Paddy Bedford (circa 1922 – 14 July 2007), aka "Goowoomji", was a contemporary Indigenous Australian painter and printmaker from Warmun in the Kimberley, and one of eight Australian artists selected for an architectural commission for the Musée du quai Branly.[1] His work is represented in numerous major Australian and international collections.[2]
Paddy Bedford | |
---|---|
Born | c. 1922 |
Died | 14 July 2007 (aged 84–85) |
Other names | Kuwumji, Nyunkuny, Guwumji, Paddy Nyunkuny Bedford |
Known for | Painting, contemporary Indigenous Australian art |
Life and family
editBedford was born in the East Kimberley around 1922 at a property which gave him his surname – Bedford Downs Station. He grew up on Bedford Downs Station and worked as a stockman and road builder for the Western Australian Main Roads Department.[3] The station's owner Paddy Quilty was the source of Bedford's given name, but Bedford's judgement of Quilty was at best forgiving, and could be harsh. Quilty was reputed to have been involved in a massacre of indigenous people in the region before Bedford's birth, and Bedford's response to an invitation to visit Quilty's grave was "Why should I go see that old fucking bastard?".[4] In Bedford, he was heavily involved in traditional Gija law and ceremony, and became a senior lawman.[5]
Life for Bedford, like his parents, was hard and shaped by the harsh racial politics of early 20th century Australia. Bedford left Bedford Downs in the early 1970's as a result of the 1969 Pastoral Award legislation that resulted in the eviction of many Aboriginal workers. His parents survived but were displaced by incidents that involved the killing of indigenous people. Many Gija people have recorded stories and painted as a means to explain massacres that occurred in their country.[5] Bedford was at one stage sent to a leprosarium, despite not having leprosy. When he married Emily Watson and had children, the children were taken away to a mission.[4]
Bedford, like many of the indigenous men in the Kimberley, worked as a stockman, but was paid in rations. When the law in 1969 required equal pay for black and white alike, station owners responded by laying off their indigenous workforce, including Bedford. He worked for a while on road building, but ended up forced on to welfare by injury.[4]
Bedford retired at Turkey Creek—a Warmun Aboriginal community established in the beginning of the 1970's that sought to provide shelter for workers that had been displaced due to the change in employment conditions.[3] He began painting for exhibition after the establishment of the Jirrawun Aboriginal Art group at Rugun, a small community 50 kilometers north of Warmun, in 1998 by Freddie Timms and Tony Oliver.[3][2][5] He would also go on to open a major retrospective exhibition at the Museum of Contemporary Art (curated by Russell Storer).[5]
Bedford is survived by an extended family, including two daughters.
Kunst
editBedford was familiar with body-painting as a young man. He commenced painting on canvas in around 1998, together with other artists from the Warmun / Turkey Creek locality, and encouraged by former gallerist Tony Oliver.[6] Bedford was one several artists who own Jirrawun Arts, a company established to assist the development and sale of works by indigenous artists from parts of the Kimberley.[7] Bedford was the subject of a major catalogue and retrospective at the Museum of Contemporary Art, Sydney in 2006–07.[citation needed] Bedford's art remains among Australia's most collectible and has decorated aircraft as part of Qantas’ Indigenous Flying Art series.[8] Some notable works include Joowarringayin-Devil Dreaming, Thoowoonggonarrin, Mt King - Emu Dreaming, Lightning Creek, and Cockatoo - Jawoorraban.[9]
Bedford's painting is loosely representational of landscape, and was influenced by the work of Rover Thomas. Although, like much of central and western desert art, it is strongly influenced by traditional techniques and iconography, it also addresses black-white relationships and historical events in his country.[citation needed] Bedford's homeland is featured in several of his works, with Old Bedford (2005) being a popular example.[5] Bedford's work is unlike other Aboriginal work in that it features bolder, more vibrant colors. For examples, his pieces Doowoonan (2005) and Mount King (2005) both feature ambiguous, bright red and blue figures that rest on a black background.[5] Bedford also explores a wide range of mediums, including ochre pigments with acrylic binder on canvas and board, as well as gouaches and pastels on paper.[5]
References
edit- ^ "Collections Online | British Museum". www.britishmuseum.org. Retrieved 5 May 2024.
- ^ a b "Paddy Bedford". art-museum.uq.edu.au. 3 May 2018. Retrieved 5 May 2024.
- ^ a b c Paddy Bedford. Museum of Contemporary Art. 6 December 2006. ISBN 1921034165.
- ^ a b c Tony Stephens, "'Millionaire' believer in 'two-way'", (Obituary), The Sydney Morning Herald, 20 July 2007, p. 18.
- ^ a b c d e f g Petitjean, Georges; Bedford, Paddy (2009). Paddy Bedford: crossing frontiers. Aboriginal Art Museum (Utrecht, Netherlands). Utrecht : [Heule, Belgium]: AAMU--Museum of Contemporary Aboriginal Art; Snoeck. ISBN 978-90-5349-775-3.
- ^ Marcia Langton, 'Goowoomji's World', in Linda Michael (ed.), Paddy Bedford, Museum of Contemporary Art, Sydney, 2006, pp 56–57
- ^ Jeremy Eccles, "New frontiers for Indigenous art: Jirrawun Arts, East Kimberley", Art Monthly Australia, no. 178, April 2005
- ^ Rory Mukherjee (12 November 2013). "Qantas' Celebrates the Work of Indigenous Painter Paddy Bedford With its Newest Aircraft/". YouTravel. Retrieved 8 October 2020.
- ^ "Artists | NGV". www.ngv.vic.gov.au. Retrieved 5 May 2024.
Further reading
edit- David Edwards, 'Out of the Centre', The Blurb, no. 77, 2007
- Jeremy Eccles, 'Jirrawun: A unique model for Aboriginal art', Art & Australia, vol. 44, no. 1, 2006
- Linda Michael (ed.), Paddy Bedford, Museum of Contemporary Art, Sydney, 2006
- Nicolas Rothwell, 'A dream of a studio', The Weekend Australian – Review, 21–22 July 2007, p. 9.