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{{Short description|Main characters in a dramatic work written in a list}}
{{about||the poetry collection|Dramatis Personae|the Star Trek: Deep Space Nine episode|Dramatis Personae (Star Trek: Deep Space Nine)}}
{{for multi|Browning's poetry collection|Dramatis Personæ (poetry collection)|the Star Trek episode|Dramatis Personae (Star Trek: Deep Space Nine)}}
{{Use dmy dates|date=August 2021}}


{{Use dmy dates|date=April 2012}}
{{More citations needed|date=August 2020}}
[[File:Leo the Royal Cadet Dramatis Personae.jpg|thumb|right|220px|Dramatis personæ for ''[[Leo, the Royal Cadet]]'']]
[[File:Leo the Royal Cadet Dramatis Personae.jpg|thumb|right|220px|Dramatis personae for ''[[Leo, the Royal Cadet]]'' by Oscar Ferdinand Telgmann]]
'''''Dramatis personæ''''' ([[Latin language|Latin]]: "persons of the drama") is a phrase used to refer collectively, in the form of a list, to the main characters in a dramatic work. Such lists are commonly employed in various forms of theater, and also on screen. Typically, off-stage characters are not considered part of the ''dramatis personæ''. It is said to have been recorded in English since 1730, and is also evident in international use.<ref>{{cite web | url = http://www.etymonline.com/index.php?term=dramatis+personae | title = dramatis personae | website = Etymology OnLine }}</ref>
'''Dramatis personae''' ([[Latin language|Latin]]: 'persons of the drama') are the main [[character (arts)|characters]] in a [[dramatic work]] written in a list.{{citation needed lead|date=January 2020}} Such lists are commonly employed in various forms of [[theatre]], and also on screen.{{citation needed lead|date=January 2020}} Typically, off-stage characters are not considered part of the dramatis personae.{{citation needed lead|date=January 2020}} It is said to have been recorded in English since 1730, and is also evident in international use.<ref>{{cite web | url = http://www.etymonline.com/index.php?term=dramatis+personae | title = dramatis personae | website = Etymology OnLine }}</ref>


It is customary to give a ''cast list'', which also has next to each character in a second column the name of the actor or actress playing the part; an alternative version lists the names of the actors who played the parts originally. In order not to give away vital parts of the plot some names may be altered, for example mixed up with another name. Some minor characters may be listed just as the actors who perform the parts.
It is customary to give a cast list, which also has next to each character in a second column the name of the actor or actress playing the part; an alternative version lists the names of the actors who played the parts originally. In order not to give away vital parts of the plot some names may be altered, for example, mixed up with another name. Some minor characters may be listed just as the actors who perform the parts.{{citation needed lead|date=January 2020}}


== Other uses ==
== Other uses ==
In a wider sense, the term can be applied to any situation in which people or characters play a role, or appear to do so—such as a metaphor, a drama, or a court case. It may also be facetiously applied in a situation where members of a group appear to play predictable roles, often for comic effect.
In a wider sense, the term can be applied to any situation in which people or characters play a role, or appear to do so—such as a metaphor, a drama, or a court case. It may also be facetiously applied in a situation where members of a group appear to play predictable roles, often for comic effect.{{citation needed|date=January 2020}}


Literary critic [[Vladimir Propp]] in his book ''[[Morphology of the Folktale]]'' uses the term ''dramatis personæ'' when referring to the character roles of fairy tales, from his analysis of the Russian tales of [[Alexander Afanasiev]].<ref>{{citation
Literary critic [[Vladimir Propp]] in his book ''Morphology of the Folktale'' uses the term dramatis personae when referring to the character roles of fairy tales, from his analysis of the Russian tales of [[Alexander Afanasiev]].<ref>{{citation
|url=https://archive.org/details/morphologyoffolk00prop
|url=http://www.units.muohio.edu/technologyandhumanities/Propp.htm
|title=Morphology of the Folktale
|title=Morphology of the Folktale
|chapter=III. The Function of The Dramatis Personae
|chapter=III. The Function of The Dramatis Personae
|accessdate=4 October 2009
|access-date=4 October 2009
|last=Propp|first=Vladimir
|last=Propp
|first=Vladimir
|year=1968
|editor-last=Wagner|editor-first=Louis A.
|editor-last=Wagner
|editor-first=Louis A.
|publication-date=15 June 1968
|publication-date=15 June 1968
|publisher=[[University of Texas Press]]
|publisher=[[University of Texas Press]]
Line 23: Line 28:


It is also sometimes used in [[anthropology]] to denote the roles people assume when performing a social ritual, as used by [[Clifford Geertz]] in his study of Balinese ritual.<ref>{{citation
It is also sometimes used in [[anthropology]] to denote the roles people assume when performing a social ritual, as used by [[Clifford Geertz]] in his study of Balinese ritual.<ref>{{citation
|first=Clifford|last=Geertz
|first=Clifford
|last=Geertz
|chapter=Deep Play: Notes on the Balinese Cockfight
|chapter=Deep Play: Notes on the Balinese Cockfight
|title=The Interpretation of Cultures: Selected Essays
|title=The Interpretation of Cultures: Selected Essays
|pages=412–453
|pages=[https://archive.org/details/interpretationof00geer/page/412 412–453]
|publication-date=4 December 1973
|publication-date=4 December 1973
|publisher=[[Basic Books]]
|publisher=[[Basic Books]]
|isbn=978-0-465-03425-3
|isbn=978-0-465-03425-3
|chapter-url=https://archive.org/details/interpretationof00geer/page/412
}}</ref>
}}</ref>


==Literature==
==Literature==
Outside the theatre medium, some novels also have a dramatis personæ at the beginning or end. This is most common in books with very large casts of characters.
Outside the theatre medium, some novels also have a dramatis personae at the beginning or end. This is most common in books with very large casts of characters, as well as [[children's books]] and [[speculative fiction]].{{citation needed|date=January 2020}}


For example, the opening pages of [[Jon Krakauer]]'s ''[[Into Thin Air]]'' contain a dramatis personæ. A critical approach to the text may indicate that Krakauer, despite his prior vocation as a journalist, wished the text to be read less as a travelogue and more as a drama.
For example, the opening pages of [[Jon Krakauer]]'s ''[[Into Thin Air]]'' contain a dramatis personae.


Other examples include ''[[Worldwar: In the Balance]]'' by Harry Turtledove, and ''[[The Horus Heresy (novels)|The Horus Heresy]]'' by various authors.{{citation needed|date=January 2020}} [[Tamsyn Muir]]'s ''Gideon the Ninth'' begins with a dramatis personae.
[[Fernando Pessoa]], the [[Anglo]]-[[Portuguese people|Portuguese]] writer, created about 80 pen names he called [[Heteronym (literature)|heteronyms]] or dramatis personæ interrelated in a «drama in people».

In the beginning of [[Harry Turtledove]]'s [[Worldwar: In the Balance]] a dramatis personae is featured in the beginning


==Sociology and cultural studies==
==Sociology and cultural studies==
The term is used to describe the multiple identifications one may adopt in an attempt to emphasize the expression of one's own individualism. An [[individuality]] is never obtained, as this process of establishing dramatis personæ creates a postmodern '[[persona]]' which 'wears many hats', each different hat worn for a different group or surroundings. A logic of identity and individuality is replaced by a more 'superficial, tactile logic of identification where individuals become more mask-like personæ with mutable selves.' This self can no longer be theorized or based solely on an individual's job or productive function.{{Citation needed|date=April 2009}} The term was used by [[Karl Marx]] throughout his magnum opus Capital, where the capitalist and worker are introduced as dramatis personae in human history.<ref>Karl Marx, [[Capital, Volume I|Capital Vol I]], Penguin Books 1976, p.280</ref>
The term is used to describe the multiple identifications one may adopt in an attempt to emphasize the expression of one's own individualism.{{citation needed|date=January 2020}} An [[individuality]] is never obtained, as this process of establishing dramatis personae creates a postmodern '[[persona]] which 'wears many hats', each different hat worn for a different group or surroundings.{{citation needed|date=January 2020}} A logic of identity and individuality is replaced by a more 'superficial, tactile logic of identification where individuals become more mask-like personae with mutable selves.'{{citation needed|date=January 2020}} This self can no longer be theorized or based solely on an individual's job or productive function.{{Citation needed|date=April 2009}} The term was used by [[Karl Marx]] throughout {{Lang|de|[[Das Kapital]]}}, where the capitalist and worker are introduced as dramatis personae in human hinders.
* [[Actor]]


==References==
==References==
{{reflist|colwidth=30em}}
{{reflist}}


{{DEFAULTSORT:Dramatis personae}}
[[Category:Latin literary phrases]]
[[Category:Latin literary phrases]]
[[Category:Fictional characters by role in the narrative structure| ]]
[[Category:Fictional characters by role in the narrative structure| ]]
[[Category:Acting]]
[[Category:Entertainment occupations]]
[[Category:Filmmaking occupations]]

Latest revision as of 08:51, 2 July 2024

Dramatis personae for Leo, the Royal Cadet by Oscar Ferdinand Telgmann

Dramatis personae (Latin: 'persons of the drama') are the main characters in a dramatic work written in a list.[not verified in body] Such lists are commonly employed in various forms of theatre, and also on screen.[not verified in body] Typically, off-stage characters are not considered part of the dramatis personae.[not verified in body] It is said to have been recorded in English since 1730, and is also evident in international use.[1]

It is customary to give a cast list, which also has next to each character in a second column the name of the actor or actress playing the part; an alternative version lists the names of the actors who played the parts originally. In order not to give away vital parts of the plot some names may be altered, for example, mixed up with another name. Some minor characters may be listed just as the actors who perform the parts.[not verified in body]

Other uses

[edit]

In a wider sense, the term can be applied to any situation in which people or characters play a role, or appear to do so—such as a metaphor, a drama, or a court case. It may also be facetiously applied in a situation where members of a group appear to play predictable roles, often for comic effect.[citation needed]

Literary critic Vladimir Propp in his book Morphology of the Folktale uses the term dramatis personae when referring to the character roles of fairy tales, from his analysis of the Russian tales of Alexander Afanasiev.[2]

It is also sometimes used in anthropology to denote the roles people assume when performing a social ritual, as used by Clifford Geertz in his study of Balinese ritual.[3]

Literature

[edit]

Outside the theatre medium, some novels also have a dramatis personae at the beginning or end. This is most common in books with very large casts of characters, as well as children's books and speculative fiction.[citation needed]

For example, the opening pages of Jon Krakauer's Into Thin Air contain a dramatis personae.

Other examples include Worldwar: In the Balance by Harry Turtledove, and The Horus Heresy by various authors.[citation needed] Tamsyn Muir's Gideon the Ninth begins with a dramatis personae.

Sociology and cultural studies

[edit]

The term is used to describe the multiple identifications one may adopt in an attempt to emphasize the expression of one's own individualism.[citation needed] An individuality is never obtained, as this process of establishing dramatis personae creates a postmodern 'persona which 'wears many hats', each different hat worn for a different group or surroundings.[citation needed] A logic of identity and individuality is replaced by a more 'superficial, tactile logic of identification where individuals become more mask-like personae with mutable selves.'[citation needed] This self can no longer be theorized or based solely on an individual's job or productive function.[citation needed] The term was used by Karl Marx throughout Das Kapital, where the capitalist and worker are introduced as dramatis personae in human hinders.

References

[edit]
  1. ^ "dramatis personae". Etymology OnLine.
  2. ^ Propp, Vladimir (1968), "III. The Function of The Dramatis Personae", in Wagner, Louis A. (ed.), Morphology of the Folktale, University of Texas Press (published 15 June 1968), ISBN 978-0-292-78376-8, retrieved 4 October 2009
  3. ^ Geertz, Clifford (4 December 1973), "Deep Play: Notes on the Balinese Cockfight", The Interpretation of Cultures: Selected Essays, Basic Books, pp. 412–453, ISBN 978-0-465-03425-3