Lavinia: Difference between revisions
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{{Short description|Wife of Aeneas in Roman mythology}} |
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{{Other uses|Lavinia (disambiguation)}} |
{{Other uses|Lavinia (disambiguation)}} |
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[[File:Lavinia.jpg|thumb|Lavinia from [[ |
[[File:Lavinia.jpg|thumb|Lavinia from ''[[Promptuarium Iconum Insigniorum|Promptuarii Iconum Insigniorum]]'']] |
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[[File:Mirabello Cavalori 001.jpg|thumb|250px|''Lavinia at the Altar'' ( |
[[File:Mirabello Cavalori 001.jpg|thumb|250px|''Lavinia at the Altar'' ({{circa|1565}}) by [[Mirabello Cavalori]], depicting the moment at which Lavinia's hair blazes as an omen of war but ultimate reconciliation]] |
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In [[Roman mythology]], '''Lavinia''' ({{IPAc-en|l|ə|ˈ|v|ɪ|n|i|ə}} {{respell|lə|VIN|ee|ə}}; |
In [[Roman mythology]], '''Lavinia''' ({{IPAc-en|l|ə|ˈ|v|ɪ|n|i|ə}} {{respell|lə|VIN|ee|ə}}; {{IPA-la|ɫaːˈu̯iːnia|lang}}) is the daughter of [[Latinus]] and [[Amata]], and the last wife of [[Aeneas]]. |
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==Creation== |
==Creation== |
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It has been proposed that the character was in part intended to represent [[Servilia |
It has been proposed that the character was in part intended to represent [[Servilia Isaurica]], Emperor [[Augustus]]'s first [[fiancée]].<ref>{{Cite book|title=Proceedings of the Virgil Society|year=1970|location=Indiana University|pages=42|volume=10}}</ref> |
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==Story== |
==Story== |
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Lavinia, the only child of the king and "ripe for marriage |
Lavinia, the only child of the king and "ripe for marriage", had been courted by many men who hoped to become the king of [[Latium]].<ref>Vergil, ''Aeneid'' 7.70–74, trans. Robert Fitzgerald.</ref> [[Turnus]], ruler of the [[Rutuli]], was the most likely of the suitors, having the favor of Queen Amata.<ref>Vergil, ''Aeneid'' 7.75, trans. Robert Fitzgerald.</ref> In Vergil's account, King Latinus is warned by his father [[Faunus]] in a [[dream oracle]] that his daughter is not to marry a [[Latini|Latin]]: |
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{{poem quote|"Propose no Latin alliance for your daughter |
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Governed by them, as far as on his rounds |
Governed by them, as far as on his rounds |
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The Sun looks down on Ocean, East or West."<ref>''Aeneid'' 7.96–101, as translated by [[Robert Fitzgerald]].</ref> |
The Sun looks down on Ocean, East or West."<ref>''Aeneid'' 7.96–101, as translated by [[Robert Fitzgerald]].</ref>}} |
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| ⚫ | Lavinia has what is perhaps her most, or only, memorable moment in Book 7 of the ''[[Aeneid]]'', lines 69–83: during a sacrifice at the altars of the gods, Lavinia's hair catches fire, an omen promising glorious days to come for Lavinia and war for all Latins: |
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{{poem quote|"While the old king lit fires at the altars |
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With a pure torch, the girl Lavinia with him, |
With a pure torch, the girl Lavinia with him, |
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It seemed her long hair caught, her head-dress caught |
It seemed her long hair caught, her head-dress caught |
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In crackling flame, her queenly tresses blazed, |
In crackling flame, her queenly tresses blazed, |
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Her jeweled crown blazed. Mantled then in smoke |
Her jeweled crown blazed. Mantled then in smoke |
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And russet light, she scattered divine fire |
And russet light, she scattered divine fire |
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Throughout all the house. No one could hold that sight |
Throughout all the house. No one could hold that sight |
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Anything but hair-raising, marvelous, |
Anything but hair-raising, marvelous, |
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And it was read by seers to mean the girl |
And it was read by seers to mean the girl |
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Would have renown and glorious days to come, |
Would have renown and glorious days to come, |
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But that she brought a great war on her people."<ref>Vergil, ''Aeneid'' 7.94–104, trans. Robert Fitzgerald.</ref>}} |
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Not long after the dream oracle and the prophetic moment, Aeneas sends emissaries bearing several gifts for King Latinus. King Latinus recognizes Aeneas as the destined one: |
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{{poem quote|"I have a daughter, whom the oracles |
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Of Father's shrine and warning signs from heaven |
Of Father's shrine and warning signs from heaven |
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Keep me from pledging to a native here. |
Keep me from pledging to a native here. |
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To immortalize our name. Your king's the man |
To immortalize our name. Your king's the man |
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Called for by fate, so I conclude, and so |
Called for by fate, so I conclude, and so |
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I wish, if there is truth in what I presage."<ref>Vergil, ''Aeneid'' 7.363–370, trans. Robert Fitzgerald.</ref>}} |
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| ⚫ | Aeneas is said to have named the ancient city of [[Lavinium]] for her.<ref>Appian, ''[https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0230:text=Reg.:chapter=1&highlight=lavinium Kings]'' 1. Livy, ''[https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0151:book=1:chapter=1&highlight=lavinium Ab Urbe Condita]'' 1.11ff, Dionysius of Halicarnassus [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Dionysius_of_Halicarnassus/1C*.html Roman Antiquities], 1. 59.1ff</ref> |
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| ⚫ | By some accounts, Aeneas and Lavinia had a son, [[Silvius (mythology)|Silvius]], a legendary king of [[Alba Longa]].<ref>Dionysius of Halicarnassus, ''Roman Antiquities'' 1.70, Vergil, ''Aeneid'' 6.1024–1027.</ref> According to [[Livy]], [[Ascanius]] was the son of Aeneas and Lavinia; she led the [[Latins (Italic tribe)|Latins]] as a [[power behind the throne]] since [[Ascanius]] was too young to rule.<ref>Livy, ''Ab Urbe Condita'', 1.1.11–1.3.1 ("His son Ascanius was not old enough to assume the government but his throne remained secure throughout his minority. During that interval—such was Lavinia's force of character—though a woman was regent, the Latin State, and the kingdom of his father and grandfather, were preserved unimpaired for her son." [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0026%3Abook%3D1%3Achapter%3D3 Trans. Canon Roberts]).</ref> In Livy's account, Silvius is the son of Ascanius.<ref>Livy, ''[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0026%3Abook%3D1%3Achapter%3D3 Ab Urbe Condita]'' 1.3.7.</ref> |
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| ⚫ | By some accounts, Aeneas and Lavinia had a son, [[Silvius (mythology)|Silvius]], a legendary king of [[Alba Longa]].<ref>Dionysius of Halicarnassus, ''Roman Antiquities'' 1.70, Vergil, ''Aeneid'' 6. |
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== In other works == |
== In other works == |
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In [[Ursula K. Le Guin]]'s 2008 novel ''[[Lavinia (novel)|Lavinia]]'', Lavinia's character and her relationship with Aeneas is expanded, giving insight into the life of a king's daughter in ancient Italy. Le Guin employs a self-conscious narrative device in having Lavinia as the first-person narrator knowing that she would not have a life without [[Virgil]], who, being the writer of the ''Aeneid'' several centuries after her time, is thus her creator. |
In [[Ursula K. Le Guin]]'s 2008 novel ''[[Lavinia (novel)|Lavinia]]'', Lavinia's character and her relationship with Aeneas is expanded, giving insight into the life of a king's daughter in ancient Italy. Le Guin employs a self-conscious narrative device in having Lavinia as the first-person narrator knowing that she would not have a life without [[Virgil]], who, being the writer of the ''Aeneid'' several centuries after her time, is thus her creator.<ref name="Higgins 2009">{{cite web | last=Higgins | first=Charlotte | title=Review: Lavinia by Ursula Le Guin | website=[[The Guardian]] | date=22 May 2009 | url=http://www.theguardian.com/books/2009/may/23/lavinia-ursula-le-guin-review | access-date=19 August 2022}}</ref> |
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Lavinia also appears with her father, King Latinus, in [[Dante]]'s ''[[Divine Comedy]]'', ''Inferno'', Canto IV, lines 125–126. |
Lavinia also appears with her father, King Latinus, in [[Dante]]'s ''[[Divine Comedy]]'', ''Inferno'', Canto IV, lines 125–126. She is documented in ''[[De Mulieribus Claris]]'', a collection of biographies of historical and mythological women by the [[Florence|Florentine]] author [[Giovanni Boccaccio]], composed in 1361{{endash}}62.<ref name="Brown_xi">{{cite book |last=Boccaccio |first=Giovanni |author-link=Giovanni Boccaccio |year=2003 |translator=Virginia Brown |title=Famous Women |publisher=Harvard University Press |location=Cambridge, MA |series=I Tatti Renaissance Library |volume=1 |isbn=0-674-01130-9 |page=xi}}</ref> |
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==Notes== |
==Notes== |
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* [[Livy]], ''[[Ab Urbe Condita Libri (Livy)|Ab urbe condita]]'' Book 1. |
* [[Livy]], ''[[Ab Urbe Condita Libri (Livy)|Ab urbe condita]]'' Book 1. |
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{{Aeneid}} |
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{{Authority control}} |
{{Authority control}} |
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[[Category:Characters in the Aeneid]] |
[[Category:Characters in the Aeneid]] |
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[[Category:Characters in |
[[Category:Characters in Roman mythology]] |
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[[Category:Roman mythology]] |
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Revision as of 01:55, 27 February 2024
In Roman mythology, Lavinia (/ləˈvɪniə/ lə-VIN-ee-ə; Latin: [ɫaːˈu̯iːnia]) is the daughter of Latinus and Amata, and the last wife of Aeneas.
Creation
It has been proposed that the character was in part intended to represent Servilia Isaurica, Emperor Augustus's first fiancée.[1]
Story
Lavinia, the only child of the king and "ripe for marriage", had been courted by many men who hoped to become the king of Latium.[2] Turnus, ruler of the Rutuli, was the most likely of the suitors, having the favor of Queen Amata.[3] In Vergil's account, King Latinus is warned by his father Faunus in a dream oracle that his daughter is not to marry a Latin:
"Propose no Latin alliance for your daughter
Son of mine; distrust the bridal chamber
Now prepared. Men from abroad will come
And be your sons by marriage. Blood so mingled
Lifts our name starward. Children of that stock
Will see all earth turned Latin at their feet,
Governed by them, as far as on his rounds
The Sun looks down on Ocean, East or West."[4]
Lavinia has what is perhaps her most, or only, memorable moment in Book 7 of the Aeneid, lines 69–83: during a sacrifice at the altars of the gods, Lavinia's hair catches fire, an omen promising glorious days to come for Lavinia and war for all Latins:
"While the old king lit fires at the altars
With a pure torch, the girl Lavinia with him,
It seemed her long hair caught, her head-dress caught
In crackling flame, her queenly tresses blazed,
Her jeweled crown blazed. Mantled then in smoke
And russet light, she scattered divine fire
Throughout all the house. No one could hold that sight
Anything but hair-raising, marvelous,
And it was read by seers to mean the girl
Would have renown and glorious days to come,
But that she brought a great war on her people."[5]
Not long after the dream oracle and the prophetic moment, Aeneas sends emissaries bearing several gifts for King Latinus. King Latinus recognizes Aeneas as the destined one:
"I have a daughter, whom the oracles
Of Father's shrine and warning signs from heaven
Keep me from pledging to a native here.
Sons from abroad will come, the prophets say—
For this is Latium's destiny—new blood
To immortalize our name. Your king's the man
Called for by fate, so I conclude, and so
I wish, if there is truth in what I presage."[6]
Aeneas is said to have named the ancient city of Lavinium for her.[7]
By some accounts, Aeneas and Lavinia had a son, Silvius, a legendary king of Alba Longa.[8] According to Livy, Ascanius was the son of Aeneas and Lavinia; she led the Latins as a power behind the throne since Ascanius was too young to rule.[9] In Livy's account, Silvius is the son of Ascanius.[10]
In other works
In Ursula K. Le Guin's 2008 novel Lavinia, Lavinia's character and her relationship with Aeneas is expanded, giving insight into the life of a king's daughter in ancient Italy. Le Guin employs a self-conscious narrative device in having Lavinia as the first-person narrator knowing that she would not have a life without Virgil, who, being the writer of the Aeneid several centuries after her time, is thus her creator.[11]
Lavinia also appears with her father, King Latinus, in Dante's Divine Comedy, Inferno, Canto IV, lines 125–126. She is documented in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62.[12]
Notes
- ^ Proceedings of the Virgil Society. Vol. 10. Indiana University. 1970. p. 42.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ Vergil, Aeneid 7.70–74, trans. Robert Fitzgerald.
- ^ Vergil, Aeneid 7.75, trans. Robert Fitzgerald.
- ^ Aeneid 7.96–101, as translated by Robert Fitzgerald.
- ^ Vergil, Aeneid 7.94–104, trans. Robert Fitzgerald.
- ^ Vergil, Aeneid 7.363–370, trans. Robert Fitzgerald.
- ^ Appian, Kings 1. Livy, Ab Urbe Condita 1.11ff, Dionysius of Halicarnassus Roman Antiquities, 1. 59.1ff
- ^ Dionysius of Halicarnassus, Roman Antiquities 1.70, Vergil, Aeneid 6.1024–1027.
- ^ Livy, Ab Urbe Condita, 1.1.11–1.3.1 ("His son Ascanius was not old enough to assume the government but his throne remained secure throughout his minority. During that interval—such was Lavinia's force of character—though a woman was regent, the Latin State, and the kingdom of his father and grandfather, were preserved unimpaired for her son." Trans. Canon Roberts).
- ^ Livy, Ab Urbe Condita 1.3.7.
- ^ Higgins, Charlotte (22 May 2009). "Review: Lavinia by Ursula Le Guin". The Guardian. Retrieved 19 August 2022.
- ^ Boccaccio, Giovanni (2003). Famous Women. I Tatti Renaissance Library. Vol. 1. Translated by Virginia Brown. Cambridge, MA: Harvard University Press. p. xi. ISBN 0-674-01130-9.
References
- Virgil. Aeneid. VII.
- Livy, Ab urbe condita Book 1.
