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Elizabeth was one of the few wives to follow their husbands wherever the army took them. She refused to be left behind, and joined George at the expense of the comfortable lifestyle to which she'd become accustomed as the child of a judge.
==Mistress Claims and Whitewashing History==
In November 1868, following the Battle of Washita River, Custer was alleged (by Captain Frederick Benteen, chief of scouts Ben Clark, and Cheyenne oral tradition) to have unofficially married Mo-nah-se-tah, daughter of the Cheyenne chief Little Rock in the winter or early spring of 1868–1869 (Little Rock was killed in the one-day action at Washita on November 27). Mo-nah-se-tah gave birth to a child in January 1869, two months after the Washita battle. Cheyenne oral history tells that she also bore a second child, fathered by Custer in late 1869. Some historians, however, believe that Custer had become sterile after contracting gonorrhea while at West Point and that the father was, in actuality, his brother Thomas. Clarke's description in his memoirs included the statement, "Custer picked out a fine looking one and had her in his tent every night."
According to Rocky Mountain College history professor Tim Lehman, "the fans of Custer want to ‘see no evil,’” despite the number of oral traditions passed on through the Cheyenne people with different families and branches that all talk about that. It’s consistent with all the evidence" when he was met with criticism after including the potentially controversial statement that George Armstrong Custer had a son with a Cheyenne woman whom Custer called Monahseetah (Meotzi) in his book, Bloodshed At Little Bighorn, Sitting Bull, Custer, and the Destinies of Nations. Their agenda to whitewash history and view Custer as a saint-like martyr loyal to Libbie would be skewed; and likewise it would spell odd for Natives since he’s often viewed as the ultimate manifestation of a white villain.
Any personal knowledge of a Cheyenne mistress—especially that he fathered a Cheyenne child—would eventually be thrown into the ash heap of history as Libbie would live to be 90, outliving most whites with potential knowledge of the affair.
Recorded Native oral history, however, has several sources that say Custer had a son named Yellow Swallow with Meotzi. She considered him her “husband” and she was devoted to him. Lehman says although many people are dismissive of oral accounts because they can have variances, there was more than enough overlapping stories about Meotzi and Custer’s son to conclude that it couldn’t be dismissed.
According to Lehman, after the 1868 Washita River Massacre, Custer kept captured women and children as prisoners of war for four months. Meotzi birthed a baby two months into captivity, but would get impregnated by Custer afterwards. She was employed by him as an interpreter even though she couldn’t speak English.
In 1927, a cousin of Meotzi’s, Kate Bighead, recounted to Thomas Marquis in detail how after the Washita Massacre she first saw Custer in the spring of 1869 when he smoked a peace pipe with Cheyenne Chiefs, promising he’d never attack them again. “I was then a young woman, 22 years old, and I admired him,” she said. “All of the Indian women talked of him as being a fine-looking man.”
Bighead detailed how Meotzi was sought after by Cheyenne men because of her beauty, which was also described at length in a letter written by Custer. “She said that Long Hair (Custer) was her husband; that he promised to come back to her, and that she would wait for him,” Bighead recounted. “She waited 7 years, and then he was killed.”
It was during that seventh year in 1876 that Oglala Lakota and Battle of the Little Bighorn veteran, Joseph White Cow Bull, met Meotzi. In 1938, White Cow Bull spoke with Western artist and author David Humphreys Miller about that account. He recalled how he tried to court Meotzi, and while doing so he saw her son Yellow Swallow, a boy with light streaks in his hair.
“They said the boy’s father had been a white soldier chief named Long Hair; he had killed her father, Chief Black Kettle [at the Washita River Massacre] eight winters before, they said, and captured her. He had told her he wanted to make her his second wife, and so he had her,” White Cow Bull told Miller.
“She was in her middle 20s but had never married any man of her tribe,” he continued. “Some of my Shahiyela (Cheyenne) friends said she was from the southern branch of their tribe, just visiting up north, and they said no Shahiyela could marry her because she had a 7-year-old son born out of wedlock.”
Unlike many other troopers who fell during the Battle of the Little Bighorn, Custer’s dead body was spared from drastic mutilation because some Cheyenne women recognized him as father to one of their own, according to Bighead. “In a kinship society like the Cheyenne, that means a lot,” Lehman said.
Bighead said Meotzi mourned hard upon the news of Custer’s death, cutting her hair and gnashing her arms. She was heartbroken that the man she’d considered her husband was forced to be killed by her own tribe and allies after he broke his peace pipe promise to never attack them again.
==Account by White Cow Bull (Lakota)==
In 1938, Joseph White Cow Bull, an [[Oglala Sioux|Oglala]] [[Lakota people|Lakota]] veteran of the [[Battle of the Little Bighorn]], went with [[David Humphreys Miller]] to the Little Bighorn battlefield and recounted to him his recollections of the battle. Among his recollections:<ref name="miller">Miller, 1971.</ref>
<blockquote>While we were together in this village [on the [[Little Bighorn River]]], I spent most of my time with the ''Shahiyela'' [Cheyenne] since I knew their tongue and their ways almost as well as my own. In all those years I had never taken a wife, although I had had many women. One woman I wanted was a pretty young ''Shahiyela'' named Monahseetah, or Meotxi as I called her. She was in her middle twenties but had never married any man of her tribe. Some of my ''Shahiyela'' friends said she was from the southern branch of their tribe, just visiting up north, and they said no ''Shahiyela'' could marry her because she had a seven-year-old son born out of wedlock and that tribal law forbade her getting married. They said the boy’s father had been a white soldier chief named Long Hair; he had killed her father, Chief Black Kettle {{sic}}, in a battle in the south [Battle of the Washita] eight winters before, they said, and captured her. He had told her he wanted to make her his second wife, and so he had her. But after a while his first wife, a white woman, found her out and made him let her go.<ref name="miller"/></blockquote>
Miller asked White Cow Bull, "Was this boy still with her here?" and White Cow Bull answered:
<blockquote>Yes, I saw him often around the ''Shahiyela'' camp. He was named Yellow Bird and he had light streaks in his hair. He was always with his mother in the daytime, so I would have to wait until night to try to talk to her alone. She knew I wanted to walk with her under a courting blanket and make her my wife. But she would only talk with me through the tepee cover and never came outside.</blockquote>
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