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{{Short description|Archaeological culture in the south-eastern United States}}
[[File:Marksville culture map HRoe 2010.jpg|right|300px|thumb|A map showing the geographical extent of the Marksville cultural period.]]
[[File:Marksville culture map HRoe 2010.jpg|right|300px|thumb|A map showing the geographical extent of the Marksville cultural period.]]
The '''Marksville culture''' was an [[archaeological culture]] in the lower [[Lower Mississippi]] valley, [[Yazoo River|Yazoo]] valley, and [[Tensas River|Tensas]] valley areas of [[Louisiana]], [[Mississippi]], [[Missouri]], [[Arkansas]]<ref name=Prehistory>{{Cite web|url=http://www.crt.state.la.us/archaeology/laprehis/marca.htm |title=Louisiana Prehistory-Marksville, Troyville-Coles Creek, and Caddo |accessdate=2010-02-04 |deadurl=yes |archiveurl=https://web.archive.org/web/20081215051856/http://www.crt.state.la.us/archaeology/laprehis/marca.htm |archivedate=2008-12-15 |df= }}</ref> and extended eastward along the Gulf Coast to the [[Mobile Bay]] area,<ref name=Kisatchie>{{Cite web| url=http://www.fs.fed.us/r8/kisatchie/resources/heritage-pages/history.htm|title=Kisatchie National Forest|accessdate=2010-02-04}}</ref> from 100 BCE to 400 CE. This culture takes its name from the [[Marksville Prehistoric Indian Site]] in [[Avoyelles Parish, Louisiana]]. Marksville Culture was contemporaneous with the [[Hopewell tradition|Hopewell cultures]] of [[Ohio]] and [[Illinois]]. It evolved from the earlier [[Tchefuncte site#Tchefuncte culture|Tchefuncte culture]] and into the [[Baytown culture|Baytown]] and [[Troyville culture]]s<ref>{{cite web|url=http://www.nps.gov/seac/outline/04-woodland/index-3.htm|title=Southeastern Prehistory : Late Woodland Period|publisher=NPS.GOV|accessdate=2011-10-23}}</ref> and later the [[Coles Creek culture|Coles Creek]] and [[Plum Bayou culture|Plum Bayou]] cultures. It is considered ancestral to the [[Natchez people|Natchez]] and [[Taensa]] Peoples.<ref name="The Plaquemine Culture, A.D 1000">{{cite web | url = http://bcn.boulder.co.us/environment/cacv/cacvbrvl.htm| title = The Plaquemine Culture, A.D 1000|accessdate = 2008-09-08 }}</ref>
The '''Marksville culture''' was an [[archaeological culture]] in the lower [[Lower Mississippi]] valley, [[Yazoo River|Yazoo]] valley, and [[Tensas River|Tensas]] valley areas of present-day [[Louisiana]], [[Mississippi]], [[Arkansas]],<ref name=Prehistory>{{Cite web|url=http://www.crt.state.la.us/archaeology/laprehis/marca.htm |title=Louisiana Prehistory-Marksville, Troyville-Coles Creek, and Caddo |access-date=2010-02-04 |url-status=dead |archive-url=https://web.archive.org/web/20081215051856/http://www.crt.state.la.us/archaeology/laprehis/marca.htm |archive-date=2008-12-15 }}</ref> and extended eastward along the Gulf Coast to the [[Mobile Bay]] area,<ref name=Kisatchie>{{Cite web| url=http://www.fs.fed.us/r8/kisatchie/resources/heritage-pages/history.htm|title=Kisatchie National Forest|access-date=2010-02-04}}</ref> from 100 BCE to 400 CE. This culture takes its name from the [[Marksville Prehistoric Indian Site]] in [[Avoyelles Parish, Louisiana]]. Marksville Culture was contemporaneous with the [[Hopewell tradition|Hopewell cultures]] within present-day [[Ohio]] and [[Illinois]]. It evolved from the earlier [[Tchefuncte site#Tchefuncte culture|Tchefuncte culture]] and into the [[Baytown culture|Baytown]] and [[Troyville culture]]s,<ref>{{cite web|url=http://www.nps.gov/seac/outline/04-woodland/index-3.htm|title=Southeastern Prehistory : Late Woodland Period|publisher=NPS.GOV|access-date=2011-10-23}}</ref> and later the [[Coles Creek culture|Coles Creek]] and [[Plum Bayou culture|Plum Bayou]] cultures. It is considered ancestral to the historic [[Natchez people|Natchez]] and [[Taensa]] peoples.<ref name="The Plaquemine Culture, A.D 1000">{{cite web | url = http://bcn.boulder.co.us/environment/cacv/cacvbrvl.htm| title = The Plaquemine Culture, A.D 1000| author=Robert W. Neuman, Nancy W. Hawkins| work=Louisiana Prehistory| edition= second|publisher=Louisiana Archeological Survey and Antiquities Commission|date=1993 | access-date = 2008-09-08 }}</ref>


==Description==
==Description==


[[File:Hopewell culture nhp raven effigy pipe chillicothe ohio 2006.jpg|thumb|right|200px|Hopewell platform stone pipe from Ohio]]
[[File:Hopewell culture nhp raven effigy pipe chillicothe ohio 2006.jpg|thumb|right|200px|Hopewell platform stone pipe from Ohio]]
The Hopewell tradition was a widely dispersed set of related populations, which were connected by a common network of trade routes,<ref name="Price">{{cite book | author= Douglas T. Price, and Gary M. Feinman | year= 2008 | title= Images of the Past, 5th edition | pages= 274–277 | location= New York | publisher=McGraw-Hill | isbn= 978-0-07-340520-9}}</ref> known as the [[Hopewell Exchange System]]. The Marksville culture was a southern manifestation of this network. Settlements were large and usually located on terraces of major streams. Evidence from excavations of burial mounds from this period suggest they were constructed for persons of high social status, and contained grave goods of imported exotic materials such as [[copper]] panpipes, earspools, bracelets and beads, rare minerals, stone platform pipes, [[mica]] figurines, marine shells, freshwater pearls, and [[Greenstone (archaeology)|greenstone]] celts.<ref>{{Cite web| url=http://www.nps.gov/history/seac/outline/04-woodland/index-2.htm|title=Southeastern Prehistory-Middle Woodland Period|accessdate=2010-02-04}}</ref> The pipes had flat bases with a hole for a stem, and a bowl in the center. Animal figurines on the platform aren't unusual, with the bowl being located in the animal's back.<ref name=Kisatchie/> The high status leaders organized community life, and officiated at burial ceremonies, an important part of the Marksville Culture. The mounds were constructed in stages over many years, with the first stage being a flat, low platform. The ceremonies may have been held years apart and those who died between ceremonies were temporarily stored in other locations, then gathered up and buried together.<ref name=Prehistory/>
The Hopewell tradition was a widely dispersed set of related populations, which were connected by a common network of trade routes,<ref name="Price">{{cite book | author= Douglas T. Price, and Gary M. Feinman | year= 2008 | title= Images of the Past, 5th edition | pages= [https://archive.org/details/imagesofpast0005pric/page/274 274–277] | location= New York | publisher= McGraw-Hill | isbn= 978-0-07-340520-9 | url= https://archive.org/details/imagesofpast0005pric/page/274 }}</ref> known as the [[Hopewell Exchange System]]. The Marksville culture was a southern manifestation of this network. Settlements were large and usually located on terraces of major streams. Evidence from excavations of burial mounds from this period suggest they were constructed for persons of high social status, and contained refined grave goods of imported exotic materials, such as [[copper]] panpipes, earspools, bracelets and beads, rare minerals, stone platform pipes, [[mica]] figurines, marine shells, freshwater pearls, and [[Greenstone (archaeology)|greenstone]] celts.<ref>{{Cite web| url=http://www.nps.gov/history/seac/outline/04-woodland/index-2.htm|title=Southeastern Prehistory-Middle Woodland Period|access-date=2010-02-04}}</ref> The pipes had flat bases with a hole for a stem, and a bowl in the center. Animal figurines on the platform are not unusual, with the bowl being located in the animal's back.<ref name=Kisatchie/>
The high-status leaders organized community life, and officiated at burial ceremonies, an important part of the Marksville Culture. The mounds were constructed in stages over many years, with the first stage being a flat, low platform. The ceremonies may have been held years apart, and those who died between ceremonies were temporarily stored in other locations. Their remains were later gathered up and buried together.<ref name=Prehistory/>

The foraging and subsistence practices of the Marksville culture followed the same pattern of the Archaic and Tchefuncte periods.<ref name=":0">{{Cite book|title=Historic Jefferson Parish: From Shore to Shore|last=Swanson|first=Betsy|date=2003|publisher=Pelican Publishing|isbn=978-1-4556-0576-7|location=Fretna, Louisiana|pages=36}}</ref>


==Pottery==
==Pottery==


Although made from local clay, Marksville pottery was similar in design and decoration to pottery found in Illinois and Ohio. A typical vessel was three to five inches tall and three to seven inches in diameter and often decorated with geometric and effigy designs, usually stylized birds. This decorated pottery was made primarily for ceremonial uses, with other plainer utilitarian ware for daily use. Marksville pottery influenced Santa Rosa pottery, a defining character of the contemporary [[Santa Rosa-Swift Creek culture]], located to the east of the Marksville culture area along the Gulf coast.<ref name=Kisatchie/><ref>{{cite book|last=Milanich|first=Jerald T.|title=Archaeology of Precolumbian Florida|year=1994|publisher=University Press of Florida|location=Gainesville, Florida|isbn=0-8130-1273-2|page=151}}</ref>
Although made from local clay, Marksville pottery was similar in design and decoration (particularly the surface design) to pottery found in Illinois and Ohio, which suggests larger interaction networks than had been presupposed.<ref>{{Cite book|title=Southeastern Geographer: Summer 2014 Issue|last=Cochran|first=David M. Jr.|last2=Reese|first2=Carl A.|date=2014|publisher=UNC Press Books|isbn=978-1-4696-1602-5|pages=187}}</ref> A typical vessel was three to five inches tall and three to seven inches in diameter, and often decorated with geometric and effigy designs, usually stylized birds. The well-formed pottery is also decorated with a shallow incision.<ref name=":0" /> This decorated pottery was made primarily for ceremonial uses, with other, plainer utilitarian ware for daily use. Marksville pottery influenced Santa Rosa pottery, a defining characteristic of the contemporary [[Santa Rosa-Swift Creek culture]], located to the east of the Marksville culture area along the Gulf coast.<ref name=Kisatchie/><ref>{{cite book|last=Milanich|first=Jerald T.|title=Archaeology of Precolumbian Florida|year=1994|publisher=University Press of Florida|location=Gainesville, Florida|isbn=0-8130-1273-2|page=151}}</ref>

Aside from pottery, the Marksville culture also made jewelries and other artifacts that were usually created as part of the burial ceremony.<ref>{{Cite book|title=The Louisiana Journey|last=Jones|first=Terry L.|date=2007|publisher=Gibbs Smith|isbn=1-4236-0130-0|location=Salt Lake City|pages=82}}</ref>


==Chronology==
==Chronology==
The Marksville culture was preceded by the [[Tchefuncte site#Tchefuncte culture|Tchefuncte culture]], and was eventually succeeded by the [[Troyville culture]] in southeastern and eastern Louisiana and western Mississippi and [[Baytown culture]] in northeastern Louisiana, northwestern Mississippi,and southeastern Arkansas.
The Marksville culture was preceded by the [[Tchefuncte site#Tchefuncte culture|Tchefuncte culture]], and was eventually succeeded by the [[Troyville culture]] in southeastern and eastern Louisiana and western Mississippi, and the [[Baytown culture]] in northeastern Louisiana, northwestern Mississippi, and southeastern Arkansas.


==See also==
==See also==
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{{Pre-Columbian North America}}
{{Pre-Columbian North America}}


[[Category:Marksville culture]]
[[Category:Marksville culture| ]]
[[Category:Archaeological cultures of North America]]
[[Category:Archaeological cultures of North America]]
[[Category:Native American history of Louisiana]]
[[Category:Native American history of Louisiana]]
[[Category:Native American history of Mississippi]]
[[Category:Native American history of Mississippi]]
[[Category:Native American history of Missouri]]
[[Category:Native American history of Arkansas]]
[[Category:Native American history of Arkansas]]
[[Category:Classic period in the Americas]]
[[Category:Classic period in the Americas]]

Latest revision as of 21:56, 7 October 2022

A map showing the geographical extent of the Marksville cultural period.

The Marksville culture was an archaeological culture in the lower Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Arkansas,[1] and extended eastward along the Gulf Coast to the Mobile Bay area,[2] from 100 BCE to 400 CE. This culture takes its name from the Marksville Prehistoric Indian Site in Avoyelles Parish, Louisiana. Marksville Culture was contemporaneous with the Hopewell cultures within present-day Ohio and Illinois. It evolved from the earlier Tchefuncte culture and into the Baytown and Troyville cultures,[3] and later the Coles Creek and Plum Bayou cultures. It is considered ancestral to the historic Natchez and Taensa peoples.[4]

Description

[edit]
Hopewell platform stone pipe from Ohio

The Hopewell tradition was a widely dispersed set of related populations, which were connected by a common network of trade routes,[5] known as the Hopewell Exchange System. The Marksville culture was a southern manifestation of this network. Settlements were large and usually located on terraces of major streams. Evidence from excavations of burial mounds from this period suggest they were constructed for persons of high social status, and contained refined grave goods of imported exotic materials, such as copper panpipes, earspools, bracelets and beads, rare minerals, stone platform pipes, mica figurines, marine shells, freshwater pearls, and greenstone celts.[6] The pipes had flat bases with a hole for a stem, and a bowl in the center. Animal figurines on the platform are not unusual, with the bowl being located in the animal's back.[2]

The high-status leaders organized community life, and officiated at burial ceremonies, an important part of the Marksville Culture. The mounds were constructed in stages over many years, with the first stage being a flat, low platform. The ceremonies may have been held years apart, and those who died between ceremonies were temporarily stored in other locations. Their remains were later gathered up and buried together.[1]

The foraging and subsistence practices of the Marksville culture followed the same pattern of the Archaic and Tchefuncte periods.[7]

Pottery

[edit]

Although made from local clay, Marksville pottery was similar in design and decoration (particularly the surface design) to pottery found in Illinois and Ohio, which suggests larger interaction networks than had been presupposed.[8] A typical vessel was three to five inches tall and three to seven inches in diameter, and often decorated with geometric and effigy designs, usually stylized birds. The well-formed pottery is also decorated with a shallow incision.[7] This decorated pottery was made primarily for ceremonial uses, with other, plainer utilitarian ware for daily use. Marksville pottery influenced Santa Rosa pottery, a defining characteristic of the contemporary Santa Rosa-Swift Creek culture, located to the east of the Marksville culture area along the Gulf coast.[2][9]

Aside from pottery, the Marksville culture also made jewelries and other artifacts that were usually created as part of the burial ceremony.[10]

Chronology

[edit]

The Marksville culture was preceded by the Tchefuncte culture, and was eventually succeeded by the Troyville culture in southeastern and eastern Louisiana and western Mississippi, and the Baytown culture in northeastern Louisiana, northwestern Mississippi, and southeastern Arkansas.

See also

[edit]

References

[edit]
  1. ^ a b "Louisiana Prehistory-Marksville, Troyville-Coles Creek, and Caddo". Archived from the original on 2008-12-15. Retrieved 2010-02-04.
  2. ^ a b c "Kisatchie National Forest". Retrieved 2010-02-04.
  3. ^ "Southeastern Prehistory : Late Woodland Period". NPS.GOV. Retrieved 2011-10-23.
  4. ^ Robert W. Neuman, Nancy W. Hawkins (1993). "The Plaquemine Culture, A.D 1000". Louisiana Prehistory (second ed.). Louisiana Archeological Survey and Antiquities Commission. Retrieved 2008-09-08.
  5. ^ Douglas T. Price, and Gary M. Feinman (2008). Images of the Past, 5th edition. New York: McGraw-Hill. pp. 274–277. ISBN 978-0-07-340520-9.
  6. ^ "Southeastern Prehistory-Middle Woodland Period". Retrieved 2010-02-04.
  7. ^ a b Swanson, Betsy (2003). Historic Jefferson Parish: From Shore to Shore. Fretna, Louisiana: Pelican Publishing. p. 36. ISBN 978-1-4556-0576-7.
  8. ^ Cochran, David M. Jr.; Reese, Carl A. (2014). Southeastern Geographer: Summer 2014 Issue. UNC Press Books. p. 187. ISBN 978-1-4696-1602-5.
  9. ^ Milanich, Jerald T. (1994). Archaeology of Precolumbian Florida. Gainesville, Florida: University Press of Florida. p. 151. ISBN 0-8130-1273-2.
  10. ^ Jones, Terry L. (2007). The Louisiana Journey. Salt Lake City: Gibbs Smith. p. 82. ISBN 1-4236-0130-0.
[edit]