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In 1644, Guru Hargobind named his grandson [[Guru Har Rai|Har Rai]] as the guru. The Mughal emperor [[Shah Jahan]] attempted political means to undermine the Sikh tradition, by dividing and influencing the succession.<ref name="mandair49" /> The Mughal ruler gave land grants to Dhir Mal, a grandson of Guru Hargobind living in Kartarpur, and attempted to encourage Sikhs to recognise Dhir Mal as the rightful successor to Guru Hargobind.<ref name="mandair49" /> Dhir Mal issued statements in favour of the Mughal state and critical of his grandfather [[Guru Arjan]]. Guru Hargobind rejected Dhir Mal, the latter refused to give up the original version of the Adi Granth he had, and the Sikh community was divided.<ref name="mandair49">{{cite book |title=Sikhism: A Guide for the Perplexed |first=Arvind-Pal Singh |last=Mandair |url= https://books.google.com/books?id=BEP0Ty-GuVEC&pg=PA49 |publisher=[[A & C Black]] |date=2013 |isbn=978-1-4411-1708-3 |pages=48–49}}</ref>
Guru Har Rai is famed to have met Dara Shikoh during a time Dara Shikoh and his younger brother Aurangzeb were in a bitter succession fight. Aurangzeb summoned Guru Har Rai, who refused to go and sent his elder son Ram Rai instead.<ref name="McLeod2014p260" /> The emperor found a verse in the Sikh scripture insulting to Muslims, and Ram Rai agreed it was a mistake then changed it. Ram Rai thus pleased Aurangzeb, but displeased Guru Har Rai who excommunicated his elder son. He nominated his younger son [[Guru Har Krishan]] to succeed him in 1661. Aurangzeb responded by granting Ram Rai a [[jagir]] (land grant). Ram Rai founded a town there and enjoyed Aurangzeb's patronage; the town came to be known as Dehradun, after ''Dehra'' referring to Ram Rai's shrine. Sikhs who followed Ram Rai came to be known as [[Ramraiya]] Sikhs.<ref name="McLeod2014p260">{{cite book |first1=Louis E. |last1=Fenech |first2=W. H. |last2=McLeod |title=Historical Dictionary of Sikhism |url=https://books.google.com/books?id=xajcAwAAQBAJ |date=2014 |publisher=[[Rowman & Littlefield]] |location=Lanham, Maryland |isbn=978-1-4422-3601-1 |pages=260–261 |access-date=16 May 2016 |archive-date=17 August 2023 |archive-url=https://web.archive.org/web/20230817161136/https://books.google.com/books?id=xajcAwAAQBAJ |url-status=live }}</ref><ref>{{Britannica|490354|Rām Rāiyā}}</ref> However, according to rough estimates, there are around 120–150 million (12–15 [[crore]])<ref>[http://www.learnpunjabi.org/eos/index.aspx Ram Rai] {{Webarchive|url=https://web.archive.org/web/20170729230458/http://www.learnpunjabi.org/eos/index.aspx |date=29 July 2017 }}, ''Encyclopedia of Sikhism''. Harbans, Singh (ed.). Punjab University.</ref> Guru Har Krishan became the eighth
[[Guru Tegh Bahadur]], the uncle of Guru Har Krishan, became guru in 1665. Tegh Bahadur resisted the forced conversions of [[Kashmir]]i [[Pandit]]s<ref>{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |publisher=[[Oxford University Press]] |date=2014 |isbn=978-0-19-969930-8|pages=236–445}}, Quote:"This is the reputed place where several Kashmiri pandits came seeking protection from Auranzeb's army.", Quote:"this second martyrdom helped to make 'human rights and freedom of conscience' central to its identity."</ref> and non-Muslims<ref name="Mandair2013p53">{{cite book |first=Arvind-Pal Singh |last=Mandair |title=Sikhism: A Guide for the Perplexed |url=https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA53 |date=2013 |publisher=Bloomsbury Academic |isbn=978-1-4411-0231-7 |pages=53–54 |access-date=25 October 2017 |archive-date=11 August 2023 |archive-url=https://web.archive.org/web/20230811005234/https://books.google.com/books?id=vdhLAQAAQBAJ&pg=PA53 |url-status=live }}, Quote: "The Guru's stance was a clear and unambiguous challenge, not to the sovereignty of the Mughal state, but to the state's policy of not recognizing the sovereign existence of non-Muslims, their traditions and ways of life".</ref> to [[Islam]], and was publicly beheaded in 1675 on the orders of [[Mughal Empire|Mughal emperor]] [[Aurangzeb]] in [[Delhi]] for refusing to convert to Islam.<ref name=cs2013>{{cite book |last=Seiple |first=Chris |title=The Routledge Handbook of Religion and Security |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |date=2013 |isbn=978-0-415-66744-9 |page=96}}</ref><ref name="pashauraarjan" /><ref>{{cite book |last1=Singh |first1=Pashaura |url=https://books.google.com/books?id=8I0NAwAAQBAJ |title=The Oxford Handbook of Sikh Studies |last2=Fenech |first2=Louis E. |date=2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8 |pages=236–238 |access-date=4 July 2017 |archive-date=11 August 2023 |archive-url=https://web.archive.org/web/20230811005306/https://books.google.com/books?id=8I0NAwAAQBAJ |url-status=live }}</ref><ref>{{cite journal |last=Fenech |first=Louis E. |year=2001 |title=Martyrdom and the Execution of Guru Arjan in Early Sikh Sources |journal=Journal of the American Oriental Society |volume=121 |issue=1 |pages=20–31 |doi=10.2307/606726 |jstor=606726}}</ref><ref>{{cite journal |last=Fenech |first=Louis E. |year=1997 |title=Martyrdom and the Sikh Tradition |journal=Journal of the American Oriental Society |volume=117 |issue=4 |pages=623–642 |doi=10.2307/606445 |jstor=606445}}</ref><ref>{{cite journal |last=McLeod |first=Hew |author-link=William Hewat McLeod |year=1999 |title=Sikhs and Muslims in the Punjab |journal=South Asia: Journal of South Asian Studies |volume=22 |issue=sup001 |pages=155–165 |doi=10.1080/00856408708723379}}</ref><ref name=fenech4>{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |url=https://books.google.com/books?id=8I0NAwAAQBAJ |date=2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8 |pages=236–238 |access-date=4 July 2017 |archive-date=11 August 2023 |archive-url=https://web.archive.org/web/20230811005306/https://books.google.com/books?id=8I0NAwAAQBAJ |url-status=live }};<br />{{cite journal |last=Fenech |first=Louis E. |title=Martyrdom and the Execution of Guru Arjan in Early Sikh Sources |journal=Journal of the American Oriental Society |volume=121 |issue=1 |year=2001 |doi=10.2307/606726 |pages=20–31 |jstor=606726}};<br />{{cite journal |last=Fenech |first=Louis E. |title=Martyrdom and the Sikh Tradition |journal=Journal of the American Oriental Society |volume=117 |issue=4 |year=1997 |doi=10.2307/606445 |pages=623–642 |jstor=606445}};<br />{{cite journal |last=McLeod |first=Hew |title=Sikhs and Muslims in the Punjab |journal=South Asia: Journal of South Asian Studies |volume=22 |issue=sup001 |year=1999 |issn=0085-6401 |doi=10.1080/00856408708723379 |pages=155–165}}</ref> His beheading traumatized the Sikhs. His body was cremated in Delhi, while the head was carried secretively by Sikhs and cremated in [[Anandpur Sahib|Anandpur]]. He was succeeded by his son, Gobind Rai, who militarised his followers by creating the [[Khalsa]] in 1699, and baptising the ''[[Panj Piare|Pañj Piārē]]''.<ref name="MandairShackle2013p25">{{cite book |first1=Arvind-Pal Singh |last1=Mandair |first2=Christopher |last2=Shackle |first3=Gurharpal |last3=Singh |title=Sikh Religion, Culture and Ethnicity |url= https://books.google.com/books?id=D8xdAgAAQBAJ |date=2013 |publisher=[[Routledge]] |location=Abingdon-on-Thames, England |isbn=978-1-136-84627-4 |pages=25–28}}</ref> From then on, he was known as [[Guru Gobind Singh]], and Sikh identity was redefined into a political force resisting religious persecution.<ref name=ws1981>{{cite book |first=Wilfred |last=Smith |date=1981 |page=191 |title=On Understanding Islam: Selected Studies |publisher=Walter De Gruyter |isbn=978-90-279-3448-2 |url= https://archive.org/details/onunderstandingi0000smit/page/191}}</ref>
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