Revision as of 19:37, 19 June 2024 edit Skyerise (talk \| contribs) Extended confirmed users, Pending changes reviewers, Rollbackers 140,317 edits →‎In Tibetan Buddhism: remove uncited material and uncited footnote ← Previous edit		Revision as of 23:17, 18 July 2024 edit undo Skyerise (talk \| contribs) Extended confirmed users, Pending changes reviewers, Rollbackers 140,317 edits format refs Next edit →
Line 47: According to the [[Yogacarabhumi-sastra\|''Bodhisattvabhumi'']], the bodhisattva who gives rise to bodhicitta thinks thus: <blockquote>O may I obtain supreme and perfect Enlightenment, promote the good of all beings, and establish them in the final and complete nirvana and in the Buddha-knowledge!<ref name=":0">{{cite book \|last=Dayal, \|first=Har (\|year=1970). ''\|title=The Bodhisattva Doctrine in Buddhist Sanskrit Literature~~'', p.~~ \|page=61. \|publisher=Motilal Banarsidass Publ.}}</ref></blockquote> Thus, according to the ''Bodhisattvabhumi'', bodhicitta has two objects of thought or themes (''[[Ālambana\|alambana]]''): ''bodhi'' and the good of the living beings (''sattv-ārtha'').<ref name=":0" /> Line 64: == Types and stages of bodhicitta == Mahayana Buddhist thinkers also developed different models which described different forms and levels of bodhicitta.<ref name=":2">{{cite book \|last=Dayal, \|first=Har (\|year=1970). ''\|title=The Bodhisattva Doctrine in Buddhist Sanskrit Literature~~'', p.~~ \|page=62. \|publisher=Motilal Banarsidass Publ.}}</ref> According to the ''Bodhisattvabhumi,'' there are two main stages of the development of bodhicitta:<ref name=":2" />

Bodhicitta: Difference between revisions