Dutch people

This article is about the ethnic group known as the Dutch. For information on the population of the Netherlands, see Demographics of the Netherlands.

The Dutch

• Dutch girls in traditional Dutch costumes (1920s)•
Regions with significant populations
Niederlande	13,186,600 (Ethnic Dutch) 472,600 (Dutch Eurasians)
Belgien	121,489, of which 59,000 in the border region (Not including Flemings)
Vereinigte Staaten	5,087,191 (110,000)
Südafrika	est. 5,000,000 (45,000)
Kanada	923,310 (120,000)
Australien	est. 270,000 (85,000)
Deutschland	est. 164,000, of which 41,000 in the border region
Surinam	est. 151,000
Neuseeland	est. 100,000 (25,000)
Frankreich	est. 83,000 (30,000)
Sri Lanka	40,000 (Burgher people)
Vereinigtes Königreich	40,000
Dänemark	est. 26,000
Spanien	est. 20,000
Türkei	20,000
Schweiz	16,143
Irland	4,292
Languages
Dutch, Frisian Main languages of Dutch emigrants: English and Afrikaans.
Religion
(In alphabetical order) Agnosticism, Atheism, Protestant (mostly Calvinist), Roman Catholic, other.
Related ethnic groups
(In alphabetical order) Afrikaners, Flemings, Frisians.

The Dutch people (Dutch: ) are an ethnic group forming the majority (80.9%) of the population in the Netherlands. Historically the Dutch chiefly lived in the Low Countries and Northern France but since the 12th century have migrated all over the world.

The Dutch predominantly descend from various Germanic tribes, and speak Dutch, one of the three most spoken Germanic languages today.

The Dutch region has been permanently inhabited since Neolithic times. After Ceasar's conquest of Gaul the Roman Empire had its border at the Rhine river. North of the Rhine lived Germanic tribes of Frisians, Salic Franks and Saxons. The majority of Dutch descend from the Salic Franks, who originated from the east banks of the IJssel river and expanded their realm during the migration period southward, conquered Gaul under Clovis I and then created the Frankish Realm by uniting with the Ripuarian Franks in the Rhineland..

Charlemagne the Frankish king who became Emperor, originated from towns north of Liege, and spoke Low Franconian a language that transformed into Old Dutch and whose succeeding Dutch dialects were spoken up to the end of the 19th century from roughly the area just above Cologne, toward the coastal Flanders and Holland. The Franconian dialects from Cologne up on the Rhine and Main rivers, merged with surrounding languages to create Middle German and High German.

Charlemagne's grandsons split the Empire in three realms. The Dutch areas became the northern part of Middle Francia. Its Salic Law, that required equal split of heritage among (male) heirs, and the difficult to control terrains in the realms of Middle Francia, caused centuries of regular area splits and invasions and led to governance by a weak aristocracy.

The feudal weakness in the Middle Franconian regions turned into a strength in the Late Medieval period as it allowed the rise of powerful free cities, with strong negotiation power against and a rise of Republicanism. Initially in Northern-Italy Renaissance, then via West-Switzerland (Free city of Geneva), Burgundy, Lorraine, toward the Rhineland and Low Countries Flemish and Dutch Renaissance.

The Dukes of Burgundy shifted their court towards Brussels and around 1500 Flanders and Holland, then called the Seventeen Provinces became the first substantive area in the world with more than 50% urban population.

When the house of Habsburg inherited the Low Countries and later on moved the court to also inherited Madrid, a growing alienation arose between the Burghers in the cities in the Low Countries and king Philips II. The Flemish and Dutch then revolted against Europe's most powerful nation, Habsburg Spain, for political (a new imposed sales tax), religious, and cultural reasons, in what became a struggle for independence lasting eighty years (1568–1648). Due to easier military control the Southern Netherlands ended up under Spanish, control and experienced a huge outflow of merchants and craftsmen toward the northern cities, who then exploded in wealth.

The Dutch emerged victorious and established the first truly independent Dutch state in history: the Dutch Republic, which would soon manifest itself as one of Europe's Great Powers and have complete global naval dominance for nearly a century. Without a king with a treasury, the Dutch merchants needed to share the financial risks of their fleets. They invented the joint stock company, set up the central bank of Amsterdam and founded the first stock exchange. This made the Dutch Republic the first state with a capitalist economic system and turned Amsterdam into the world's financial capital from 1600 until roughly 1800.

After ultimately breaking a joint attack from England, France and the neighbouring German bishops of Cologne and Muenster in 1672, the then military leader of the Dutch Republic, William III of Orange, created an anti-French coalition and invaded England in 1688 to block a switch of King James II to Catholicism and the French side. This invasion, now called Glorious Revolution by the English was followed by financial and economic reforms in the United Kingdom in the Dutch Republic's mold and installed a parliamentary system. It however also lead to a gradual take-over of global naval dominance in the 18th century by the more populous English people.

The Economist has marked the Dutch purchase of Manhattan and the founding of New Amsterdam on the island as the smartest deal of the 2nd Millennium. Its later sale in exchange for Surinam definitively agreed upon in 1674 in the Treaty of Westminster was however considered as the stupidest deal. It however laid the basis for the strong Anglo-American orientation of the Dutch.

During the age of Imperialism the Dutch Empire controlled 3.7 million km² (1.4 million sq mi) of the Earth's surface and had a total of 80,000,000 inhabitants in 1940.

Today, Dutchmen and their descendants can be found all over the world, most notably in Europe, the Americas, Southern Africa and Oceania, ranging from (near) completely assimilated to isolated communities.

The strong ties with Anglo-Saxon nations since the 17th century, made the USA, Canada, Australia and New-Zealand favorite destinations for emigration for Dutch people after World War II. The many historical economic and military ties with Anglo-Saxons are still visible today and also causes confusion between Dutch and Flemish people. Despite speaking the same Dutch language they talk to each other with a very different social frame of reference.

Etymology

Dutch (Diets)

Further information: Dietsch

The origins of the word Dutch go back to Proto-Germanic, the ancestor of all Germanic languages, *theudo (meaning "national/popular"); akin to Old Dutch dietsc, Old High German diutsch, Old English þeodisc and Gothic þiuda all meaning "(of) the common (Germanic) people". As the tribes among the Germanic peoples began to differentiate its meaning began to change. The Anglo-Saxons of England for example gradually stopped referring to themselves as þeodisc and instead started to use Englisc, after their tribe. On the continent the situation was different, and *theudo evolved into two main forms: Diets (Dutch meaning "Dutch (people)", alongside Nederlanders) and Deutsch (German, meaning "German (people)"). At first the English language used (the contemporary form of) Dutch to refer to any or all of the Germanic speakers on the European mainland. Gradually its meaning shifted to the closest Germanic people near them: the Dutch.

Nederlanders

Nederlanders is the endonym the Dutch use to refer to themselves. Until the Second World War it was used alongside Diets, when the latter was dropped due to extensive use of the word by the German Nazi occupiers and Dutch fascists. The geographical term Nederland (and its plural Nederlanden) originated in the early Middle Ages and was used to denote the low-lying lands situated in the delta of the river Rhine and its tributaries. In addition, Low Countries (Lage Landen in Dutch) is a commonly used name for the historical region of the Netherlands and Belgium taken together. Although not as old as Diets, the term Nederlands has been in continuous use since 1250.

In English, the gentilic or demonym of the Netherlands is Dutch, not Netherlander. As general adjectives, Netherlandic and Netherlandish (for example, as in Early Netherlandish art, where it actually refers to all of the Low Countries) are acceptable, but far surpassed by Dutch in both daily and official use.

Dutch ethnicity

An ethnic group or ethnicity is a population of human beings whose members identify with each other, usually on the basis of a presumed common genealogy or ancestry. Ethnic groups are also often united by common cultural, behavioural, linguistic, ritualistic, or religious traits. The defining characteristics of the Dutch as an ethnic group (although no longer as obvious as before) are:

• Religion: Although a single religion no longer plays a dominant role in the Netherlands, Dutch society is nevertheless one of Christian descent, evident by history and the great influence of engrained Christian traditions and teachings, which is imminent in a landscape dominated by church towers, celebration of Christian holidays such as Christmas, Easter and Ascension, and several biblical proverbs and sayings.
• Language: The Dutch share a common language, Dutch.
• Culture: The Dutch culture is a north-western European culture, be it with quite a few unique elements. Dutch customs are also different from other European countries.
• Ancestry: The main specific ancestry of the Dutch are the Franks, a migratory Germanic people (themselves an alliance of a number of smaller tribes) who arrived and settled in the Low Countries during the collapse of the Roman Empire and the migration period.

Terminology

The term Dutch can reflect different definitions, which are listed below.
In this article only the latter 2 definition will be used, as this article only concerns the Dutch as an ethnic group and Dutch ethnicity.

1. It can refer to the entire population of the (country) the Netherlands. Note that the Kingdom of the Netherlands includes certain Caribbean islands with an ethnically distinct population, and they may or may not be included in the population of the country and hence in the term Nederlanders.
2. It can refer to those with Dutch nationality and citizenship (which is essentially the same under Dutch law). Thus in nationality law, the term Nederlander denotes a citizen of the Kingdom of the Netherlands, and can hence also include persons with clearly non-Dutch ethnicity.
3. It can refer to the Dutch nation.
4. It can refer to the Dutch ethnic group.
5. It can refer to descendants of Dutch emigrants (for example, Dutch-Americans).

^{(Note that the Pennsylvania Dutch do not fall into this category, the term is a misnomer for a minority of German ancestry)}

Concerning the relation between Dutch citizenship, ethnicity and autochthonity

When concerning Dutch citizenship the Netherlands employ a policy largely based on jus sanguinis ("right of blood"). In other words, citizenship is conferred primarily by birth to a Dutch parent, irrespective of place of birth.

For example, a child of a foreign father and a Dutch mother can automatically receive Dutch citizenship. A child with a Dutch father and a foreign mother can also automatically receive Dutch citizenship, with the added requirement that the father recognize the child as his own.

However, having a single Dutch parent does not make one an autochthonous inhabitant of the Netherlands, as two Dutch parents are required for that status. Nevertheless, having a single Dutch parent or (some) Dutch ancestry does make one (at least partly) ethnically Dutch, but this notion has no legal status in the Netherlands and will not grant easier acces to citizenship.

Total number of Dutch

The Greater Netherlands.

The Dutch are a relatively small ethnic group, making up about 0.4% of the world population, and 1.9% of the European population. (2.8% of the European Union is ethnically Dutch).

In the narrowest sense the total number of ethnic Dutch is about 14 to 15 million people. In this sense only people with full Dutch ancestry are counted. The number of people outside the Netherlands, mostly post 1950 emigrants and their children, with full Dutch ancestry is roughly 1,600,000 to 2,000,000.

First-generation emigrants with Dutch nationality are officially treated as Dutch, resident overseas. The children of two Dutch-born emigrant parents are defined by Statistics Netherlands as "autochtoon". This means that the children of the Dutch immigrants to Canada, Australia, and New Zealand, who left the Netherlands after the Second World War (often while still in their twenties) are considered autochthone, even if they do not have Dutch nationality (they may qualify for it).

In a broader sense the number of Dutch people is much higher. This is when for example people with partial Dutch ancestry are included. This way the number of Dutch totals at around 25 million people.

Ethnogenesis

See also: Germanic peoples

The Dutch nation was defined in the middle of the 19th century, when the current state of the Netherlands emerged after the secession of Belgium, thus also the Dutch-speaking Belgians. This however, did not coincide with the Dutch ethnic group, which had long since emerged.

The Dutch republic for example was the first truly independent Dutch state, before its establishment there had been various personal unions between a number, and in the end all, Dutch fiefs/provinces.

The exact date when the Dutch emerged as a new ethnic group is, like with most other ethnic groups, difficult to determine. The Franks arrived in the Northern and Central Low Countries around the 3rd and 4th century AD (after the retreat of Roman troops) and started the development of a people later known as the Dutch. The Dutch language was spoken and attested around 450 AD, and emerged from Old Frankish. The first people to speak the language did speak Dutch, but they would most likely be classified as being Franks today.

The cultural and linguistic distance between the modern Germanic peoples is rather large. Although in the beginning the Germanic tribes were united by mutual intelligible dialects (and a more or less single mythology), today, of about 50 related Germanic languages, only Afrikaans (a Dutch semi-creol mainly spoken by the Afrikaners, partly the descendants of Dutch colonists) is mutually intelligible with Dutch.

Epic ancestry

The Batavians swear allegiance to Gaius Julius Civilis, by Rembrandt.

The Batavians were a relatively small Germanic tribe, allied to the Roman Empire and romanized, who between 69 and 70 AD rebelled against Rome. The rebels led by Gaius Julius Civilis managed to destroy four legions and inflict humiliating defeats on the Roman army. After their initial successes, a massive Roman army led by Quintus Petillius Cerialis eventually defeated them.

From the 16th century until the early 20th century, the Batavians were falsely regarded as the sole ancestors of the Dutch. Dutch intellectuals saw a parallel between the Dutch revolt against Spain and the Batavian revolt against the Roman Empire. As a result a number of things related to the Dutch are and were named after this tribe. Some examples include:

• Lingua Batava, a Latin term for the Dutch language.
• Batavia, the colonial capital of the Dutch East Indies, established in the 16th century, now Jakarta, Indonesia.
• The Netherlands were briefly (1795–1806) known as the Batavian Republic, a republic modeled after the French Republic.

Modern historians view the Batavians as a minor contributor and historical sources indicate the Batavians most likely joined the much larger tribe of the Franks when they arrived in the Low Countries.

Regional Dutch subgroups

Before the large-scale political developments of 1384 (the establishment of the Burgundian Netherlands) and for some time afterwards, there was no sense of overlapping political unity among the Dutch, and Dutch soldiers from various regions often fought each other during this largely feudal period, and allegiance towards ones own county or even city was often more important to the Dutch than towards their people as a whole. This began to change as the Dutch entered a process in which they were being gradually politically unified into a single country/political entity. Today, there is still very much a regional identity among the Dutch, though not nearly as strong as 700 years ago, which is primarily expressed in the continuation or restoration of local traditions and the speaking of a certain dialect of Dutch.

Genetics and appearance

The Dutch descend from groups of people who settled in Europe during the Paleolithic and Neolithic eras. These people originated in what is now the Middle East and brought with them a distinct set of Y chromosomal and mitochondrial haplotypes as well as Indo-European languages, agriculture and pottery. Hence, the Dutch share a lot of their genetics with other European people; nevertheless, there are some mutations that arose among the Dutch. The percentages of hair colour for the Dutch population are 43% brown, 40% blond and 17% other (note that this includes non-western ethnic minorities, so the actual percentages of blond or brown hair for the Dutch ethnic group are likely to be higher) Generally the Dutch are described as being very tall, and they are indeed among the tallest people on earth, but this is a relatively recent development. It was only in the 1950s that the Dutch passed Americans, who stood tallest for most of the last 200 years. In fact, in 1848, one man out of four was rejected by the Dutch military because he was shorter than 5' 2" (157 cm).

Related ethno-linguistic groups

Flemings

Main articles: Flanders and Flemings.

The relation between the Dutch and Flemings is a complicated one. The existence of Flemings as an ethnic group is itself debated, and the idea of a Flemish nation or ethnic group is itself fairly recent.

Relation between Dutch and Flemings

The Flemish identity is the result of Belgium. It's a reaction by the Belgian Dutch against the politics in favour of frenchification of the unitary state and contempory fear of the Calvinism believed to reign the Northern Dutch.

— E. Roosens, Belgian anthropologist.

Template:Dutch labelled The people who are today called Flemish, that is to say the Dutch-speakers of Belgium, are not the same group as the historical Flemish, who were a regional Dutch group positioned in the North-West France, West of modern Belgium, and the Dutch region of Zeelandic Flanders. This area was politically dominant and the most culturaly advanced during the Dutch Middle Ages. This latter group was undeniably a part of the Dutch ethnicity, though linguistically and religiously part of the Southern Dutch (below the Rhine river) subgrouping.

The people incorporated into the modern concept of Flemings, only partly descend from this group. Instead they are essentially descendants of the Southern Dutch. Though it should be noted that through the Belgian Revolution the Southern Dutch-grouping was effectively split, and as a result 3.5 million Dutchmen living in the Netherlands also have this Southern background, with effect forming an inter-cultural bridge between Dutch and the Flemings.

The Flemish people are generally not regarded as identical nowadays, and most Dutch people see them as a separate group. At the same time however, the Dutch and Flemish see themselves as the most similar people, and some institutions see "Fleming" as an alternative term for "Dutch".

The situation in Belgium itself was/is very vague. Until 1980, for example, the Flemish community was called the Nederlandse Cultuurgemeenschap (Dutch for "Dutch cultural community") and there are people who deny the existence of the Flemish as an ethnic group, and refer to them as Dutch-speaking Belgians instead.

Walloons and Northern French

Walloons, the French-speaking Belgians, generally do not speak Dutch today, but in many cases (some) heritage can be linked to the (historical) Dutch. Many Walloon surnames for example are of Dutch origin and some of the most well-known Walloons, such as Jacques Brel, Goswin de Stassart and Paul Émile de Puydt were (often partly) of Dutch(-speaking) heritage. In Northern France Dutch has been the traditional language for over 1,400 years. As a result of this, as well as migration of other Dutch towards the south, over 1,250,000 French people (out of a population of roughly 60 million) have Dutch surnames. The position of these people is somewhat vague as they, although relatively close to the Dutch-culture area, are often frenchified if not entirely French. For example, in the now French city of Calais one can still find people singing traditional Dutch songs, even though the people who sing them have no idea what they mean.

Afrikaners

Main articles: Afrikaners and Afrikaans.

The Afrikaners are an ethnic group who live in South Africa and Namibia and who are mainly (though not exclusively) of Dutch descent, much in the same way as Dutch Americans, Dutch Australians or Dutch Canadians. There is however one major difference. The Dutch emigrants and, more importantly, their descendants in Canada, the U.S. and Australia, have adopted English as their first language, while Afrikaners did not and today speak a creolized version of Dutch. Their language, Afrikaans, is mutually intelligible with Dutch and it was hence easier to maintain cultural bands between the two, now separate, groups.

Until the early 20th century, at the time of the First and Second Boer Wars, there was a strong sense of unity, this has gradually faded. Most Afrikaners acknowledge that they descend from the Dutch, but they generally do not consider themselves to be ethnic Dutch, and they may not be considered "Dutch" in the Netherlands itself.

Frisians

Main articles: Frisians, Friesland, and West Frisian language

Frisian may refer to an ethnic group, a regional or cultural identity, to inhabitants of the Province of Friesland, or to speakers of the West Frisian language.

Historically, Frisia was a county that was relatively uninvolved with Guelders, Utrecht, Holland, Zeeland and Flanders until the early Middle Ages. However, after a series of wars (often followed by revolts) between the Dutch fiefs and the Frisians they were eventually defeated. From the 1400s onwards Hollandic government and civil servants were installed and from then the fortunes of Friesland are intertwined with those of the present-day Netherlands.

Though along with Dutch many Frisians speak the West Frisian language, which is not a Dutch dialect but a historically separate language and have (to some degree) a separate culture they are not treated as a separate group in Dutch official statistics. In this way Frisians are both Dutch and Frisians. It should be noted that the term Frisian in both Dutch and West Frisian is used virtually exclusively for the West Frisians. Frisians in the Netherlands generally do not feel or see themselves as part of a larger group of Frisians, namely the East and North Frisians of Germany and Denmark, but, according to a 1970 inquiry, identify themselves more with the Dutch than with speakers of the other Frisian languages.

Ethnic nationalism

Main article: Greater Netherlands

Dutch in early modern Germany (17th-19th century)

There has been some call for a "Greater Netherlands", combining the Dutch-speaking regions in Belgium with the Netherlands, since the late 19th century. This wish was voiced by Dutch, and especially Belgian, fascists during the 1930s, but the occupation of Belgium and the Netherlands by Nazi Germany brought only some tiny border changes. After the Second World War interest in enlarging the Netherlands dwindled.

The Belgian revolution, domination by a francophone elite, and structural disadvantage for Dutch-speaking Belgians led, at the end of the 19th century, to an oppositional "Flemish" (ie. Dutch-speaking Belgian) cultural movement, which soon politicised. It revived interest in the idea of reunification - at present in the form of unity between the Netherlands and Flanders, rather than a recreation of the United Kingdom of the Netherlands. Support for the idea has varied: at present no political party represented in the Dutch parliament actively supports it. In Flanders, there are several parties who openly strive for independence (such as the N-VA, Vlaams Belang, VLOTT and Lijst Dedecker), but none of them actively support or reject an union with the Netherlands. Support for the break-up of Belgium is less strong in Wallonia, as Flanders is financially much stronger and independent, and there is no major political support there for unification with France. An obstacle to any break-up of Belgium is that both groups claim the capital Brussels, historically a Dutch-speaking city, currently near 80% francophone, although officially bilingual.

Dutch diaspora

Main article: Dutch diaspora

Emigrants from the Netherlands since the Second World War went mainly to the United States, Canada, Australia, New Zealand, (until the 1970s) to South Africa, and Dutch immigrants can be found in most developed countries. In several former Dutch colonies and trading settlements, there are isolated ethnic groups of full or partial Dutch ancestry.

The Dutch in Asia

Main articles: Deshima, Dutch Malacca, Dutch Ceylon, Taiwan under Dutch rule, and Dutch East Indies

The "Dutch" Monkey.

The Dutch have had a profound effect on the history of South East Asia, Taiwan and Japan; the Dutch settlement on Deshima provided for centuries the only means of cultural exchange between Japan and European civilization, and indeed most of the outside world. In many cases the Dutch were the first Europeans the natives would encounter. As a result there has been some considerable ethnic stereotyping. The Japanese described the Dutch as red-haired barbarians and in Malay, the language of the former Dutch East Indies, the name for the Long-nosed Monkey literally translates as "Dutchman", as in Eastern Asian eyes the noses of Europeans were exceedingly large.

Descendants

Main article: Indo people

After the Indonesian Revolution, most Dutch were either evacuated or evicted from Indonesia. Ever since the earliest days of the VOC several waves of mainly Dutch males decided to stay in the islands now known as Indonesia. Through the centuries there developed a relatively large Dutch-speaking population of mixed Dutch and Indonesian desccent, known as Indos or Dutch-Indonesians. Nowadays the majority of this group lives in the Netherlands.

The Dutch in Australia and New Zealand

Main articles: Dutch New Zealanders, Dutch Australians

I really accuse my fellow Dutch people of being too quiet and too polite here. We should have made waves, because other groups did and got something for it!

— A Dutch New Zealander.

Perhaps the most successful integration of Dutch people took place in Australia and New Zealand. After the second World War thousands of Dutch people emigrated to Australia, peaking in the late 1950s and early 1960s. There are 24 Dutch language programmes around Australia and weekly and monthly Dutch news papers plus many social, community and religious clubs. Despite these figures, in both Australia and New Zealand Dutch people are highly integrated. Apart from the typical Dutch surnames many descendants bear, they are largely indistinguishable from the largest ethnic groups, the Anglo-Celtic Australians (85% ) in Australia and other New Zealand Europeans in New Zealand. One major exception exists though. and this concerns senior citizens of Dutch decent, many of whom (because of old age or dementia) have lost the ability to speak English and fall back on their mother tongue; Dutch. A major social problem as they largely lack a way to communicate. Their children generally do not speak Dutch natively or sufficiently.

The Dutch in the Western Hemisphere

Vereinigte Staaten

Main article: Dutch Americans

File:Dutch-Americans.jpg

A Dutch family in New York ^(c.1880)

The Dutch had settled in America long before the establishment of the United States of America. For a long time the Dutch lived in Dutch colonies, owned and regulated by the Dutch Republic, which later became part of the Thirteen Colonies. Nevertheless, many Dutch communities remained virtually isolated towards the rest of America up until the American Civil War, in which the Dutch fought for the North and adopted many American ways.

Most future waves of Dutch immigrants were quickly assimilated. There have been three American presidents of Dutch descent: Martin van Buren (8th, first president who was not of British descent, first language was Dutch), Franklin D. Roosevelt (32nd, elected to four terms in office, he served from 1933 to 1945, the only U.S. president to have served more than two terms) and Theodore Roosevelt (26th).

Many Dutch expatriated as well as Americans living in the Netherlands have often described parallels/differences between their respective peoples. According to the American K. A Carrol the Dutch/Netherlands can be compared to the Americans/United States as follows:

• The Dutch are as blunt as New Yorkers.
• The Dutch are more attractive than Californians ... but they drive worse than Texans.
• The Dutch live in row houses like in San Francisco.
• Everything is as neat and proper as Maine.
• The Dutch are the opposite pole from the big spenders in Las Vegas ... but as festive as the people in New Orleans.
• Dutch weather is as wet as Washington.
• The Dutch are as loyal as people in Montana ... and complain like the people in Washington, D.C.

Kanada

Main article: Dutch Canadians

It's hard to get close to Canadians because they are reserved. They are always helpful in emergencies, but then they go back in their shell and want to be private. We Dutch are very open and always ready with comments, criticism and advice. We're not afraid to come out straight and ask, "How much money do you make?" The Canadians think we are rude for this.

— A Dutch Canadian.

File:Dutch2000.png

Percentage of Dutch Americans per U.S. county according to the 2002 U.S. Census.

According to the 2001 Canadian census 923,310 Canadians claim full or partial Dutch ancestry.

The first Dutch people to come to Canada were Dutch-Americans among the United Empire Loyalists. The largest wave was in the late 19th and early 20th century, when large numbers of Dutch helped settle the Canadian west. During this period significant numbers also settled in major cities like Toronto. While interrupted by the First World War this migration returned in the 1920s, but again halted during the Great Depression and Second World War. After the war a large number of Dutch immigrants moved to Canada, including a number of war brides of the Canadian soldiers who liberated the Netherlands.

Dutch Canadians, like Dutch Australians, have a reputation of being highly, if not perfectly, integrated ethnic groups. Nevertheless many Canadians of Dutch descent and recent Dutch expatriates still judge Canadian society by their own, Dutch, standards and morals. Generally they view other Canadians to be slow, laid back and passive, traits that the Dutch find to be irritating.

They (Canadians) never seem to protest, but just accept most things.

— A Dutch expatriate.

Other notable "Hyphenated Dutchmen"

Some examples of people of Dutch descent among other nations/peoples:

• Anglo-Dutch(wo)men: Jane Seymour, Audrey Hepburn, George III.
• Dutch French(wo)men: André Citroën, Baron de Cloots, Laure Manaudou.
• Dutch Mexicans: Linda Christian, Roberto Vander.
• Dutch Indonesians: See Lists of Indos.
• Dutch Brazilians: Chico Buarque, Djavan, Gilberto Freyre, Bebel Gilberto, Eustáquio van Lieshout, Lobão, Carla Maffioletti, David Neeleman, Ismael Nery, Nelson Angelo Piquet, Herman Claudius van Riemsdijk, Marc van Roosmalen, José Wilker.
• Dutch Israelis: See List of Dutch Israelis.
• Dutch Japanese: Dido Havenaar, Mike Havenaar, Ludo Stornebrink.
• Dutch Spaniards: Mercedes Coghen, Aschwin Wildeboer, Olaf Wildeboer, Rafael van der Vaart.
• Dutch Swedes: Cornelis Vreeswijk, Louis De Geer, Marcus Schenkenberg, Jonas Bronk.

History

Languages in and around the Low Countries in the 13th century AD.
Legend:

  Dutch.

  (West) Frisian.

  (High) German.

  French.

  Low Saxon.

The history of the Dutch, as of most European peoples, is complex and intertwined through migrations and shifting empires. In this section, a short overview of these issues in relation to the approximate area of the current Netherlands is sketched.

In the Roman Empire, the imperial boundary ran east-west through the present Netherlands, along the Rhine. Within the empire, tribal groups included the Belgae (whose name was adopted in 1830 for the new Kingdom of Belgium), and the Batavi (whose name was adopted for the Dutch Batavian Republic). After the Fall of the Roman Empire, by the end of the Migration Period, the Low Countries were inhabited by Frisians, Saxons and the Franks, a Germanic people first recorded living in Pannonia. Of these three groups, the Franks were most dominant, and would in fact conquer large areas of Europe in the subsequent centuries. In 843, the Treaty of Verdun divided the (Frankish) Carolingian Empire into three kingdoms for the three sons of Louis the Pious. The Low Countries became part of Middle Francia under Emperor Lothair I.

In 962, the Holy Roman Empire was established with the coronation of Otto the Great, extending from the Low Countries to Italy. The Holy Roman empire was a largely decentralised state and its authority within the low countries was never very strong. Later, semi-independent fiefdoms formed in the Low Countries; the most powerful being Brabant, Flanders, Guelders, Holland and Luxembourg. The first steps towards political unification of the Low Countries took place under the dukes of Burgundy (until 1473). The Pragmatic Sanction of 1549, issued by Charles V, established the Low Countries as an independent entity, the Seventeen Provinces, with boundaries approximating to the present Benelux, as an entity separate from the Holy Roman Empire and France.

Although the Seventeen Provinces had become a political unity, there were still great regional differences. The eastern (e.g., Guelders and Liege) and southern provinces (Artois) were less densely populated and agrarian. These provinces were also partially oriented towards their (German or French) neighbours. A division between North and South was not foreseeable at the time. The primary contrast was between the rich urbanised coastal provinces (Flanders, Zealand and Holland), and the less developed peripheral domains.

As the Reformation gained influence in Europe, Calvinism became very influential in the Seventeen Provinces, including Artesia and Flanders, the base of the Spanish governors. When Catholic Habsburg Spain turned to repressive policies, this added to general dissatisfaction in the Seventeen Provinces. In 1566, a wave of iconoclastic attacks on Catholic churches began what is now known as the Dutch Revolt. During the succeeding rebellion, the Spanish forces managed to re-establish their power in the southern provinces. In the north, the Dutch Republic emerged, defining for the first time an independent Dutch nation. The economic golden age, and spread of Calvinism, redefined the Dutchman across Europe as a Hollander rather than a Fleming, as had previously been the case.

A map showing the territory that the Dutch held at various points in history.

As the Spanish forces reconquered the Southern cities (in present-day Belgium), of which the fall of Antwerp in 1585 was most notable, many Calvinists, including much of the local economic and cultural elites, fled north. The Southern Netherlands remained under Spanish rule, and remained almost entirely Catholic. In 1648, the Peace of Westphalia recognised the de facto geopolitical division of the former Seventeen provinces. The Dutch Republic prospered and created the trade-based Dutch Empire overseas, while the Southern Netherlands had lost their leading economic role in Europe. In the 18th century, the power of the Dutch republic started to diminish.

After a short lived existence as the Batavian Republic supported by French revolutionaries, and as the vassal state Kingdom of Holland, the Low Countries were for a short time (1810–1813), annexed by the French Empire. At this time, the English occupied the Dutch colonial possessions. Except for the Cape Colony (South Africa) and Ceylon (Sri Lanka), the colonial possessions were returned after Napoleon had been defeated. The lasting division between the Dutch and the Boers (who were Dutch settlers in South Africa) started here. When France was defeated in 1814 and again after the Hundred Days Campaign in 1815, the winning coalition, created the United Kingdom of the Netherlands comprising of the Northern and the Southern Netherlands at the Congress of Vienna. The new state, intended to act as a semi-buffer state between France and Prussia, proved to be unworkable; not only did it include different ethnic and linguistic groups (Walloons, Germans and Dutch), the state was also divided by cultural, religious, and internal economic differences. In 1830, the southern provinces declared their independence in the Belgian revolution. In 1839, the independence of Belgium was recognised by the northern Kingdom of the Netherlands. With the resolution of the status of Luxembourg in 1890, the three states acquired most of their present boundaries. The Netherlands are a constitutional monarchy.

Influence on the world

See also: Dutch Empire

Example of Dutch influence in the USA; towns called (new) Holland.

Although comparatively small in numbers, the Dutch have definitely made their mark on the world, as we know it today. The Dutch Republic was an economic and military power during much of the 17th century, and involved in many conflicts of the time, such as the Anglo-Dutch Wars.The economy was carried by private enterprises, for the first time on that scale and the Dutch East India Company issued the first freely tradable stock, one of the cornerstones of modern economy.

Dutch colonialism still influences the lives of many today. Beginning in the 16th century, Europeans such as the Dutch began to establish trading posts and forts along the coasts of western and southern Africa. Eventually, a large number of Dutch, augmented by French Huguenots and Germans, settled in the Cape Colony. Their descendants in South Africa, the Afrikaners and the Coloureds, are the largest European-descended groups in Africa today, see Demographics of Africa. The Dutch also controlled what is now known as Indonesia, and waged various wars against its native inhabitants in a series conflicts raging from the early 16th to the late 20th century. The area surrounding New York was a Dutch colony and in fact many street names and geographical locations still bear Dutch (though Anglicised) names, see Legacy of the Dutch in New York for more information.

Notable Dutch people

Further information: List of Dutch people

A significant number of painters and philosophers are Dutch, despite its small population. Remarkable persons include painters like Van Gogh, Rembrandt and Vermeer, and philosophers like Spinoza (though not of Dutch heritage), Erasmus of Rotterdam and Hugo Grotius as well as various poets and writers such as Pieter Corneliszoon Hooft, Joost van den Vondel and Anne Frank and scientists like Christiaan Huygens also made their mark on how we today view the world. The Netherlands were arguably the first nation state of the world and the first republic in modern Europe. During the early 17th century, the economic reforms, empire and ideas made the Netherlands one of the world's richest countries and the first thoroughly capitalist country.

Culture and society

Dutch culture

Main article: Dutch culture

Dutch culture is diverse, reflecting regional differences as well as foreign influences owing to the merchant and exploring spirit of the Dutch. The Netherlands and Dutch people have played an important role for centuries as a cultural center, with the Dutch Golden Age regarded as the zenith. During the 20th century Dutch architects played a leading role in the development of modern architecture, and Dutch painters like Rembrandt and Van Gogh are world renowned.

The Dutch people and their culture were historically influenced by the culture of neighbouring regions. France played a substantial role in the history of the Netherlands in the 17th, 18th and early 19th centuries, and there are resulting cultural influences. Cultural contacts with Scandinavia were, and are, much less influential. English-speaking cultural influences have been predominant since the Second World War. The Dutch were also influenced by their colonies, most notably Indonesia.

Traditional Dutch music

Dutch traditional music, of Dutch Folk, is characterized by simple straightforward bass motives heavily supplemented with fast, often happy, melody. (Click here for an example.) Uncommon among other European folk, in Dutch music the bass line, not the melody, is the musical line that is danced to. This means that though the music itself may sound fast, the dances are usually quite moderate to slow in tempo. The dances themselves are mainly group dances rather than individual or dual dances. Clogs are often worn during dances; however, Dutch clog dancing is very different from its more modern counterpart. It is virtually impossible to perform highly active dances with Dutch clogs (which are entirely made from wood, not just the sole) and hence the clogs function as additional percussion, by stamping rhythmically. Instruments commonly found in Dutch folk are the accordion, flute, fiddle, hurdy gurdy, small (mobile) organs, and the rommelpot.

Animal culture

Many Dutch people keep pets; in fact, the Dutch have the most animals per capita in the world today; as of 2005, the number of dogs in the Netherlands was estimated at 1,760,000. The population of the Netherlands includes a large number of foreign nationals whose culture is not as dog-friendly, so the actual percentage of ethnic Dutch dog owners is likely higher than the national average. The number of domestic cats is estimated to be almost twice the number of dogs (3,300,000). A little known fact about the Dutch is their love of marmots. Some researchers are even beginning to believe that the Dutch might be responsible for the entrance of the Olympic Marmot into northern Washington. Even more astounding is the bizarre practice of dying and styling the hair of marmots kept as pets. Possibly started in the early 1930s by marmot enthusiast and Dutch taxi driver Ike Hondspringen, this strange custom picked up a little momentum over the next 20 years but eventually fizzled out as people were often being attacked by the very marmots they gave quarter to. While the Low Countries generally lack wild animals dangerous to humans — of the mere three snake species that are native to the Low Countries, only one is poisonous (the European viper) — nevertheless, many Dutch are ophidiophobic. Arachnophobia plays as prominent a role. This is something the Dutch have in common with other urbanized societies. Other major animal-related phobias include apiphobia and fear of wasps.

Religion

Predominant religion in the Netherlands before the rise of secularism and the arrival of immigrant faiths.
Green: Catholicism
Red: Protestantism.

See also: History of religion in the Netherlands

The Dutch population can be separated into two main religious groups: Roman Catholics and Protestants. During and after the Dutch revolt against Spain, Protestantism became the dominant religion in most of the country. The provinces of North Brabant and Limburg and the region of Twente, however, remained predominantly Catholic.

At 30 percent of the population, Catholics form the largest religious group today. Meanwhile, the Dutch belong to many separate Protestant churches, the largest of which are the Dutch Reformed Church (Nederlands Hervormd) and the Reformed Churches in the Netherlands (Gereformeerd), although in 2004 these merged to form the Protestant Church in the Netherlands.

During the late 19th and early 20th centuries the different religious groups were living completely separately from each other, and from the newly emerging socialist labour movement. These sub-societies were a form of horizontal stratification: people lived and married within their own communities, and the pillars had their own schools and universities, media (newspapers, magazines and radio broadcasting associations), sport clubs, shops, hospitals, unions and political parties. This intense social fragmentation was called verzuiling and led to significant tension within Dutch political life. Pillarisation is described in detail in Arend Lijphart's seminal work on consociationalism, The Politics of Accommodation.

After peaking in influence in the 1950s, the social system of pillarisation started to crumble in the early 1960s during the Dutch postmaterialist revolution, due to secularisation, individualism, consumerism, counter-culture, rising living standards, the emergence of mass media (especially television), increased social and geographical mobility, and agitation by movements such as Provo, D66 and Nieuw Links.

A 2004 study conducted by Statistics Netherlands shows that 50% of the population claim to belong to a Christian denomination, 9% to other denominations and 42% to none. In the same study 19% of the people claim go to church at least once a month, another 9% less than once a month, 72% hardly ever or never. There is a small Jewish community of some 40,000 people, mostly in the larger cities.

People of Dutch ancestry in the United States are generally more religious than their European counterparts [12]; the numerous Dutch communities of western Michigan remain strongholds of the Reformed Church in America, and the Christian Reformed Church, both descendants of the Dutch Reformed Church.

Sports

There are a number of sports which the Dutch possibly invented or Dutch claim to have invented, which then spread worldwide, examples include ice hockey and golf. Apart from these worldwide sports there are also a number of local Dutch sports such as polsstokverspringen, kaatsen, klootschieten, kolven and korfbal.

The most popular sports, both for active participation and audience, are football (soccer), cycling, speed skating, field (not ice) hockey and tennis.

Traditions of government

The earliest more or less exclusively Dutch politically entity, the Dutch republic, was a confederation of Dutch states and was led by their representatives, the Grand Pensionary (the de facto political leader of the Dutch Republic) and the Stadholder (a descendant of William of Orange) who acted as the Dutch supreme military commander. This system was eventually overthrown in the Batavian Revolution, inspired by the French revolution, in which the Stadholder fled to Britain and the revolutionaries established the Batavian Republic in 1795, which was a more centralised unitary state, not a loose confederation of (at least nominally) independent provinces. The Batavian Republic was actually a vassal state of France, which wanted to tighten its grip by establishing the Kingdom of Holland in 1806 with Napoleon's brother Louis Bonaparte as head of state, and finally by annexation in 1810 for a period of 3 years, until Napoleon was defeated. An independent Dutch state was put back on the map at the Congress of Vienna, comprising of the northern and southern Netherlands for the first time ever, as an independent monarchy, with strong monarchial powers. When the revolutions of 1848 swept across Europe, the King conceded a constitutional monarchy with parliamentary control, which it has been until this day.

Dutch language

A simplified scheme of the linguistic relation between Dutch, English and German.

Main article: Dutch language

Dutch is a West Germanic language spoken by around 22 million people, mainly in the Netherlands, Belgium and Surinam. The language was first attested around 470 AD, and is an official language of the Netherlands, Belgium, Suriname, Aruba, and the Netherlands Antilles. Today the Dutch, Flemish and Surinamese governments coordinate their language activities in the Nederlandse Taalunie (Dutch Language Union).

Dutch was an official language in former countries of the Dutch Empire and in South Africa up until 1961, having fallen into disuse since Afrikaans (itself a direct descendant of Dutch) became an official language in 1925.

Linguistically it can be said that Dutch occupies a central position within the West Germanic languages due to the absence of soundshifts such as the Ingvaeonic nasal spirant law, Anglo-Frisian brightening and the Second Germanic consonant shift, which resulted in certain early Germanic languages evolving into English and German.

The Dutch immigrants of the 20th century often quickly began to speak the language of their new country. For example, of the inhabitants of New Zealand, 0.7% say their home language is Dutch, despite the percentage of Dutch heritage being considerably higher.

Algemeen Nederlands ("Common Dutch", abbreviated to AN) is the standard language as taught in schools and used by authorities in the Netherlands, Flanders, Suriname, Aruba and the Netherlands Antilles. The Dutch Language Union defines what AN is and is not, for example, in matters of orthography.

Oppression of the Dutch language

Following the Belgian Revolution in 1830, the Francophone elite of the newly formed Belgian state greatly oppressed the Dutch language. Dutch at first had no official status, and for a long time Dutch (the native language of most Belgians) was not used in any form of education. During the Great War, Dutch-speaking Belgian soldiers received orders in French, and many were killed because they simply did not understand what they were expected to do. After the Second World War, this largely improved and French and Dutch are currently equal in every legal aspect. In the Netherlands the Dutch language was never oppressed, as the Netherlands lacks, and historically lacked, a second 'majority language'.

Dutch names

Main article: Dutch name

Dutch surnames (and names of Dutch origin) are generally easily recognisable, mainly because of tussenvoegsels such as van, van der or de. In the United States, partly due to the fame of rich industrials such as Cornelius Vanderbilt, Dutch surnames are often associated with the upperclass of society even though when translated the surnames are often very simplistic. For example, Vanderbilt means "(coming) from De Bilt", De Bilt being a small village in the province of Utrecht. Unlike what is sometimes thought, and unlike the German von, the Dutch van does not denote any aristocratic status.

Dutch image

He builds your confidence, makes you feel special and gives the clear impression you are getting a fair deal, all while creating the atmosphere of comfort and caring. In truth, he couldn't care less. The only YES he really understands is the ¥€$ you'll bring to him and his company.

— The Undutchables, Work vs. Welfare; Commercial cunning.

Like many other peoples, the Dutch have an 'international image'. This image however, is often subjected to stereotyping, whether positive or negative, and rarely is entirely accurate. The sections below will try to explore the image of the Dutch.

Dutch image worldwide

Many nations regard the Dutch as being organized and efficient, but harmless at the same time due to the stereotypical mental picture of "a nation of rosy-cheeked farmers who live in windmills, wear clogs, have a garden full of tulips and sit on piles of yellow cheese". Apart from the more or less touristy image described above, the Dutch also have a reputation for being opinionated, stubborn and incurably mean. Belgians even consider them to be downright devious in business affairs. Dutch frankness completely overwhelms more reticent peoples such as the Japanese, who consider the Dutch to be the most arrogant of all the Europeans they do business with, but at the same time are impressed by their reputation as formidable merchants. A Japanese saying goes, "Where a Dutchman has passed, not even the grass grows anymore."

Not just the Japanese may experience the Dutch as being (what they consider) blunt or insulting. The author of "Dealing with the Dutch" illustrates this with a story he got from an American businessman whose Dutch colleague had stayed over for the night and for the first time got American pancakes for breakfast. After the Dutchman ate the pancakes the businessman's wife asked him if he'd enjoyed them. The Dutchman allegedly responded: "Sharon, after tasting these, I understand why your husband is so fat." The author explains that he was just making a compliment and meant nothing by it, however in many other cultures, this would be a grave insult towards the host and could very well be the end of a cordial relationship.

The Dutch negotiator is the commercial equivalent of the Venus flytrap. His true nature is camouflaged -- then he strikes and consumes his prey before the victim realizes he is financial fodder.

— The Undutchables, Work vs. Welfare; Commercial cunning.

English people survey the Dutch with guarded approval. It wasn't always like this, at the time of the Anglo-Dutch Wars in the 17th century these two nations were at each other's throats. An English pamphlet raged: "A Dutchman is a Lusty, Fat, Two-legged Cheese worm. A Creature that is so addicted to eating butter, drinking fat, and sliding (skating) that all the world knows him for a slippery fellow". At this time the English language gained a whole array of new insults such as "Dutch courage" (booze-induced bravery), "Dutch comfort" ("Things could be worse") and "Dutch gold" (alloy resembling gold). Others include:

"Double Dutch" (gibberish) "Dutch cap" (contraceptive diaphragm) "Dutch wife"/"Dutch widow" (prostitute; sex doll) "Dutch widow" (prostitute) "Dutch uncle" (harsh admonisher) "Dutch roll" (an out-of-control movement of an aircraft)

"Dutch metal" (fake gold leaf or fake gold) "Dutch treat"/"Going Dutch" (social date where the invitee pays for himself/herself) "Dutch concert" (noise and uproar, as from a drunken crowd) "Dutch-bottomed" (empty) "Dutch Oven " (passing gas while under bed covers)

These terms also gained prominence in 17th century New England during their rivalry with New Holland, which was captured (and later recaptured by the Dutch) during the Second Anglo-Dutch War. See also Dutch#Colloquial usage.

Symbols

Oranjegekte in the Netherlands

Stereotypical Dutch symbols such as wooden shoes, tulips, cheese and windmills, are not considered symbols of the Dutch by the Dutch themselves, but reflect a foreign popular image of the Netherlands and the Dutch. The Dutch national symbols mainly include the Dutch flag and the "national colour" orange (used for the national team in sports). The red, white and blue flag is the oldest tricolour in continuous use. Orange is also the symbolic colour of the Dutch royal family, the House of Orange-Nassau, through the principality of Orange. Another symbol of the Dutch is Het Wilhelmus, the Dutch national anthem, which is considered the world's oldest anthem in use. The form of the song is that of an apologetic statement by William I of Orange-Nassau, leader of the Dutch revolt against Spain.

The Dutch in popular culture

Plain willow-wood Dutch clogs, for everyday use. Clogs are considered to be one of the best known Dutch symbols worldwide.

Dutch people generally appear in popular culture in two completely distinct ways. The traditional Dutch image (people in national dress, wearing clogs, having blond hair and blue eyes, standing in front of wide, flat landscapes covered with tulips and windmills in the background) and the more recent, usually intended to be seen as negative, image of non-religious drug addicts, who legalized prostitution, marihuana, abortion, euthanasia and gay marriage.

None of these stereotypical images are correct. Only a small minority of the Dutch people wears traditional costumes on occasion in certain parts of the country or to entertain tourists. Clogs, or wooden shoes, are not usually worn in public life, however, they are practical for gardening and farming. The drug and value related stereotypes of the Dutch are relatively recent, from around 1985. The Dutch laws no longer establish drug use and small scale sales of some drugs as a criminal act, which created the widespread stereotype that the Netherlands are a drug-based society, especially in the Western Hemisphere.

Dutch people in fiction

See also: Fictional Dutch people.

The Dutch, and people of Dutch decent, regularly appear in fiction. Their roles greatly vary, ranging from (primary) antagonists Goldmember (from the Austin Powers series) and Jason Voorhees (Friday the 13th) to ghosts (Hendrik van der Decken, better known as the Flying Dutchman) and heroes like Hansje Brinker and Abraham Van Helsing.

Self-image

The Dutch self-image differs considerably from the images other people have of them (see section below). The Dutch often profess that they greatly value hygiene, are thrifty, have an excellent feel for business, are good at foreign languages and have an ability to coexist with others. The Dutch take pride in their tolerance and flexibility, and are generally modest people. According to the Xenophobe's Guide, perceived negative characteristics are a secret mistrust of foreigners and a distaste of alien cuisine. Traditionally, the Dutch are also said to be preachers, and it is common to (deprecatingly) speak of "the preacher's wagging finger" (Dutch "het opgeheven vingertje van de dominee") as a typically Dutch trait, especially when referring to the moralising tone that is seen by many as characteristic of Dutch foreign politics.

The ethnic stereotype of the Dutch in an 19th century British children's book: "A peep around the World".

Dutch views on others

The Dutch tend to judge foreign cultures using the standards and values they hold dear. Traditionally, the socio-political climate in the Netherlands has been one of collaboration and working towards compromises. Accordingly, cultures with different standards are often considered unsympathetic.

In comparison to many other cultures, the Dutch are rather reserved in public and do not often touch each other or display anger or extreme exuberance. This is why people and cultures who display these "vices", for example those living around the Mediterranean Sea, are regarded as being too emotional. In Dutch society, extravagantly flaunting ones emotions (whether positive or negative) is easily seen as an 'act'. It's neatly illustrated by the Dutch proverb "Doe maar gewoon, dan doe je al gek genoeg" (Just act normal, you'll be crazy enough already).

Views on surrounding peoples/nations

After centuries of close commercial, military, cultural and religious relations between the Netherlands and Great Britain, the Dutch have a generally positive opinion of the British. Anglophone television programmes and English literature are popular and held in high regard, and English is widely spoken. Americans are typically also thought to be principally "good" people, though somewhat uneducated, unsophisticated and badly guided by their politicians.

Belgians have an entirely different image. They feature prominently in Dutch jokes in which they were typically portrayed as stupid and uneducated. This was however commonly accepted to be a fictional stereotype, originating at the time of the Belgian Revolution, in which the Southern provinces seceded from the United Kingdom of the Netherlands. Most, if not all, Dutch people consider the Belgians to be the closest related people. It should however be noted that the Dutch, when they speak of Belgians, nearly always mean the Flemish (the Dutch-speaking inhabitants of Belgium) rather than the Walloons.

Germans

For centuries, and most recently since World War II, a (strong) feeling of animosity exists towards Germans. They are said to be rude, arrogant, noisy and intolerant.The Xenophobe's Guide to the Dutch warns people that, " ... telling a Dutch person that their language seems very similar to German is unlikely to benefit your relationship."

The Dutch posses a deep aversion to all things German, especially the people. Such hostilities, undoubtedly, are attributable to the German invasion and subsequent occupation of the Netherlands during the Second World War. The evils that World War II brought to the Dutch homeland are not forgotton to this day, and the perpetrators are not forgiven.

— M. Resch, author of Only the Dutch.

Germans are generally aware of this atmosphere and attitude towards them and often tread carefully when in the Netherlands.

Even though many Dutchmen are able to converse in German. Germans will adress the Dutch in English because many Dutch won't even acknowledge German speakers.

[...]

A German who asks a question in German without asking if the Dutch person speaks any German, should not expect any help.

— M. Resch, author of Only the Dutch.

The Dutch aversion towards the Germans is usually most internationally visible during the events surrounding the European and World Cup. Dutch-German football matches stir up excitement and patriotism in the Dutch perhaps more than anything else. When the Dutch beat the Germans 2-1 in a 1988 semi-final match in Hanover, Germany, the country exploded into festivities. Fireworks were shot off and the Dutch partied for several days celebrating the victory. Well-known separate incidents between the Dutch and German team include:

• Ronald Koeman, who used a German shirt he received (a sign of respect) as toilet paper.
• Frank Rijkaard, who spat at Rudi Voller.
• In 1990, Dutch supporters carried with them a banner portraying Lothar Matthaus as Adolf Hitler.

I didn't give a damn about the score. 1-0 was enough, as long as we could humiliate them. They murdered 80% of my family. My father, my sister, two of my brothers. I hate them.

— Willem van Hanegem, on the first football match between Germany and the Netherlands since WWII in 1974.

Dutch authorities are cognizant of such anti-German sentiment and have been trying to moderate such feelings over the past few years, and according to recent studies the attitude towards German people has become more positive.

See also

• Demographics of the Netherlands
• List of Dutch people
• Dutch customs and etiquette
• Dutch diaspora
• Pretty Little Dutch Girl, a nursery rhyme attributing to the Dutch people

Further reading

• [Voor wie Nederland en Vlaanderen will leren kennen] Error: {{Lang}}: text has italic markup (help). By J. Wilmots and J. De Rooij, 1978, Hasselt/Diepenbeek. (Dutch for "For those who want to know about the Netherlands and Flanders")
• [Geschiedenis van de Nederlanden] Error: {{Lang}}: text has italic markup (help). By J.C.H. Blom et al. (Dutch for "History of the Low Countries")
• The Xenophobe's Guide to the Dutch. By Rodney Bolt. Oval Projects Ltd 1999, ISBN 190282525X
• The Dutch in America, 1609 – 1974. By Gerald Francis De Jong. Twayne Publishers 1975, ISBN 0805732144
• [Handgeschreven wereld. Nederlandse literatuur en cultuur in de middeleeuwen] Error: {{Lang}}: text has italic markup (help). By D. Hogenelst and Frits van Oostrom, 1995, Amsterdam. (Dutch for "A handwritten world. Dutch literature and culture in the Middle Ages.")
• Dutch South Africa: early settlers at the Cape, 1652 – 1708. By John Hunt, Heather-Ann Campbell. Troubador Publishing Ltd 2005, ISBN 1904744958.
• The Dutch in Brazil, 1624-1654. By Charles R. Boxer. The Clarendon press, Oxford, 1957, ISBN 0208013385
• The Undutchables, by White & Boucke, ISBN 1-888580-32-1.
• The Persistence of Ethnicity: Dutch Calvinist pioneers. By Rob Kroes. University of Illinois Press 1992, ISBN 0252019318
• [Die Niederlande. Geschichte und Sprache der Nördlichen und Südlichen Niederlande] Error: {{Lang}}: text has italic markup (help). J. A Kossmann-Putto and E.H. Kossmann, 1993. (German for "The Netherlands. History and language of the Northern and Southern Netherlands")