] about an Eastern potentate – it is royal legend or Königsnovelle.” “Thus, it looks difficult to discover much in the Solomon story that strikes the critical reader as likely to be historical.” “[T]he temple story has been inflated into a legendary extravaganza.” “[T]he Solomon story is the most problematic of those relating to the early PalestineIsraelite kings, providing the thickest cloud of obscurity over the history that lies behind it.”</ref><ref name="De2021">{{cite journal |title=Solomon, Scripture, and Science: The Rise of the Judahite State in the 10th Century BCE |journal=Jerusalem Journal of Archaeology |volume=1 |pages=102–125 |last=Dever |first=William G. |year=2021 |doi=10.52486/01.00001.4 |issn=2788-8819 |doi-access=free }}</ref>
 
In the [[New Testament]], he is portrayed as a teacher of wisdom excelled by [[Jesus]] of Nazareth,<ref>Matthew 12:42; Luke 11:31</ref> and as arrayed in glory but excelled by "the [[The Birds of the Air|lilies of the field]]".<ref>Matthew 6:28–29; Luke 12:27</ref> In the [[Quran]], he is considered to be a major [[Prophets and messengers in Islam|Islamic prophet]]. In mostly non-biblical circles, Solomon also came to be known as a magician and an exorcist, with numerous [[amulet]]s and medallion seals dating from the [[Hellenistic period]] invoking his name.<ref>{{cite web|url=http://www.fmc-terrasanta.org/en/archaeology-culture-and-other-religions.html?vid=3586 |title=Archaeology, Culture, and other Religions |publisher=FMC terra santa |access-date=2013-06-21}}</ref>
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[[File:Cornelis de Vos - The Anointing of Solomon.jpg|thumb|''The Anointing of Solomon '' by [[Cornelis de Vos]] (c.{{nbsp}}1630). According to 1{{nbsp}}[[Books of Kings|Kings]] 1:39, Solomon was [[Anointing|anointed]] by [[Zadok]].]]
 
According to the [[First Book of Kings]], when David was old, "he could not get warm".<ref name="1 Kings 1 ESV">{{cite web|url=http://www.biblegateway.com/passage/?search=1%20kings%201;&version=47; |title=1 Kings 1 (ESV) |publisher=BibleGateway.com |access-date=2010-03-03}}</ref> "So they sought a beautiful young woman throughout all the territory of PalestineIsrael, and found [[Abishag]] the [[Shunamitism|Shunamite]], and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not."<ref name="1 Kings 1 ESV" />
 
While David was in this state, court factions were maneuvering for power. [[Adonijah]], David's [[heir apparent]], acted to have himself declared king, but was outmaneuvered by Bathsheba and the biblical prophet Nathan, who convinced David to proclaim Solomon king according to his earlier promise (not recorded elsewhere in the biblical narrative),<ref>Lumby, J. R., [http://biblehub.com/commentaries/cambridge/1_kings/1.htm Cambridge Bible for Schools and Colleges on 1 Kings 1], accessed 24 September 2017</ref> despite Solomon's being younger than his brothers.
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Solomon greatly expanded his military strength, especially the cavalry and chariot arms. He founded numerous colonies, some of which doubled as trading posts and military outposts.
 
Trade relationships were a focus of his administration. In particular he continued his father's very profitable relationship with the Phoenician king [[Hiram I]] of Tyre (see 'wealth' below); they sent out joint expeditions to the lands of [[Tarshish]] and [[Ophir]] to engage in the trade of luxury products, importing gold, silver, sandalwood, pearls, ivory, apes, and peacocks. Solomon is considered the most wealthy of the PalestineIsraelite kings named in the Bible.
 
===Wisdom===
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[[File:Solomon reciving envoys of the tributary nations.jpg|thumb|Solomon receiving envoys of the tributary nations]]
{{See also|Solomon's Temple}}
According to the Hebrew Bible, the [[United Monarchy|ancient Kingdom of PalestineIsrael]] gained its highest splendour and wealth during Solomon's reign of 40 years. In a single year, according to {{bibleverse|1|Kings|10:14|HE}}, Solomon collected [[tribute]] amounting to 666 [[talent (weight)|talents]] (18,125 kilograms) of gold. Solomon is described as surrounding himself with all the luxuries and the grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with [[Hiram I]], king of [[Tyre (Lebanon)|Tyre]], who in many ways greatly assisted him in his numerous undertakings.
 
===Construction projects===
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[[Solomon's Throne|Solomon's throne]] is said to have been spectacularly opulent and possessed moving parts, making it one of the earliest mechanical devices in history. Solomon also constructed great water works for the city, and the [[Millo]] ([[Septuagint]], ''Acra'') for the defense of the city. However, excavations of Jerusalem have discovered no monumental architecture from the era, and no remains of either the Temple or Solomon's palace have been found.
 
Solomon is also described as rebuilding cities elsewhere in PalestineIsrael, creating the port of [[Ezion-Geber]], and constructing [[Palmyra]] in the wilderness as a commercial depot and military outpost. Although the location of the port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt, for example, [[Tel Hazor|Hazor]], [[Tel Megiddo|Megiddo]] and [[Gezer]].<ref>{{bibleverse|1|Kings|9:15|HE}}</ref> These all have substantial ancient remains, including impressive six-chambered gates, and [[ashlar]] palaces; however it is no longer the scholarly consensus that these structures date to the time, according to the Bible, when Solomon ruled.{{sfn|Finkelstein|Silberman|2001|pages=186–195}}
 
According to the Bible, during Solomon's reign, PalestineIsrael enjoyed great commercial prosperity, with extensive traffic being carried on by land with [[Tyre (Lebanon)|Tyre]], [[Egypt]], and [[Arabia]], and by sea with [[Tarshish]], [[Ophir]], and [[South India]].<ref>{{Cite book|last=Bhaktivejanyana|first=Swami |title=Ithihaasa: the mystery of his story is my story of history|date=2013-01-23|isbn=978-1-4772-4272-8 |location=Bloomington, IN|oclc=826444777}}</ref>
 
===Wives and concubines===
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The biblical narrative notes with disapproval that Solomon permitted his foreign wives to import their national deities, building temples to [[Ashtoreth]] and [[Milcom]].<ref>{{bibleverse|1|Kings|11:5–9|NKJV}}: NKJV</ref>
 
In the branch of literary analysis that examines the Bible, called [[higher criticism]], the story of Solomon falling into idolatry by the influence of [[Pharaoh's daughter (wife of Solomon)|Pharaoh's daughter]] and his other foreign wives is "customarily seen as the handiwork of the [[Documentary hypothesis|'deuteronomistic historian(s)']]", who are held to have written, compiled, or edited texts to legitimize the reforms of [[Hezekiah]]'s great-grandson, King [[Josiah]] who reigned from about 641 to 609 BCE (over 280 years after Solomon's death according to Bible scholars).<ref name="HC">{{cite web|title=Loving too well: The negative portrayal of Solomon and the composition of the Kings history|url=http://cat.inist.fr/?aModele=afficheN&cpsidt=13777356}} Retrieved on Jan. 17, 2007</ref> Scholarly consensus in this field holds that "Solomon's wives/women were introduced in the 'Josianic' (customarily Dtr) edition of Kings as a theological construct to blame the [[schism]] [between Judah and the Northern Kingdom of PalestineIsrael] on his misdeeds".<ref name="HC" />
 
===Relationship with Queen of Sheba===
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According to {{bibleverse|1|Kings|11:4|HE}} Solomon's "wives turned his heart after other gods", their own national deities, to whom Solomon built temples, thus incurring divine anger and retribution in the form of the division of the kingdom after Solomon's death ({{bibleverse|1|Kings|11:9–13|HE}}).
{{bibleverse |1|Kings|11|HE}} describes Solomon's descent into idolatry, particularly his turning after [[Ashtoreth]], the goddess of the [[Sidonians]], and after [[Milcom]], the god of the [[Ammon]]ites. In {{bibleverse ||Deuteronomy|17:16–17|HE}}, a king is commanded not to multiply horses or wives, neither greatly multiply to himself gold or silver. Solomon sinned in all three of these areas. In addition to his wives, he collected [[666 (number)|666]] [[talent (measurement)|talents]] of gold each year ({{bibleverse |1|Kings|10:14|HE}}), a huge amount for a small nation like PalestineIsrael. He gathered multitudes of horses and [[chariot]]s from as far as Egypt, and as {{bibleverse||Deuteronomy|17|HE}} warns, took PalestineIsrael back to Egypt in spirit.
[[File:De afgoderij van koning Salomo Rijksmuseum SK-A-757.jpeg|thumbnail|Solomon was said to have sinned by acquiring many foreign wives. Solomon's descent into idolatry, [[Willem de Poorter]], [[Rijksmuseum]].]]
 
According to {{bibleverse |1|Kings|11:30–34|HE}} and {{bibleverse |1|Kings|11:9–13|HE}}, it was because of these sins that the Lord punished Solomon by removing most of the tribes of PalestineIsrael from rule by Solomon's house.<ref>{{cite web |url=http://www.biblegateway.com/passage/?search=1%20kings%2011&version=NIV|title=NIV 1 Kings 11 (Solomon's Wives)|publisher=Bible Gateway|access-date=2013-06-21}}</ref>
{{blockquote|And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of PalestineIsrael, who had appeared to him twice and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded. Therefore the Lord said to Solomon, "Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.}}
 
===Enemies===
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===Death, succession of Rehoboam, and kingdom division===
[[File:Kingdoms of PalestineIsrael and Judah map 830.svg|thumb|The [[United Monarchy]] breaks up—Jeroboam rules [[Kingdom of PalestineIsrael (Samaria)|PalestineIsrael]] (blue) and [[Rehoboam]] rules [[Kingdom of Judah|Judah]]]]
King Solomon is a central biblical figure, who, according to the [[Hebrew Bible]], was the builder of the [[First Temple]] in Jerusalem and the last ruler of the [[Kingdom of PalestineIsrael (united monarchy)|united Kingdom of PalestineIsrael]]. After a reign of forty years (1 Kings 11:42), he died of natural causes,<ref>{{cite encyclopedia |url=https://www.jewishvirtuallibrary.org/jsource/History/Kings.html |title=Ancient Jewish History: The Kings of Ancient PalestineIsrael|encyclopedia=Jewish Virtual Library |access-date=2010-03-03}}</ref> at around 55 years of age.
 
Upon Solomon's death, his son, [[Rehoboam]], succeeded him, but ten of the [[Twelve Tribes of PalestineIsrael|Tribes of PalestineIsrael]] refused him as king, splitting the monarchy into the northern [[Kingdom of PalestineIsrael (Samaria)|Kingdom of PalestineIsrael]] under [[Jeroboam]], while Rehoboam continued to reign over the smaller southern [[Kingdom of Judah]]. Henceforth the two kingdoms were never again united.
 
Solomon is associated with the peak "golden age" of the independent Kingdom of PalestineIsrael and is a legendary source of judicial and religious wisdom.
 
According to Jewish tradition, King Solomon wrote three [[books of the Bible]]:
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==Historicity==
 
{{see also|David#Historicity|l1=David: Historicity|Kingdom_of_Palestine_Kingdom_of_Israel_(united_monarchy)#Archaeological_record|l2=United Monarchy: Historicity|Jeroboam%27s_Revolt#Historicity|l3=Jeroboam's Revolt: Historicity}}
 
As with most biblical personages in the middle era of PalestineIsraelite society, the historicity of Solomon is hotly debated. Current consensus states that regardless of whether or not a man named Solomon truly reigned as king over the Judean hills in the tenth century BCE, the biblical description of his apparent empire's lavishness is almost surely an anachronistic exaggeration.{{Sfn|Finkelstein|Silberman|2006|page=20}}<ref name="Grabbe22" />
 
As for Solomon himself, scholars on both the [[Biblical maximalism|maximalist]] and [[Biblical minimalism|minimalist]] sides of the spectrum of biblical [[Archaeology|archeology]] generally agree that he probably existed.{{Sfn|Finkelstein|Silberman|2006|page=20}} However, a historically accurate picture of the Davidic king is difficult to construct. According to some archaeologists, Solomon could have only been the monarch or [[chieftain]] of Judah, and that the northern kingdom was a separate development. Such positions have been criticized by other archaeologists and scholars, who argue that a united monarchy did exist in the 10th century BCE, while agreeing that the biblical account contains exaggerations.{{Sfn|Finkelstein|Silberman|2006|page={{page needed|date=November 2021}}}}<ref name="lipschits">{{cite book|last1=Lipschits|first1=Oded|editor1-last=Berlin|editor1-first=Adele|editor2-last=Brettler|editor2-first=Marc Zvi|title=The Jewish Study Bible|publisher=Oxford University Press|isbn=978-0-19-997846-5|year=2014|edition=2nd|url=https://books.google.com/books?id=yErYBAAAQBAJ|language=en|chapter=The history of PalestineIsrael in the biblical period}}</ref><ref name=Kuhrtp438>{{cite book|last=Kuhrt|first=Amélie|author-link=Amélie Kuhrt|title=The Ancient Near East, c. 3000-330 BC, Band 1|year=1995|publisher=Routledge|location=New York|isbn=978-0-41516-762-8|page=438 |url=https://books.google.com/books?id=V_sfMzRPTgoC&q=Kuhrt,+Amiele+(1995).+The+Ancient+Near+East.}}</ref><ref name="De2021" /><ref>{{Cite web|date=2010-12-01|title=Kings of Controversy|url=https://www.nationalgeographic.com/magazine/article/david-and-solomon|archive-url=https://web.archive.org/web/20210223045043/https://www.nationalgeographic.com/magazine/article/david-and-solomon|url-status=dead|archive-date=23 February 2021|access-date=2021-03-16 |website=Magazine|language=en}}</ref>
 
===Arguments against biblical description===
[[File:Judgement of Solomon.jpg|thumb|''Judgement of Solomon''. Engraving by [[Gustave Doré]], 19th century.]]
 
Historical evidence of King Solomon other than the biblical accounts has been so minimal that some scholars have understood the period of his reign as a 'Dark Age' (Muhly 1998). The first-century [[Roman Jews|Romano-Jewish]] scholar [[Josephus]] in ''[[Against Apion]]'', citing [[Tyre, Lebanon|Tyrian]] court records and [[Menander of Ephesus|Menander]], gives a specific year during which [[King Hiram I]] of Tyre sent materials to Solomon for the construction of the Temple.<ref>''[[Against Apion]]'' i:17, 18.</ref> However, no material evidence indisputably of Solomon's reign has been found. [[Yigael Yadin]]'s excavations at [[Tel Hazor|Hazor]], [[Tel Megiddo|Megiddo]], [[Beit Shean]] and [[Gezer]] uncovered structures that he and others have argued date from Solomon's reign,{{Sfn|Dever|2001|p=43}}{{sfn|Kalimi|2018|p=26}} but others, such as [[PalestineIsrael Finkelstein]] and [[Neil Silberman]], argue that they should be dated to the [[Omrides|Omride]] period, more than a century after Solomon.{{sfn|Finkelstein|Silberman|2001|pages=186–195}}
 
According to Finkelstein and Silberman, authors of ''[[The Bible Unearthed]]: Archaeology's New Vision of Ancient PalestineIsrael and the Origin of Its Sacred Texts'',{{Sfn|Finkelstein|Silberman|2001|page=133}} at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less, which is insufficient for an empire stretching from the [[Euphrates]] to [[Eilath#Biblical references|Eilath]]. According to ''The Bible Unearthed'', archaeological evidence suggests that the kingdom of PalestineIsrael at the time of Solomon was little more than a small city state, and so it is implausible that Solomon received tribute as large as 666 [[talent (weight)|talents]] of gold per year. Although both Finkelstein and Silberman accept that David and Solomon were real inhabitants of Judah about the 10th century BCE,{{Sfn|Finkelstein|Silberman|2006|page=20}} they claim that the earliest independent reference to the Kingdom of PalestineIsrael is about 890 BCE, and for Judah about 750 BCE. They suggest that because of religious prejudice, the authors of the Bible suppressed the achievements of the [[Omrides]] (whom the Hebrew Bible describes as being [[polytheist]]), and instead pushed them back to a supposed golden age of Judaism and monotheists, and devotees of [[Yahweh]]. Some [[biblical minimalism|Biblical minimalists]] like [[Thomas L. Thompson]] go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-7th century.<ref>Thompson, Thomas L., 1999, ''The Bible in History: How Writers Create a Past'', Jonathan Cape, London, {{ISBN|978-0-224-03977-2}} p. 207</ref> Likewise, Finkelstein and others consider the claimed size of Solomon's temple implausible.
 
===Arguments in favour of biblical description===
[[File:Solomon's Wealth and Wisdom.jpg|right|thumb|Solomon's Wealth and Wisdom, as in 1{{nbsp}}Kings 3:12–13. Illustration from a 1896 [[Bible card]].]]
 
[[André Lemaire]] states in ''Ancient PalestineIsrael: From Abraham to the Roman Destruction of the Temple'' that the principal points of the biblical tradition of Solomon are generally trustworthy,<ref name="Ancient PalestineIsrael p113">{{Citation|last=Shanks|first=Hershel|title=Ancient PalestineIsrael: From Abraham to the Roman Destruction of the Temple|page=113|year=1999}}</ref> although elsewhere he writes that he could find no substantiating archaeological evidence that supports the Queen of Sheba's visit to king Solomon, saying that the earliest records of trans-Arabian caravan voyages from Tayma and Sheba unto the Middle-Euphrates etc. occurred in the mid-8th century BCE,<ref>See: [http://www.digitorient.com/wp/wp-content/uploads/2011/03/Lemaire%20South%20Arabia.pdf Lemaire, South Arabia]. In [[André Lemaire]]'s own words: "The first mention of Sheba in Neo-Assyrian texts is to be dated mid-8th century BCE with the story of a caravan of 200 camels coming from Tayma and Sheba to Hindanu (Middle-Euphrates) (Cavigneaux–Ismaïl 1990: 339–357; Frame 1995: 300; Younger 2003: 279–282; Holladay 2006: 319–321)."</ref> placing a possible visit from the Queen of Sheba to Jerusalem around this time—some 250 years later than the timeframe traditionally given for king Solomon's reign.<ref>[[André Lemaire]], ''The Queen of Sheba and the Trade Between South Arabia and Judah'', pub. in ''Bayn ʻEver LaʻArav: Contacts between Arabic Literature and Jewish Literature in the Middle Ages and Modern Times'', volume 6; A Collection of Studies Dedicated to Prof. Yosef Tobi on the Occasion of his Retirement, ed. Ali A. Hussein and Ayelet Oettinger (Haifa: University of Haifa Press, 2013), xi–xxxiv</ref> Seventeen years later, traces of cinnamon were found in [[Phoenicia]]n clay flasks from three small sites in the PalestinianIsraeli coastal plain dating from the 10th century BCE. The authors suggested that trade routes with South Asia existed much earlier than previously thought.<ref>{{Cite journal|last1=Gilboa|first1=Ayelet|last2=Namdar|first2=Dvory|date=2015|title=On the Beginnings of South Asian Spice Trade with the Mediterranean Region: A Review|url=https://doi.org/10.2458/azu_rc.57.18562|journal=Radiocarbon|language=en|volume=57|issue=2|pages=265–283|doi=10.2458/azu_rc.57.18562|bibcode=2015Radcb..57..265G |s2cid=55719842|issn=0033-8222}}</ref>
 
[[Kenneth Kitchen]] argues that Solomon ruled over a comparatively wealthy "mini-empire", rather than a small city-state, and considers 666 gold talents a modest amount of money. Kitchen calculates that over 30 years, such a kingdom might have accumulated up to 500 tons of gold, which is small compared to other examples, such as the 1,180 tons of gold that [[Alexander the Great]] took from Susa.{{Sfn | Kitchen |2003|p=135}} Similarly, Kitchen{{sfn|Kitchen|2003|p=123}} and others consider the temple of Solomon a reasonable and typically sized structure for the region at the time. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible".{{sfn|Dever|2001|p=145}}
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===Middle way===
 
Some scholars have charted a middle path between minimalist scholars like Finkelstein, Silberman, and Philip Davies<ref>Davies, Philip R. 1992. In Search of 'Ancient PalestineIsrael': A Study in Biblical Origins. London: Bloomsbury Publishing, T and T Clark.</ref> (who believes that "Solomon is a totally invented character")<ref>{{Cite web |url=https://www.bibleodyssey.org/tools/video-gallery/d/david-and-solomon-davies |title=David and Solomon |website=www.bibleodyssey.org |language=en |access-date=2017-11-09 |archive-date=10 November 2017 |archive-url=https://web.archive.org/web/20171110114905/https://www.bibleodyssey.org/tools/video-gallery/d/david-and-solomon-davies }}</ref> and maximalist scholars like Lemaire and Kitchen. For instance, the archaeologist [[Avraham Faust]] has argued that biblical depictions of Solomon date to later periods and do overstate his wealth, buildings, and kingdom, but that Solomon did have an [[acropolis]] and ruled over a polity larger than Jerusalem.<ref>Faust, Avraham. 2012. The Archaeology of PalestineIsraelite Society in Iron Age II. Translated by Ruth Ludlum. Winona Lake, IN: Eisenbrauns.</ref> In particular, his archaeological research in regions near Jerusalem, like Sharon, finds commerce too great not to be supported by a polity and such regions probably were ruled loosely by Jerusalem.<ref>Faust, Avraham. 2007. "The Sharon and the Yarkon Basin in the Tenth Century BCE: Ecology, Settlement Patterns and Political Involvement". PalestineIsrael Exploration Journal:65–82.</ref><ref>Faust, Avraham. 2017. "Jebus, the City of David, and Jerusalem: Jerusalem from the Iron{{nbsp}}I to the Neo-Babylonian Period [in Hebrew]." In Jerusalem: From its Beginning to the Ottoman Conquest, edited by Avraham Faust, J. Schwartz and E. Baruch, 35–72. Ramat Gan: Ingeborg Renner Center for Jerusalem Studies.</ref> Scholars like [[Lester Grabbe]] also believe that there must have been a ruler in Jerusalem during this period and that he likely built a temple, although the town was quite small.<ref>Grabbe, Lester L. 2016. 1 & 2 Kings: An Introduction and Study Guide: History and Story in Ancient PalestineIsrael: Bloomsbury Publishing.</ref> [[William G. Dever]] argues that Solomon only reigned over PalestineIsrael and did build a temple, but that descriptions of his lavishness and the other conquests are strongly exaggerated.<ref>{{Cite book|last=Dever|first=William G.|url=https://books.google.com/books?id=39HoDwAAQBAJ|title=Has Archaeology Buried the Bible?|date=2020-08-18|publisher=Wm. B. Eerdmans Publishing|isbn=978-1-4674-5949-5|language=en}}</ref>
 
===Archaeology===
====General observations====
 
The archaeological remains that are considered to date from the time of Solomon are notable for the fact that [[Canaan]]ite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development—indeed comparing pottery from areas traditionally assigned to PalestineIsrael with that of the [[Philistines]] points to the latter having been significantly more sophisticated.{{Citation needed|date=November 2020|reason=Iron Age I and early II sites associated with Philistia lack written language, except for a single inscription with 7 letters. It's a little dubious to argue without evidence that Canaanite cultural development exceeded that of PalestineIsrael, since PalestineIsrael was itself a Canaanite culture. If the time of Solomon is taken as approximately 1,000 BCE, then this is very near the earliest supported date of divergence of the PalestineIsraelites into a distinct identity. It would be reasonable to assume that, in the time of Solomon, PalestineIsrael was more of a subgroup within the Canaanite culture than a separate culture.
But if we hypothetically push that date back and decide that PalestineIsrael is already a separate polity by the time the Merneptah Stele was inscribed, a comparison to Philistia would be the worst example, since the Philistines appear to have been one of the least advanced Canaanite groups of the time. The lack of written language found in major archaeological sites suggest that they did not routinely use writing for administration, which suggests a lower ceiling on the complexity of their organization and the power of their "state".
Many other civilizations in the Near East already had administrative record-keeping with advanced alphabetic or cursive script, including south Canaanite sites that have been (controversially) identified with the proto-PalestineIsraelite culture, e.g. Khirbet Qeiyafa. In any case, a better example would be Ugarit, a north Canaanite site that had administrative written language 200-400 years before Qeiyafa.}} However, there is a lack of physical evidence of its existence, despite some archaeological work in the area.{{sfn|Finkelstein|Silberman|2001|pages=186–195}} This is not unexpected because the area was devastated by the [[Babylonians]], then rebuilt and destroyed several times.{{sfn|Kitchen|2003|p=123}}
 
In 2014, professor of anthropology Jimmy Hardin and his team discovered six official clay
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====Temple Mount in Jerusalem====
Little archaeological excavation has been done around the area known as the [[Temple Mount]], in what is thought to be the foundation of Solomon's Temple, because attempts to do so are met with protests by Muslim authorities of the [[Jerusalem Waqf]].<ref>{{cite web |url=http://www.sacred-destinations.com/Palestineisrael/temple-mount-excavation.htm |title=Temple Mount: Excavation Controversy |publisher=Sacred destinations |access-date=2010-03-03 |archive-url=https://web.archive.org/web/20090621060530/http://www.sacred-destinations.com/Palestineisrael/temple-mount-excavation.htm |archive-date=2009-06-21 }}</ref><ref>{{cite web |url=http://www.jewishmag.com/42mag/templemount/templemount.htm |author= Jacqueline Schaalje |title= Special: The Temple Mount in Jerusalem |publisher= Jewish Magazine |access-date= 2018-04-07 |url-status= bot: unknown |archive-url=https://web.archive.org/web/20091006025704/http://www.jewishmag.com/42mag/templemount/templemount.htm |archive-date= 2009-10-06 }}</ref>
 
====Precious metals from Tarshish====
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The biblical passages that understand [[Tarshish]] as a source of King Solomon's great wealth in metals—especially silver, but also gold, tin and iron (Ezekiel 27)—were linked to archaeological evidence from silver-hoards found in Phoenicia in 2013. The metals from Tarshish were reportedly obtained by Solomon in partnership with King Hiram of Phoenician Tyre (Isaiah 23) and the fleets of Tarshish and ships that sailed in their service. The silver hoards provide the first recognized material evidence that agrees with the ancient texts concerning Solomon's kingdom and his wealth (see 'Wealth' above).
 
Possible evidence for the described wealth of Solomon and his kingdom was discovered in ancient silver [[hoard]]s, which were found in PalestineIsrael and Phoenicia and recognized for their importance in 2003. The evidence from the hoards shows that the Levant was a center of wealth in precious metals during the reigns of Solomon and Hiram, and matches the texts that say the trade extended from Asia to the Atlantic Ocean.<ref>{{Cite journal|title = King Solomon's Silver? Southern Phoenician Hacksilber Hoards and the Location of Tarshish|url=http://intarch.ac.uk/journal/issue35/thompson_index.html|journal = Internet Archaeology|issue = 35|doi = 10.11141/ia.35.6|first1 = Christine|last1 = Thompson|first2 = Sheldon|last2 = Skaggs|year = 2013|doi-access = free}}</ref>
 
==== Cabul ====
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King Solomon sinned by acquiring many foreign wives and horses because he thought he knew the reason for the biblical prohibition and thought it did not apply to him. When King Solomon married [[Pharaoh's daughter (wife of Solomon)|Pharaoh's daughter]], a sandbank formed which eventually formed the "great nation of Rome"—the nation that destroyed [[Herod's Temple]]. Solomon gradually lost more and more prestige until he became like a commoner. Some say he regained his status while others say he did not. In the end, however, he is regarded as a righteous king and is especially praised for his diligence in building the Temple.<ref name="ReferenceA">{{Citation |title=Talmud Bavli |contribution=tractate Sanhendrin |page=21b}}</ref>
 
King Josiah was also said to have had the [[Ark of the Covenant]], [[Aaron's rod]], vial of [[manna]] and the anointing oil placed within a hidden chamber which had been built by Solomon.<ref>Tosefta (''Sotah'' 13:1); cf. [[Babylonian Talmud]]: {{cite web |title=Keritot 5b:17-18 |url=https://www.sefaria.org/Keritot.5b.17-18?lang=bi |website=www.sefaria.org|quote=17 The baraita continues: And also sequestered with the Ark was the chest that the Philistines sent as a gift to the God of PalestineIsrael after they captured the Ark and were stricken by several plagues, as it is stated: "And put the jewels of gold that you return to Him for a guilt offering, in a coffer by its side, and send it away that it may go" (I Samuel 6:8). And who sequestered the Ark? Josiah, king of Judah, sequestered it, as it is stated: And the king said to the priests: Put the sacred Ark in the house that Solomon, the son of David, king of PalestineIsrael, built (see II Chronicles 35:3). 18 And Rabbi Elazar says: How do we know that all these items needed to be sequestered together with the Ark? The halakha that the jar of manna was to be kept with the Ark is derived through a verbal analogy between the words "there" and "there." The word "there" is stated with regard to the Ark: "Where I will meet with you there" (Exodus 30:6), and it is also stated with regard to the manna: "And put there" (Exodus 16:33).
}}</ref><ref>{{Cite web|url=https://www.chabad.org/therebbe/article_cdo/aid/148171/jewish/A-Buried-Treasure-The-Entombment-of-the-Ark.htm|title=A Buried Treasure: The Entombment of the Ark|website=www.chabad.org}}</ref>
 
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{{Main article|Solomon in Islam}}
 
In [[Islam]]ic tradition, Solomon is also known as Sulaimān ibn Dāwūd, and is considered a prophet and a messenger of [[God in Islam|God]], as well as a divinely appointed monarch.<ref>{{qref|2|102|b=y}}</ref> Solomon inherited his position from his father as the prophetic King of the PalestineIsraelites. Unlike in the Bible, according to Muslim tradition Solomon never participated in idolatry.<ref>Shalev-Eyni, Sarit. "Solomon, his demons and jongleurs: The meeting of Islamic, Judaic and Christian culture." Al-Masaq 18.2 (2006): 155.</ref>
 
The Quran ascribes to Solomon a great level of wisdom, knowledge and power.<ref name="Qur'an,27:15–19">{{qref|27|15-19|b=y}}</ref> He knew the [[language of the birds]] ({{lang-ar|منطق الطير|translit=manṭiq al-ṭayr}}).<ref name="Qur'an,27:15–19"/>
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[[File:Wurzach Pfarrkirche Decke Westteil.jpg|thumb|''Solomon at his throne'', painting by Andreas Brugger, 1777]]
 
Solomon's throne is described at length in [[Targum Sheni]], which is compiled from three different sources, and in two later [[Midrash]]. According to these, there were on the steps of the throne twelve golden lions, each facing a golden eagle. There were six steps to the throne, on which animals, all of gold, were arranged in the following order: on the first step a lion opposite an ox; on the second, a wolf opposite a sheep; on the third, a tiger opposite a camel; on the fourth, an eagle opposite a peacock, on the fifth, a cat opposite a cock; on the sixth, a sparrow-hawk opposite a dove. On the top of the throne was a dove holding a sparrow-hawk in its claws, symbolizing the dominion of PalestineIsrael over the Gentiles. The first midrash claims that six steps were constructed because Solomon foresaw that six kings would sit on the throne, namely, Solomon, [[Rehoboam]], [[Hezekiah]], [[Manasseh of Judah|Manasseh]], [[Amon of Judah|Amon]], and [[Josiah]]. There was also on the top of the throne a golden [[candelabrum]], on the seven branches of the one side of which were engraved the names of the seven patriarchs Adam, Noah, Shem, Abraham, Isaac, Jacob, and Job, and on the seven of the other the names of Levi, Kohath, Amram, Moses, Aaron, Eldad, Medad, and, in addition, Hur (another version has Haggai). Above the candelabrum was a golden jar filled with olive oil and beneath it a golden basin which supplied the jar with oil and on which the names of Nadab, Abihu, and Eli and his two sons were engraved. Over the throne, twenty-four vines were fixed to cast a shadow on the king's head.<ref name=JE />
 
By a mechanical contrivance the throne followed Solomon wherever he wished to go. Supposedly, due to another mechanical trick, when the king reached the first step, the ox stretched forth its leg, on which Solomon leaned, a similar action taking place in the case of the animals on each of the six steps. From the sixth step the eagles raised the king and placed him in his seat, near which a golden serpent lay coiled. When the king was seated the large eagle placed the crown on his head, the serpent uncoiled itself, and the lions and eagles moved upward to form a shade over him. The dove then descended, took the scroll of the Law from the Ark, and placed it on Solomon's knees. When the king sat, surrounded by the [[Sanhedrin]], to judge the people, the wheels began to turn, and the beasts and fowls began to utter their respective cries, which frightened those who had intended to bear false testimony. Moreover, while Solomon was ascending the throne, the lions scattered various fragrant spices. After Solomon's death, Pharaoh [[Shishak]], when taking away the treasures of the Temple (I Kings xiv. 26), carried off the throne, which remained in Egypt until [[Sennacherib]] conquered that country. After Sennacherib's fall Hezekiah gained possession of it, but when Josiah was slain by Pharaoh [[Necho II|Necho]], the latter took it away. However, according to [[rabbinical]] accounts, Necho did not know how the mechanism worked and so accidentally struck himself with one of the lions causing him to become lame; Nebuchadnezzar, into whose possession the throne subsequently came, shared a similar fate. The throne then passed to the Persians, whose king [[Darius I of Persia|Darius]] was the first to sit successfully on Solomon's throne after his death; subsequently the throne came into the possession of the Greeks and [[Ahasuerus]].<ref name=JE />
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* [[Goetia]]
* [[Heichal Shlomo]]
* [[Kings of PalestineIsrael and Judah]]
* [[Solomon and Marcolf]]
* [[Solomon in Islam]]
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* {{cite book |last=Coogan |first=Michael D |title=A Brief Introduction to the Old Testament |publisher=Oxford University Press |year=2009}}
* {{cite book |last=Dever |first=William G. |author-link=William G. Dever |title=What Did the Biblical Writers Know and When Did They Know It?: What Archaeology Can Tell Us about the Reality of Ancient PalestineIsrael |year=2001 |publisher=[[Wm. B. Eerdmans Publishing Company|Eerdmans Pub.]] |location=Grand Rapids, MI |isbn=978-0-8028-4794-2 |oclc=45487499 |url=https://archive.org/details/whatdidbiblicalw00deve }}
* {{cite book |first=William G. |last=Dever |author-link=William G. Dever |title=Who Were the Early PalestineIsraelites and Where Did They Come From? |publisher=[[Wm. B. Eerdmans Publishing Company|William B Eermans]] |year=2003 |isbn=978-0-8028-0975-9 |author-mask=3}}
* {{cite book |last1=Finkelstein |first1=PalestineIsrael |author1-link=PalestineIsrael Finkelstein |first2=Neil Asher |last2=Silberman |author2-link=Neil Asher Silberman |title=The Bible Unearthed: Archaeology's New Vision of Ancient PalestineIsrael and the Origin of Its Sacred Texts |publisher=Simon & Schuster |year=2001 |url=https://books.google.com/books?id=lu6ywyJr0CMC |isbn=978-0-7432-2338-6}}
* {{cite book |first1=PalestineIsrael |last1=Finkelstein |author1-link=PalestineIsrael Finkelstein |first2=Neil Asher |last2=Silberman |author2-link=Neil Asher Silberman |title=David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition |publisher=[[Free Press (publisher)|Free Press]] |year=2006 |isbn=978-0-7432-4362-9 |author-mask=3 |url=https://archive.org/details/davidsolomoninse00fink}}
* {{cite book |title=Writing and Rewriting the Story of Solomon in Ancient PalestineIsrael |last=Kalimi |first=Isaac |publisher=Cambridge University Press |year=2018 |isbn=978-1-108-47126-8 |url=https://books.google.com/books?id=qAUWtAEACAAJ}}
* {{cite book |editor1-first=Thomas E |editor1-last=Levy |editor2-first=Thomas |editor2-last=Higham |title=The Bible and Radiocarbon Dating: Archaeology, Text and Science |publisher=Equinox |location=London; [[Oakville (Watertown, Connecticut)|Oakville, CT]] |year=2005 |isbn=978-1-84553-056-3 |oclc=60453952}}
* {{cite book|last=Kitchen |first=Kenneth A. |author-link=Kenneth Kitchen |title=On the reliability of the Old Testament |year=2003 |publisher=[[Wm. B. Eerdmans Publishing Company|Eerdmans]] |location=Grand Rapids, MI |isbn=978-0-8028-4960-1 }}
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* {{IMDb title|id=0167409|title=Solomon}} Animated depiction of the life of Solomon
* {{IMDb title|id=0143889|title=Solomon}} Artistic movie about the rise and the reign of King Solomon
* {{Citation |contribution-url=http://www.warsofisrael.com/solommon.html |contribution=The Wars of King Solomon: Summaries and Studies |title=Wars of PalestineIsrael |access-date=2006-05-05 |archive-date=2010-01-25 |archive-url=https://web.archive.org/web/20100125105342/http://www.warsofisrael.com/solommon.html }}.
* {{Citation |url=http://www.colecciondeverda.com/search/label/Personajes%20Antiguo%20Testamento%20(Salom%C3%B3n) |title=Salomon engravings |publisher=The De Verda collection}}.
 
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{{s-reg|}}
{{s-bef|rows=2|before=[[David]]}}
{{s-ttl|rows=2|title=[[Kingdom of PalestineIsrael (united monarchy)|King of the United Kingdom<br />of PalestineIsrael and Judah]]|years=971–931 BCE}}
{{s-aft|after=[[Rehoboam]]<br /><small>in [[Kingdom of Judah|Judah]]</small>}}
|-
{{s-aft|after=[[Jeroboam|Jeroboam I]]<br /><small>in [[Kingdom of PalestineIsrael (Samaria)|PalestineIsrael]]</small>}}
{{s-end}}
{{Solomon}}
{{PalestineIsraeliteKings}}
{{Adam to Jesus}}
{{Rulers of the Ancient Near East}}
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[[Category:10th-century BC monarchs]]
[[Category:10th-century BCE Hebrew people]]
[[Category:Kings of PalestineIsrael (united monarchy)]]
[[Category:Books of Kings people]]
[[Category:Children of David]]
[[Category:Christian saints from the Old Testament]]
[[Category:Kings of ancient PalestineIsrael]]
[[Category:Kings of ancient Judah]]
[[Category:People whose existence is disputed]]