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|honorific-prefix =Rav
|honorific-prefix =Rav
|name = Shimon Schwab
|name = Shimon Schwab
|image = Ravschwab1.png
|image = Ravschwab1.jpg
|synagogue = [[Khal Adath Jeshurun (Washington Heights, Manhattan)|Khal Adath Jeshurun]]
|synagogue = [[Khal Adath Jeshurun (Washington Heights, Manhattan)|Khal Adath Jeshurun]]
|synagogueposition =
|synagogueposition =
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|predecessor = Rav [[Joseph Breuer]]
|predecessor = Rav [[Joseph Breuer]]
|successor = Rav [[Zechariah Gelley]]
|successor = Rav [[Zechariah Gelley]]
|birth_date = December 30, 1908
|birth_date = {{Birth date|1908|12|30}}
|birth_place = Frankfurt am Main
|birth_place = Frankfurt am Main
|death_date = February 13, 1995
|death_date = {{Death date and age|1995|02|13|1908|12|30}}
|death_place = New York City, New York
|death_place = New York City, New York
}}
}}


'''Shimon (Simon) Schwab''' (December 30, 1908 – February 13, 1995) was an [[Orthodox Judaism|Orthodox]] [[rabbi]] and communal leader in [[Germany]] and the [[United States]]. Educated in [[Frankfurt am Main]] and in the ''[[yeshiva|yeshivot]]'' of [[Lithuania]], he was rabbi in [[Ichenhausen]], [[Bavaria]], after immigration to the United States in [[Baltimore]], and from 1958 until his death at [[Khal Adath Jeshurun (Washington Heights, Manhattan)|Khal Adath Jeshurun]] in [[Washington Heights, Manhattan]].<ref name=MLS>{{cite book | author=Schwab ML | title=Biographic notes in Rav Schwab on Prayer | year=2001 | publisher=ArtScroll Mesorah publications | location=Brooklyn, NY | isbn=1-57819-512-8}}</ref><ref name=EMK>{{cite book |last=Klugman |first=Eliyahu Meir |editor=Nisson Wolpin |title=Torah Lives |series=ArtScroll Judaiscope Series |year=1995 |chapter=Rabbi Shimon Schwab | publisher=Mesorah Publications |location=Brooklyn, NY | isbn=0-89906-319-5 |pages=45–64}}</ref> He was an ideologue of [[Agudath Israel of America]], specifically defending the ''[[Torah im Derech Eretz]]'' approach to Jewish life. He wrote several popular works of Jewish thought.<ref name=MLS/>
'''Shimon (Simon) Schwab''' was an [[Orthodox Judaism|Orthodox]] [[rabbi]] and communal leader in [[Germany]] and the [[United States]]. Educated in [[Frankfurt am Main]] and in the [[Yeshiva|yeshivas]] of [[Lithuania]], he was rabbi in [[Ichenhausen]], [[Bavaria]], after immigration to the United States in [[Baltimore]], and from 1958 until his death at [[Khal Adath Jeshurun (Washington Heights, Manhattan)|Khal Adath Jeshurun]] in [[Washington Heights, Manhattan]].<ref name=MLS>{{cite book | author=Schwab ML | title= Biographic notes in Rav Schwab on Prayer | year=2001 | publisher=ArtScroll Mesorah publications | url=https://web.stevens.edu/golem/llevine/rsrh/bio_r_s_schwab.pdf| location=Brooklyn, NY | isbn=1-57819-512-8}}</ref><ref name=EMK>{{cite book |last=Klugman |first=Eliyahu Meir |editor=Nisson Wolpin |title=Torah Lives |series=ArtScroll Judaiscope Series |year=1995 |chapter=Rabbi Shimon Schwab | publisher=Mesorah Publications |location=Brooklyn, NY | isbn=0-89906-319-5 |pages=45–64}}</ref> He was an ideologue of [[Agudath Israel of America]], specifically defending the ''[[Torah im Derech Eretz]]'' approach to Jewish life. He wrote several popular works of Jewish thought.<ref name=MLS/>


==Early life in Frankfurt==
==Early life in Frankfurt==
Shimon Schwab was born and grew up in [[Frankfurt am Main]], [[Germany]]. His family had been longstanding members of the ''Israelitische Religionsgesellschaft'' (''IRG''), the Orthodox Jewish community that had established its own independence from the [[Reform Judaism]]-dominated general community. The ''IRG'' had been led until 1888 by Rabbi [[Samson Raphael Hirsch]] and was then under the leadership of Rabbi [[Solomon Breuer]], Hirsch's son-in-law.<ref name=MLS/>
Shimon Schwab was born on December 30, 1908. He grew up in [[Frankfurt am Main]], [[Germany]]. His family had been longstanding members of the ''Israelitische Religionsgesellschaft'' (''IRG''), the Orthodox Jewish community that had established its own independence from the [[Reform Judaism]]-dominated general community. The ''IRG'' had been led until 1888 by Rabbi [[Samson Raphael Hirsch]] and was then under the leadership of Rabbi [[Solomon Breuer]], Hirsch's son-in-law.<ref name=MLS/>


Shimon completed the ''Realschule'', the local school that combined religious studies and general subjects in conformation with the ''[[Torah im Derech Eretz]]'' ideology propagated by Rabbi Hirsch. After the ''Realschule'' he was a full time student for a number of years in the ''Torah Lehranstalt'', the local [[yeshiva]] founded by Rabbi Breuer.<ref name=MLS/>
Shimon completed the ''Realschule'', the local school that combined religious studies and general subjects in conformity with the ''[[Torah im Derech Eretz]]'' ideology propagated by Rabbi Hirsch. After the ''Realschule'' he was a full-time student for a number of years in the ''[[Torah Lehranstalt]]'', the local [[yeshiva]] founded by Rabbi Breuer.<ref name=MLS/>


==Studies in Lithuania==
==Studies in Lithuania==
In 1926, at age 17, Shimon enrolled in the yeshiva in [[Telshe yeshiva]] located in [[Telšiai]], [[Lithuania]], where he studied [[Talmud]] intensively for three years, and afterwards spent one year and a half in the [[Mir Yeshiva (Poland)|Mir yeshiva]]. It was not very common for German-Jewish students to study in Eastern-European ''yeshivot'', but two of Shimon's brothers (Moshe and Mordechai) would later follow the same path.<ref name=MLS/>
In 1926, at age 17, Shimon enrolled in the [[Telshe yeshiva]] located in [[Telšiai]], [[Lithuania]], where he studied [[Talmud]] intensively for three years, and afterwards spent one year and a half in the [[Mir Yeshiva (Poland)|Mir yeshiva]]. It was not very common for German-Jewish students to study in Eastern-European ''yeshivot'', but two of Shimon's brothers (Moshe and Mordechai) would later follow the same path.<ref name=MLS/>


In the Spring of 1930, he spent a weekend with Rabbi [[Yisrael Meir Kagan]] (the ''Chafetz Chaim''), then the leader of non-[[Hasidic Judaism|Hassidic]] [[Eastern Europe|Eastern-European]] [[Ashkenazi]] [[Jew]]ry. The visit made a strong impression on him, and he would later often refer to the encounter in public speeches throughout his life.<ref name=MLS/>
In the spring of 1930, he spent a weekend with Rabbi [[Yisrael Meir Kagan]] (the ''Chafetz Chaim''), then the leader of non-[[Hasidic Judaism|Hassidic]] [[Eastern Europe|Eastern-European]] [[Ashkenazi]] [[Jew]]ry. The visit made a strong impression on him, and he would later often refer to the encounter in public speeches throughout his life.<ref name=MLS/>


After receiving ''[[semicha]]'' (rabbinic ordination), Rabbi Schwab relocated to Germany, and in Feb 1931, while still unmarried, he accepted the position of ''Rabbinatsassessor'' ("assistant rabbi") in [[Darmstadt]]. In October 1931 he married Recha Froehlich of [[Gelsenkirchen]], and continued his post there until September 1933, at which time he accepted the post of community rabbi in [[Ichenhausen]], [[Bavaria]].<ref name=MLS/>
After receiving ''[[semicha]]'' (rabbinic ordination), Rabbi Schwab relocated to Germany, and in Feb 1931, while still unmarried, he accepted the position of ''Rabbinatsassessor'' ("assistant rabbi") in [[Darmstadt]]. In October 1931 he married Recha Froehlich of [[Gelsenkirchen]], and continued his post there until September 1933, at which time he accepted the post of community rabbi in [[Ichenhausen]], [[Bavaria]].<ref name=MLS/>
Line 34: Line 34:


==Baltimore==
==Baltimore==
Through the American Orthodox leader Rabbi Dr. [[Leo Jung]] he got in touch with a community called ''Shearith Israel'' in [[Baltimore]]. He travelled to the United States, and after a trial period the community elected him as a rabbi. The family was therefore able to apply for visas and escape [[the Holocaust]].<ref name=MLS/>
Through the American Orthodox leader Rabbi Dr. [[Leo Jung]] he got in touch with a community called [[Congregation Shearith Israel (Baltimore, Maryland)|Shearith Israel]] in [[Baltimore]]. He travelled to the United States, and after a trial period the community elected him as a rabbi. The family was therefore able to apply for visas and escape [[the Holocaust]].<ref name=MLS/>


In Baltimore, Schwab as the rabbi of community Shearith Israel became a local leader of [[Orthodox Judaism|Orthodoxy]], hosting the annual conference of [[Agudath Israel of America|Agudath Israel]] several years after his arrival. He was involved in the first Jewish day school for girls, [[Beis Yaakov]], and traveled to [[San Francisco]] in the late 1940s to act as a lobbyist during the early activities of the [[United Nations]].<ref name=MLS/>
In Baltimore, Schwab as the rabbi of community Shearith Israel became a local leader of [[Orthodox Judaism|Orthodoxy]], hosting the annual conference of [[Agudath Israel of America|Agudath Israel]] several years after his arrival. He was involved in the first Jewish day school for girls, [[Beis Yaakov]], and traveled to [[San Francisco]] in the late 1940s to act as a lobbyist during the early activities of the [[United Nations]].<ref name=MLS/>
Line 42: Line 42:
In 1958, Schwab was invited to join Rabbi [[Joseph Breuer]] in the leadership of the German-Jewish community in [[Washington Heights, Manhattan|Washington Heights]], located in upper [[Manhattan]] in [[New York City]]; see [[Khal Adath Jeshurun (Washington Heights, Manhattan)]]. This community, widely regarded as the spiritual "continuation" of the pre-War Frankfurt ''kehilla'' ("community"), had been close to Rabbi Schwab's heart, and with Rabbi Breuer's increasing age and infirmity he took on many leadership roles until the latter's passing in 1980.<ref name=MLS/>
In 1958, Schwab was invited to join Rabbi [[Joseph Breuer]] in the leadership of the German-Jewish community in [[Washington Heights, Manhattan|Washington Heights]], located in upper [[Manhattan]] in [[New York City]]; see [[Khal Adath Jeshurun (Washington Heights, Manhattan)]]. This community, widely regarded as the spiritual "continuation" of the pre-War Frankfurt ''kehilla'' ("community"), had been close to Rabbi Schwab's heart, and with Rabbi Breuer's increasing age and infirmity he took on many leadership roles until the latter's passing in 1980.<ref name=MLS/>


From then until 1993, he led the community alone. He was succeeded after his death by Rabbi [[Zechariah Gelley]], the [[City of Sunderland|Sunderland]] ([[England]]) [[Rosh Yeshivah]] who had already joined the ''kehilla'' several years earlier as second Rav.<ref name=MLS/> He continued to lecture and teach, but his health deteriorated and he died at the age of 86 on [[Purim#Purim Katan|''Purim katan'']], 1995.
From then until 1993, he led the community alone. He continued to lecture and teach, but his health deteriorated and he died at the age of 86 on [[Purim#Purim Katan|''Purim katan'']], 1995. He was succeeded after his death by Rabbi [[Zechariah Gelley]], the [[City of Sunderland|Sunderland]] ([[England]]) [[Rosh Yeshivah]] who had already joined the ''kehilla'' several years earlier as second Rav.<ref name=MLS/>


==Philosophy and ideas==
==Philosophy and ideas==
Line 49: Line 49:
During the 1960s, however, it became apparent to him that the continued emphasis on religious studies and downplay of secular education would be harmful to the community as a whole. He thus wrote his pamphlet "These and Those", in which he champions the ''Torah im Derech Eretz'' approach as being equally valid. (The title of the pamphlet is a quote from the [[Talmud]] - "These and those [''Eilu va'Eilu''] are the words of a [[Names of God in Judaism|Living God]]", emphasizing that both approaches are divinely sanctioned.)<ref name=MLS/>
During the 1960s, however, it became apparent to him that the continued emphasis on religious studies and downplay of secular education would be harmful to the community as a whole. He thus wrote his pamphlet "These and Those", in which he champions the ''Torah im Derech Eretz'' approach as being equally valid. (The title of the pamphlet is a quote from the [[Talmud]] - "These and those [''Eilu va'Eilu''] are the words of a [[Names of God in Judaism|Living God]]", emphasizing that both approaches are divinely sanctioned.)<ref name=MLS/>


Other points often discussed in his work the independence of Orthodoxy and the perceived materialistic excesses and expenses of the [[modern world]], especially at [[Jewish view of marriage|weddings]]. He did not shirk from difficult and potentially controversial questions, such as those concerning the Jewish view on the [[age of the universe]] and problems in harmonising a [[Missing years (Hebrew calendar)|165-year gap]] in traditional [[Jewish history]] with scientifically accepted calculations.<ref name=MLS/>
Other points often discussed in his work the independence of Orthodoxy and the perceived materialistic excesses and expenses of the [[modern world]], especially at [[Jewish view of marriage|weddings]].<ref>[https://web.stevens.edu/golem/llevine/rsrh/much_overdone_rss.pdf "Much Overdone"]</ref> He did not shirk from difficult and potentially controversial questions, such as those concerning the Jewish view on the [[age of the universe]] and problems in harmonising a [[Missing years (Hebrew calendar)|165-year gap]] in traditional [[Jewish history]] with scientifically accepted calculations.<ref name=MLS/><ref>[https://web.stevens.edu/golem/llevine/rsrh/comparative_jewish_chronology.pdf "Comparative Jewish Chronology?" (from ''Selected Speeches'')], [https://www.yutorah.org/_cdn/_materials/Rabbi-Shimon-Schwab-Comparative-Jewish-Chronology-Original-Version-526681.pdf Original Version]</ref>

Rav Schwab opposed both secular and religious Zionism, both in his writings and in his speeches.<ref name=":0">{{Cite journal|last=Schwab|first=R. Shimon|date=April–May 1989|title=He Who Loves Does Not Hate|journal=Mitteilungen}}</ref><ref name=":1">{{Cite book|last=Shimon.|first=Schwab|url=http://worldcat.org/oclc/728157249|title=Selected speeches : a collection of adresses and essays on Hashkafah, Jewish history and contemporary issues|date=2001|publisher=CIS|isbn=1-56062-058-7|oclc=728157249}}</ref> Though he said that even when rejecting these heretical ideas, we must still love those that the Torah commanded us to love. He also stressed that there "must never be any contact with organized heresy in whatever shape or form. When it comes to Zionism, especially the kind that has changed it from Realpolitik into a pre-Messianic religion, let us be firm and brave and defy all forces which tend to weaken our fundamentalist (yes) loyalty to the unadulterated heritage which we have received from our forebears. But all this without hate, without anger, and with great humility."In his opinion, Modern-Orthodox leaders who promoted Religious Zionism should not be given public recognition as representatives of Torah.<ref name=":0" /><ref name=":1"/>


==Bibliography==
==Bibliography==
* ''Heimkehr ins Judentum'', Frankfurt am Main: Hermon-Verlag, 1934. 153 pages.
* [https://portal.dnb.de/bookviewer/view/1032818913#page/n0/mode/2up ''Heimkehr ins Judentum''], Frankfurt am Main: Hermon-Verlag, 1934. 153 pages.
* ספר בית השואבה : והוא קובץ מאמרים על עקבתא דמשיחא כולל פסוקים, מדרשים ומאמרי חז"ל עם פרושים (''Beth ha-Sho'eva''), published privately, 1940s; a collection of material on [[Jewish messianism|messianic times]].
* [https://www.hebrewbooks.org/31158 ספר בית השואבה : והוא קובץ מאמרים על עקבתא דמשיחא כולל פסוקים, מדרשים ומאמרי חז"ל עם פרושים (''Beth ha-Sho'eva'')], published privately and anonymously, 1940s; a collection of material on [[Jewish messianism|messianic times]].
* ''These and Those'', New York: Philipp Feldheim, 1966. 47 pages.
* [https://web.stevens.edu/golem/llevine/rsrh/these_and_those.pdf ''These and Those''], New York: Philipp Feldheim, 1966. 47 pages.
* ''Selected writings'', CIS publishers, 1988; ISBN 0-935063-49-8.
* ''Selected writings'', CIS publishers, 1988; {{ISBN|0-935063-49-8}}.
* ''Selected speeches'', CIS publishers, 1991; ISBN 1-56062-058-7.
* ''Selected speeches'', CIS publishers, 1991; {{ISBN|1-56062-058-7}}.
* ''Selected essays'', CIS publishers, 1994; includes "These and Those" and translated selections from "''Heimkehr ins Judentum''"; ISBN 1-56062-292-X.
* ''Selected essays'', CIS publishers, 1994; includes "These and Those" and translated selections from "''Heimkehr ins Judentum''"; {{ISBN|1-56062-292-X}}.
* ''Shemesh Marpei'' (Hebrew), collected [[responsa]], [[Talmud]]ic novellae and biography of Rabbi Samson Raphael Hirsch, edited by Rabbi Eliyahu Meir Klugman; ISBN 1-4226-0806-9.
* ''Shemesh Marpei'' (Hebrew), collected [[responsa]], [[Talmud]]ic novellae and biography of Rabbi Samson Raphael Hirsch, edited by Rabbi Eliyahu Meir Klugman; {{ISBN|1-4226-0806-9}}.
* ''Maayan Beth ha-Sho'eva'', [[Torah]] interpretation, Mesorah publications 1994; ISBN 0-89906-031-5.
* ''Maayan Beth ha-Sho'eva'', [[Torah]] interpretation, Mesorah publications 1994; {{ISBN|0-89906-031-5}}.
* ''Rav Schwab on Prayer'' (posthumously, compiled from taped lectures under the editorship of his eldest son Moses L. Schwab); ISBN 1-57819-512-8.
* ''Rav Schwab on Prayer'' (posthumously, compiled from taped lectures under the editorship of his eldest son Moses L. Schwab); {{ISBN|1-57819-512-8}}.
* ''Iyun Tefilla'', Hebrew version of "Rav Schwab on Prayer". ISBN 1-57819-768-6
* ''Iyun Tefilla'', Hebrew version of "Rav Schwab on Prayer". {{ISBN|1-57819-768-6}}
* ''Rav Schwab on Iyov - The teachings of Rabbi Shimon Schwab zt"l on the Book of Job'' (posthumously, commentary on the [[Book of Job]], edited by Moses L. Schwab). Mesorah publications, 2006. ISBN 1-4226-0090-4.
* ''Rav Schwab on Iyov - The teachings of Rabbi Shimon Schwab zt"l on the Book of Job'' (posthumously, commentary on the [[Book of Job]], edited by Moses L. Schwab). Mesorah publications, 2006. {{ISBN|1-4226-0090-4}}.
* ''Rav Schwab on Yeshayahu - The teaching of Rabbi Shimon Schwab zt"l on the Book of Isaiah'' (posthumously, commentary on the [[Book of Isaiah]], edited by Moses L. Schwab). Mesorah publications, 2009. ISBN 1-4226-0945-6.
* ''Rav Schwab on Yeshayahu - The teaching of Rabbi Shimon Schwab zt"l on the Book of Isaiah'' (posthumously, commentary on the [[Book of Isaiah]], edited by Moses L. Schwab). Mesorah publications, 2009. {{ISBN|1-4226-0945-6}}.
* ''Rav Schwab on Ezra and Nechemia - The teaching of Rabbi Shimon Schwab zt"l on the return to Eretz Yisrael and the early years of the Second Beis Hamikdash period'' (posthumously, commentary on the [[Book of Ezra]] and the [[Book of Nehemiah]], edited by Moses L. Schwab). Mesorah publications, 2012. ISBN 1-4226-1299-6.
* ''Rav Schwab on Ezra and Nechemia - The teaching of Rabbi Shimon Schwab zt"l on the return to Eretz Yisrael and the early years of the Second Beis Hamikdash period'' (posthumously, commentary on the [[Book of Ezra]] and the [[Book of Nehemiah]], edited by Moses L. Schwab). Mesorah publications, 2012. {{ISBN|1-4226-1299-6}}.


==References==
==References==
Line 70: Line 72:


==External links==
==External links==
*[http://www.ou.org/torah/frankel/5761/vayakpek61.htm On the Breuer Kehilla], Rabbi Pinchas Frankel
*[https://web.archive.org/web/20061025150307/http://www.ou.org/torah/frankel/5761/vayakpek61.htm On the Breuer Kehilla], Rabbi Pinchas Frankel
*[https://web.stevens.edu/golem/llevine/rsrh/articles_by_rav_shimon_schwab.html Articles by Rav Shimon Schwab]


{{Authority control|VIAF=58182673}}
{{Authority control}}


{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME = Schwab, Shimon
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION = American rabbi
| DATE OF BIRTH = December 30, 1908
| PLACE OF BIRTH = Frankfurt am Main
| DATE OF DEATH = February 13, 1995
| PLACE OF DEATH = New York City, New York
}}
{{DEFAULTSORT:Schwab, Shimon}}
{{DEFAULTSORT:Schwab, Shimon}}
[[Category:1908 births]]
[[Category:1908 births]]
[[Category:1995 deaths]]
[[Category:1995 deaths]]
[[Category:20th-century rabbis]]
[[Category:American Haredi rabbis]]
[[Category:American Haredi rabbis]]
[[Category:German Jews who emigrated to the United States to escape Nazism]]
[[Category:Jewish emigrants from Nazi Germany to the United States]]
[[Category:German Orthodox rabbis]]
[[Category:German Haredi rabbis]]
[[Category:People from Frankfurt]]
[[Category:Rabbis from Frankfurt]]
[[Category:Mir Yeshiva alumni]]
[[Category:20th-century American rabbis]]

Latest revision as of 15:06, 4 October 2023

Rav
Shimon Schwab
Personal
Born(1908-12-30)December 30, 1908
Frankfurt am Main
DiedFebruary 13, 1995(1995-02-13) (aged 86)
New York City, New York
ReligionJudaism
Jewish leader
PredecessorRav Joseph Breuer
SuccessorRav Zechariah Gelley
SynagogueKhal Adath Jeshurun
YeshivaFrankfurt Torah Lehranstalt, Telshe yeshiva, Mir yeshiva

Shimon (Simon) Schwab was an Orthodox rabbi and communal leader in Germany and the United States. Educated in Frankfurt am Main and in the yeshivas of Lithuania, he was rabbi in Ichenhausen, Bavaria, after immigration to the United States in Baltimore, and from 1958 until his death at Khal Adath Jeshurun in Washington Heights, Manhattan.[1][2] He was an ideologue of Agudath Israel of America, specifically defending the Torah im Derech Eretz approach to Jewish life. He wrote several popular works of Jewish thought.[1]

Early life in Frankfurt

[edit]

Shimon Schwab was born on December 30, 1908. He grew up in Frankfurt am Main, Germany. His family had been longstanding members of the Israelitische Religionsgesellschaft (IRG), the Orthodox Jewish community that had established its own independence from the Reform Judaism-dominated general community. The IRG had been led until 1888 by Rabbi Samson Raphael Hirsch and was then under the leadership of Rabbi Solomon Breuer, Hirsch's son-in-law.[1]

Shimon completed the Realschule, the local school that combined religious studies and general subjects in conformity with the Torah im Derech Eretz ideology propagated by Rabbi Hirsch. After the Realschule he was a full-time student for a number of years in the Torah Lehranstalt, the local yeshiva founded by Rabbi Breuer.[1]

Studies in Lithuania

[edit]

In 1926, at age 17, Shimon enrolled in the Telshe yeshiva located in Telšiai, Lithuania, where he studied Talmud intensively for three years, and afterwards spent one year and a half in the Mir yeshiva. It was not very common for German-Jewish students to study in Eastern-European yeshivot, but two of Shimon's brothers (Moshe and Mordechai) would later follow the same path.[1]

In the spring of 1930, he spent a weekend with Rabbi Yisrael Meir Kagan (the Chafetz Chaim), then the leader of non-Hassidic Eastern-European Ashkenazi Jewry. The visit made a strong impression on him, and he would later often refer to the encounter in public speeches throughout his life.[1]

After receiving semicha (rabbinic ordination), Rabbi Schwab relocated to Germany, and in Feb 1931, while still unmarried, he accepted the position of Rabbinatsassessor ("assistant rabbi") in Darmstadt. In October 1931 he married Recha Froehlich of Gelsenkirchen, and continued his post there until September 1933, at which time he accepted the post of community rabbi in Ichenhausen, Bavaria.[1]

Work in Ichenhausen

[edit]

In Ichenhausen, Rabbi Schwab was involved in general rabbinic duties, but he also worked hard to establish a traditional yeshiva that would teach Mishnah and Talmud. He also published a booklet titled Heimkehr ins Judentum ("Coming Home to Judaism" published in 1934) exhorting his Jewish contemporaries to devote more time to in-depth Torah study and abandon their fascination with modern culture and social progress.[1]

The yeshiva started off, but immediately ran into trouble as threats were made by local Nazi activists. In the end, the students were sent home after one day, and this incident probably inspired Rabbi Schwab to apply for a position overseas.[1]

Baltimore

[edit]

Through the American Orthodox leader Rabbi Dr. Leo Jung he got in touch with a community called Shearith Israel in Baltimore. He travelled to the United States, and after a trial period the community elected him as a rabbi. The family was therefore able to apply for visas and escape the Holocaust.[1]

In Baltimore, Schwab as the rabbi of community Shearith Israel became a local leader of Orthodoxy, hosting the annual conference of Agudath Israel several years after his arrival. He was involved in the first Jewish day school for girls, Beis Yaakov, and traveled to San Francisco in the late 1940s to act as a lobbyist during the early activities of the United Nations.[1]

Washington Heights

[edit]
Shimon Schwab Building, Washington Heights

In 1958, Schwab was invited to join Rabbi Joseph Breuer in the leadership of the German-Jewish community in Washington Heights, located in upper Manhattan in New York City; see Khal Adath Jeshurun (Washington Heights, Manhattan). This community, widely regarded as the spiritual "continuation" of the pre-War Frankfurt kehilla ("community"), had been close to Rabbi Schwab's heart, and with Rabbi Breuer's increasing age and infirmity he took on many leadership roles until the latter's passing in 1980.[1]

From then until 1993, he led the community alone. He continued to lecture and teach, but his health deteriorated and he died at the age of 86 on Purim katan, 1995. He was succeeded after his death by Rabbi Zechariah Gelley, the Sunderland (England) Rosh Yeshivah who had already joined the kehilla several years earlier as second Rav.[1]

Philosophy and ideas

[edit]

Schwab, being a product of both the German Torah im Derech Eretz movement and the Eastern-European yeshiva world, initially identified strongly with the latter.[1]

During the 1960s, however, it became apparent to him that the continued emphasis on religious studies and downplay of secular education would be harmful to the community as a whole. He thus wrote his pamphlet "These and Those", in which he champions the Torah im Derech Eretz approach as being equally valid. (The title of the pamphlet is a quote from the Talmud - "These and those [Eilu va'Eilu] are the words of a Living God", emphasizing that both approaches are divinely sanctioned.)[1]

Other points often discussed in his work the independence of Orthodoxy and the perceived materialistic excesses and expenses of the modern world, especially at weddings.[3] He did not shirk from difficult and potentially controversial questions, such as those concerning the Jewish view on the age of the universe and problems in harmonising a 165-year gap in traditional Jewish history with scientifically accepted calculations.[1][4]

Rav Schwab opposed both secular and religious Zionism, both in his writings and in his speeches.[5][6] Though he said that even when rejecting these heretical ideas, we must still love those that the Torah commanded us to love. He also stressed that there "must never be any contact with organized heresy in whatever shape or form. When it comes to Zionism, especially the kind that has changed it from Realpolitik into a pre-Messianic religion, let us be firm and brave and defy all forces which tend to weaken our fundamentalist (yes) loyalty to the unadulterated heritage which we have received from our forebears. But all this without hate, without anger, and with great humility."In his opinion, Modern-Orthodox leaders who promoted Religious Zionism should not be given public recognition as representatives of Torah.[5][6]

Bibliography

[edit]
  • Heimkehr ins Judentum, Frankfurt am Main: Hermon-Verlag, 1934. 153 pages.
  • ספר בית השואבה : והוא קובץ מאמרים על עקבתא דמשיחא כולל פסוקים, מדרשים ומאמרי חז"ל עם פרושים (Beth ha-Sho'eva), published privately and anonymously, 1940s; a collection of material on messianic times.
  • These and Those, New York: Philipp Feldheim, 1966. 47 pages.
  • Selected writings, CIS publishers, 1988; ISBN 0-935063-49-8.
  • Selected speeches, CIS publishers, 1991; ISBN 1-56062-058-7.
  • Selected essays, CIS publishers, 1994; includes "These and Those" and translated selections from "Heimkehr ins Judentum"; ISBN 1-56062-292-X.
  • Shemesh Marpei (Hebrew), collected responsa, Talmudic novellae and biography of Rabbi Samson Raphael Hirsch, edited by Rabbi Eliyahu Meir Klugman; ISBN 1-4226-0806-9.
  • Maayan Beth ha-Sho'eva, Torah interpretation, Mesorah publications 1994; ISBN 0-89906-031-5.
  • Rav Schwab on Prayer (posthumously, compiled from taped lectures under the editorship of his eldest son Moses L. Schwab); ISBN 1-57819-512-8.
  • Iyun Tefilla, Hebrew version of "Rav Schwab on Prayer". ISBN 1-57819-768-6
  • Rav Schwab on Iyov - The teachings of Rabbi Shimon Schwab zt"l on the Book of Job (posthumously, commentary on the Book of Job, edited by Moses L. Schwab). Mesorah publications, 2006. ISBN 1-4226-0090-4.
  • Rav Schwab on Yeshayahu - The teaching of Rabbi Shimon Schwab zt"l on the Book of Isaiah (posthumously, commentary on the Book of Isaiah, edited by Moses L. Schwab). Mesorah publications, 2009. ISBN 1-4226-0945-6.
  • Rav Schwab on Ezra and Nechemia - The teaching of Rabbi Shimon Schwab zt"l on the return to Eretz Yisrael and the early years of the Second Beis Hamikdash period (posthumously, commentary on the Book of Ezra and the Book of Nehemiah, edited by Moses L. Schwab). Mesorah publications, 2012. ISBN 1-4226-1299-6.

References

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  1. ^ a b c d e f g h i j k l m n o p Schwab ML (2001). Biographic notes in Rav Schwab on Prayer (PDF). Brooklyn, NY: ArtScroll Mesorah publications. ISBN 1-57819-512-8.
  2. ^ Klugman, Eliyahu Meir (1995). "Rabbi Shimon Schwab". In Nisson Wolpin (ed.). Torah Lives. ArtScroll Judaiscope Series. Brooklyn, NY: Mesorah Publications. pp. 45–64. ISBN 0-89906-319-5.
  3. ^ "Much Overdone"
  4. ^ "Comparative Jewish Chronology?" (from Selected Speeches), Original Version
  5. ^ a b Schwab, R. Shimon (April–May 1989). "He Who Loves Does Not Hate". Mitteilungen.
  6. ^ a b Shimon., Schwab (2001). Selected speeches : a collection of adresses and essays on Hashkafah, Jewish history and contemporary issues. CIS. ISBN 1-56062-058-7. OCLC 728157249.
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