Aesara: Difference between revisions
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{{short description|Ancient Greek philosopher}} |
{{short description|Ancient Greek philosopher}} |
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'''Aesara of Lucania''' ({{lang-el|Αἰσάρα}} ''Aisara'') was a conjectured [[Pythagoreanism|Pythagorean]] philosopher who may have written ''On Human Nature'', a fragment of which is preserved by [[Stobaeus]], although the majority of critical scholars follow Holger Thesleff<ref>{{cite book |last1=Thesleff |first1=Holger |title=An introduction to the pythagorean writings of the hellenistic period |date=1961 |publisher=°Abo Akademi |url=https://books.google.com/books?id=c_PIzQEACAAJ |access-date=12 July 2023 |language=de}}</ref> in attributing it to [[Aresas]],<ref>{{cite journal |title=Review of: Pythagorean Women: Their History and Writings |journal=Bryn Mawr Classical Review |url=https://bmcr.brynmawr.edu/2014/2014.08.58/ |issn=1055-7660}}</ref> a male writer from Lucania who is also mentioned by [[Iamblichus]] in his ''Life of Pythagoras''.<ref>Iamblichus, ''Life of Pythagoras'', 266</ref> |
'''Aesara of Lucania''' ({{lang-el|Αἰσάρα}} ''Aisara'') (''fl.'' 400BC - 300BC) was a conjectured [[Pythagoreanism|Pythagorean]] philosopher who may have written ''On Human Nature'', a fragment of which is preserved by [[Stobaeus]], although the majority of critical scholars follow Holger Thesleff<ref>{{cite book |last1=Thesleff |first1=Holger |title=An introduction to the pythagorean writings of the hellenistic period |date=1961 |publisher=°Abo Akademi |url=https://books.google.com/books?id=c_PIzQEACAAJ |access-date=12 July 2023 |language=de |archive-date=12 July 2023 |archive-url=https://web.archive.org/web/20230712011251/https://books.google.com/books?id=c_PIzQEACAAJ |url-status=live }}</ref> in attributing it to [[Aresas]],<ref>{{cite journal |title=Review of: Pythagorean Women: Their History and Writings |journal=Bryn Mawr Classical Review |url=https://bmcr.brynmawr.edu/2014/2014.08.58/ |issn=1055-7660 |access-date=2024-06-03 |archive-date=2024-06-03 |archive-url=https://web.archive.org/web/20240603130110/https://bmcr.brynmawr.edu/2014/2014.08.58/ |url-status=live }}</ref> a male writer from Lucania who is also mentioned by [[Iamblichus]] in his ''Life of Pythagoras''.<ref>Iamblichus, ''Life of Pythagoras'', 266</ref> |
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== ''On Human Nature'' == |
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The full text of Aesara's exposition of the On Human Nature is: |
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<blockquote>Human nature seems to me to provide a standard of law and justice both for the home and for the city. By following the tracks within himself whoever seeks will make a discovery: law is in him and justice, which is the orderly arrangement of the soul. Being threefold, it is organized in accordance with triple functions: that which effects thoughtfulness is [the mind], that which effects strength and ability is [high spirit], and all that effects love and kindliness is desire. These are all so disposed relatively to one another, that the best part is in command, the most inferior is governed, and the one in between holds a middle place; it both governs and is governed.<ref>A History of Women Philosophers: Volume I: Ancient Women Philosophers, 600 B.C.-500 A.D.. (1987). Netherlands: Springer Netherlands.</ref></blockquote> |
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The writing asserts that the soul had three parts: the mind, the spirit, and desire. These three forces work in harmony, interacting in different ways for the achievement of different tasks. |
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==Notes== |
==Notes== |
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[[Category:Year of birth unknown]] |
[[Category:Year of birth unknown]] |
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[[Category:Year of death unknown]] |
[[Category:Year of death unknown]] |
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[[Category:4th-century BC Greek philosophers]] |
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{{AncientGreece-philosopher-stub}} |
{{AncientGreece-philosopher-stub}} |
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Latest revision as of 13:01, 3 June 2024
Aesara of Lucania (Greek: Αἰσάρα Aisara) (fl. 400BC - 300BC) was a conjectured Pythagorean philosopher who may have written On Human Nature, a fragment of which is preserved by Stobaeus, although the majority of critical scholars follow Holger Thesleff[1] in attributing it to Aresas,[2] a male writer from Lucania who is also mentioned by Iamblichus in his Life of Pythagoras.[3]
On Human Nature
[edit]The full text of Aesara's exposition of the On Human Nature is:
Human nature seems to me to provide a standard of law and justice both for the home and for the city. By following the tracks within himself whoever seeks will make a discovery: law is in him and justice, which is the orderly arrangement of the soul. Being threefold, it is organized in accordance with triple functions: that which effects thoughtfulness is [the mind], that which effects strength and ability is [high spirit], and all that effects love and kindliness is desire. These are all so disposed relatively to one another, that the best part is in command, the most inferior is governed, and the one in between holds a middle place; it both governs and is governed.[4]
The writing asserts that the soul had three parts: the mind, the spirit, and desire. These three forces work in harmony, interacting in different ways for the achievement of different tasks.
Notes
[edit]- ^ Thesleff, Holger (1961). An introduction to the pythagorean writings of the hellenistic period (in German). °Abo Akademi. Archived from the original on 12 July 2023. Retrieved 12 July 2023.
- ^ "Review of: Pythagorean Women: Their History and Writings". Bryn Mawr Classical Review. ISSN 1055-7660. Archived from the original on 2024-06-03. Retrieved 2024-06-03.
- ^ Iamblichus, Life of Pythagoras, 266
- ^ A History of Women Philosophers: Volume I: Ancient Women Philosophers, 600 B.C.-500 A.D.. (1987). Netherlands: Springer Netherlands.
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