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'''Thomas Speed''' (1623-1703) was a preacher and successful merchant who, along with [[Goldney family|Thomas Goldney I]], was a leading figure in the first decade of Bristol Quakerism.
'''Thomas Speed''' (1623–1703) was a preacher and successful merchant who, along with [[Goldney family|Thomas Goldney I]], was a leading figure in the first decade of Bristol Quakerism.


==Family and Education==
==Family and Education==
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Speed and his friends had a difficult time in establishing Quakerism in Bristol, being subjected to abuse in both physical and pamphleteering forms, and defended themselves with no less vigour. Speed, along with [[Goldney family|Thomas Goldney I]] and others recorded how they were 'abused, dirted, stoned, pinched, kicked and otherwise greatly injured' in ''Cry of Blood'' published in 1656.<ref>Joseph Smith, Bibliotheca Anti-Quakeriana, 1873</ref>
Speed and his friends had a difficult time in establishing Quakerism in Bristol, being subjected to abuse in both physical and pamphleteering forms, and defended themselves with no less vigour. Speed, along with [[Goldney family|Thomas Goldney I]] and others recorded how they were 'abused, dirted, stoned, pinched, kicked and otherwise greatly injured' in ''Cry of Blood'' published in 1656.<ref>Joseph Smith, Bibliotheca Anti-Quakeriana, 1873</ref>


Even when they had established Quakerism in Bristol, some of its tenets continued to cause problems, many of which Speed was called upon to resolve. For example, because Quakers chose to adhere to the teaching 'Swear not at all', this caused difficulties when taking an oath was necessary to become a burgess of Bristol. In December 1674, Thomas Speed and Thomas Goldney were asked to look into the situation of young men who had served their apprenticeship in the city, who were debarred from their just liberties because their conscience forbad them to swear an oath.<ref>R S Mortimer, Minutes of the Men's Meeting of the Society of Friends, Bristol Record Society, 1971</ref>
Even when they had established Quakerism in Bristol, some of its tenets continued to cause problems, many of which Speed was called upon to resolve. For example, because Quakers chose to adhere to the teaching 'Swear not at all', this caused difficulties when taking an oath was necessary to become a burgess of Bristol. In December 1674, Thomas Speed and Thomas Goldney were asked to look into the situation of young men who had served their apprenticeship in the city, who were debarred from their just liberties because their conscience forbade them to swear an oath.<ref>R S Mortimer, Minutes of the Men's Meeting of the Society of Friends, Bristol Record Society, 1971</ref>


Speed's four decades of highly successful trading as a merchant seems to have been built on a commercial culture based on the values of honesty and friendship rather than religious idealogy or impersonal contract. This is exemplified in his accounts which were designed to help him keep track of obligations not to measure, still less to maximise, profits. Nevertheless, towards the end of his life he began to move away from Quakerism.<ref>Jonathan A S Harlow, The Life and Times of Thomas Speed: Abstract,PhD Thesis, July 2008</ref>
Speed's four decades of highly successful trading as a merchant seems to have been built on a commercial culture based on the values of honesty and friendship rather than religious ideology or impersonal contract. This is exemplified in his accounts which were designed to help him keep track of obligations not to measure, still less to maximise, profits. Nevertheless, towards the end of his life he began to move away from Quakerism.<ref>Jonathan A S Harlow, The Life and Times of Thomas Speed: Abstract,PhD Thesis, July 2008</ref>


==Family Life==
==Family life==
Speed's daughter and heiress, Hannah, married [[Goldney family|Thomas Goldney II]] whose successors were made baronets of Beechfield and Bradenstoke Abbey, Wiltshire.
Speed's daughter and heiress, Hannah, married [[Goldney family|Thomas Goldney II]] whose successors were made baronets of Beechfield and Bradenstoke Abbey, Wiltshire.

==See also==
* [[History of the Quakers]]


==References==
==References==
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{{DEFAULTSORT:Speed, Thomas}}
{{DEFAULTSORT:Speed, Thomas}}
[[Category:1703 deaths]]
[[Category:Alumni of Exeter College, Oxford]]
[[Category:Alumni of Exeter College, Oxford]]
[[Category:People educated at Sherborne School]]
[[Category:People educated at Sherborne School]]
[[Category:People from Dorset]]
[[Category:People from Dorset]]
[[Category:1623 births]]
[[Category:1623 births]]
[[Category:1703 deaths]]
[[Category:British merchants]]
[[Category:British merchants]]
[[Category:British Quakers]]
[[Category:British Quakers]]

Revision as of 23:06, 11 March 2024

Thomas Speed (1623–1703) was a preacher and successful merchant who, along with Thomas Goldney I, was a leading figure in the first decade of Bristol Quakerism.

Family and Education

Speed was the son of Richard Speed of Sherborne and educated at Sherborne School and Exeter College, Oxford.[1]

Career

After graduating from Oxford, Speed took the Covenant and became Minister of St Philip's, Bristol, until 1650 when his interest in Quakerism began and he became a merchant.

Speed and his friends had a difficult time in establishing Quakerism in Bristol, being subjected to abuse in both physical and pamphleteering forms, and defended themselves with no less vigour. Speed, along with Thomas Goldney I and others recorded how they were 'abused, dirted, stoned, pinched, kicked and otherwise greatly injured' in Cry of Blood published in 1656.[2]

Even when they had established Quakerism in Bristol, some of its tenets continued to cause problems, many of which Speed was called upon to resolve. For example, because Quakers chose to adhere to the teaching 'Swear not at all', this caused difficulties when taking an oath was necessary to become a burgess of Bristol. In December 1674, Thomas Speed and Thomas Goldney were asked to look into the situation of young men who had served their apprenticeship in the city, who were debarred from their just liberties because their conscience forbade them to swear an oath.[3]

Speed's four decades of highly successful trading as a merchant seems to have been built on a commercial culture based on the values of honesty and friendship rather than religious ideology or impersonal contract. This is exemplified in his accounts which were designed to help him keep track of obligations not to measure, still less to maximise, profits. Nevertheless, towards the end of his life he began to move away from Quakerism.[4]

Family life

Speed's daughter and heiress, Hannah, married Thomas Goldney II whose successors were made baronets of Beechfield and Bradenstoke Abbey, Wiltshire.

See also

References

  1. ^ "The Sherborne Register 1550-1950" (PDF). Old Shirbirnian Society. Retrieved 8 February 2019.
  2. ^ Joseph Smith, Bibliotheca Anti-Quakeriana, 1873
  3. ^ R S Mortimer, Minutes of the Men's Meeting of the Society of Friends, Bristol Record Society, 1971
  4. ^ Jonathan A S Harlow, The Life and Times of Thomas Speed: Abstract,PhD Thesis, July 2008