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Vasileios Ioannidis (Greek: Βασίλειος Ιωαννίδης; 1896 – 25 November 1963) was a Greek theologian and professor. His research was focused on the analysis and the understanding (hermeneutics) of the New Testament. Ioannidis participated in the first three Assemblies of the World Council of Churches (1947, 1955, and 1961) and was involved in the movement of Ecumenism.

Leben

Ioannidis was born in Përmet, modern-day Albania. He initially studied at the Halki seminary in Constantinople (Istanbul) and then continued his studies at the University of Oxford and Humboldt University of Berlin.^[1] He became a professor of Theology at the University of Thessaloniki (1942–1951), and later at the Kapodistrian University of Athens (1952–1963).

In 1952 Ioannidis became a member of the Northern Epirus lobby, headed by the exiled bishop of Gjirokastër, Panteleimon Kotokos, which propagated the rights of the Greek population in southern Albania.^[2] Ioannidis' research was focused on the interpretation (hermeneutics) of the New Testament,^[3] while in 1961 he cooperated with the reformist in the field of education and supporter of the Demotic Greek language, Alexandros Delmouzos.^[4] He is considered among the most important 20th century theologians in Greece, along with the former Archbishop of Athens Ieronymos I, Christos Androutsos, Panagiotis Trembelas, Panagiotis Bratsiotis and Ioannis Karmiris.^[5]

Ecumenism and World Council of Churches

He was one of the representatives of the Orthodox Church of Greece that participated in the World Council of Churches: in Amsterdam (1948),^[6] in Evanston, Illinois, United States (1954),^[7] as well as in New Delhi, India (1961).^[8] Ioannidis together with another theologian, Amilkas Alivizatos, contributed significantly to the debates that led to the drafting of the "Toronto Statement", a foundational document which facilitated Orthodox participation in the organization and constitutes today its ecclesiological charter.^[9] Ioannidis was against the view that the Orthodox church should participate in discussions about Dogmatic theology.^[10] On the other hand, he believed that the discussions among the representatives of the various Churches should focus on social and political issues.^[11] In general Ioannidis claimed that the Eastern Orthodox Church should play a leading role in the Ecumenism movement.^[12]

In several reports about the Second Vatican Council (1962), Ioannidis addressed the importance of such an event, although the results of this, according to him, did not change the relations between the Roman Catholic and the Eastern Orthodox Church.^[13]

Work

His main works are:^[3]

Εἰσαγωγή εἰς τήν Καινήν Διαθήκην (1960) – Introduction to the New Testament
Ὁ ἀπόστολος Παῦλος καί οἱ στωϊκοί φιλόσοφοι (1934, 1957) – The Doctrine of Predestination in St. Paul and the Stoic Philosophers^[14]
Ὁ μυστικισμός τοῦ ἀποστόλου Παύλου καί αἱ θρησκευτικαί ἰδέαι καί τάσεις τῶν ἑλληνιστικῶν χρόνων (1936, 1957) – Mysticism of Saint Paul and religious ideas and trends of the Hellenistic era
Ἡ βασιλεία τοῦ Θεοῦ κατά τήν διδασκαλίαν τῆς Καινῆς Διαθήκης (1955) – The Kingdom of God according to the instruction of the New Testament
Το Ευαγγέλιον και το Κοινωνικόν Πρόβλημα (1960) – The Gospel and the Social Problem^[15]

Ioannidis also published a number of works about the movement of Ecumenism,^[16] as well as articles in various journals.^[3]

References

^ Who's who in Greece. Athens News. 1960.
^ Βακαλόπουλος, Κωνσταντίνος (2003). Ιστορία της Ηπείρου: Από τις αρχές της Οθωμανοκρατίας ως τις μέρες μας. Hērodotos. ISBN 9789607290977.
^ ^a ^b ^c Κυριακούλα, Παπαδημητρίου. "Οἱ καινοδιαθηκικές σπουδές στήν Ἑλλάδα ἀπό τήν Ἀπελευθέρωση ἕως σήμερα". University of Thessaloniki, Department of Theology. Archived from the original on 21 November 2011. Retrieved 9 October 2016.
^ "Θεολογία της Καινής Διαθήκης και Πατερική Ερμηνευτική". Ορθόδοξη Θεολογική Ψηφιακή Βιβλιοθήκη. Retrieved 3 May 2011.
^ Kallistos (Bishop of Diokleia) (1980). The Orthodox Church. Penguin Books. p. 148. ISBN 9780140205923. The theological professors of Greece have produced a considerable body of important work during the past half century: one thinks at once of Chrestos Androutsos, author of a famous Dogmatic Theology first published in 1907, and more recently of men such as PN Trembelas, PI Bratsiotis, IN Karmiris, B. Ioannides, and Ieronymos Kotsonis, the recent Archbishop of Athens, an expert on Canon Law
^ Benz, 1957: p. 38
^ Stuber, Stanley Irving (1959). How we got our denominations: a primer on church history. Association Press. p. 147.
^ The New Delhi report. World Council of Churches. 1962. p. 400.
^ "WCC General Secretary Welcome Speech of the Official Visit of His Beatitude Archbishop Christodoulos of Athens and of All Greece to the World Council of Churches, 29 May 2006". World Council of Churches. Retrieved 3 May 2011.
^ Benz, 1957: p. 46
^ Benz, 1957: p. 47
^ Benz, 1957: p. 62
^ Benz, 1957: p. 111
^ Abstracts of dissertations for the degree of doctor of philosophy. University of Oxford. Committee for Graduate Studies. 1938.
^ "Theology". Experimental School of the University of Thessaloniki. Archived from the original on 23 March 2012. Retrieved 9 October 2016.
^ Benz, 1957: p. 112

Sources

Benz, Ernst (1957). Oekumenische Studien (in German). Brill Archive.

@@ Line 1: / Line 1: @@
+{{Short description|Greek theologian and professor}}
 {{Use dmy dates|date=March 2020}}
-'''Vasileios Ioannidis''' ({{lang-el|Βασίλειος Ιωαννίδης}}; 1896 – 25 November 1963) was a [[Greek people|Greek]] theologian and professor. His research was focused on the analysis and the understanding ([[hermeneutics]]) of the [[New Testament]]. Ioannidis participated in first three Assemblies of the [[World Council of Churches]] (1947, 1955 and 1961) and was involved in the movement of [[Ecumenism]].
+'''Vasileios Ioannidis''' ({{lang-el|Βασίλειος Ιωαννίδης}}; 1896 – 25 November 1963) was a [[Greek people|Greek]] theologian and professor. His research was focused on the analysis and the understanding ([[hermeneutics]]) of the [[New Testament]]. Ioannidis participated in the first three Assemblies of the [[World Council of Churches]] (1947, 1955, and 1961) and was involved in the movement of [[Ecumenism]].
 ==Life==
-Ioannidis was born in [[Përmet]], modern southern [[Albania]] ([[Northern Epirus]]). He initially studied at the [[Halki seminary]] in Constantinople ([[Istanbul]]) and then continued his studies at the [[University of Oxford]] and [[Humboldt University of Berlin]].<ref>{{cite book|title=Who's who in Greece|year=1960|publisher=Athens News|url=https://books.google.gr/books?id=t28OAQAAIAAJ&q=ioannidis%2Bpremeti&dq=ioannidis%2Bpremeti&hl=el&ei=cUA8Tc-qDseLswb5x7HzBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA}}</ref> He became a professor of Theology at the [[University of Thessaloniki]] (1942–1951), and later at the Kapodistrian [[University of Athens]] (1952–1963).
+Ioannidis was born in [[Përmet]], modern-day [[Albania]]. He initially studied at the [[Halki seminary]] in Constantinople ([[Istanbul]]) and then continued his studies at the [[University of Oxford]] and [[Humboldt University of Berlin]].<ref>{{cite book|title=Who's who in Greece|year=1960|publisher=Athens News|url=https://books.google.com/books?id=t28OAQAAIAAJ&q=ioannidis%2Bpremeti}}</ref> He became a professor of Theology at the [[University of Thessaloniki]] (1942–1951), and later at the Kapodistrian [[University of Athens]] (1952–1963).
-In 1952 Ioannidis became a member of the Northern Epirus lobby, headed by the exiled bishop of [[Gjirokastër]], [[Panteleimon Kotokos]], which propagated the rights of the Greek population in southern Albania.<ref>{{cite book|last=Βακαλόπουλος|first=Κωνσταντίνος|title=Ιστορία της Ηπείρου: Από τις αρχές της Οθωμανοκρατίας ως τις μέρες μας|year=54|url=https://books.google.gr/books?ei=zJC8TdP7GYSPswbV4IT1BQ&ct=result&id=6s05AAAAMAAJ&q=%22%CE%A0%CE%B1%CE%BD%CF%84%CE%B5%CE%BB%CE%B5%CE%AE%CE%BC%CE%BF%CE%BD%CE%B1+%CE%BA%CE%B1%CE%B9+%CE%BC%CE%AD%CE%BB%CE%B7%22#search_anchor}}</ref> Ioannidis' research was focused on the interpretation ([[hermeneutics]]) of the New Testament,<ref name=auth/> while in 1961 he cooperated with the reformist in the field of education and supporter of the [[Dimotiki|Demotic Greek]] language, [[Alexandros Delmouzos]].<ref>{{cite web|title=Θεολογία της Καινής Διαθήκης και Πατερική Ερμηνευτική|url=http://www.imdlibrary.gr/index.php?option=com_content&view=article&id=156%3A2008-11-04-13-28-00&catid=36%3Abooks&Itemid=114&lang=el|work=Ορθόδοξη Θεολογική Ψηφιακή Βιβλιοθήκη|access-date=3 May 2011}}</ref> He is considered among the most important 20th century theologians in Greece, along with the former Archbishop of Athens [[Archbishop Ieronymos I of Athens|Ieronymos I]], Christos Androutsos, Panagiotis Trembelas, Panagiotis Bratsiotis and Ioannis Karmiris.<ref>{{cite book|last=Kallistos (Bishop of Diokleia)|title=The Orthodox Church|year=1980|publisher=Penguin Books|pages=148|url=https://books.google.com/books?ei=o47ATe3jH4XVsgb31NDCBQ&ct=result&hl=el&id=zjYqAAAAYAAJ&dq=%E2%80%9Csuch+as+P.+N.+Trembelas%2C+P.+I.+Bratsiotis%2C+I.+N.+Kar-miris%2C+B.+ioannides%2C+and+Ieronymos+Kotsonis%22&q=%22body+of+important+work+during+the+past+half+century%3A+one+thinks+at+once+of+Chrestos+Androutsos%2C+author+of+a+famous+Dogmatic+Theology+first+published+in+1907%2C+and+more+recently+of+men+such+as+PN+Trembelas%2C+PI+Bratsiotis%2C+IN+Kar-+miris%2C+B.+Ioannides%2C+and+Ieronymos+Kotsonis%2C+the+recent+Archbishop+of+Athens%2C+an+expert+on+Canon+Law%22#search_anchor|quote=The theological professors of Greece have produced a considerable body of important work during the past half century: one thinks at once of Chrestos Androutsos, author of a famous Dogmatic Theology first published in 1907, and more recently of men such as PN Trembelas, PI Bratsiotis, IN Karmiris, B. Ioannides, and Ieronymos Kotsonis, the recent Archbishop of Athens, an expert on Canon Law}}</ref>
+In 1952 Ioannidis became a member of the Northern Epirus lobby, headed by the exiled bishop of [[Gjirokastër]], [[Panteleimon Kotokos]], which propagated the rights of the Greek population in southern Albania.<ref>{{cite book |last=Βακαλόπουλος |first=Κωνσταντίνος |title=Ιστορία της Ηπείρου: Από τις αρχές της Οθωμανοκρατίας ως τις μέρες μας|year= 2003
+ |publisher=Hērodotos |isbn=9789607290977 |url=https://books.google.com/books?id=6s05AAAAMAAJ&q=%22%CE%A0%CE%B1%CE%BD%CF%84%CE%B5%CE%BB%CE%B5%CE%AE%CE%BC%CE%BF%CE%BD%CE%B1+%CE%BA%CE%B1%CE%B9+%CE%BC%CE%AD%CE%BB%CE%B7%22}}</ref> Ioannidis' research was focused on the interpretation ([[hermeneutics]]) of the New Testament,<ref name=auth/> while in 1961 he cooperated with the reformist in the field of education and supporter of the [[Dimotiki|Demotic Greek]] language, [[Alexandros Delmouzos]].<ref>{{cite web|title=Θεολογία της Καινής Διαθήκης και Πατερική Ερμηνευτική|url=http://www.imdlibrary.gr/index.php?option=com_content&view=article&id=156%3A2008-11-04-13-28-00&catid=36%3Abooks&Itemid=114&lang=el|work=Ορθόδοξη Θεολογική Ψηφιακή Βιβλιοθήκη|access-date=3 May 2011}}</ref> He is considered among the most important 20th century theologians in Greece, along with the former Archbishop of Athens [[Archbishop Ieronymos I of Athens|Ieronymos I]], Christos Androutsos, Panagiotis Trembelas, Panagiotis Bratsiotis and Ioannis Karmiris.<ref>{{cite book|last=Kallistos (Bishop of Diokleia)|title=The Orthodox Church|year=1980|publisher=Penguin Books|pages=148|isbn=9780140205923|url=https://books.google.com/books?id=zjYqAAAAYAAJ&q=%22body+of+important+work+during+the+past+half+century%3A+one+thinks+at+once+of+Chrestos+Androutsos%2C+author+of+a+famous+Dogmatic+Theology+first+published+in+1907%2C+and+more+recently+of+men+such+as+PN+Trembelas%2C+PI+Bratsiotis%2C+IN+Kar-+miris%2C+B.+Ioannides%2C+and+Ieronymos+Kotsonis%2C+the+recent+Archbishop+of+Athens%2C+an+expert+on+Canon+Law%22|quote=The theological professors of Greece have produced a considerable body of important work during the past half century: one thinks at once of Chrestos Androutsos, author of a famous Dogmatic Theology first published in 1907, and more recently of men such as PN Trembelas, PI Bratsiotis, IN Karmiris, B. Ioannides, and Ieronymos Kotsonis, the recent Archbishop of Athens, an expert on Canon Law}}</ref>
 ==Ecumenism and World Council of Churches==
-He was one of the representatives of the [[Orthodox Church of Greece]] that participated in the [[World Council of Churches]]: in [[Amsterdam]] (1948),<ref>Benz, 1957: p. 38</ref> in [[Evanston, Illinois]], United States (1954),<ref>{{cite book|last=Stuber|first=Stanley Irving|title=How we got our denominations: a primer on church history|year=1959|publisher=Association Press|url=https://books.google.com/books?ei=1nzATabTMMnLsgbi1sXDBQ&ct=result&hl=el&id=emzWAAAAMAAJ&dq=ioannidis%2Becumenism&q=%22Thus%2C+as+Professor+Ioannides+declared+at+Evanston%3A+In+all+ecumenical+conferences%2C+the+Orthodox+delegates+will+remind+all+Christians+of+their+common+background+and+their+common+heritage%2C+ie+the+faith+and+Christian+experience+of+the+first%22#search_anchor|page=147}}</ref> as well as in New Delhi, [[India]] (1961).<ref>{{cite book|title=The New Delhi report|year=1962|publisher=World Council of Churches|pages=400|url=https://books.google.com/books?ei=1nzATabTMMnLsgbi1sXDBQ&ct=result&hl=el&id=Z6kzAQAAIAAJ&dq=ioannidis%2Becumenism&q=ioannidis#search_anchor}}</ref> Ioannidis together with another theologian, [[Amilkas Alivizatos]], contributed significantly to the debates that led to the drafting of the "Toronto Statement", a foundational document which facilitated Orthodox participation in the organization and constitutes today its ecclesiological charter.<ref>{{cite web|url=http://www.oikoumene.org/en/resources/documents/other-meetings/visits/archbishop-christodoulos/wcc-general-secretary-welcome-speech|title=WCC General Secretary Welcome Speech of the Official Visit of His Beatitude Archbishop Christodoulos of Athens and of All Greece to the World Council of Churches, 29 May 2006 |work=World Council of Churches|accessdate=3 May 2011}}</ref> Ioannidis was against the view that the Orthodox church should participate in discussions about [[Dogmatic theology]].<ref>Benz, 1957: p. 46</ref> On the other hand, he believed that the discussions among the representatives of the various Churches should focus on social and political issues.<ref>Benz, 1957: p. 47</ref> In general Ioannidis claimed that the [[Eastern Orthodox Church]] should play a leading role in the [[Ecumenism]] movement.<ref>Benz, 1957: p. 62</ref>
+He was one of the representatives of the [[Orthodox Church of Greece]] that participated in the [[World Council of Churches]]: in [[Amsterdam]] (1948),<ref>Benz, 1957: p. 38</ref> in [[Evanston, Illinois]], United States (1954),<ref>{{cite book|last=Stuber|first=Stanley Irving|title=How we got our denominations: a primer on church history|year=1959|publisher=Association Press|url=https://archive.org/details/howwegotourdenom00stub|url-access=registration|page=[https://archive.org/details/howwegotourdenom00stub/page/147 147]}}</ref> as well as in New Delhi, [[India]] (1961).<ref>{{cite book|title=The New Delhi report|year=1962|publisher=World Council of Churches|pages=400|url=https://books.google.com/books?id=Z6kzAQAAIAAJ&q=ioannidis}}</ref> Ioannidis together with another theologian, [[Amilkas Alivizatos]], contributed significantly to the debates that led to the drafting of the "Toronto Statement", a foundational document which facilitated Orthodox participation in the organization and constitutes today its ecclesiological charter.<ref>{{cite web|url=http://www.oikoumene.org/en/resources/documents/other-meetings/visits/archbishop-christodoulos/wcc-general-secretary-welcome-speech|title=WCC General Secretary Welcome Speech of the Official Visit of His Beatitude Archbishop Christodoulos of Athens and of All Greece to the World Council of Churches, 29 May 2006 |work=World Council of Churches|accessdate=3 May 2011}}</ref> Ioannidis was against the view that the Orthodox church should participate in discussions about [[Dogmatic theology]].<ref>Benz, 1957: p. 46</ref> On the other hand, he believed that the discussions among the representatives of the various Churches should focus on social and political issues.<ref>Benz, 1957: p. 47</ref> In general Ioannidis claimed that the [[Eastern Orthodox Church]] should play a leading role in the [[Ecumenism]] movement.<ref>Benz, 1957: p. 62</ref>
-In a number of reports about the [[Second Vatican Council]] (1962) Ioannidis addressed the importance of such an event, although the results of this, according to him, did not change the relations between the [[Roman Catholic Church|Roman Catholic]] and the [[Eastern Orthodox Church]].<ref>Benz, 1957: p. 111</ref>
+In several reports about the [[Second Vatican Council]] (1962), Ioannidis addressed the importance of such an event, although the results of this, according to him, did not change the relations between the [[Roman Catholic Church|Roman Catholic]] and the [[Eastern Orthodox Church]].<ref>Benz, 1957: p. 111</ref>
 ==Work==
-His main works are:<ref name=auth>{{cite web|last=Κυριακούλα|first=Παπαδημητρίου|title=Οἱ καινοδιαθηκικές σπουδές στήν  Ἑλλάδα ἀπό τήν Ἀπελευθέρωση ἕως σήμερα|url=https://web.archive.org/web/20111121225056/http://eiee.web.auth.gr/seminar/papademetriou.htm|work=University of Thessaloniki, Department of Theology|access-date=9 October 2016}}</ref>
+His main works are:<ref name=auth>{{cite web|last=Κυριακούλα|first=Παπαδημητρίου|title=Οἱ καινοδιαθηκικές σπουδές στήν Ἑλλάδα ἀπό τήν Ἀπελευθέρωση ἕως σήμερα|url=http://eiee.web.auth.gr/seminar/papademetriou.htm|archive-url=https://web.archive.org/web/20111121225056/http://eiee.web.auth.gr/seminar/papademetriou.htm|url-status=dead|archive-date=21 November 2011|work=University of Thessaloniki, Department of Theology|access-date=9 October 2016}}</ref>
 *{{lang|grc|Εἰσαγωγή εἰς τήν Καινήν Διαθήκην}} (1960) – Introduction to the New Testament
-*{{lang|grc|Ὁ ἀπόστολος Παῦλος καί οἱ στωϊκοί φιλόσοφοι}} (1934, 1957) – The Doctrine of Predestination in St. Paul and the [[Stoicism|Stoic Philosophers]]<ref>{{cite book|title=Abstracts of dissertations for the degree of doctor of philosophy|year=1938|publisher=University of Oxford. Committee for Graduate Studies|url=https://books.google.gr/books?ei=CBTATbPTJo_DswahgN3CBQ&ct=result&id=TNhKAAAAMAAJ&dq=%22b.+ioannidis%22%2Btestament&q=%22b.+ioannidis%22#search_anchor}}</ref>
+*{{lang|grc|Ὁ ἀπόστολος Παῦλος καί οἱ στωϊκοί φιλόσοφοι}} (1934, 1957) – The Doctrine of Predestination in St. Paul and the [[Stoicism|Stoic Philosophers]]<ref>{{cite book|title=Abstracts of dissertations for the degree of doctor of philosophy|year=1938|publisher=University of Oxford. Committee for Graduate Studies|url=https://books.google.com/books?id=TNhKAAAAMAAJ&q=%22b.+ioannidis%22}}</ref>
 *{{lang|grc|Ὁ μυστικισμός τοῦ ἀποστόλου Παύλου καί αἱ θρησκευτικαί ἰδέαι καί τάσεις τῶν ἑλληνιστικῶν χρόνων}} (1936, 1957) – Mysticism of Saint Paul and religious ideas and trends of the Hellenistic era
 *{{lang|grc|Ἡ βασιλεία τοῦ Θεοῦ κατά τήν διδασκαλίαν τῆς Καινῆς Διαθήκης}} (1955) – The Kingdom of God according to the instruction of the New Testament
-*{{lang|grc|Το Ευαγγέλιον και το Κοινωνικόν Πρόβλημα}} (1960) – The Gospel and the Social Problem<ref>{{cite web|title=Theology|url=https://web.archive.org/web/20120323131153/http://piramatiko.web.auth.gr/lib/Theologia.html|work=Experimental School of the University of Thessaloniki|access-date=9 October 2016}}</ref>
+*{{lang|grc|Το Ευαγγέλιον και το Κοινωνικόν Πρόβλημα}} (1960) – The Gospel and the Social Problem<ref>{{cite web|title=Theology|url=http://piramatiko.web.auth.gr/lib/Theologia.html|archive-url=https://web.archive.org/web/20120323131153/http://piramatiko.web.auth.gr/lib/Theologia.html|url-status=dead|archive-date=23 March 2012|work=Experimental School of the University of Thessaloniki|access-date=9 October 2016}}</ref>
 Ioannidis also published a number of works about the movement of [[Ecumenism]],<ref>Benz, 1957: p. 112</ref> as well as articles in various journals.<ref name=auth/>
@@ Line 27: / Line 29: @@
 ==Sources==
-*{{cite book|last=Benz|first=Ernst|title=Oekumenische Studien|year=1957|publisher=Brill Archive|url=https://books.google.com/books?id=EM4UAAAAIAAJ&dq=%22kurzgesagt:+Ioannidis+glaubt%22&hl=el&source=gbs_navlinks_s|language=German}}
+*{{cite book|last=Benz|first=Ernst|title=Oekumenische Studien|year=1957|publisher=Brill Archive|url=https://books.google.com/books?id=EM4UAAAAIAAJ&q=%22kurzgesagt:+Ioannidis+glaubt%22|language=German}}
 ==See also==
-*{{cite journal|last=Schlink|first=Edmund|title=The Ecumenical Review |issn=1758-6623|pages=284–290|volume=4 |issue=3 |doi=10.1111/j.1758-6623.1952.tb01487.x}}
+*{{cite journal|last=Schlink|first=Edmund|title=The Nature of the Christian Hope |date=1952 |journal=The Ecumenical Review|issn=1758-6623|pages=284–290|volume=4 |issue=3 |doi=10.1111/j.1758-6623.1952.tb01487.x}}
 {{Northern Epirus}}
@@ Line 39: / Line 41: @@
 [[Category:1963 deaths]]
 [[Category:People from Përmet]]
-[[Category:Northern Epirotes]]
+[[Category:Northern Epirus independence activists]]
 [[Category:Theological School of Halki alumni]]
 [[Category:Alumni of the University of Oxford]]
 [[Category:Greek theologians]]
-[[Category:Aristotle University of Thessaloniki faculty]]
+[[Category:Academic staff of the Aristotle University of Thessaloniki]]
-[[Category:National and Kapodistrian University of Athens faculty]]
+[[Category:Academic staff of the National and Kapodistrian University of Athens]]

v t e Greeks in Albania
History	Ancient Epirus Chaonians Omphales Dexaroi Despotate of Epirus Revolt of 1567-1572 Revolt of 1854 Revolt of 1878 Himara revolt of 1912 Autonomous Republic of Northern Epirus Northern Epirus Protocol of Corfu Greco-Italian War in southern Albania Morava–Ivan Korytsa Saranda Himara Klisura Pass Trebeshina Italian spring offensive Hill 731 Northern Epirus Liberation Front
Society and culture	Himariote dialect Laiko Vima Polyphonic song of Epirus Postage stamps and postal history Lasso fund Education: New Academy (Moscopole) Zographeion College (Qestorat) Acroceraunian School (Himara) Dhuvjan Monastery (Dropull) Bangas Gymnasium (Korçë)
Geography	Ancient: Chaonia, Parauaea Medieval and modern: Dryinopolis, Kolonia
Settlements¹	Ancient: Phoenice Vouthroton Avlon Apollonia Thronion Amantia Antigonia Antipatreia Oricon Modern: Gjirokastër Korçë Himara Delvinë Sarandë Dropull Pogon Përmet Leskovik Bilisht Moscopole Zvërnec Vlorë Berat Durrës
Organizations	Omonoia Panepirotic Federation of America Panepirotic Federation of Australia Unity for Human Rights Party
Individuals²	Benefactors: Apostol Arsache Evangelos and Konstantinos Zappas Ioannis Pangas Georgios and Simon Sinas Alexandros and Michael Vasileiou Christakis Zografos Literature: Theodore Kavalliotis Katina Papa Konstantinos Skenderis Takis Tsiakos Tasos Vidouris Stavrianos Vistiaris Andreas Zarbalas Politics: Fredi Beleri Georgios Christakis-Zografos Spiro Ksera Vangjel Dule Vasilis Bolanos Military/Resistance: Kyriakoulis Argyrokastritis Dimitrios Doulis Nikolaos Dailakis Konstantinos Lagoumitzis Zachos Milios Athanasios Pipis Ioannis Poutetsis Vasileios Sachinis Georgios Soulios Spyromilios Spyros Spyromilios Sports: Pyrros Dimas Sotiris Ninis Panajot Pano Leonidas Sabanis Andreas Tatos Clergy: Photios Kalpidis Vasileios of Dryinoupolis Panteleimon Kotokos Eulogios Kourilas Lauriotis
¹ Includes localities with a substantial ethnic Greek population, or otherwise with any kind of cultural or other type of significance, historical or current, for the Greek minority in Albania. ² Includes individuals not necessarily of Greek ethnicity but with important contributions to Greek civilization.

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International	ISNI VIAF WorldCat
National	Deutschland Vereinigte Staaten