Katarzyna Weiglowa

Katarzyna Weiglowa (Wajglowa) (German: Katherine Weigel or in many English sources, incorrectly, Catherine Vogel) (circa 1460 – April 19, 1539 in Kraków), was a Roman Catholic woman from the Kingdom of Poland who converted to Judaism or to Nontrinitarianism. She was burned at the stake in Kraków under the charge of apostasy, when she refused to acknowledge that Jesus Christ is a Son of God. She is regarded by Unitarians and Jews (among others) as a martyr.

She was born Katarzyna Zalasowska, a daughter of Stanisław Zalasowski and widow of Melchior Weigel, merchant and councilman of Kraków. Little is known about the life of Zelazowska, before 1529–1530 when she appeared several times before an episcopal court in Kraków, and refused to abjure "mistakes of the Jewish faith". At the age of 70, Katherine was imprisoned in Kraków under the charge of confessing "heresy" by the order of Piotr Gamrat, bishop of Kraków, who had accused her before the Queen of Poland Bona Sforza. Katherine probably started professing nontrinitarianism under the influence of writings by Martin Borrhaus, published in 1527. According to other sources, she followed the example of the daughter of Nicholas Radzi and embraced Judaism. She tried to promote her views during the Sejm debates in 1538–1539.

She admitted professing the unity of God, and rejecting the notion of "Holy Trinity". She spent 10 years in prison, before she was burnt alive at the stake on the Little Market place in Kraków at the age of 80. According to written testimonies, even on the stake she refused to abjure her faith which she confessed loudly until the end. Because of her Nontrinitarian views Katarzyna Weiglowa was not defended by Polish Protestants. However, after her death believers from different branches of Protestantism have often referred to her, as victim of religious persecutions and martyr.

The martyrdom of Katarzyna Weiglowa was a surprising fact in Poland which ranked in the 16th century among the countries with the highest degree of religious tolerance. Presumably sentencing her to death (an elderly and lonely woman, and not a noblewomen as well) was simpler than attacking well-organised Polish Protestant groups. Probably it was a concession of the Queen Bona Sforza before Roman Catholic requests, demanding repressions against "heretics".

After her death her fate faded into obscurity in Poland. The Sejm in 1539 did not take a stance on her execution, and mentions of Katarzyna Weiglowa have been preserved mainly in Protestant polemical writings and in anti-Judaism literature from the 17th century.

Ironically the burning of Katarzyna Weiglowa may have been a factor in the conversion of Queen Bona Sforza herself to Calvinism and the ushering in of a Golden Age of tolerance in Poland that lasted from the Sarmatian Athens till the expulsion of the Polish Brethren.

References

 This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). The Jewish Encyclopedia. New York: Funk & Wagnalls. {{cite encyclopedia}}: Missing or empty |title= (help)