Papakha

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Papakha (Georgian: ფაფახი [pʰɑpʰɑxi] Error: {{Lang}}: unrecognized language code: ipa (help); Ukrainian: папаха; Russian: папа́ха ; Azerbaijani: papakh), also known as Astrakhan hat in English, is a male wool hat worn throughout the Caucasus.

File:Vaja-papakhi.jpg
The famous Georgian poet Vazha-Pshavela wearing a Georgian Papakha

For example, Georgian papakhi are made of wool and have a circular shape.

The Russian papakha, called a kubanka, is a high fur hat, usually made of karakul sheep skin. The hat has the general appearance of a cylinder with one open side, and is set upon the head in such a way as to have the brim touch the temples.

Papakhi are mostly worn in mountainous Georgia: the regions of Pshavi, Khevi, Mtiuleti and Tusheti. Papakhi are also donned by the Chechens and other Caucasian tribes and were introduced to the Russian army following the campaigns in the Caucasus mountains, becoming an official part of the uniform in 1855 for the Cossacks, and, later, for the rest of the cavalry.

Shortly after the Russian revolution of 1917, papakhi were removed from the new Red Army uniform because of their association with the old Tsarist regime and the fact that many Cossack regiments of the Tsarist army fought against the Bolsheviks. During the Russian Civil War, many Bolshevik cavalrymen and officers (like Vasily Chapayev) wore papakhi because many of them were cossacks and the hat had become a customary part of a cavalryman's costume.

Leonid Brezhnev (right) wearing a papakha and Gerald Ford wearing an ushanka, 1974 in Vladivostok

Papakhi became part of the uniform again in 1935, but in 1941, were reserved exclusively for full colonels, generals and marshals, thus becoming a symbol of status and high rank. In 1994, they were once again removed from military use, allegedly upon the request of the wearers, who found the hat inefficient since the papakha is a relatively short hat that does not protect the ears well - this might have been acceptable in the mild climate of the Caucasus, but not in lower temperatures - and is not very wind-proof.

The act of removing the papakhi was seen in some quarters as an attempt of the Yeltsin regime to abandon earlier Soviet traditions and symbolically demonstrate the country's commitment to a new political course. In 2005, papakhi were reinstalled.