Melangell: Difference between revisions
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{{Short description|Welsh hermit and patron saint of hares}} |
{{Short description|Welsh hermit and patron saint of hares}} |
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{{Use dmy dates|date= |
{{Use dmy dates|date=December 2023}} |
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{{Infobox saint |
{{Infobox saint |
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|honorific_prefix= Saint |
|honorific_prefix= [[Saint]] |
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|name= Melangell |
|name= Melangell |
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|feast_day=27 May or 31 January |
|feast_day=27 May or 31 January |
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|image=Shrine of St. Monacella in Pennant Melangel Church, 1795.jpg |
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|venerated_in={{plainlist| |
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* [[Church in Wales]] |
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* [[Catholic Church]] |
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* [[Orthodox Church of the Gauls]] |
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}} |
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|image=Melangell1907.png |
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|caption=Illustration of Melangell and the hare (1907) |
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|birth_place= [[Ireland]] |
|birth_place= [[Ireland]] |
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|death_place= [[Powys|Kingdom of Powys]], [[Wales]] |
|death_place= [[Powys|Kingdom of Powys]], [[Wales]] |
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|titles= [[Abbess]], [[Hermit]] |
|titles= [[Abbess]], [[Hermit]] |
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|patronage= [[Hare |
|patronage= [[Hare]]s |
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|major_shrine= [[Saint Melangell's Church, Pennant Melangell |
|major_shrine= [[Saint Melangell's Church]], Pennant Melangell |
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}} |
}} |
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[[File:Cysegr Melangell.JPG|thumb|Shrine of St Melangell]] |
[[File:Cysegr Melangell.JPG|thumb|Shrine of St Melangell]] |
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'''Melangell''' ({{lang-la|Monacella}}) was a Welsh hermit and abbess. She possibly lived in the 7th or 8th century, although the precise dates are uncertain. According to |
'''Melangell''' ({{IPA|cy|me`laŋeɬ|lang|link=yes}}, {{lang-la|Monacella|lit=little nun}})<ref>{{harvnb|Pryce|1994|p=29}}</ref> was a Welsh hermit and abbess. She possibly lived in the 7th or 8th century, although the precise dates are uncertain. According to [[Historia Divae Monacellae|her hagiography]], she was originally an Irish princess who fled an arranged marriage and became a [[consecrated virgin]] in the wilderness of the [[Kingdom of Powys]]. She supernaturally protected a hare from a prince's hunting dogs, and was granted land to found a sanctuary and convent. |
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Melangell's cult has been closely centered around her 12th-century shrine at [[St Melangell's Church, Pennant Melangell |
Melangell's cult has been closely centered around her 12th-century shrine at [[St Melangell's Church]], Pennant Melangell, which was founded at her grave. The church contains the reconstructed [[Romanesque architecture|Romanesque]] shrine to Melangell, which had been dismantled in the aftermath of the [[English Reformation|Reformation]]. Since the medieval period, she has been venerated as the patron saint of [[Hare|hares]]; for many centuries, her association with hares was so strong that locals would not kill a hare in the parish of Pennant Melangell. |
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== Life == |
== Life == |
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Melangell's primary [[hagiography]] is the ''Historia Divae Monacellae'', written in the 15th century. The ''Historia'' survives in three complete and two incomplete manuscripts, with the earliest dating from the late 16th century, along with one printed copy of a 17th-century manuscript.{{ |
Melangell's primary [[hagiography]] is the ''[[Historia Divae Monacellae]]'', written in the 15th century. The ''Historia'' survives in three complete and two incomplete manuscripts, with the earliest dating from the late 16th century, along with one printed copy of a 17th-century manuscript.<ref>{{harvnb|Pryce|1994|p=24}}</ref> Melangell's chronology is unknown, with some evidence pointing to the 7th or 8th century.<ref name=Farmer306>{{harvnb|Farmer|2011|p=306}}</ref> Although the ''Historia'' gives a date of 604 AD, this date is suspect due to its likely origin in [[Bede]]'s [[Historia Ecclesiastica gentis Anglorum|''Historia Ecclesiastica'']], which is viewed as historically unreliable by scholars.<ref>{{harvnb|Ralegh Radford|Hemp|1959|p=83}}</ref> |
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Jane Cartwright, a professor at the [[University of Wales Trinity Saint David]], draws a parallel between Melangell's hagiography and Welsh apocryphal legends about [[Mary Magdalene]]; both having become penitents deep in the woods and not seeing men for many years. In their respective tales, men who attempt to approach them in the wilderness are struck by their divinity.<ref>{{ |
Jane Cartwright, a professor at the [[University of Wales Trinity Saint David]], draws a parallel between Melangell's hagiography and Welsh apocryphal legends about [[Mary Magdalene]]; both having become penitents deep in the woods and not seeing men for many years. In their respective tales, men who attempt to approach them in the wilderness are struck by their divinity.<ref>{{harvnb|Cartwright|2013|pp=59-60}}</ref> |
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=== Hagiographical account === |
=== Hagiographical account === |
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The ''Historia'' depicts Melangell's life with heavy emphasis on her virginity, placing it as the essence of her sanctity.{{ |
The ''Historia'' depicts Melangell's life with heavy emphasis on her virginity, placing it as the essence of her sanctity.<ref>{{harvnb|Pryce|1994|p=23}}</ref> A lesson that the narrative puts forth is that [[divine retribution]] awaits those who attempt to violate a virgin, a moral also found in the hagiography of [[Winefride]] and legends surrounding other Welsh [[virgin martyrs]].<ref>{{harvnb|Cartwright|2002|p=7}}</ref> |
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According to the ''Historia'', Melangell was a princess of [[Ireland]] who fled an arranged marriage. She lived in the wilderness of [[Kingdom of Powys|Powys]] as a [[consecrated virgin]] for fifteen years before being discovered by a prince by the name of Brochwel Ysgithrog. In 604 AD, Brochwel was hunting near Pennant (now Pennant Melangell). His dogs, chasing a hare, led him to a "virgin beautiful in appearance" devoutly praying,{{ |
According to the ''Historia'', Melangell was a princess of [[Ireland]] who fled an arranged marriage. She lived in the wilderness of [[Kingdom of Powys|Powys]] as a [[consecrated virgin]] for fifteen years before being discovered by a prince by the name of Brochwel Ysgithrog. In 604 AD, Brochwel was hunting near Pennant (now Pennant Melangell). His dogs, chasing a hare, led him to a "virgin beautiful in appearance" devoutly praying,<ref>{{harvnb|Pryce|1994|pp=39-40}}</ref> with the hare lying safe under the hem of her dress. The prince urged the dogs on, but they retreated and fled from the hare. After hearing Melangell's story, Brochwel donated the land to her, granting perpetual asylum to both the people and animals of the area. Melangell lived for another 37 years in the same place, founding and becoming abbess of a community of nuns. The hares and wild animals behaved towards Melangell as if they were tamed, and miracles were attributed to them. After Melangell's death, someone by the name of Elise attempted to attack the virgins, but "came to an end most wretchedly and perished suddenly."<ref>{{harvnb|Pryce|1994|pp=39-40}}</ref> |
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[[File:Sante Melangell shrine.JPG|thumb|231x231px|Prayer cards left by devotees at St. Melangell's shrine]] |
[[File:Sante Melangell shrine.JPG|thumb|231x231px|Prayer cards left by devotees at St. Melangell's shrine]] |
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== Veneration == |
== Veneration == |
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Melangell and [[Winefride]] are the only two Welsh female saints to have Latin hagiographies.<ref name=" |
Melangell and [[Winefride]] are the only two Welsh female saints to have Latin hagiographies.<ref name="Farmer306" /> Melangell's cult likely flourished locally for centuries before the ''Historia'' was written; the [[Romanesque architecture|Romanesque]] shrine and church built over her grave indicate that her cult had become established in Pennant Melangell by the 12th century, with her grave being a subject of veneration since before the [[Norman conquest of Wales]].<ref>{{harvnb|Pryce|1994|pp=33-34}}</ref> Melangell's feast day is 27 May<ref name=Farmer306/> or 31 January.<ref>{{Cite book |url=http://archive.org/details/bookofsaintsdict00newy |title=The Book of saints; a dictionary of servants of God canonised by the Catholic church; extracted from the Roman & other martyrologies |publisher=[[The Macmillan Company]] |others=Compiled by the Benedictine monks of [[St Augustine's Church, Ramsgate|St. Augustine's Abbey, Ramsgate]] |year=1934 |edition=3rd |location=New York City |pages=192}}</ref><ref>{{Cite book |last1=Bond |first1=Andrew |url=http://archive.org/details/saintsofbritishi0000bond |title=Saints of the British Isles |last2=Mabin |first2=Nicholas |date=1979 |publisher=New Horizon |isbn=978-0-86116-211-6 |location=Bognor Regis, West Sussex |pages=52}}</ref> |
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Aside from her shrine at Pennant Melangell, the saint also has a [[Communion of Western Orthodox Churches|Western Orthodox]] parish dedicated to her in [[Benchill]], Greater Manchester. The congregation, founded in 2018 as part of the independent [[Orthodox Church of the Gauls]], meets in an Anglican parish church.<ref>{{Cite web |title=Saint Melangell's Orthodox Church |url=https://www.orthodoxmanchester.org.uk/welcome.htm |access-date=2023-12-01 |website=www.orthodoxmanchester.org.uk}}</ref> |
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=== Association with hares === |
=== Association with hares === |
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Welsh antiquarian [[Thomas Pennant]], in his 1810 work ''Tours in Wales'', describes Melangell's association with hares, noting that they were nicknamed "St Monacella's lambs" ({{Lang-cy|Wyn Melangell}}).<ref name=" |
Welsh antiquarian [[Thomas Pennant]], in his 1810 work ''Tours in Wales'', describes Melangell's association with hares, noting that they were nicknamed "St Monacella's lambs" ({{Lang-cy|Wyn Melangell}}).<ref name="Pennant174" /><ref>{{harvnb|Pryce|1994|p=35}}</ref> Pennant also remarks that "till the last century, so strong a superstition {{Sic|prevaled}}, that no person would kill a hare in the parish; and even later, when a hare was pursued by dogs, it was firmly believed, that if anyone cried 'God and St. Monacella be with thee,' it was sure to escape."<ref name=Pennant174>{{harvnb|Pennant|1810|p=174}}</ref> As late as the year 1900, the locals of Pennant Melangell were noted for their refusal to kill hares.<ref>{{harvnb|Thomas|1900|pp=239-240}}</ref> Archaeologist Caroline Malim posits a connection between the local veneration of hares (along with other local traditions) and [[Ancient Celtic religion|pre-Christian Celtic religion]], noting that hares have historically been associated with the [[Lunar deity|moon goddess]] in mythologies around the world.<ref>{{harvnb|Malim|2018|p=98}}</ref> |
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[[File:Inside St. Melangell's church, Pennant Melangell - geograph.org.uk - 3107053.jpg|thumb|The ''cell-y-bedd''|206x206px]] |
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=== Shrine at Pennant Melangell === |
=== Shrine at Pennant Melangell === |
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{{Main article|St Melangell's Church |
{{Main article|St Melangell's Church}} |
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The settlement of Pennant itself was likely an 8th-century foundation, and the earliest part of the church dates to the 12th century. At the east end of the church, behind the [[chancel]], is a small chamber known as the ''cell-y-bedd'' (cell of the grave), which housed the original shrine. The grave was that of Melangell, and it would have served as a [[reliquary]], displaying her remains for visiting pilgrims.{{ |
The settlement of Pennant itself was likely an 8th-century foundation, and the earliest part of the church dates to the 12th century. At the east end of the church, behind the [[chancel]], is a small chamber known as the ''cell-y-bedd'' (cell of the grave), which housed the original shrine. The grave was that of Melangell, and it would have served as a [[reliquary]], displaying her remains for visiting pilgrims.<ref>{{harvnb|Ralegh Radford|Hemp|1959|pp=85-88}}</ref> The ornate Romanesque carving on the shrine, now located in the chancel, is characteristic of local work of the late 12th century.<ref>{{harvnb|Ralegh Radford|Hemp|1959|p=93}}</ref> |
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In the [[English Reformation|Reformation]] period and the centuries afterwards, the cell was turned into a schoolroom and the shrine was dismantled. The sculptured stones of the shrine were reused in the walls of the church and in the [[lychgate]].{{ |
In the [[English Reformation|Reformation]] period and the centuries afterwards, the cell was turned into a schoolroom and the shrine was dismantled. The sculptured stones of the shrine were reused in the walls of the church and in the [[lychgate]].<ref>{{harvnb|Ralegh Radford|Hemp|1959|pp=89-91|p=}}</ref> In 1958, restoration work was undertaken on the church, which included reconstructing the shrine in its original location, the ''cell-y-bedd''. In 1991, the reconstructed shrine was moved to its present location in the chancel.<ref>{{harvnb|Britnell|Watson|1994|p=148}}</ref> |
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⚫ | Melangell is also represented in an effigy traditionally identified as the saint, and in the carved [[rood screen]]. The effigy depicts a woman wearing 14th-century clothing, with animals (possibly hares) at her feet. If the animals are indeed hares, then it would likely be a cult effigy to Melangell, similar to those found at [[St Pabo's Church, Llanbabo]] and [[St Iestyn's Church, Llaniestyn]]. The late 15th-century rood screen illustrates the story of Melangell and the hare.<ref>{{ |
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⚫ | |||
⚫ | Melangell is also represented in an effigy traditionally identified as the saint, and in the carved [[rood screen]]. The effigy depicts a woman wearing 14th-century clothing, with animals (possibly hares) at her feet. If the animals are indeed hares, then it would likely be a cult effigy to Melangell, similar to those found at [[St Pabo's Church, Llanbabo]] and [[St Iestyn's Church, Llaniestyn]]. The late 15th-century rood screen illustrates the story of Melangell and the hare.<ref>{{harvnb|Ridgway|1994|pp=130-135}}</ref> |
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== In literature == |
== In literature == |
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Agnes Stonehewer published a long poem about Melangell in 1876.<ref>{{Cite book |last=Stonehewer |first=Agnes |url=https://books.google.com/books?id=YtcOAAAAIAAJ |
Agnes Stonehewer published a long poem about Melangell in 1876.<ref>{{Cite book |last=Stonehewer |first=Agnes |url=https://books.google.com/books?id=YtcOAAAAIAAJ |title=Monacella: A Poem |date=1876 |publisher=H.S. King & Co. |location=London |language=en}}</ref> Another poem about Melangell was published in the poetry journal [[Agenda (poetry journal)|''Agenda'']] in 2014.<ref>{{Cite journal |last=Lewis |first=Anna |date=March 2014 |title=Melangell |url=https://search.ebscohost.com/login.aspx?direct=true&db=lkh&AN=97413439&site=eds-live&scope=site |journal=[[Agenda (poetry journal)|Agenda]] |volume=48 |issue=1–2 |page=78}}</ref> |
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The story of Melangell and the hare has appeared in compilations of Welsh [[fairy tales]]. [[William Jenkyn Thomas]]'s 1907 ''The Welsh Fairy Book''<ref>{{Cite book |last=Thomas |first=William Jenkyn |author-link=William Jenkyn Thomas |url=https://books.google.com/books?id=fII2AQAAMAAJ |title=The Welsh Fairy Book |date=1907 |publisher=T.F. Unwin |isbn=978-7-250-00548-1 |language=en}}</ref> and [[William Elliot Griffis]]' 1921 ''Welsh Fairy Tales''<ref>{{Cite book |last=Griffis |first=William Elliot |url=https://search.ebscohost.com/login.aspx?direct=true&db=lkh&AN=22467178&site=eds-live&scope=site |title=Welsh Fairy Tales |publisher=[[Project Gutenberg]] |year=1921 |chapter=Welsh Rabbit and Hunted Hares |author-link=William Elliot Griffis}}</ref> both include short stories about Melangell's encounter with the prince. |
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== See also == |
== See also == |
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=== Bibliography === |
=== Bibliography === |
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{{refbegin|30em|indent=yes}} |
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* {{Cite journal | |
* {{Cite journal |last1=Britnell |first1=W. J. |last2=Watson |first2=K. |date=1994 |title=Saint Melangell's Shrine, Pennant Melangell |journal=[[Montgomeryshire Collections]] |pages=147–166 |volume=82 |hdl=10107/1271085 |issn=0144-0071}} |
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* {{Cite journal |last=Cartwright |first=Jane |date=2002 |title=Dead Virgins: Feminine Sanctity in Medieval Wales |journal=[[Medium Ævum]] |volume=71 |issue=1 |pages=7 |doi=10.2307/43630386 |jstor=43630386 |issn=0025-8385}} |
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* {{Cite book |last=Cartwright |first=Jane |url=https://muse.jhu.edu/pub/16/monograph/book/27415 |title=Mary Magdalene and Her Sister Martha: An Edition and Translation of the Medieval Welsh Lives |publisher=[[The Catholic University of America Press]] |year=2013 |isbn=978-0-8132-2189-2 |url-access=subscription}} |
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* {{Cite book |last=Farmer |first=David |title=[[Oxford Dictionary of Saints]] |publisher=[[Oxford University Press]] |year=2011 |isbn=978-0-19-959660-7 |edition=5th}} |
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* {{Cite book |last=Malim |first=Caroline |title=Lands of the Shamans: Archaeology, Landscape and Cosmology |publisher=[[Oxbow Books]] |year=2018 |isbn=978-1-78570-954-8 |editor-last=Gheorghiu |editor-first=Dragoş |chapter=As Above, So Below: St Melangell and the Celestial Journey |doi=10.2307/j.ctvh1dx1b.8 |jstor=j.ctvh1dx1b |editor-last2=Nash |editor-first2=George |editor-last3=Bender |editor-first3=Herman |editor-last4=Pásztor |editor-first4=Emília}} |
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* {{cite book |last=Pennant |first=Thomas |url=https://books.google.com/books?id=WnQ_AQAAMAAJ&pg=PA173 |title=Tours in Wales |publisher=Wilkie and Robinson |year=1810 |volume=3 |authorlink=Thomas Pennant}} |
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* {{Cite journal |last1=Ralegh Radford |first1=C.A. |author-link=Ralegh Radford |last2=Hemp |first2=W.J. |date=1959 |title=Pennant Melangell: The Church and the Shrine |journal=[[Archaeologia Cambrensis]] |volume=108 |pages=81–113 |hdl=10107/4742843}} |
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* {{Cite journal |last=Ridgway |first=Maurice H. |date=1994 |title=Furnishings and Fittings in Pennant Melangell Church |journal=[[Montgomeryshire Collections]] |pages=127–138 |volume=82 |hdl=10107/1271085 |issn=0144-0071}} |
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* {{Cite journal |last=Thomas |first=N. W. |date=1900 |title=Animal Superstitions and Totemism |journal=[[Folklore (journal)|Folklore]] |volume=11 |issue=3 |doi=10.1080/0015587X.1900.9719953 |jstor=1253113 |issn=1469-8315}} |
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{{refend}} |
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== Further reading == |
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* {{cite journal |last=Keulemans |first=Michael |last2=Burton |first2=Lewis |year=2006 |title=Sacred place and pilgrimage: modern visitors to the shrine of St Melangell |url=https://www.tandfonline.com/doi/abs/10.1179/rut_2006_4_2_003 |journal=Rural Theology |publisher=[[Taylor & Francis]] |volume=4 |issue=2 |pages=99–110 |doi= |issn= |url-access=subscription}} (available with [[Wikipedia:The Wikipedia Library|The Wikipedia Library]]) |
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* {{cite journal |last=Siôn |first=Tania ap |date=2020 |title=The Power of Place: Listening to Visitors’ Prayers Left in a Shrine in Rural Wales |url=https://www.tandfonline.com/doi/abs/10.1080/14704994.2020.1771904 |journal=Rural Theology |publisher=[[Taylor & Francis]] |volume=18 |issue=2 |pages=87–100 |doi= |issn= |url-access=subscription}} (available with [[Wikipedia:The Wikipedia Library|The Wikipedia Library]]) |
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{{authority control|state=collapsed}} |
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{{DEFAULTSORT:Melangell}} |
{{DEFAULTSORT:Melangell}} |
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[[Category:Melangell]] |
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[[Category:7th-century Welsh women]] |
[[Category:7th-century Welsh women]] |
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[[Category:7th-century Welsh people]] |
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[[Category:8th-century Welsh women]] |
[[Category:8th-century Welsh women]] |
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[[Category:8th-century Welsh people]] |
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[[Category:Female saints of medieval Wales]] |
[[Category:Female saints of medieval Wales]] |
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[[Category:History of Powys]] |
[[Category:History of Powys]] |
Revision as of 22:02, 15 July 2024
Melangell | |
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![]() Sketch of the rood screen at Pennant Melangell by John Ingleby, 1795 | |
Abbess, Hermit | |
Born | Irland |
Died | Kingdom of Powys, Wales |
Major shrine | Saint Melangell's Church, Pennant Melangell |
Feast | 27 May or 31 January |
Patronage | Hares |
Melangell (Welsh: [me`laŋeɬ], Latin: Monacella, lit. 'little nun')[1] was a Welsh hermit and abbess. She possibly lived in the 7th or 8th century, although the precise dates are uncertain. According to her hagiography, she was originally an Irish princess who fled an arranged marriage and became a consecrated virgin in the wilderness of the Kingdom of Powys. She supernaturally protected a hare from a prince's hunting dogs, and was granted land to found a sanctuary and convent.
Melangell's cult has been closely centered around her 12th-century shrine at St Melangell's Church, Pennant Melangell, which was founded at her grave. The church contains the reconstructed Romanesque shrine to Melangell, which had been dismantled in the aftermath of the Reformation. Since the medieval period, she has been venerated as the patron saint of hares; for many centuries, her association with hares was so strong that locals would not kill a hare in the parish of Pennant Melangell.
Leben
Melangell's primary hagiography is the Historia Divae Monacellae, written in the 15th century. The Historia survives in three complete and two incomplete manuscripts, with the earliest dating from the late 16th century, along with one printed copy of a 17th-century manuscript.[2] Melangell's chronology is unknown, with some evidence pointing to the 7th or 8th century.[3] Although the Historia gives a date of 604 AD, this date is suspect due to its likely origin in Bede's Historia Ecclesiastica, which is viewed as historically unreliable by scholars.[4]
Jane Cartwright, a professor at the University of Wales Trinity Saint David, draws a parallel between Melangell's hagiography and Welsh apocryphal legends about Mary Magdalene; both having become penitents deep in the woods and not seeing men for many years. In their respective tales, men who attempt to approach them in the wilderness are struck by their divinity.[5]
Hagiographical account
The Historia depicts Melangell's life with heavy emphasis on her virginity, placing it as the essence of her sanctity.[6] A lesson that the narrative puts forth is that divine retribution awaits those who attempt to violate a virgin, a moral also found in the hagiography of Winefride and legends surrounding other Welsh virgin martyrs.[7]
According to the Historia, Melangell was a princess of Ireland who fled an arranged marriage. She lived in the wilderness of Powys as a consecrated virgin for fifteen years before being discovered by a prince by the name of Brochwel Ysgithrog. In 604 AD, Brochwel was hunting near Pennant (now Pennant Melangell). His dogs, chasing a hare, led him to a "virgin beautiful in appearance" devoutly praying,[8] with the hare lying safe under the hem of her dress. The prince urged the dogs on, but they retreated and fled from the hare. After hearing Melangell's story, Brochwel donated the land to her, granting perpetual asylum to both the people and animals of the area. Melangell lived for another 37 years in the same place, founding and becoming abbess of a community of nuns. The hares and wild animals behaved towards Melangell as if they were tamed, and miracles were attributed to them. After Melangell's death, someone by the name of Elise attempted to attack the virgins, but "came to an end most wretchedly and perished suddenly."[9]
Veneration
Melangell and Winefride are the only two Welsh female saints to have Latin hagiographies.[3] Melangell's cult likely flourished locally for centuries before the Historia was written; the Romanesque shrine and church built over her grave indicate that her cult had become established in Pennant Melangell by the 12th century, with her grave being a subject of veneration since before the Norman conquest of Wales.[10] Melangell's feast day is 27 May[3] or 31 January.[11][12]
Association with hares
Welsh antiquarian Thomas Pennant, in his 1810 work Tours in Wales, describes Melangell's association with hares, noting that they were nicknamed "St Monacella's lambs" (Welsh: Wyn Melangell).[13][14] Pennant also remarks that "till the last century, so strong a superstition prevaled [sic], that no person would kill a hare in the parish; and even later, when a hare was pursued by dogs, it was firmly believed, that if anyone cried 'God and St. Monacella be with thee,' it was sure to escape."[13] As late as the year 1900, the locals of Pennant Melangell were noted for their refusal to kill hares.[15] Archaeologist Caroline Malim posits a connection between the local veneration of hares (along with other local traditions) and pre-Christian Celtic religion, noting that hares have historically been associated with the moon goddess in mythologies around the world.[16]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/69/Inside_St._Melangell%27s_church%2C_Pennant_Melangell_-_geograph.org.uk_-_3107053.jpg/206px-Inside_St._Melangell%27s_church%2C_Pennant_Melangell_-_geograph.org.uk_-_3107053.jpg)
Shrine at Pennant Melangell
The settlement of Pennant itself was likely an 8th-century foundation, and the earliest part of the church dates to the 12th century. At the east end of the church, behind the chancel, is a small chamber known as the cell-y-bedd (cell of the grave), which housed the original shrine. The grave was that of Melangell, and it would have served as a reliquary, displaying her remains for visiting pilgrims.[17] The ornate Romanesque carving on the shrine, now located in the chancel, is characteristic of local work of the late 12th century.[18]
In the Reformation period and the centuries afterwards, the cell was turned into a schoolroom and the shrine was dismantled. The sculptured stones of the shrine were reused in the walls of the church and in the lychgate.[19] In 1958, restoration work was undertaken on the church, which included reconstructing the shrine in its original location, the cell-y-bedd. In 1991, the reconstructed shrine was moved to its present location in the chancel.[20]
Melangell is also represented in an effigy traditionally identified as the saint, and in the carved rood screen. The effigy depicts a woman wearing 14th-century clothing, with animals (possibly hares) at her feet. If the animals are indeed hares, then it would likely be a cult effigy to Melangell, similar to those found at St Pabo's Church, Llanbabo and St Iestyn's Church, Llaniestyn. The late 15th-century rood screen illustrates the story of Melangell and the hare.[21]
In literature
Agnes Stonehewer published a long poem about Melangell in 1876.[22] Another poem about Melangell was published in the poetry journal Agenda in 2014.[23]
The story of Melangell and the hare has appeared in compilations of Welsh fairy tales. William Jenkyn Thomas's 1907 The Welsh Fairy Book[24] and William Elliot Griffis' 1921 Welsh Fairy Tales[25] both include short stories about Melangell's encounter with the prince.
See also
- Ann Griffiths, a Welsh hymn-writer and poet from Llanfihangel-yng-Ngwynfa, near Pennant Melangell
References
Citations
- ^ Pryce 1994, p. 29
- ^ Pryce 1994, p. 24
- ^ a b c Farmer 2011, p. 306
- ^ Ralegh Radford & Hemp 1959, p. 83
- ^ Cartwright 2013, pp. 59–60
- ^ Pryce 1994, p. 23
- ^ Cartwright 2002, p. 7
- ^ Pryce 1994, pp. 39–40
- ^ Pryce 1994, pp. 39–40
- ^ Pryce 1994, pp. 33–34
- ^ The Book of saints; a dictionary of servants of God canonised by the Catholic church; extracted from the Roman & other martyrologies. Compiled by the Benedictine monks of St. Augustine's Abbey, Ramsgate (3rd ed.). New York City: The Macmillan Company. 1934. p. 192.
{{cite book}}
: CS1 maint: others (link) - ^ Bond, Andrew; Mabin, Nicholas (1979). Saints of the British Isles. Bognor Regis, West Sussex: New Horizon. p. 52. ISBN 978-0-86116-211-6.
- ^ a b Pennant 1810, p. 174
- ^ Pryce 1994, p. 35
- ^ Thomas 1900, pp. 239–240
- ^ Malim 2018, p. 98
- ^ Ralegh Radford & Hemp 1959, pp. 85–88
- ^ Ralegh Radford & Hemp 1959, p. 93
- ^ Ralegh Radford & Hemp 1959, pp. 89–91
- ^ Britnell & Watson 1994, p. 148
- ^ Ridgway 1994, pp. 130–135
- ^ Stonehewer, Agnes (1876). Monacella: A Poem. London: H.S. King & Co.
- ^ Lewis, Anna (March 2014). "Melangell". Agenda. 48 (1–2): 78.
- ^ Thomas, William Jenkyn (1907). The Welsh Fairy Book. T.F. Unwin. ISBN 978-7-250-00548-1.
- ^ Griffis, William Elliot (1921). "Welsh Rabbit and Hunted Hares". Welsh Fairy Tales. Project Gutenberg.
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