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{{Short description|Philosophical and religious treatise}}
{{primary sources|date=November 2016}}
{{primary sources|date=November 2016}}


[[File:Книга буття українського народу.jpg|thumb|Books of the Genesis of the Ukrainian people (Title page of 1921 year edition)]]
[[File:Книга буття українського народу.jpg|thumb|Books of the Genesis of the Ukrainian people (Title page of 1921 year edition)]]
[[File:Zakon bozy Books of the Genesis of the Ukrainian People.jpg|thumb|First page manuscript in two languages (about years 1845-46)]]
[[File:Zakon bozy Books of the Genesis of the Ukrainian People.jpg|thumb|First page manuscript in two languages (about years 1845-46)]]
'''Books of the Genesis of the Ukrainian People''' (or [[Divine Law]]) ({{lang-uk|Книги Буття Українського Народу}}) - philosophical and religious treatise by [[Nikolay Kostomarov]],<ref>Arkadii Zhukovsky. ''[http://www.encyclopediaofukraine.com/display.asp?linkpath=pages%5CK%5CN%5CKnyhybytiiaukraI5nshDAkohonaroduIT.htm Knyhy bytiia ukraïns’koho narodu]''. [[Encyclopedia of Ukraine]]. 1988</ref><ref>Hlyz, I. ''[http://resource.history.org.ua/cgi-bin/eiu/history.exe?Z21ID=&I21DBN=EIU&P21DBN=EIU&S21STN=1&S21REF=10&S21FMT=eiu_all&C21COM=S&S21CNR=20&S21P01=0&S21P02=0&S21P03=TRN=&S21COLORTERMS=0&S21STR=Knyga_buttya Books of the Genesis of the Ukrainian People or the Devine Law (КНИГА БУТТЯ УКРАЇНСЬКОГО НАРОДУ АБО ЗАКОН БОЖИЙ)]''. Encyclopedia of History of Ukraine. 2007</ref> dedicated to designation of Ukrainian nation as part of Christian history.<ref>''[http://www.encyclopediaofukraine.com/pages/K/O/KostomarovMykola.htm Kostomarov, Mykola]'' at the [[Encyclopedia of Ukraine]]</ref> Reflected the ideology of secret organization [[Brotherhood of Saints Cyril and Methodius]].
The '''Books of the Genesis of the Ukrainian People''' (also called the '''Divine Law'''; {{lang-uk|Книги Буття Українського Народу|Knyhy Buttia Ukrayinskoho Narodu}}) is a philosophical and religious [[treatise]] attributed to [[Mykola Kostomarov]],<ref>Arkadii Zhukovsky. ''[http://www.encyclopediaofukraine.com/display.asp?linkpath=pages%5CK%5CN%5CKnyhybytiiaukraI5nshDAkohonaroduIT.htm Knyhy bytiia ukraïns’koho narodu]''. [[Encyclopedia of Ukraine]]. 1988</ref><ref>Hlyz, I. ''[http://resource.history.org.ua/cgi-bin/eiu/history.exe?Z21ID=&I21DBN=EIU&P21DBN=EIU&S21STN=1&S21REF=10&S21FMT=eiu_all&C21COM=S&S21CNR=20&S21P01=0&S21P02=0&S21P03=TRN=&S21COLORTERMS=0&S21STR=Knyga_buttya Books of the Genesis of the Ukrainian People or the Devine Law (КНИГА БУТТЯ УКРАЇНСЬКОГО НАРОДУ АБО ЗАКОН БОЖИЙ)]''. Encyclopedia of History of Ukraine. 2007</ref><ref>Symonenko, R. ''[http://resource.history.org.ua/cgi-bin/eiu/history.exe?Z21ID=&I21DBN=EIU&P21DBN=EIU&S21STN=1&S21REF=10&S21FMT=eiu_all&C21COM=S&S21CNR=20&S21P01=0&S21P02=0&S21P03=TRN=&S21COLORTERMS=0&S21STR=Kyrylo_Mefodiivske_tov-tvo Society of Cyril and Methodius, Ukrainian and Slavic Association, Fraternity of Cyril and Methodius (КИРИЛО-МЕФОДІЇВСЬКЕ ТОВАРИСТВО, УКРАЇНО-СЛОВ'ЯНСЬКЕ ТОВАРИСТВО, КИРИЛО-МЕФОДІЇВСЬКЕ БРАТСТВО)]''. Encyclopedia of History of Ukraine. 2007</ref> (some experts i.e. Myroslav Trofymuk question the authorship)<ref>Myroslav Trofymuk. ''[https://zbruc.eu/node/31674 Books of the Genesis of the Ukrainian People (Книги буття українського народу)]''. Zbruc. 17 January 2015</ref> dedicated to designation of Ukrainian nation as part of Christian history.<ref>''[http://www.encyclopediaofukraine.com/pages/K/O/KostomarovMykola.htm Kostomarov, Mykola]'' at the [[Encyclopedia of Ukraine]]</ref> It reflected the ideology of the secret organization known as the [[Brotherhood of Saints Cyril and Methodius]].


==Main essence==
==Main essence==
In the center of "Books" is the category of freedom,<ref>Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.37 [http://library.nuft.edu.ua/ebook/file/09.00.05smaiur.pdf]</ref> which is treated as the main medium unity between man and God.<ref>Books of the Genesis of the Ukrainian people -9</ref><ref>Books of the Genesis of the Ukrainian people -[23] 22</ref> God desired freedom for communication with the man, and the rupture with God also leads to the loss of freedom and rupture with freedom leads to alienation with God. On this basis "Books" interpreted the major events of human history. Success or decline of the nations are dependent on the degree of their freedom and unity with God.<ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.58 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf]</ref> Creation and historical experience of Ukraine within the 16th-18th centuries is recognized as the closest restoration of losted ideal primerally designed by God - equal society of believers.<ref>Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.25 [http://library.nuft.edu.ua/ebook/file/09.00.05smaiur.pdf]</ref>
In the center of "Books" is the category of freedom,<ref>Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.37 [http://library.nuft.edu.ua/ebook/file/09.00.05smaiur.pdf]</ref> which is treated as the main medium unity between man and God.<ref>Books of the Genesis of the Ukrainian people -9</ref><ref>Books of the Genesis of the Ukrainian people -[23] 22</ref> God desired freedom for communication with the man, and the rupture with God also leads to the loss of freedom and rupture with freedom leads to alienation with God. On this basis "Books" interpreted the major events of human history. Success or decline of the nations are dependent on the degree of their freedom and unity with God.<ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.58 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf] {{Webarchive|url=https://web.archive.org/web/20161109085145/http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf |date=2016-11-09 }}</ref> Creation and historical experience of Ukraine within the 16th-18th centuries is recognized as the closest restoration of losted ideal primerally designed by God - equal society of believers.<ref>Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.25 [http://library.nuft.edu.ua/ebook/file/09.00.05smaiur.pdf]</ref>


==Structure and content==
==Structure and content==
"Books" is divided into four semantic parts.
"Books" is divided into four semantic parts.


The first part is an imitation of the biblical story of God creating the world and people, their happiness and fall, the result of which was polytheism, death, disease and worst of all slavery.<ref>Books of the Genesis of the Ukrainian people -3</ref><ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.59 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf]</ref>
The first part is an imitation of the biblical story of God creating the world and people, their happiness and fall, the result of which was polytheism, death, disease and worst of all slavery.<ref>Books of the Genesis of the Ukrainian people -3</ref><ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.59 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf] {{Webarchive|url=https://web.archive.org/web/20161109085145/http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf |date=2016-11-09 }}</ref>


The second part depicts historical experience of five "nations": Jews, Greeks, [[Italic peoples|Romance]], [[Germanic peoples]] and Slavs. Their experience is evaluated according to exercising faith in God and freedom. The Jewish people created and chosen by God himself asked the king, left thus free and close relationship with God;<ref>Books of the Genesis of the Ukrainian people -9</ref> Greeks cherished freedom but did not know one true God therefore could not implement it, gradually adopting the imperial power of the Roman (Byzantine) emperor and declined;<ref>Books of the Genesis of the Ukrainian people -15-17</ref> Romance people adopted Christianity, but established the royal power of the [[pope]] and therefore also departed from the original divine plan;<ref>Books of the Genesis of the Ukrainian people -[48] 45</ref> Germanic peoples, thanks to Luther's Reformation, established the most advance form of Christianity, but then again returned hierarchy and domination of one class over another.<ref>Books of the Genesis of the Ukrainian people -[49] 46</ref> Finally Slavic people was naturally inclined to freedom but as a "younger brothers" started to copied what they have seen in other nations and repeated their mistakes.<ref>Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.318</ref> The only exception was Ukraine, which took the form of general social equality and fraternity performed by [[Zaporozhian Cossacks|Cossacks]] and [[Brotherhood (religious community)|religious Brotherhoods]].<ref>Books of the Genesis of the Ukrainian people -[76]</ref><ref>Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.319</ref><ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.61 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf]</ref>
The second part depicts the historical experience of five "nations": Jews, Greeks, [[Italic peoples|Romance]], [[Germanic peoples]] and Slavs. Their experience is evaluated according to exercising faith in God and freedom. The Jewish people created and chosen by God himself asked the king, left thus free and close relationship with God;<ref>Books of the Genesis of the Ukrainian people -9</ref> Greeks cherished freedom but did not know one true God therefore could not implement it, gradually adopting the imperial power of the Roman (Byzantine) emperor and declined;<ref>Books of the Genesis of the Ukrainian people -15-17</ref> The Romance people adopted Christianity, but established the royal power of the [[pope]] and therefore also departed from the original divine plan;<ref>Books of the Genesis of the Ukrainian people -[48] 45</ref> Germanic peoples, thanks to Luther's Reformation, established the most advance form of Christianity, but then again returned hierarchy and domination of one class over another.<ref>Books of the Genesis of the Ukrainian people -[49] 46</ref> Finally Slavic people was naturally inclined to freedom but as a "younger brothers" started to copied what they have seen in other nations and repeated their mistakes.<ref>Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.318</ref> The only exception was Ukraine, which took the form of general social equality and fraternity performed by [[Zaporozhian Cossacks|Cossacks]] and [[Brotherhood (religious community)|religious Brotherhoods]].<ref>Books of the Genesis of the Ukrainian people -[76]</ref><ref>Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.319</ref><ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.61 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf] {{Webarchive|url=https://web.archive.org/web/20161109085145/http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf |date=2016-11-09 }}</ref>


The third part is a brief description of the development of Ukraine between Slavic states - [[Polish–Lithuanian Commonwealth|Poland]] and [[Tsardom of Russia|Muscovy]] and fight with them, which was initially successful, but then turned in to division between the two hostile countries on a half's.
The third part is a brief description of the development of Ukraine between two Slavic states – [[Polish–Lithuanian Commonwealth|Poland]] and [[Tsardom of Russia|Muscovy]] – and its conflict with them, which was initially successful, but then turned in to division between the two hostile countries into two halves.


Fourth part provides a conceptualization of Ukrainian narrative. Ukraine is seen as a territory where was renewed a God`s plan of human society as a community of free and equal people, who thus are able to do unselfish good deeds to neighbors,<ref>Books of the Genesis of the Ukrainian people -[77]-[78]</ref> and Ukrainian - is a person who fundamentally rejects any form of predominance, recognizing only the power of God which denied pride.
The fourth part provides a conceptualization of the Ukrainian narrative. Ukraine is seen as a territory where was renewed a God`s plan of human society as a community of free and equal people, who thus are able to do unselfish good deeds to neighbors,<ref>Books of the Genesis of the Ukrainian people -[77]-[78]</ref> and a Ukrainian as a person who fundamentally rejects any form of predominance, recognizing only the power of God which denied pride.


==Concept of power==
==Concept of power==
According to the "Books" Good and Evil have their own form of government: Good in the form of service, and the Evil in the form of predominance. The service-power is an expression of God's love for man and his desire to make man as happy as he himself.<ref>Books of the Genesis of the Ukrainian people - [42] 40</ref> It originated the idea of equality. The service-power is committed to equality of individuals who are perfect because of their relationship with God. The predominance-power is associated with pride - a nature of Devil, and needs to humiliate the subject of power is arising from necessity to feel self-admiration and of own greatness.<ref>Books of the Genesis of the Ukrainian people - 11</ref><ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.63 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf]</ref> This predominance-power originated inequality. Therefore, the power-domination leads to social hierarchy and stratification. Thus the service-power is a progress source for individuals and society and the predominance-power the source of their degradation.
According to the "Books" Good and Evil have their own form of government: Good in the form of service, and the Evil in the form of predominance. The service-power is an expression of God's love for man and his desire to make man as happy as he himself.<ref>Books of the Genesis of the Ukrainian people - [42] 40</ref> It originated the idea of equality. The service-power is committed to equality of individuals who are perfect because of their relationship with God. The predominance-power is associated with pride - a nature of Devil, and needs to humiliate the subject of power is arising from necessity to feel self-admiration and of own greatness.<ref>Books of the Genesis of the Ukrainian people - 11</ref><ref>Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.63 [http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf] {{Webarchive|url=https://web.archive.org/web/20161109085145/http://www.anthropos.lnu.edu.ua/jspui/bitstream/123456789/609/1/56-70_%D0%9A%D0%BE%D0%B7%D0%B0%D0%BA_%D0%A1.pdf |date=2016-11-09 }}</ref> This predominance-power originated inequality. Therefore, the power-domination leads to social hierarchy and stratification. Thus the service-power is a progress source for individuals and society and the predominance-power the source of their degradation.


==See also==
==See also==
* [[History of Ruthenians]]
* [[Story about the Ukrainian Nation]], 1846 ([[Panteleimon Kulish]])


==References==
==References==
Line 29: Line 30:


==External links==
==External links==
* Hlyz, I. ''[http://resource.history.org.ua/cgi-bin/eiu/history.exe?&I21DBN=EIU&P21DBN=EIU&S21STN=1&S21REF=10&S21FMT=eiu_all&C21COM=S&S21CNR=20&S21P01=0&S21P02=0&S21P03=TRN=&S21COLORTERMS=0&S21STR=Knyga_buttya The Book of the Genesis of the Ukrainian Nation or the Divine Law (КНИГА БУТТЯ УКРАЇНСЬКОГО НАРОДУ АБО ЗАКОН БОЖИЙ)]. Encyclopedia of History of Ukraine.
* Hlyz, I. [http://resource.history.org.ua/cgi-bin/eiu/history.exe?&I21DBN=EIU&P21DBN=EIU&S21STN=1&S21REF=10&S21FMT=eiu_all&C21COM=S&S21CNR=20&S21P01=0&S21P02=0&S21P03=TRN=&S21COLORTERMS=0&S21STR=Knyga_buttya ''The Book of the Genesis of the Ukrainian Nation or the Divine Law (КНИГА БУТТЯ УКРАЇНСЬКОГО НАРОДУ АБО ЗАКОН БОЖИЙ)'']. Encyclopedia of History of Ukraine.



[[Category:19th century in Ukraine]]
[[Category:19th century in Ukraine]]
[[Category:Political history of Ukraine]]
[[Category:Political history of Ukraine]]
[[Category:Brotherhood of Saints Cyril and Methodius| ]]
[[Category:Brotherhood of Saints Cyril and Methodius]]
[[Category:19th-century books]]
[[Category:19th-century books]]

Latest revision as of 23:08, 20 February 2024

Books of the Genesis of the Ukrainian people (Title page of 1921 year edition)
First page manuscript in two languages (about years 1845-46)

The Books of the Genesis of the Ukrainian People (also called the Divine Law; Ukrainian: Книги Буття Українського Народу, romanized: Knyhy Buttia Ukrayinskoho Narodu) is a philosophical and religious treatise attributed to Mykola Kostomarov,[1][2][3] (some experts i.e. Myroslav Trofymuk question the authorship)[4] dedicated to designation of Ukrainian nation as part of Christian history.[5] It reflected the ideology of the secret organization known as the Brotherhood of Saints Cyril and Methodius.

Main essence

[edit]

In the center of "Books" is the category of freedom,[6] which is treated as the main medium unity between man and God.[7][8] God desired freedom for communication with the man, and the rupture with God also leads to the loss of freedom and rupture with freedom leads to alienation with God. On this basis "Books" interpreted the major events of human history. Success or decline of the nations are dependent on the degree of their freedom and unity with God.[9] Creation and historical experience of Ukraine within the 16th-18th centuries is recognized as the closest restoration of losted ideal primerally designed by God - equal society of believers.[10]

Structure and content

[edit]

"Books" is divided into four semantic parts.

The first part is an imitation of the biblical story of God creating the world and people, their happiness and fall, the result of which was polytheism, death, disease and worst of all slavery.[11][12]

The second part depicts the historical experience of five "nations": Jews, Greeks, Romance, Germanic peoples and Slavs. Their experience is evaluated according to exercising faith in God and freedom. The Jewish people created and chosen by God himself asked the king, left thus free and close relationship with God;[13] Greeks cherished freedom but did not know one true God therefore could not implement it, gradually adopting the imperial power of the Roman (Byzantine) emperor and declined;[14] The Romance people adopted Christianity, but established the royal power of the pope and therefore also departed from the original divine plan;[15] Germanic peoples, thanks to Luther's Reformation, established the most advance form of Christianity, but then again returned hierarchy and domination of one class over another.[16] Finally Slavic people was naturally inclined to freedom but as a "younger brothers" started to copied what they have seen in other nations and repeated their mistakes.[17] The only exception was Ukraine, which took the form of general social equality and fraternity performed by Cossacks and religious Brotherhoods.[18][19][20]

The third part is a brief description of the development of Ukraine between two Slavic states – Poland and Muscovy – and its conflict with them, which was initially successful, but then turned in to division between the two hostile countries into two halves.

The fourth part provides a conceptualization of the Ukrainian narrative. Ukraine is seen as a territory where was renewed a God`s plan of human society as a community of free and equal people, who thus are able to do unselfish good deeds to neighbors,[21] and a Ukrainian as a person who fundamentally rejects any form of predominance, recognizing only the power of God which denied pride.

Concept of power

[edit]

According to the "Books" Good and Evil have their own form of government: Good in the form of service, and the Evil in the form of predominance. The service-power is an expression of God's love for man and his desire to make man as happy as he himself.[22] It originated the idea of equality. The service-power is committed to equality of individuals who are perfect because of their relationship with God. The predominance-power is associated with pride - a nature of Devil, and needs to humiliate the subject of power is arising from necessity to feel self-admiration and of own greatness.[23][24] This predominance-power originated inequality. Therefore, the power-domination leads to social hierarchy and stratification. Thus the service-power is a progress source for individuals and society and the predominance-power the source of their degradation.

See also

[edit]

References

[edit]
  1. ^ Arkadii Zhukovsky. Knyhy bytiia ukraïns’koho narodu. Encyclopedia of Ukraine. 1988
  2. ^ Hlyz, I. Books of the Genesis of the Ukrainian People or the Devine Law (КНИГА БУТТЯ УКРАЇНСЬКОГО НАРОДУ АБО ЗАКОН БОЖИЙ). Encyclopedia of History of Ukraine. 2007
  3. ^ Symonenko, R. Society of Cyril and Methodius, Ukrainian and Slavic Association, Fraternity of Cyril and Methodius (КИРИЛО-МЕФОДІЇВСЬКЕ ТОВАРИСТВО, УКРАЇНО-СЛОВ'ЯНСЬКЕ ТОВАРИСТВО, КИРИЛО-МЕФОДІЇВСЬКЕ БРАТСТВО). Encyclopedia of History of Ukraine. 2007
  4. ^ Myroslav Trofymuk. Books of the Genesis of the Ukrainian People (Книги буття українського народу). Zbruc. 17 January 2015
  5. ^ Kostomarov, Mykola at the Encyclopedia of Ukraine
  6. ^ Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.37 [1]
  7. ^ Books of the Genesis of the Ukrainian people -9
  8. ^ Books of the Genesis of the Ukrainian people -[23] 22
  9. ^ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.58 [2] Archived 2016-11-09 at the Wayback Machine
  10. ^ Skrynnyk M. A. Existential senses of national identity in Ukrainian romanticism – Abstract –P.25 [3]
  11. ^ Books of the Genesis of the Ukrainian people -3
  12. ^ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - P.59 [4] Archived 2016-11-09 at the Wayback Machine
  13. ^ Books of the Genesis of the Ukrainian people -9
  14. ^ Books of the Genesis of the Ukrainian people -15-17
  15. ^ Books of the Genesis of the Ukrainian people -[48] 45
  16. ^ Books of the Genesis of the Ukrainian people -[49] 46
  17. ^ Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.318
  18. ^ Books of the Genesis of the Ukrainian people -[76]
  19. ^ Кононенко П.П. Українознавство: Підручник для вищих навчальних закладів. – К., 2005 -С.319
  20. ^ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.61 [5] Archived 2016-11-09 at the Wayback Machine
  21. ^ Books of the Genesis of the Ukrainian people -[77]-[78]
  22. ^ Books of the Genesis of the Ukrainian people - [42] 40
  23. ^ Books of the Genesis of the Ukrainian people - 11
  24. ^ Kozak S. Between history and messianism Праці НТШ Volume 224(CCXXIV) - С.63 [6] Archived 2016-11-09 at the Wayback Machine
[edit]
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