Apauruṣeyā: Difference between revisions
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'''Apaurusheya''' ([[Sanskrit]]: अपौरुषेय, {{IAST|apauruṣeya}}, lit. means "not of a man"), meaning "superhuman".<ref>Vaman Shivaram Apte, [http://www.aa.tufs.ac.jp/~tjun/sktdic/ ''The Practical Sanskrit-English Dictionary''], see apauruSeya</ref>, or "impersonal, authorless", is a context used to describe the [[Vedas]], the earliest [[Hindu scripture|scripture]] in [[Hinduism]].<ref name=ds>D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197</ref><ref>Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, {{ISBN|978-0195384963}}, page 290</ref> |
'''Apaurusheya''' ([[Sanskrit]]: अपौरुषेय, {{IAST|apauruṣeya}}, lit. means "not of a man"), meaning "superhuman".<ref>Vaman Shivaram Apte, [http://www.aa.tufs.ac.jp/~tjun/sktdic/ ''The Practical Sanskrit-English Dictionary''], see apauruSeya</ref>, or "impersonal, authorless", is a context used to describe the [[Vedas]], the earliest [[Hindu scripture|scripture]] in [[Hinduism]].<ref name=ds>D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197</ref><ref>Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, {{ISBN|978-0195384963}}, page 290</ref> |
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Apaurusheya (Sanskrit: अपौरुषेय, apauruṣeya, lit. means "not of a man"), meaning "superhuman".[1], or "impersonal, authorless", is a context used to describe the Vedas, the earliest scripture in Hinduism.[2][3]
Apaurusheya shabda ("impersonal words, authorless") is an extension of apaurusheya which refers to the Vedas and numerous other texts in Hinduism.[2][4]
Apaurusheya is a central concept in the Vedanta and Mimamsa schools of Hindu philosophy. These schools accept the Vedas as svatah pramana ("self-evident means of knowledge"). The Mimamsa school asserts that since the Vedas are composed of words (shabda) and the words are composed of phonemes, the phonemes being eternal, the Vedas are also eternal.[citation needed] To this, if asked whether all words and sentences are eternal, the Mimamsa philosophers reply that the rules behind combination of phonemes are fixed and pre-determined for the Vedas, unlike other words and sentences. The Vedanta school also accepts this line of argument.[citation needed]
See also
References
- ^ Vaman Shivaram Apte, The Practical Sanskrit-English Dictionary, see apauruSeya
- ^ a b D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197
- ^ Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, ISBN 978-0195384963, page 290
- ^ Warren Lee Todd (2013), The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World, ISBN 978-1409466819, page 128