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{{Short description|Polish rabbi (1866–1939)}}
Rabbi '''Yitzchak Zelig''' Morgenstern of '''Kotzk-Sokolov''' ([[Hebrew]]: יצחק זליג מורגנשטרן, מסוקולוב, [[Yiddish]]: זעליג מארגענשטערן, מסאקאלאוו, of Sokolov; 1866 - 3 Cheshvan 5700, 1939) was an [[Admor]] and [[Rosh Yeshiva]], a member of the [[Council of Torah Sages]] and a leader of [[Polish Jewry]] before the [[Holocaust]], who died shortly after the war began.
'''Yitzchak Zelig Morgenstern''' of '''Kotzk-Sokolov''' ([[Hebrew]]: יצחק זליג מורגנשטרן, מסוקולוב, [[Yiddish]]: זעליג מארגענשטערן, מסאקאלאוו, of Sokolov; 1866 16 October 1939 (3 Cheshvan 5700)) was an [[Admor]] and [[Rosh yeshiva]], a member of the [[Moetzes Gedolei HaTorah]] and a leader of [[Polish Jewry]] before [[the Holocaust]], who died shortly after the war began.


==Life==
==Life==
=== First years ===
=== Early years ===
He was born in [[Kock|Kotzk]] in 1866 to Yocheved and to Rabbi Chaim Yisrael Morgenstern, who was the grandson of Rabbi [[Menachem Mendel of Kotzk]] and son of Rabbi David Morgenstern, the second Rebbe of [[Kotsk (Hasidic dynasty)|Kotzk]].
He was born in [[Kock|Kotzk]] in 1866 to Yocheved and Chaim Yisrael Morgenstern, who was the grandson of [[Menachem Mendel of Kotzk]] and son of David Morgenstern, the second Rebbe of [[Kotsk (Hasidic dynasty)|Kotzk]].


He was educated in the [[Beit Midrash]] in Kotzk, the second largest dynastt that continued the tradition of Rabbi [[Menachem Mendel of Kotzk]]. At the age of 16 he married Chaya Hinda and over the years they had 11 children. Even after his wedding, he continued to live near his father in Kotzk and later in Filov, near [[Lublin]]. He qas the right hand of his father in managing all his affairs, including the publication of the pamphlet "Shalom Yerushalayim" and the establishment of the "Thousand Association" to purchase land in Eretz [[Israel]].
He was educated in the [[Beit Midrash]] in Kotzk, the second largest dynasty that continued the tradition of Menachem Mendel of Kotzk. At the age of 16 he married Chaya Hinda and over the years they had 11 children. Even after his wedding, he continued to live near his father in Kotzk and later in Filov, near [[Lublin]]. He was the right hand of his father in managing all his affairs, including the publication of the pamphlet "Shalom Yerushalayim" and the establishment of the "Thousand Association" to purchase land in [[Eretz Israel]].


===In Sokolow===
===In Sokolow===
In 1900 he began to serve as rabbi in the town of [[Sokolow]], a position he held for 40 years. After his father's death in 1905 he began to serve as Admor alongside his brother Rabbi Moshe Mordechai and Rabbi Tzvi Hirsch, but he was considered the principal among them. Many Chassidim came to his court in Sokolov. He led them harshly in the manner of the Kotsk Hasidism and demanded Torah study and spiritual elevation. He devoted most of his time to guiding the Hasidim in the service of God, along with receiving the masses who would come to him to be blessed and receive advice. His home in Sokolow had a large library that contained thousands of books that he would purchase on his many travels.
In 1900 he began to serve as rabbi in the town of [[Sokołów Podlaski|Sokolow]], a position he held for 40 years. After his father's death in 1905 he began to serve as [[Admor]] alongside his brothers Moshe Mordechai and Tzvi Hirsch, but he was considered the principal among them. Many [[Hasidim]] came to his court in Sokolov. He led them harshly in the manner of Kotsk Hasidism and demanded Torah study and spiritual elevation. He devoted most of his time to guiding the Hasidim in the service of God, along with receiving the masses who would come to him to be blessed and receive advice. His home in Sokolow had a large library that contained thousands of books that he would purchase on his many travels.


===Rosh Yeshiva===
===Rosh Yeshiva===
As soon as he arrived in Sokolow he opened a [[yeshiva]] for the boys in the town's synagogue. In the early years he himself taught the students, and later appointed additional Ramim to help him. During the [[First World War]] the students left and the yeshiva was closed. Rabbi Yitzchak Zelig himself moved to [[Warsaw]], like other Admorim and rabbis from all over [[Poland]], and after the war he reopened the Yeshiva and even expanded it and established it as "Beit Israel" after his father. His son Rabbi Moshe David headed the yeshiva. In 1920, the yeshiva was closed again following the Polish-Soviet war, and a year later he re-established the yeshiva for the third time, initially with a few students, but later the yeshiva grew to hundreds of students,  When he himself is very involved in the life of the yeshiva and its management, both on the spiritual and economic sides.
As soon as he arrived in Sokolow he opened a [[yeshiva]] for the boys in the town's synagogue. In the early years he himself taught the students, and later appointed additional [[Maggid shiur|Ramim]] to help him. During the [[First World War]] the students left and the yeshiva was closed. Morgenstern himself moved to [[Warsaw]], like other Admorim and rabbis from all over [[Poland]], and after the war he reopened the Yeshiva and even expanded it and established it as "Beith Yisrael" after his father. His son Moshe David headed the yeshiva. In 1920, the yeshiva was closed again following the [[Polish-Soviet War]], and a year later he re-established the yeshiva for the third time, initially with a few students, but later the yeshiva grew to hundreds of students. He himself was very involved in the life of the yeshiva and its management, both on the spiritual and economic sides.


=== Public activity ===
=== Public activity ===
Rabbi Yitzchak Zelig believed that every rabbi in Judaism bears public responsibility, he must give his opinion on general matters, and he is not permitted to shut himself in his four cubits. From the very beginning of his leadership, he was involved in general public affairs in Poland, and was famous as a speaker, organization man and a successful writer. He was in touch with all the leaders of Polish Jewry at the time, including Rabbi [[Elchanan Wasserman]], Rabbi [[Menachem Zemba]] and others. Already in 1910 he was elected to participate in the delegation of rabbis from Poland to the Rabbinical Committee in [[Petersburg, Russia|Petersburg]], which was convened by [[Tsar Nikolai II|Tsar Nikolai]] and attended by the most important rabbis of the time. He was one of the founders of Agudath HaRabbanim in Poland and served as its acting vice president.
Morgenstern believed that every rabbi in Judaism bears public responsibility, must give his opinion on general matters, and is not permitted to shut himself in his four cubits. From the very beginning of his leadership, he was involved in general public affairs in Poland, and was famous as a speaker, organization man and a successful writer. He was in touch with all the leaders of Polish Jewry at the time, including [[Elchanan Wasserman]], [[Menachem Zemba]] and others. Already in 1910 he was elected to participate in the delegation of rabbis from Poland to the Rabbinical Committee in [[Petersburg, Russia|Petersburg]], which was convened by [[Nicholas II of Russia|Tsar Nikolai]] and attended by the most important rabbis of the time. He was one of the founders of Agudath HaRabbanim in Poland and served as its acting vice president.


In 1919 he joined the "Shlomei Emunei Yisrael" association, which preceded the [[Agudath Israel movement|Agudath Israel]] movement in Poland. He later became a member of the Council of Torah Sages of Agudath Israel, and was a partner in all the movement's conventions. He argued that ultra-Orthodox Judaism must fight "elements that are not loyal to the Torah," and that it must not remain silent as it has done until then. He took part in all the conferences and conventions of the movement, and worked hard to recruit supporters and establish branches throughout Poland. His articles were published in the newspapers and magazines, in which he called for "all those who feared - under the banner of Agudath Israel World! Whoever from ourselves is for G-d to her he should come and unite with us." He supported the development of haredi literature that would suit the younger generation, and pointed to the difference between previous generations that did not need reading books other than sacred books. In 1919 he was one of the founders of the "Mesivta" in Warsaw.
In 1919 he joined the "Shlomei Emunei Yisrael" association, which preceded the [[World Agudath Israel|Agudath Israel movement]] in Poland. He later became a member of the [[Moetzes Gedolei HaTorah]] of Agudath Israel, and was a partner in all the movement's conventions. He argued that ultra-Orthodox Judaism must fight "elements that are not loyal to the Torah," and that it must not remain silent as it has done until then. He took part in all the conferences and conventions of the movement, and worked hard to recruit supporters and establish branches throughout Poland. His articles were published in newspapers and magazines, in which he called for "all those who feared - under the banner of Agudath Israel World! Whomever from ourselves is for G-d, he should come and unite with us." He supported the development of [[haredi]] literature that would suit the younger generation, and pointed to the difference between previous generations that did not need reading books other than sacred books. In 1919 he was one of the founders of the "Mesivta" in Warsaw.


Like his father he also supported the settlement of the Land of Israel, but he emphasized that the building of the land could only be according to the Torah. For this reason, he strongly opposed the secular [[Zionist movement]]. In 1924 he visited Eretz Israel together with a delegation from the Council of Torah Sages, which included the Admor of [[Gur (Hasidic dynasty)|Gur]] and his brother-in-law Rabbi Hanoch Tzvi of [[Bendin]]. The delegation met with the High Commissioner [[Herbert Samuel]] and with the leaders of the Jewish community in Israel and tried to bring peace between [[Rabbi Kook]]'s circles and those of Rabbi [[Yosef Chaim Sonnenfeld]]. During the visit, he toured the country and met with Kotzk Chassidim who made [[aliyah]] to Israel on the orders of his father. Following the visit, he became even more fond of the [[Land of Israel]] and called on his followers to immigrate to Israel. He also tried to renew his father's activity and establish a colony of Sokolov Hassidim in Eretz Israel,<ref>She'erit Yitzchak, p 106</ref> but these plans were not implemented. Aharon Sursky presents the testimony of his disciple, Shimon Wasserzog, according to which he said in 1935 that it seems that from heaven, the great sages were misled in the Land of Israel, and [[God's will]] was that the land be built by non-observant Jews<ref>She'erit Yitzchak, p 129</ref>.
Like his father he also supported the settlement of the [[Land of Israel]], but he emphasized that the building of the land could only be according to the Torah. For this reason, he strongly opposed the secular [[Zionist movement]]. In 1924 he visited Eretz Israel together with a delegation from the Moetzes Gedolei HaTorah, which included Rav [[Avraham Mordechai Alter]] (the Imrei Emes) of [[Gur (Hasidic dynasty)|Gur]], his brother-in-law Rav Chanoch Tzvi Levin of [[Bendin]], and Reb [[Yitzhak-Meir Levin]]. The delegation met with the High Commissioner [[Herbert Samuel]] and with the leaders of the Jewish community in Israel and tried to bring peace between [[Abraham Isaac Kook]]'s circles and those of [[Yosef Chaim Sonnenfeld]]. During the visit, which lasted over six weeks, they toured the country's cities Jerusalem, Safed, Hebron, Tiberias and Tel Aviv, and met with Kotzk Hasidim who made [[aliyah]] to Israel on the orders of his father. Following the visit, he became even more fond of the Land of Israel and called on his followers to immigrate to Israel. He also tried to renew his father's activity and establish a colony of Sokolov Hasidim in Eretz Israel,<ref>She'erit Yitzchak, p 106</ref> but these plans were not implemented. Aharon Sursky presents the testimony of his disciple, Shimon Wasserzog, according to which he said in 1935 that it seems that from heaven, the great sages were misled in the Land of Israel, and [[God's will]] was that the land be built by non-observant Jews.<ref>She'erit Yitzchak, p 129</ref>


[[File:Ohel Icchaka Zeliga Morgensterna-Ohel of Icchak Zelig Morgenstern-02.JPG|thumb|The [[Ohel (grave)|Ohel]] at the grave of the Admor of Sokolow in the [[Warsaw Jewish Cemetery|Jewish cemetery of Warsaw]]]]
[[File:Ohel Icchaka Zeliga Morgensterna-Ohel of Icchak Zelig Morgenstern-02.JPG|thumb|The [[Ohel (grave)|Ohel]] at the grave of the Admor of Sokolow in the [[Warsaw Jewish Cemetery|Jewish cemetery of Warsaw]]]]

===His last years===
===His last years===
In the last ten years of his life he was sick with various illnesses. Shortly before the outbreak of [[World War II]], he moved to the resort town of [[Otwock]] near Warsaw. In 1939, the [[Germans]] entered Otwock and began to abuse the Jews. On [[Yom Kippur]], his eldest son, who served as a rabbi in [[Węgrów|Vengrov]], near Warsaw, was murdered after being abused by the Germans in the city square.
In the last ten years of his life he was sick with various illnesses. Shortly before the outbreak of [[World War II]], he moved to the resort town of [[Otwock]] near Warsaw. In September 1939, the [[Germans]] entered Otwock and began to abuse the Jews. On [[Yom Kippur]] (September 23, 1939), his eldest son, who served as a rabbi in [[Węgrów|Vengrov]], near Warsaw, was murdered after being abused by the Germans in the city square.


Rabbi Yitzchak Zelig passed away on the 3rd of [[Cheshvan]] 1940. His coffin was brought to Warsaw and he was buried in the [[Warsaw Jewish Cemetery|city's Jewish cemetery]]. After his death, his son, Rabbi Binyamin Paltiel, was appointed his replacement. In 1945 he was taken to [[Auschwitz]], where he perished.
Morgenstern died on the 3rd of [[Cheshvan]] 5700 (October 16, 1939). His coffin was brought to Warsaw and he was buried in the [[Warsaw Jewish Cemetery|city's Jewish cemetery]]. After his death, his son, Rabbi Binyamin Paltiel, was appointed his replacement, who was deported to [[Auschwitz]] in 1945, where he was murdered.


==Descendants==
==Descendants==
* Rabbi Mendele - a rabbi in [[Węgrów|Vengrov]]. He perished in the Holocaust. Father-in-law of Rabbi Ya'akov David Baruch of Palinza-Vorka.
* Mendele - a rabbi in [[Węgrów]]. He was murdered in the Holocaust. Father-in-law of Ya'akov David Baruch of Palinza-Vorka.
* Rabbi Moshe David - died in his youth in [[Warsaw]], in 1938.
* Moshe David - died in his youth in [[Warsaw]], in 1938
* Rabbi Binyamin Paltiel - presided over his father's yeshiva. From 1932 he served as Rabbi of [[Sterdyń]], near [[Sokołów Podlaski|Sokolow]]. He was the son-in-law of Rabbi Yosef of [[Amshinov]]. After the death of his father he was crowned his successor. He died in [[Auschwitz]] shortly before the camp was liberated {{efn|During the Holocaust he escaped to Warsaw and after [[Warsaw Ghetto Uprising|the revolt]] was deported to Auschwitz, where he died in late 1944. See more about him: [http://hebrewbooks.org/pdfpager.aspx?req=27766&pgnum=9 "In Maydanek and Auschwitz, too, their faces were glowing"] (in Hebrew), Beit Ya'akov, No. 47, [[Nissan]], 1963, page 9, on the [[HebrewBooks]] site and in the blog [http://horabis.blogspot.com/2007/10/blog-post_4867.html "Biographies of Rabbis Perished in the Holocaust"] (in Hebrew).}}.
* Binyamin Paltiel - presided over his father's yeshiva. From 1932 he served as rabbi of [[Sterdyń]], near [[Sokołów Podlaski|Sokolow]]. He was the son-in-law of Rabbi Yosef of [[Amshinov]]. After the death of his father he was crowned his successor. He was murdered in [[Auschwitz]] shortly before the camp was liberated.{{efn|During the Holocaust he escaped to Warsaw and after [[Warsaw Ghetto Uprising|the revolt]] was deported to Auschwitz, where he died in late 1944.<ref>[http://hebrewbooks.org/pdfpager.aspx?req=27766&pgnum=9 "In Maydanek and Auschwitz, too, their faces were glowing"] (in Hebrew), Beit Ya'akov, No. 47, [[Nisan]], 1963, page 9, on the [[HebrewBooks]] site</ref><ref>[http://horabis.blogspot.com/2007/10/blog-post_4867.html "Biographies of Rabbis Perished in the Holocaust"] (in Hebrew).</ref>}}
* Esther, wife of Rabbi Reuven Baruch Rabinowitz, son of the Admor of Bialobrzeg Rabbi Shraga Yair Rabinowitz, of the breed of the [[Yaakov Yitzchak Rabinowicz|Yid Hakudosh]] from [[Peshischa]].
* Esther, wife of Reuven Baruch Rabinowitz, son of Shraga Yair Rabinowitz, of the family of the [[Yaakov Yitzchak Rabinowicz|Yid Hakudosh]] from [[Peshischa]].
* Taba, the wife of Pesach Shneur of [[Kurów|Kurov]].
* Taba, the wife of Pesach Shneur of [[Kurów]].
* Rachel, wife of Rabbi Yehudah Leib Eiger, son of the Admor of [[Lublin]] Rabbi Azriel Meir Eiger.
* Rachel, wife of Yehudah Leib Eiger, son of the Admor of [[Lublin]] Azriel Meir Eiger.
* Beila Rahma, wife of Rabbi Nachum Mordechai Perlov, Rebbe of [[Novominsk (Hasidic dynasty)|Novominsk]].   Their son is Rabbi [[Yaakov Perlow|Yaakov Perlov]], Rebbe of Novominsk, one of the leaders of [[Moetzes Gedolei HaTorah]] in the [[United States]].
* Beila Rahma, wife of Nachum Mordechai Perlov, Rebbe of [[Novominsk (Hasidic dynasty)|Novominsk]]. Their son was [[Yaakov Perlow|Yaakov Perlov]], Rebbe of Novominsk, one of the leaders of [[Moetzes Gedolei HaTorah]] in the United States.
* Yocheved, wife of Avigdor Jakubowicz of [[Lodz]].
* Yocheved, wife of Avigdor Jakubowicz of [[Łódź]].
* Rivka, the wife of Israel Aharon Bornstein, son of the Admor of [[Sochaczew]] Rabbi Shmuel Bornstein, author of Shem MiShemuel.
* Rivka, the wife of Israel Aharon Bornstein, son of the Admor of [[Sochaczew]] Shmuel Bornstein, author of ''Shem MiShemuel''.
* Sara, the wife of her relative Benjamin Morgenstern, son of Rabbi Ya'akov Aryeh Morgenstern of [[Vyshkov]].
* Sara, the wife of her relative Benjamin Morgenstern, son of Ya'akov Aryeh Morgenstern of [[Wyszków, Wyszków County|Wyszków]].
* Leah, the wife of [[Aharon-Ya'akov Greenberg]], who served as a [[Knesset]] member on behalf of the [[Mizrachi (political party)|Mizrachi party]].
* Leah, the wife of [[Aharon-Ya'akov Greenberg]], who served as a [[Knesset]] member on behalf of the [[Mizrachi (political party)|Mizrachi party]].


His grandson Rabbi Mendel Meir Morgenstern, son of his son Rabbi Moshe David, escaped from Poland under the command of his grandfather, and served as Rebbe of Kotzk-Sokolov. For many years he lived in [[Tel Aviv]], and in the 1990s he moved to [[Bnei Brak]] and opened a [[Beit Midrash]] there. He published some of his grandfather's surviving letters in a book called She'erit Yitzchak.
His grandson Mendel Meir Morgenstern, son of his son Moshe David, escaped from Poland under the command of his grandfather, and served as Rebbe of Kotzk-Sokolov. For many years he lived in [[Tel Aviv]], and in the 1990s he moved to [[Bnei Brak]] and opened a [[Beit Midrash]] there. He published some of his grandfather's surviving letters in a book called ''She'erit Yitzchak''.

==Notes==
{{notelist}}

==References==
{{Reflist}}


==External links==
==External links==
Line 46: Line 54:
* [https://www.geni.com/people/Rabbi-Yitzchak-Zelig-Morgenstern-Sokolover-Rebbe/6000000008342444408 Geni]
* [https://www.geni.com/people/Rabbi-Yitzchak-Zelig-Morgenstern-Sokolover-Rebbe/6000000008342444408 Geni]


{{Moetzes Gedolei HaTorah}}
==Notes==
{{Authority control}}
{{notelist}}

==References==
{{ref list}}


{{DEFAULTSORT: Morgenstern, Yitzchak Zelig}}
{{DEFAULTSORT:Morgenstern, Yitzchak Zelig}}
[[Category:Polish rabbis]]
[[Category:Polish Haredi rabbis]]
[[Category:Polish Orthodox rabbis]]
[[Category:1866 births]]
[[Category:1939 deaths]]

Latest revision as of 02:20, 28 March 2024

Yitzchak Zelig Morgenstern of Kotzk-Sokolov (Hebrew: יצחק זליג מורגנשטרן, מסוקולוב, Yiddish: זעליג מארגענשטערן, מסאקאלאוו, of Sokolov; 1866 – 16 October 1939 (3 Cheshvan 5700)) was an Admor and Rosh yeshiva, a member of the Moetzes Gedolei HaTorah and a leader of Polish Jewry before the Holocaust, who died shortly after the war began.

Leben

[edit]

Early years

[edit]

He was born in Kotzk in 1866 to Yocheved and Chaim Yisrael Morgenstern, who was the grandson of Menachem Mendel of Kotzk and son of David Morgenstern, the second Rebbe of Kotzk.

He was educated in the Beit Midrash in Kotzk, the second largest dynasty that continued the tradition of Menachem Mendel of Kotzk. At the age of 16 he married Chaya Hinda and over the years they had 11 children. Even after his wedding, he continued to live near his father in Kotzk and later in Filov, near Lublin. He was the right hand of his father in managing all his affairs, including the publication of the pamphlet "Shalom Yerushalayim" and the establishment of the "Thousand Association" to purchase land in Eretz Israel.

In Sokolow

[edit]

In 1900 he began to serve as rabbi in the town of Sokolow, a position he held for 40 years. After his father's death in 1905 he began to serve as Admor alongside his brothers Moshe Mordechai and Tzvi Hirsch, but he was considered the principal among them. Many Hasidim came to his court in Sokolov. He led them harshly in the manner of Kotsk Hasidism and demanded Torah study and spiritual elevation. He devoted most of his time to guiding the Hasidim in the service of God, along with receiving the masses who would come to him to be blessed and receive advice. His home in Sokolow had a large library that contained thousands of books that he would purchase on his many travels.

Rosh Yeshiva

[edit]

As soon as he arrived in Sokolow he opened a yeshiva for the boys in the town's synagogue. In the early years he himself taught the students, and later appointed additional Ramim to help him. During the First World War the students left and the yeshiva was closed. Morgenstern himself moved to Warsaw, like other Admorim and rabbis from all over Poland, and after the war he reopened the Yeshiva and even expanded it and established it as "Beith Yisrael" after his father. His son Moshe David headed the yeshiva. In 1920, the yeshiva was closed again following the Polish-Soviet War, and a year later he re-established the yeshiva for the third time, initially with a few students, but later the yeshiva grew to hundreds of students. He himself was very involved in the life of the yeshiva and its management, both on the spiritual and economic sides.

Public activity

[edit]

Morgenstern believed that every rabbi in Judaism bears public responsibility, must give his opinion on general matters, and is not permitted to shut himself in his four cubits. From the very beginning of his leadership, he was involved in general public affairs in Poland, and was famous as a speaker, organization man and a successful writer. He was in touch with all the leaders of Polish Jewry at the time, including Elchanan Wasserman, Menachem Zemba and others. Already in 1910 he was elected to participate in the delegation of rabbis from Poland to the Rabbinical Committee in Petersburg, which was convened by Tsar Nikolai and attended by the most important rabbis of the time. He was one of the founders of Agudath HaRabbanim in Poland and served as its acting vice president.

In 1919 he joined the "Shlomei Emunei Yisrael" association, which preceded the Agudath Israel movement in Poland. He later became a member of the Moetzes Gedolei HaTorah of Agudath Israel, and was a partner in all the movement's conventions. He argued that ultra-Orthodox Judaism must fight "elements that are not loyal to the Torah," and that it must not remain silent as it has done until then. He took part in all the conferences and conventions of the movement, and worked hard to recruit supporters and establish branches throughout Poland. His articles were published in newspapers and magazines, in which he called for "all those who feared - under the banner of Agudath Israel World! Whomever from ourselves is for G-d, he should come and unite with us." He supported the development of haredi literature that would suit the younger generation, and pointed to the difference between previous generations that did not need reading books other than sacred books. In 1919 he was one of the founders of the "Mesivta" in Warsaw.

Like his father he also supported the settlement of the Land of Israel, but he emphasized that the building of the land could only be according to the Torah. For this reason, he strongly opposed the secular Zionist movement. In 1924 he visited Eretz Israel together with a delegation from the Moetzes Gedolei HaTorah, which included Rav Avraham Mordechai Alter (the Imrei Emes) of Gur, his brother-in-law Rav Chanoch Tzvi Levin of Bendin, and Reb Yitzhak-Meir Levin. The delegation met with the High Commissioner Herbert Samuel and with the leaders of the Jewish community in Israel and tried to bring peace between Abraham Isaac Kook's circles and those of Yosef Chaim Sonnenfeld. During the visit, which lasted over six weeks, they toured the country's cities Jerusalem, Safed, Hebron, Tiberias and Tel Aviv, and met with Kotzk Hasidim who made aliyah to Israel on the orders of his father. Following the visit, he became even more fond of the Land of Israel and called on his followers to immigrate to Israel. He also tried to renew his father's activity and establish a colony of Sokolov Hasidim in Eretz Israel,[1] but these plans were not implemented. Aharon Sursky presents the testimony of his disciple, Shimon Wasserzog, according to which he said in 1935 that it seems that from heaven, the great sages were misled in the Land of Israel, and God's will was that the land be built by non-observant Jews.[2]

The Ohel at the grave of the Admor of Sokolow in the Jewish cemetery of Warsaw

His last years

[edit]

In the last ten years of his life he was sick with various illnesses. Shortly before the outbreak of World War II, he moved to the resort town of Otwock near Warsaw. In September 1939, the Germans entered Otwock and began to abuse the Jews. On Yom Kippur (September 23, 1939), his eldest son, who served as a rabbi in Vengrov, near Warsaw, was murdered after being abused by the Germans in the city square.

Morgenstern died on the 3rd of Cheshvan 5700 (October 16, 1939). His coffin was brought to Warsaw and he was buried in the city's Jewish cemetery. After his death, his son, Rabbi Binyamin Paltiel, was appointed his replacement, who was deported to Auschwitz in 1945, where he was murdered.

Descendants

[edit]
  • Mendele - a rabbi in Węgrów. He was murdered in the Holocaust. Father-in-law of Ya'akov David Baruch of Palinza-Vorka.
  • Moshe David - died in his youth in Warsaw, in 1938
  • Binyamin Paltiel - presided over his father's yeshiva. From 1932 he served as rabbi of Sterdyń, near Sokolow. He was the son-in-law of Rabbi Yosef of Amshinov. After the death of his father he was crowned his successor. He was murdered in Auschwitz shortly before the camp was liberated.[a]
  • Esther, wife of Reuven Baruch Rabinowitz, son of Shraga Yair Rabinowitz, of the family of the Yid Hakudosh from Peshischa.
  • Taba, the wife of Pesach Shneur of Kurów.
  • Rachel, wife of Yehudah Leib Eiger, son of the Admor of Lublin Azriel Meir Eiger.
  • Beila Rahma, wife of Nachum Mordechai Perlov, Rebbe of Novominsk. Their son was Yaakov Perlov, Rebbe of Novominsk, one of the leaders of Moetzes Gedolei HaTorah in the United States.
  • Yocheved, wife of Avigdor Jakubowicz of Łódź.
  • Rivka, the wife of Israel Aharon Bornstein, son of the Admor of Sochaczew Shmuel Bornstein, author of Shem MiShemuel.
  • Sara, the wife of her relative Benjamin Morgenstern, son of Ya'akov Aryeh Morgenstern of Wyszków.
  • Leah, the wife of Aharon-Ya'akov Greenberg, who served as a Knesset member on behalf of the Mizrachi party.

His grandson Mendel Meir Morgenstern, son of his son Moshe David, escaped from Poland under the command of his grandfather, and served as Rebbe of Kotzk-Sokolov. For many years he lived in Tel Aviv, and in the 1990s he moved to Bnei Brak and opened a Beit Midrash there. He published some of his grandfather's surviving letters in a book called She'erit Yitzchak.

Notes

[edit]
  1. ^ During the Holocaust he escaped to Warsaw and after the revolt was deported to Auschwitz, where he died in late 1944.[3][4]

References

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  1. ^ She'erit Yitzchak, p 106
  2. ^ She'erit Yitzchak, p 129
  3. ^ "In Maydanek and Auschwitz, too, their faces were glowing" (in Hebrew), Beit Ya'akov, No. 47, Nisan, 1963, page 9, on the HebrewBooks site
  4. ^ "Biographies of Rabbis Perished in the Holocaust" (in Hebrew).
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