Wikipedia:Dispute resolution noticeboard/Kamrupi discussion

This is the subpage for the discussion of the Kamrupi language issues. Robert McClenon (talk) 03:36, 29 April 2019 (UTC)

First statement by moderator

Since this case is being referred to this noticeboard from WP:ANI, it is particularly important that the editors follow the rules, because otherwise this case will go back to WP:ANI, possibly with my recommendations for a block or a lock. Please follow the rules at my statement of the rules. Be civil and concise. Comment on content, not contributors. The purpose of this discussion is to improve the article. I am not familiar with the details, but I understand that the issue has to do with how old the language is; I expect the editors to be able to inform me of all of the details, just as the article should inform readers of everything that is written by reliable sources. Do not engage in back-and-forth discussion. Address your answers to my questions. Every editor is expected to reply to my questions within 48 hours.

Will each editor please state, in one paragraph, what they believe the issues are, and what the article should say? Be concise, because the article should be concise.

Robert McClenon (talk) 22:28, 9 April 2019 (UTC)

First statements by editors

Thank you Robert McClenon, the precise dispute is whether Kamrupi dialect/Kamrupi Prakrit/Kamrupi language/Western Assamese/Western Asamiya/Western Assam dialect/Undivided Kamrup district speech is a modern speech which lacks history or a old language with literature. Until 2012, original article was saying later, which was subsequently divided into Kamrupi dialect and Kamrupi Prakrit by Chaipau and other uninvolved editors citing lack of sources. Since then, relevant sources from eminent local linguists with full quotes are added to support its original position.भास्कर् Bhagawati Speak 07:39, 10 April 2019 (UTC)

Kamrupi dialect currently states that Kamrupi is a dialect of Assamese, citing Goswami's (1970) A study on Kāmrūpī: a dialect of Assamese. I think this is correct. Kamarupi Prakrit, Assamese language#History, and KRNB lects identify the time that Assamese (which includes dialects like Kamrupi) began differentiating itself from its ancestral language and surrounding varieties as around 1250. We thus already reflect that Kamrupi has a history by indicating the mother language that Kamrupi comes from, and we also already identify the body of literature that reflects this history. What we don't (and shouldn't) do is refer to Kamarupi Prakrit as merely an earlier form of Kamrupi, since there are a number of varieties also descended from Kamarupi Prakrit. — Ƶ§œš¹ _{[lɛts b̥iː pʰəˈlaɪˀt]} 02:40, 11 April 2019 (UTC)

Second Statement by Moderator

I am not sure that I understand what the issue is. It is agreed that the Kamrupi dialect is a modern form of the Assamese language. It is agreed that there was an older form of the language which was Kamrupi Prakrit, which is not attested but is known to have existed. Does anyone claim that the older language and the modern language are the same, or is there agreement that there has been linguistic evolution? If there is agreement that there has been linguistic evolution, is the issue that different scholars express it differently, or that they have different theories? If different scholars have different theories, they should all be stated. Please clarify within 48 hours.

Second Statements by Editors

To be precise, Kamrupi dialect is a modern dialect of the Assamese language. It is established that Kamarupi Prakrit has evolved. It has evolved, after 1250, on the one hand into a group of lects (called Kamatapuri lects) that cluster together and on the other hand into Assamese language, which is also a cluster of lects or dialects. Thus, Kamarupi Prakrit → KRNB (Kamatapuri, Rangpuri, etc lects) + Assamese (Kamrupi, Goalparia, etc. dialects). Chaipau (talk) 01:37, 12 April 2019 (UTC)

Too long, didn't readRobert McClenon (talk) 08:46, 14 April 2019 (UTC)

No author has claimed that the Kamrupi dialect has not evolved. One of the references cited by Bhagawati above is Goswami 1970. Here are examples of the evolution specific to Kamrupi dialect: Final vowels are dropped: OIA (-a) > MIA (-a) > Kamrupi (-zero) (Other such examples are given in Goswami, p51-55) In Kamrupi the initial stress results in loss of vowels in the interior. This is one of the major difference between Kamrupi and eastern Assamese as well as with MIA. For example badli (Kamrupi), vatuli (Sanskrit), baduli (standard Assamese) (Goswami p67). A celebrated examples is pumpkin gourd: kumra (Kamrupi), kusmandaka (Sanskrit), Kumhandaa (Prakrit), komora (Standard Assamese) (Goswami p66). Note that the "d" in Sanskrit and Prakrit are transcribed with the retroflex flap. The dative -lai which are seen in the Caryas (meru shikhara lai, Carya 47) (Goswami 1970, p230) is not found in Kamrupi but found in Standard Assamese. Thus, Goswami himself has recorded that Kamrupi dialect has evolved further away from Kamarupi Prakrit than some other dialects of Assamese language have in some sense. Chaipau (talk) 02:21, 12 April 2019 (UTC) There are some issues with above editors statements, which i like to clear: Aeusoes wrote: Kamrupi dialect currently states that Kamrupi is a dialect of Assamese, citing Goswami's (1970) A study on Kāmrūpī: a dialect of Assamese. I think this is correct. As both the editor is quoting Goswami (1970) as primary source, rightly so as he wrote extensively and exclusively on the subject (some of his relevant works), the full quote of him is Upendranath Goswami (1970), A Study on Kamrupi: A dialect of Assamese, Department of Historical Antiquarian Studies, Assam, p. 4. Kamarupi Prakrit, Assamese language#History, and KRNB lects identify the time that Assamese (which includes dialects like Kamrupi) began differentiating itself from its ancestral language and surrounding varieties as around 1250. The current articles stated above has Chaipau as original contributor, the spelling "Kamarupi Prakrit" was used for first time in Wikipedia by Chaipau in 2012, based on few lines from non-linguistic work (Sharma, Mukunda Madhava (1978), Inscriptions of Ancient Assam. Guwahati, Assam:Gauhati University, p.xxv), which says modern Assamese language is derived not directly from Magadhi Prakrit but from Kamrupi Prakrit i.e. Western Assam dialect (Datta, Bīrendranātha (1999), Folkloric Foragings in India's North-East, Anundoram Borooah Institute of Language, Art, and Culture, p. 134.). The modern Assamese language more appropriately Standard Assamese language is mid nineteenth century phenomenon based on eastern/Sibsagar dialect of Assam, which works are available since later part of nineteenth century (Kaliram Medhi (1936), Assamese Grammar and Origin of the Assamese Language, Sri Gouranga Press, p. 66.). The so called KRNB is itself Kamrupi dialect, which reached North Bengal with shift of political entity (Toulmin, Mathew W S (2006), Reconstructing linguistic history in a dialect continuum: The Kamta, Rajbanshi, and Northern Deshi Bangla subgroup of Indo-Aryan, p.14 ). Here i have linked the two works Chaipau has quoted. The Kamrupi Prakrit is one of many names used for Kamrupi language (Madhumita Sengupta (2016) Becoming Assamese: Colonialism and New Subjectivities in Northeast India, Routledge, p. 100), there is need to ascertain the most appropriate title. We thus already reflect that Kamrupi has a history by indicating the mother language that Kamrupi comes from, and we also already identify the body of literature that reflects this history. Here i quote Goswami (1970), p.4 again, it says Kamrupi language itself is first Indo-Aryan language spoken in Assam (thus there is no question of another pre-1250 language), so the mother language of Kamrupi language is Magadhi Prakrit, which was used further west. (Radhakrishna Choudhary (1976), A Survey of Maithili Literature, Page 16). What we don't (and shouldn't) do is refer to Kamarupi Prakrit as merely an earlier form of Kamrupi, since there are a number of varieties also descended from Kamarupi Prakrit. I have discussed above that KRNB used in North Bengal itself is Kamrupi, whereas eastern/Sibsagar dialect (on which standard Assamese language is based) descended from Western Assam dialect/Kamrupi (Bīrendranātha Datta (1999). Folkloric Foragings in India's North-East. Anundoram Borooah Institute of Language, Art, and Culture. p. 134.). Chaipau wrote:To be precise, Kamrupi dialect is a modern dialect of the Assamese language. I like to refer to Upendranath Goswami (1970), A Study on Kamrupi: A dialect of Assamese, Department of Historical Antiquarian Studies, Assam, p. 4. as above again to address this confusion. It is established that Kamarupi Prakrit has evolved. It has evolved, after 1250, on the one hand into a group of lects (called Kamatapuri lects) that cluster together and on the other hand into Assamese language, which is also a cluster of lects or dialects. Thus, Kamarupi Prakrit → KRNB (Kamatapuri, Rangpuri, etc lects) + Assamese (Kamrupi, Goalparia, etc. dialects). I have addressed this above. No author has claimed that the Kamrupi dialect has not evolved. One of the references cited by Bhagawati above is Goswami 1970. Here are examples of the evolution specific to Kamrupi dialect: Final vowels are dropped: OIA (-a) > MIA (-a) > Kamrupi (-zero) (Other such examples are given in Goswami, p51-55) In Kamrupi the initial stress results in loss of vowels in the interior. This is one of the major difference between Kamrupi and eastern Assamese as well as with MIA. For example badli (Kamrupi), vatuli (Sanskrit), baduli (standard Assamese) (Goswami p67). A celebrated examples is pumpkin gourd: kumra (Kamrupi), kusmandaka (Sanskrit), Kumhandaa (Prakrit), komora (Standard Assamese) (Goswami p66). Note that the "d" in Sanskrit and Prakrit are transcribed with the retroflex flap. The dative -lai which are seen in the Caryas (meru shikhara lai, Carya 47) (Goswami 1970, p230) is not found in Kamrupi but found in Standard Assamese. Thus, Goswami himself has recorded that Kamrupi dialect has evolved further away from Kamarupi Prakrit than some other dialects of Assamese language have in some sense. For above OR, i again like to point to Upendranath Goswami (1970), A Study on Kamrupi: A dialect of Assamese, Department of Historical Antiquarian Studies, Assam, p. 4. There are further issues which i like to address. It is claimed above that old/ancient language i.e. prior 1250 (the date seems to be based on Toulmin 2006 thesis who had hardly written about Assamese language) is unattested, in contrast there are deluge of literary activities in old Kamrupi dialect, such as eight century voluminous works like "Dakabhanita" which was composed in Barpeta of modern Kamrup region (Abhay Kant Choudhary (1971), Early Medieval Village in North-eastern India, A.D. 600-1200:Mainly a Socio-economic Study, Punthi Pustak (India), page 253). The local eminent linguists do said that modern Kamrupi dialect spoken in Kamrup/Western Assam dialect/Western Asamiya is same as the first ever Indo-Aryan language used in Assam with voluminous ancient literature, by chance it remained as dialect (Goswami, Upendranath (1970). A study on Kamrupi: a dialect of Assamese. Guwahati: Dept. of Historical Antiquarian Studies, Assam. p. 14). Some of the sources are : Upendranath Goswami (1970), A Study on Kamrupi: A dialect of Assamese, Department of Historical Antiquarian Studies, Assam, p.4 Assam from ancient times, was known as Kamarupa till the end of the Koch rule (17th century) and ancient Kamarupa comprised the whole of North Bengal including Cooch-Behar, and the Rangpur and Jalpaiguri districts of Bengal. Its permanent western boundary is said to have been the river Karatoya in North Bengal according to the Kalika Purana and Yoginitantra, both devoted to geographical accounts of ancient Kamarupa. So the Aryan language spoken first in Assam was the Kamrupi language spoken in Rangpur, Cooch-Behar, Goalpara, Kamrup district and some parts of Nowgong and Darrang districts. As also put by K.L. Barua "the Kamrupi dialect was originally a variety of eastern Maithili and it was no doubt the spoken Aryan language throughout the kingdom which then included the whole of the Assam Valley and the whole of Northern Bengal with the addition of the Purnea district of Bihar”. It is in this Kamrupi language that the early Assamese literature was mainly written. Up to the seventeenth century as the centre of art, literature and culture were confined within western Assam and the poets and the writers hailed from this part, the language of this part also acquired prestige. The earliest Assamese writer is Hema Saraswati, the author of a small poem, Prahrada Caritra, who composed his verses under his patron, King Durlabhnarayana of Kamatapur who is said to have ruled in the latter part of the 13th century. Rudra Kandali translated Drone Parva under the patronage of King Tamradhvaja of Rangpur. The most considerable poet of the pre-vaisnavite period is Madhava Kandali, who belonged to the present district of Nowgong and rendered the entire Ramayana into Assamese verse under the patronage of king Mahamanikya, a Kachari King of Jayantapura. The golden age in Assamese literature opened with the reign of Naranarayana, the Koch King. He gathered round him at his court at Cooch-Behar a galaxy of learned man. Sankaradeva real founder of Assamese literature and his favourite disciple Madhavadeva worked under his patronage. The other-best known poets and writers of this vaisnavite period namely Rama Sarasvati, Ananta Kandali, Sridhar Kandali, Sarvabhauma Bhattacharyya, Dvija Kalapachandra and Bhattadeva, the founder of the Assamese prose, all hailed from the present district of Kamarupa. During Naranaryana's reign "the Koch power reached its zenith. His kingdom included practically the whole of Kamarupa of the kings of Brahmapala's dynasty with the exception of the eastern portion known as Saumara which formed the Ahom kingdom. Towards the west the kingdom appears to have extended beyond the Karatoya, for according to Abul Fasal, the author of the Akbarnamah, the western boundary of the Koch kingdom was Tirhut. On the south-west the kingdom included the Rangpur district and part of Mymensingh to the east of the river Brahmaputra which then flowed through that district," The Kamrupi language lost its prestige due to reasons mentioned below and has now become a dialect which has been termed as Kamrupi dialect as spoken in the present district of Kamrup. Sukumar Sen, Ramesh Chandra Nigam (1975), Grammatical sketches of Indian languages with comparative vocabulary and texts, Volume 1, p.33 Assam from ancient times, was known as Kamarupa till the end of the Koch rule (17th century) and ancient Kamarupa comprised the whole of North Bengal including Cooch-Behar, and the Rangpur and Jalpaiguri districts of Bengal. Its permanent western boundary is said to have been the river Karatoya in North Bengal according to the Kalika Purana and Yoginitantra, both devoted to geographical accounts of ancient Kamarupa. So the Aryan language spoken first in Assam was the Kamrupi language spoken in Rangpur, Cooch-Behar, Goalpara, Kamrup district and some parts of Nowgong and Darrang districts. As also put by K.L. Barua "the Kamrupi dialect was originally a variety of eastern Maithili and it was no doubt the spoken Aryan language throughout the kingdom which then included the whole of the Assam Valley and the whole of Northern Bengal with the addition of the Purnea district of Bihar”. It is in this Kamrupi language that the early Assamese literature was mainly written. Up to the seventeenth century as the centre of art, literature and culture were confined within western Assam and the poets and the writers hailed from this part, the language of this part also acquired prestige. The earliest Assamese writer is Hema Saraswati, the author of a small poem, Prahrada Caritra, who composed his verses under his patron, King Durlabhnarayana of Kamatapur who is said to have ruled in the latter part of the 13th century. Rudra Kandali translated Drone Parva under the patronage of King Tamradhvaja of Rangpur. The most considerable poet of the pre-vaisnavite period is Madhava Kandali, who belonged to the present district of Nowgong and rendered the entire Ramayana into Assamese verse under the patronage of king Mahamanikya, a Kachari King of Jayantapura. The golden age in Assamese literature opened with the reign of Naranarayana, the Koch King. He gathered round him at his court at Cooch-Behar a galaxy of learned man. Sankaradeva real founder of Assamese literature and his favourite disciple Madhavadeva worked under his patronage. The other-best known poets and writers of this vaisnavite period namely Rama Sarasvati, Ananta Kandali, Sridhar Kandali, Sarvabhauma Bhattacharyya, Dvija Kalapachandra and Bhattadeva, the founder of the Assamese prose, all hailed from the present district of Kamarupa. During Naranaryana's reign "the Koch power reached its zenith. His kingdom included practically the whole of Kamarupa of the kings of Brahmapala's dynasty with the exception of the eastern portion known as Saumara which formed the Ahom kingdom. Towards the west the kingdom appears to have extended beyond the Karatoya, for according to Abul Fasal, the author of the Akbarnamah, the western boundary of the Koch kingdom was Tirhut. On the south-west the kingdom included the Rangpur district and part of Mymensingh to the east of the river Brahmaputra which then flowed through that district," The Kamrupi language lost its prestige due to reasons mentioned below and has now become a dialect which has been termed as Kamrupi dialect as spoken in the present district of Kamrup. Kaliram Medhi (1936). Assamese Grammar and Origin of the Assamese Language. Sri Gouranga Press. p. 66. The language of the pre-Vaisnava and Vaisnava was the dialect of Western Assam while the language of the modern literature is that of Eastern Assam. This latter has been accepted by the common consent as the literary language of the country. Political power thus determined the centre of literary activity and also of the form of literary language. Golockchandra Goswami (1982). Structure of Assamese. Department of Publication, Gauhati University. p. 11. The Eastern and Central dialects may be regarded as uniform to a certain extent in their respective areas, while Western Asamiya is heterogeneous in character, with large regional variations in the east, west, north and south. There must have been in early times as well, diverse dialects and dialect groups as at present. But then, there seems to be only one dominant literary language prevailing over the whole area; and that was Western Asamiya, the sole medium of all ancient Asamiya literature including the Buranjis written in the Ahom courts. This was because the centre of all literary activities in early times was in western Assam; and the writers were patronized by the kings and local potentates of that region. In the later period, however, even though the centre of literary activities moved to eastern Assam in the Ahom period, the writers continued to accept and use the existing model of the literary style of that time. List of references 1 List of references 2 Thus, i have discussed the two sources Goswami (1970) and thesis of Toulmin (2006) used by both the editors and pointed towards other relevant sources.भास्कर् Bhagawati Speak 07:21, 12 April 2019 (UTC)

Third statement by moderator

I am not sure that I understand what the issue is. It is agreed that the Kamrupi dialect is a modern form of the Assamese language. It is agreed that there was an older form of the language which was Kamrupi Prakrit, which is not attested but is known to have existed. If there is agreement that there has been linguistic evolution, is the issue that different scholars express it differently, or that they have different theories? If different scholars have different theories, they should all be stated. Please clarify within 48 hours in less than 300 words. Be clear, concise, and civil. If the issue is how to accommodate different statements that are not inconsistent, this can be worked out. Robert McClenon (talk) 08:46, 14 April 2019 (UTC)

Third statements by editors

I am rephrasing the statements of dispute for better clarity. The disputes are:

• Is first Indo-Aryan language of Assam, India/attested ancestral language of modern Assamese language, and the Kamrupi dialect is the same language ?
• Is the sources supporting the above need to included (currently deleted) in the article ?
• Is both the articles Kamrupi Prakrit and Kamrupi dialect which were divided in 2012, can be merged as per majority sources ?

The relevant sources for any academic consensus, i.e. Upendranath Goswami (1970), A Study on Kamrupi: A dialect of Assamese, an work agreed on by both the parties and other relevant sources are included in "Second Statements by Editors" for reference of moderator.

The other party has yet to produce sources which says opposite of "Kamrupi dialect is first Indo-Aryan language of Assam which is also the ancestral language of modern Assamese language", so there appears no contradiction between sources as of now.भास्कर् Bhagawati Speak 11:30, 14 April 2019 (UTC)

I agree that this is the nature of the dispute. You can even see that reflected in Bhaskarbhagawati's most recent edit in which he changes "modern dialect of Assamese" to "modern language" and "the historical language spoken in Kamarupa" to "the old language" mischaracterizing the modern dialect as its own separate language and Kamarupi Prakrit as simply an ancestral form of said language (rather than an ancestor language to a number of varieties).

I know of no sources that put forth the claim that Kamarupi Prakrit and the Kamrupi dialect are the same language. The main source that Bhaskarbhagawati wishes to quote from, Goswami (1970), clearly indicates that they are separate in its very title. The notion of actually merging the articles also doesn't make sense, given that Kamarupi Prakrit is also the ancestor language of e.g. Assamese and Bengali and we certainly aren't going to merge all of those into one article. — Ƶ§œš¹ _{[lɛts b̥iː pʰəˈlaɪˀt]} 17:42, 14 April 2019 (UTC)

Bhaskarbhagawati is trying to equate the pre-1250 unattested language kamarupi Prakrit and the modern kamrupi dialect, dialect of Assamese language. This cannot be done since Kamarupi Prakrit has evolved into different languages and dialects. Kamrupi dialect is just one of these dialects. This is the position of most standard linguists: Grierson, Chaterji, Kakati, and Masica. No author supports Bhashkarbhagawati's position. Goswami (1970) too has clearly shown that the Kamarupi Prakrit has evolved and Kamrupi dialect is a dialect of the Assamese language. Chaipau (talk) 03:46, 15 April 2019 (UTC)

Bhaskarbhagawati wishes Wikipedia to say that the early Kamarupi Prakrit is the same language as modern Kamrupi dialect. As Chaipau points out, Kamarupi Prakrit is the minimally-attested ancestor of a number of related modern languages and dialects, including modern Kamrupi dialect. Authorities do not generally treat it as being "the same" language as modern Kamrupi dialect. Bhaskarbhagawati seems to be eager to right a great wrong, namely that "effort here by Chaipau is to cement his point that said speech" (modern Kamrupi dialect) "is mere dialect which entirely lacks history." I don't think that's an appropriate reason to urge the merger of two articles about distinct languages, certainly not to belabour the subject at such extreme length with quotations dredged from Google and (as in the collapsed section above) repeated and attributed to different authorities. (Nor, by the way, do I see any effort to belittle the literary achievements of mediaeval / modern Kamrupi dialect.) Richard Keatinge (talk) 16:52, 15 April 2019 (UTC)

Fourth statement by moderators

It appears that User:Richard Keatinge was not a previous party to this discussion and is trying to help resolve this. Unless he objects, I will add his name to the list of volunteers and will let the discussion continue under his moderation. I may chime in as a participant. I thank User:Richard Keatinge for assisting. Robert McClenon (talk) 17:12, 17 April 2019 (UTC)

Fourth statements by editors

Robert McClenon neutrality issue may be arise if Richard Keatinge made moderator of the current thread. He was an oppposite party in an recent dispute involving me (see:Talk:Assamese_people, Wikipedia:Reliable_sources/Noticeboard/Archive_259#Dravidian_ethno-linguistic_group_in_ancient_Assam,_India and others), and is next in line as party, as said dispute supposed to brought in here.भास्कर् Bhagawati Speak 20:25, 17 April 2019 (UTC)

User:Robert McClenon, need to clarify that user:Richard Keatinge was the WP:3O in the discussion in its entirety. Chaipau (talk) 11:10, 18 April 2019 (UTC)

Fifth statement by moderator

Okay. I will continue as moderator, and have added User:Richard Keatinge as a party.

We are in agreement that Kamrumpi Prakrit is a historic predecessor of modern Assamese, of which Kamrupi dialect is a form. What are the points of difference, then? Will each editor please state concisely what they see as the points of difference? Comment on content, not on contributors. Robert McClenon (talk) 21:37, 17 April 2019 (UTC)

Fifth statements by editors

Thanks to Robert McClenon and Bhaskarbhagawati; indeed it's much better if I don't try to moderate this discussion. As for the differences between ancient Kamarupi Prakrit and the modern Kamrupi dialect, I will leave any detailed description to the relevant articles and to the reliable sources, accurately represented by Chaipau and aeusoes1. It might indeed be helpful to have a comparison, possibly in the Kamarupi Prakrit article, between what is known of Kamarupi Prakrit and the modern dialects. But I am not equipped to provide anything of the sort. Richard Keatinge (talk) 11:06, 18 April 2019 (UTC)

Before i point the differences, i like to clear some previous statements of editors. Aeusoes wrote Kamrupi is ancestoral language of Bengali language and Assamese language, i like to inform that ancestral form of Bengali is Radhi, not Kamrupi. Chaipau wrote that Richard Keatinge is wp:3O in entirety, but he was wp:3O in 2017 dispute, after that he was involved as full fledge party in other articles talks and wp:rsn.

There are several point of difference, first the spelling "Kamarupi Prakrit" (first used in 2012 by Chaipau after division of common article) is based on few lines of a non-linguistic work, whereas reliable linguistic sources calls it by different names (Kamrupi language, Old Kamarupi dialect, Kamrupi Apabhramsa etc, see References 1, References 2). The second point of difference is presentation of article, other party claims Kamrupi dialect as modern form of language (their point against merger) based on sole source, but it don't say anything of such. The reliable source talks of its antiquity, and its present dialect status not due to linguistic reasons but political (loss of prestige etc, see Goswami (1970), p.4, Goswami (1970), p.14).भास्कर् Bhagawati Speak 12:41, 18 April 2019 (UTC)

Thank you, user:Robert McClenon.

• The major point of dispute was whether Kamarupi Prakrit and Kamrupi dialect are same. As you suggest above I think we have resolved this issue.
• The minor points of dispute relate to WP:POINT, where:
  • Name spellings, Kamarupi vs Kamrupi. We are using Kamarupi for the Prakrit because that is the spelling used by the author (Sharma) who most comprehensively specified it first, and because the Prakrit is an MIA language where phonetics demand the use of the extra a. Using Kamrupi for the Prakrit would suggest a modern language. (I am striking this out since this is reacting to other editors on an issue that has been newly introduced into the discussion. 20:29, 19 April 2019 (UTC))
  • Packing the lede of the two articles with text and extended (and often repeated) citations that suggest the two articles are equivalent. Examples of these citations are in the TL;DR above.

IMHO, the minor points could be resolved on the basis of the major point of dispute.

Chaipau (talk) 18:07, 18 April 2019 (UTC)

Sixth statement by moderator

I think that we are in agreement on the major point. If there is disagreement, please so state. If so, the minor points will be worked out on the article talk page. Robert McClenon (talk) 03:37, 22 April 2019 (UTC)

Sixth statements by editors

There is disagreement regarding sources, reliable sources and viewpoints are excluded from the pages, other parties claim lacks sources. The major disagreements are:

• Should all major viewpoints on the subject be included.
• Should all exceptional claims be supported by sources, applicable to both the parties.
• Should article naming convention be according to wp:common name.
• There are no published works on this older form of language, so its distinct status cannot be established.

Robert McClenon consider helping me with the above points, as we exhausted dispute resolution processess, i have no intention to carry the issue further, will accept once for all the recommendations provided here. A warm thank you to you.भास्कर् Bhagawati Speak 05:44, 23 April 2019 (UTC)

• There is widespread agreement or WP:CONSENSUS on the point that the two articles in question are separate and that the relationship between the Prakrit and the lects/dialects is of one-to-many. But I doubt there will ever be unanimity.
• Unfortunately, we have been discussing, since 2012, the various avatars the lack of unanimity has taken. From "right to history" to spellings to various other arguments, we seem to keep recycling and reinventing the discussion, and we are unable to give the two articles the forms that they deserve. If we are unable to tackle this here now we will have to go back to ANI because we have been sent here from there, and because un-moderated discussions are fruitless in this dispute.

Thank you for moderating and helping us with resolving the major/basic issue.

Chaipau (talk) 00:57, 23 April 2019 (UTC)

Seventh statement by moderator

Bhaskarbhagawati asks three questions. The answer to the first (all major viewpoints) is yes. Is there a viewpoint that is being excluded? The answer to the second (should exceptional claims be supported by sources) is that claims (whether or not exceptional) should be supported by sources. Are there unsourced claims? The third question has to do with whether to use common names. Is there an issue about the use of a less common name? Is there agreement that there are no published works on the older form of the language (which itself does not survive as a written langauge)?

Chaipau makes a general statement, and so I will pose the above questions to both editors. Robert McClenon (talk) 01:14, 24 April 2019 (UTC)

Seventh statements by editors

@Robert McClenon: there is no dispute on the three matters of principle: (1) Should we represent the majority view (yes); (2) Should we support exceptional claims by sources (yes); and whether we should use the common name (yes). All these principles are being followed in the articles. What is at dispute are Bhaskarbhagawati's interpretations of these principles. Here are some examples:

• Goswami (1971), which is actually the published version of a 1958 PhD thesis, obviously does not name the MIA language correctly. The name Kamarupi Prakrit was coined in the later 1970s and established by Sharma (1978). Goswami in his 1991 book Oxomiya Bhaxar Udbhav Xomriddhi aru Bikax (in Assamese), writes: "Scholars have named this 'Kamarupi Prakrit'" (p4) (translation mine). So the author that Bhaskarbhagawati is trying to use to name the older language something else has himself used Kamarupi Prakrit for it, once it had become standard. This shows that we are indeed following here the first (majority view) and the third principles (common name).
• The quote from Goswami (1971) is clearly out of context, because in the very same book, he has shown how the modern dialect is different from the older Prakrit. I have listed specific examples of these in the "second statement by editors" (now in TL;DR).
• The second principle (sourced exceptional claims) is also followed—Kamarupi_Prakrit#Etymology_of_various_names gives the other names people have used for the older language with sources.
• If you read the TL;DR part then you will notice that the quoted texts of the first and the second are for the major part exactly same - sentence to sentence, word to word. This is because the authors of these two are the same person (Goswami). Nevertheless, Bhaskarbhagawati attributes the second quote to Sukumar Sen instead. This was pointed out to Bhaskarbhagwati in an earlier discussion at the WP:RSN. So this is no evidence of "majority" or "common".

What is at dispute here is the use of these principles to disruptively insert language and references in the lead of these articles to somehow indicate that these two articles are equivalent. I call it disruptive because since 2012 there is WP:CONSENSUS (not unanimity) that they are not equivalent, and which is exactly what we discovered in this discussion as well.

Chaipau (talk) 11:17, 24 April 2019 (UTC)

Robert McClenon, thank you, yes indeed significant viewpoints and most comprehensive works on the subject are excluded, including Upendranath Goswami who wrote extensively on the subject than anybody else. If we see the pattern of excluded viewpoints is their equating of modern language with old one, which i believe a classic case of censorship of majority viewpoint, which i think will be followed in future too. Such as:

1) Goswami, Upendranath (1970). A study on Kamrupi: a dialect of Assamese. Dept. of Historical Antiquarian Studies. Assam. p.4, p.14, p.ii, p.iii., Goswami, Golockchandra (1982). Structure of Assamese. Department of Publication. Gauhati University. p. 11, Medhi, Kaliram (1936). Assamese Grammar and Origin of the Assamese Language. Sri Gouranga Press. p. 66., Sengupta, Madhumita (2016). Becoming Assamese: Colonialism and New Subjectivities in Northeast India. Routledge. p. 100. and others. diff, diff, diff, diff, diff, diff, diff, diff etc.

2) The most notable unsourced claim is "first Indo-Aryan language of Assam (old language) is a distinct language", no author claimed so.

3) The most common names as per current sources ([1],[2]):- Old Kamarupi dialect (3), Kamrupi language (3), Kamrupi Apabhramsa (3), Kamrupi Prakrit (2), Kamarupi Prakrit (1). We can observe current spelling is least common. The current name is based on passing comment of Mukunda Madhava Sharma, a unknown name in the field of linguistics. The claim by above editor that Goswami's Assamese work used Sharma's version is misrepresentation, i have seen that work, nobody can write "Kamarupi" Prakrit in Assamese because common spelling used in indic and Assamese script is 'কামৰূপী' (Kamrupi), whereas in English Kamarupi and Kamrupi holds the same meaning where first is Sanskrit usage second usage with Sanskrit phoneme (first vowel) suppressed.

4) Linguists yet to dedicate any work on this old literary language (the language of Dakabhanita, Charyapada, Inscriptions etc.) to establish it as distinct language other than one of modern language.

Thus my major concern here is suppressing of most important viewpoints, which are saying otherwise than what above editors actually wants articles to portray. भास्कर् Bhagawati Speak 18:01, 24 April 2019 (UTC)

Eighth statement by moderator

Okay. Let's try a different approach. The current articles will serve as the baseline. Will each editor please list all of the points where they think either of the articles should be changed? We will then see if we can work out the issues or if we need to use RFC, but it appears that we need to use RFC. Be concise, but list all of the points whee you believe there are content issues. Robert McClenon (talk) 00:11, 27 April 2019 (UTC)

User:Chaipau - It wasn't my idea to send a dispute from WP:ANI to DRN, but, yes, the RFC or RFCs will be the conclusion of the DRN cycle, and will not result in the case being sent back to WP:ANI. Disruption of the RFC will be sent to ANI, so don't disrupt the RFC. Robert McClenon (talk) 21:34, 27 April 2019 (UTC)

Eighth statements by editors

@Robert McClenon: before I make the list, I would like to ask two questions.

• A couple of diffs listed above as disputed are from user:Msasag. Should they be made an editor and given a warning message?
• These two articles have gone through a number of RFC, 3O cycles (one of the 3O editors is listed here as a party), merge requests etc. since 2012. We have reached here from ANI with the understanding that if it is not resolved here, we will go back to ANI. Wikipedia:Administrators'_noticeboard/IncidentArchive1007#Bhaskarbhagawati_and_Kamarupi Is the RFC you are suggesting a part of the DRN process, in this thread?

Thanks! Chaipau (talk) 10:07, 27 April 2019 (UTC)

user:Robert McClenon Thanks, yes. RfC within the DRN process is what we probably require, not outside; since RfCs have occurred earlier. Chaipau (talk) 02:38, 28 April 2019 (UTC)

Robert McClenon, in best of my knowledge i am listing following points:

• Title - The spelling of old language article ("Kamarupi Prakrit"-1 source) don't meet wp:common name criteria, the most common titles as per available sources are Old Kamarupi dialect (3 sources), Kamrupi language (3 sources), Kamrupi Apabhramsa (3 sources), Kamrupi Prakrit (2 sources).

• Presentation - Both the articles not reflecting experts on the subject/reliable sources (Upendranath Goswami, Golokchandra Goswami, Kaliram Medhi - Kamrupi dialect/ Western Asamiya/ Western Assam dialect/ Undivided Kamrup district language = Old Kamarupi dialect/ Kamrupi language/ Kamrupi Apabhramsa/ Kamrupi Prakrit/ Ancient literary language of Assam).

• Censorship - Both the article missing most significant viewpoints.

• Notability - No linguists claimed older language as a distinct language, neither we have any dedicated published books on it.भास्कर् Bhagawati Speak 03:28, 28 April 2019 (UTC)

This is my list of changes I wish to see to improve the articles:

• Maintain the name Kamarupi Prakrit as it became standard in 1978 on the basis of the five principles of WP:CRITERIA; if a change is required it should revert not to pre-1978 forms, but to Proto-Kamarupa language, in line with modern linguistic usage (e.g. Toulmin) for reconstructed unattested languages.
• Collaborate with other editors to insert and expand the three features of proto-Kamarupa as reconstructed in Toulmin.
• Remove vestigial out-of-context references and citations that either claim or suggest equivalence of the two articles; to be in line with the agreement that Kamarupi Prakrit and Kamrupi dialect are not equivalent.
• Stop WP:GAME such as the usage of template {{redirect}} for wordings such as "Kamrupi language" redirects here. For other uses, see Kamrupi. above the lead. This began in 2012 after Kamrupi Language was rejected as the article name for Kamrupi dialect.
• Shrink the section Kamrupi_dialect#Definition_of_the_region to focus only on the relevant issue (language and linguistics of the region), since the region is already well defined in its own article—Kamrup region.
• Report threats to and revivalism of Kamrupi dialect in an NPOV manner in its own section in Kamrupi dialect.
• Develop sections for the sub-dialects of Kamrupi dialect, and subsequently their own articles (e.g. Barpetia dialect, Nalbaria dialect etc.) Prevent the removal of these names from Kamrupi dialect.

Thank you! Chaipau (talk) 23:58, 28 April 2019 (UTC)

Ninth statement by moderator

1. The first issue is the name of the article on the old language. Since there does not seem to be agreement, we will use a Move Request, which works like an RFC. This will take place while other discussion continues. Please list all proposed names.

2. We are in agreement that the two articles are not equivalent. One is about the older language and the other is about the modern dialect. Please identify any sections that imply an equivalence and we will fix them.

3. Please list all specific proposed changes. Be specific. Robert McClenon (talk) 03:51, 29 April 2019 (UTC)

Ninth statements by editors

Robert McClenon, thank you for creating subpage for the discussion of the Kamrupi language/dialect issues. I am listing my opinion below :

1.The most common names as per current sources [3][4] are Old Kamarupi dialect (3), Kamrupi language (3), Kamrupi Apabhramsa (3), Kamrupi Prakrit (2), Kamarupi Prakrit (1), proto-Kamrupa (1).

2. For point number two i rather ask a question about how we can accommodate linguists who opines old language is older form of modern Kamrupi (Upendranath Goswami, Golokchandra Goswami, Kaliram Medhi, Sukumar Sen, Madhumita Sengupta and others).

3. The specific proposed changes in my view are:

• The title of article according to wp:common name, as listed in point number one.

• Inclusion of all significant viewpoints and restriction in their deletion in future.

• Due weight to experts and linguistic works over non-linguistic works, say Upendranath Goswami (author of O. I. A. sibilants in Kāmrupi, Onomatopoetic and echo-words in Kamrupi, A study on Kāmrūpī: a dialect of Assamese (thesis and book) and numerous other works on the language i.e. he wrote extensively on Kamrupi compared to others) should get priority over others on Kamrupi, while Mukunda Madhava Sharma (passing comment in non-linguistic work) and Matthew Toulmin (a thesis on modern lects of North Bengal, west of Assam) should get lesser weight.

• Inclusion of all works and sources which says older language was distinct language, to be provided by other editors, otherwise going for possible merge.

Thus, to summarise i suggest titling of article according to common name, inclusion of all viewpoints on the subject and restriction in their deletion, exclusion of unsourced claims and more weightage to experts.

Since the beginning of our discussion there are serious misrepresentations, which i believe need to be addressed for those newer to the subject. Some of them are:

• The Old Kamrupi language/Old Kamrupi dialect was unattested before 1250 and reconstructed later, incontrast written records are available from fifth century inscriptions and earlier, the 8th century authoritative works like Charyapada, Dakabhanita etc. (see sources) were written in Kamrupi language, hence most basic information about Kamrupi language presented erroneously.

• Old Kamrupi language was attached to a 4th century political entity of old Kamrup region, although Aryan people presence in Assam was from 7th century B.C. and so was estimated date of separation of Kamrupi language from Magadhi Prakrit along with its sister languages Radhi, Vanga and Varendari etc. Our main issue from the beginning is WP:V.भास्कर् Bhagawati Speak 04:04, 4 May 2019 (UTC)

I shall list the article names within 24 hours, and take a little longer to list the changes. I shall remove this note when I do so. Chaipau (talk) 03:29, 1 May 2019 (UTC)

1. Kamarupi Prakrit based on an actual attempt at reconstruction; we should not move back to ad hoc names used before 1978.
   • Recognizability—this name is recognizable because it has gained currency in the academic literature after 1978 when it was coined, based on a substantial attempt at reconstruction.
   • Precision—This name is unambiguous since the use of Prakrit indicates it is from an older period and that it existed in parallel to Sanskrit; that it is reconstructed based on prakritisms found in Sanskrit texts; and distinguishes it from the modern Kamrupi dialect. It uses Kamarupi, derived from Kamarupa to denote the prevalence of the language in the entire Kamarupa kingdom that encompassed present-day Assam and North Bengal, the languages of which this old language was the parent. Many other names, used before 1978, were coined ad hoc (and thus the profusion) and lack precision.
   • Conciseness—The article name is two words and no more.
   • Consistent—The name uses the form Kamarupi to denote that it is associated with Kamarupa and avoids being associated with Kamrup region, which is a much smaller present-day region within the older kingdom. This usage is consistent with the wider uses of these two names, Kamarupa and Kamrup, across Wikipedia.
2. Proto-Kamarupa language
   • This name has been used recently, so is not as widely used. So Wikipedia should probably wait for a little while before moving to this name.
   • Improves precision tremendously—While maintaining the precision of Kamarupi Prakrit, it adds to the fact that the language is unattested and that it has been reconstructed (partially for now), with at least one attempt based on the comparative method.
   • Improves consistency—This name brings it in line with modern linguistic practices.

Chaipau (talk) 12:08, 2 May 2019 (UTC)

Tenth statement by moderator

I will be starting a Request for Comments on the primary title of this article.

I will repeat my request to identify any proposed specific changes to the article. What part of "be specific" wasn't specific enough? "Inclusion of all viewpoints" is not specific, but a restatement of a principle. If any specific viewpoint is omitted and should be added, specify it. "Inclusion of all works and sources" is not specific. What works and sources?

Do you want me to close this discussion with a finding that there is a lot of vague complaining? Robert McClenon (talk) 03:46, 5 May 2019 (UTC)

Tenth statements by editors

Robert McClenon sorry, actually i restated the principle of "inclusion of all viewpoints" because of other editors statement that viewpoints not in line of consensus should be excluded, although i supposed to be more specific. The most important viewpoints excluded are:

• Goswami, Upendranath (1970). A study on Kamrupi: a dialect of Assamese. Dept. of Historical Antiquarian Studies. Assam. p.4 (Equating Kamrupi language with Kamrupi dialect)

• Goswami, Upendranath (1970). A study on Kamrupi: a dialect of Assamese. Dept. of Historical Antiquarian Studies. Assam. p.ii (Stating its alternate name Kamarupi dialect)

• Goswami, Upendranath (1970). A study on Kamrupi: a dialect of Assamese. Dept. of Historical Antiquarian Studies. Assam. p.14 (Stating dialect status of Kamrupi language in modern times due to lose of prestige and political reasons not linguistic)

• Goswami, Golockchandra (1982). Structure of Assamese. Department of Publication. Gauhati University. p. 11 (Stating Western Asamiya/Kamrupi dialect as sole ancient and pre-modern literary language of Assam)

• Medhi, Kaliram (1936). Assamese Grammar and Origin of the Assamese Language. Sri Gouranga Press. p. 66 (Stating all ancient and pre-modern works in Western Assam dialect/Kamrupi dialect)

• Sengupta, Madhumita (2016). Becoming Assamese: Colonialism and New Subjectivities in Northeast India. Routledge. p. 100 (Stating antiquity of Kamrupi dialect and its major differences with Sibsagariya/Sibsagar dialect on which standard Assamese is based) etc.भास्कर् Bhagawati Speak 08:50, 5 May 2019 (UTC)

Changes to Kamrupi dialect

• Keep first paragraph as it is. No change.
• Second paragraph:
  • "In medieval times, Kamrupi was used in the Brahmaputra Valley and its adjoining areas for literary purposes in parallel with Sanskrit, both for prose and poetry." → "In late medieval times Kamrupi forms are found in prose, such as those compiled in the Kamrupar Buranji."
  • "This went against the practices of literary figures of mid India like Vidyapati who used Sanskrit for prose and Maithili for poetry.[6]" → "The use of Kamrupi dialect in modern times has plummeted due to the prevalence of the standard variety though in recent times there has been a trend to use this in major media. (The quote from Kaliram Medhi is obviously taken out of context—Sankardev did not write in the Kamrupi dialect, but in the medieval dialect, often called Old Assamese)
• Keep the section Kamrupi_dialect#Features as it is, except:
  • Rename the section Kamrupi_dialect#Similarities_with_Eastern_Assamese to Difference with Eastern Assamese" because the section discusses the differences and not the similarities. Add section on similarities later when needed.
• Change the name of the section Kamrupi_dialect#Definition_of_the_region to "Kamrup region"
  • Remove all the text from this section, since it is already covered in Kamrup region. In its stead, we should have a short paragraph to be extended later. This is a sample paragraph: "The group of Kamrupi dialects is spoken in the Kamrup region, which has had a consistent administrative delineation since the 17th century, first under the Mughals, then under the Ahoms and later under the British and then Indian district of Undivided Kamrup. There are primarily three major dialects spoken in this region: Barpetia dialect in the west; Nalbaria dialect in the east and Palasbaria dialect in the south. These dialects form a dialect continuum within themselves and with the adjoining dialects of Goalparia dialect to the west and the Pati-Darrangia dialect to its east."
• The section Kamrupi_dialect#Scholarly_views is largely a POV fork and should be deleted.
• In the section Kamrupi_dialect#Literature:
  • Remove the picture of Charyapada, since it is closest to Kamarupi Prakrit; and the similarity if claimed by many languages.
  • Remove the first and the second paragraphs
  • Transfer the name of medieval writers from Kamrup region to the previous section (Kamrup region), after verifying the writers are indeed from Kamrup region.
  • Remove fourth paragraph—Sankardev was not from Kamrup and he did not use Kamrupi dialect in his writings—he used old literary Assamese.

Chaipau (talk) 12:30, 6 May 2019 (UTC)

Changes to Kamarupi Prakrit

• Keep the first paragraph as it is. No change.
• In the second paragraph, remove "This sort of Sporadic Apabhramsa is a mixture of Sanskrit, Prakrit and colloquial dialects of Assam.[7]". This quote is attributed wrongly—the author is Parikshit Hazarika (1968). This is effectively what Sharma (1978) has said and adds nothing else but confusion.
• Remove "Linguists claim this apabhramsa gave rise to various eastern Indo-European languages like modern Assamese and felt its presence in the form of Kamrupi and Kamatapuri lects.[9][10]", because this is a repeat of "Though not substantially proven, the existence of the language that predated the Kamatapuri lects and Assamese is widely believed.[5]" with a confusing set of citations.
• In section "Etymology of names" remove "Sukumar Sen and others calls it as old Kamrupi dialect;[12][13][14] the speech used in old Kamrup[12]" This sentence is trying to equate Kamrupi dialect with Kamarupi Prakrit; it attributes it to Sukumar Sen, whereas the author is Upendranath Goswami etc.
• Remove the picture of Nidhanpur plates, because it makes no sense to just display the plates without pointing out the "prakritism"; OTOH, if the prakritisms are available, then they should be presented in the caption.
• Add the following caption in the Charyapada picture "Charyapada, written between the 8th and 12th century, contains evidence of Bengali language, Assamese language, Oriya language and Maithili language; and is most likely contains the most direct evidence of Kamarupi Prakrit." If this caption is not acceptable, then we should drop the picture entirely.
• Remove the two last sections:
  • Kamarupi_Prakrit#Geographical_vicinity is a POV fork, that attempts to equate Kamrupi dialect with Kamarupi prakrit, and the paragraph is very convoluted.
  • Kamarupi_Prakrit#Works is also another POV fork that attempts the same thing. The aphorisms of Dak are found in east Indo-Aryan languages, adapted for modern usage.

Chaipau (talk) 17:28, 6 May 2019 (UTC)

Eleventh statement by moderator

Here is a summary of the contested points.

User: Bhaskarbhagawati has requested that Goswami, Medhi, and Sengupta be included.

User:Chaipau has requested five changes to Kamrupi dialect, and six changes to the articles on the old language.

We are in agreement that the first paragraph of each article is satisfactory.

Do the other editors agree to the specified changes? Robert McClenon (talk) 13:16, 9 May 2019 (UTC)

Eleventh statements by editors

The first paragraphs (regional dialects, unattested etc.) are unsourced or sources not saying what it claimed, sources saying "first Indo-Aryan language of Assam". The contents of both the article are written reproducing what reliable sources saying, removing them as suggested by Chaipau lead to exclusion of scholarly viewpoints, unsourced content can be removed. Inclusion of all reliable sources will definitely depict Kamrupi dialect and Kamrupi language are indeed same. So to summarise, in my opinion no sourced content should removed, both article should reproduce exactly what reliable source are saying etc.भास्कर् Bhagawati Speak 17:59, 9 May 2019 (UTC)

Twelfth statement by moderator

Okay. Let's try to work through this, one paragraph at a time, for the two articles. We will start with the lede paragraph of each article. Will each editor please provide their proposed text for the first paragraph of each article? Then we will see whether we can work out differences in the first paragraphs by discussion or whether we have to take each of them to RFC.

Proposed changes to other paragraphs are permitted but not required at this point.

Non-specific complaints, such as that viewpoints are being excluded or that the article is biased, are forbidden, and are subject to zero tolerance. If an editor makes any non-specific complaints that I cannot deal with explicitly, I will go back to WP:ANI with a recommendation that that editor be topic-banned from Indian languages.

Okay. Provide your drafts for the first paragraph of each article. Robert McClenon (talk) 22:39, 9 May 2019 (UTC)

Twelfth statements by editors

Lede of old language

Kamrupi language was first Indo-Aryan language spoken in North Bengal, Western Assam and parts of central Assam. It was sole literary language of the region till nineteenth century, subsequently lost its prestige and now become a dialect, spoken in modern Kamrup.

The eastern Magadhi Prakrit gave rise to four languages, Radhi, Varendari, Kamrupi and Vanga. This Kamrupi language can be dated at least to first millennium, when deluge of literary activity occurred in North Bengal and Western Assam , and the ancestor of the North Bengal dialects (Kamta, Rajbanshi and Northern Deshi Bangla) began to develop. This sort of Sporadic Apabhramsa is a mixture of Sanskrit, Prakrit and colloquial dialects of Assam.

This apabhramsa gave rise to various modern eastern Indo-European languages like Assamese language, and significantly different from it in terms of phonology, morphology and vocables.

References

Lede of Kamrupi dialect

Kamrupi dialect (formerly Kamrupi language) was first Indo-Aryan language spoken in North Bengal, Western Assam and parts of central Assam, is also a modern dialect of Assamese language, that formerly enjoyed prestige status.

Kamrupi is heterogeneous with three subdialects— West (Barpeta), Central (Nalbari) and South Kamrupi (Palashbari). In medieval times, Kamrupi was used in the Brahmaputra Valley and its adjoining areas for literary purposes in parallel with Sanskrit, both for prose and poetry. This went against the practices of literary figures of mid India like Vidyapati who used Sanskrit for prose and Maithili for poetry.

In more recent times, the South Kamrupi dialect has been used in the works of author Indira Goswami. Poet and nationalist Ambikagiri Raichoudhury also used Kamrupi in his works to great extent. In 2018, the Kamrupi film Village Rockstars became the first from the region to be selected for India's official entry to the 91st Academy Awards.भास्कर् Bhagawati Speak 08:00, 10 May 2019 (UTC)

First paragraph of Kamarupi Prakrit

• No change.
  • Any change should take into account that Kamarupi Prakrit is the article about the language in Kamarupa before 1250 AD, and is different from Kamrupi dialect.

First paragraph of Kamrupi dialect

• No change
  • Any change should take into account that Kamrupi dialect is the article about the modern dialect some evidence of which exists from 18th century.

I am not making any pointed refutation of Bhaskarbhagawati's proposed changes at this time.

Chaipau (talk) 19:52, 12 May 2019 (UTC)

References

Thirteenth Round

Two RFCs are now running on the lede paragraphs to the two articles. They will run for 30 days, and will resolve the matter of the lede paragraphs.

User:Chaipau has proposed a long list of changes to the two articles. Please read them over and indicate which you accept, which you want to compromise, and which you do not accept.

Proposed Changes to Kamrupi dialect

• Keep first paragraph as it is. No change.
• Second paragraph:
  • "In medieval times, Kamrupi was used in the Brahmaputra Valley and its adjoining areas for literary purposes in parallel with Sanskrit, both for prose and poetry." → "In late medieval times Kamrupi forms are found in prose, such as those compiled in the Kamrupar Buranji."
  • "This went against the practices of literary figures of mid India like Vidyapati who used Sanskrit for prose and Maithili for poetry.[6]" → "The use of Kamrupi dialect in modern times has plummeted due to the prevalence of the standard variety though in recent times there has been a trend to use this in major media. (The quote from Kaliram Medhi is obviously taken out of context—Sankardev did not write in the Kamrupi dialect, but in the medieval dialect, often called Old Assamese)
• Keep the section Kamrupi_dialect#Features as it is, except:
  • Rename the section Kamrupi_dialect#Similarities_with_Eastern_Assamese to Difference with Eastern Assamese" because the section discusses the differences and not the similarities. Add section on similarities later when needed.
• Change the name of the section Kamrupi_dialect#Definition_of_the_region to "Kamrup region"
  • Remove all the text from this section, since it is already covered in Kamrup region. In its stead, we should have a short paragraph to be extended later. This is a sample paragraph: "The group of Kamrupi dialects is spoken in the Kamrup region, which has had a consistent administrative delineation since the 17th century, first under the Mughals, then under the Ahoms and later under the British and then Indian district of Undivided Kamrup. There are primarily three major dialects spoken in this region: Barpetia dialect in the west; Nalbaria dialect in the east and Palasbaria dialect in the south. These dialects form a dialect continuum within themselves and with the adjoining dialects of Goalparia dialect to the west and the Pati-Darrangia dialect to its east."
• The section Kamrupi_dialect#Scholarly_views is largely a POV fork and should be deleted.
• In the section Kamrupi_dialect#Literature:
  • Remove the picture of Charyapada, since it is closest to Kamarupi Prakrit; and the similarity if claimed by many languages.
  • Remove the first and the second paragraphs
  • Transfer the name of medieval writers from Kamrup region to the previous section (Kamrup region), after verifying the writers are indeed from Kamrup region.
  • Remove fourth paragraph—Sankardev was not from Kamrup and he did not use Kamrupi dialect in his writings—he used old literary Assamese.

Chaipau (talk) 12:30, 6 May 2019 (UTC)

Proposed Changes to Kamarupi Prakrit

• Keep the first paragraph as it is. No change.
• In the second paragraph, remove "This sort of Sporadic Apabhramsa is a mixture of Sanskrit, Prakrit and colloquial dialects of Assam.[7]". This quote is attributed wrongly—the author is Parikshit Hazarika (1968). This is effectively what Sharma (1978) has said and adds nothing else but confusion.
• Remove "Linguists claim this apabhramsa gave rise to various eastern Indo-European languages like modern Assamese and felt its presence in the form of Kamrupi and Kamatapuri lects.[9][10]", because this is a repeat of "Though not substantially proven, the existence of the language that predated the Kamatapuri lects and Assamese is widely believed.[5]" with a confusing set of citations.
• In section "Etymology of names" remove "Sukumar Sen and others calls it as old Kamrupi dialect;[12][13][14] the speech used in old Kamrup[12]" This sentence is trying to equate Kamrupi dialect with Kamarupi Prakrit; it attributes it to Sukumar Sen, whereas the author is Upendranath Goswami etc.
• Remove the picture of Nidhanpur plates, because it makes no sense to just display the plates without pointing out the "prakritism"; OTOH, if the prakritisms are available, then they should be presented in the caption.
• Add the following caption in the Charyapada picture "Charyapada, written between the 8th and 12th century, contains evidence of Bengali language, Assamese language, Oriya language and Maithili language; and is most likely contains the most direct evidence of Kamarupi Prakrit." If this caption is not acceptable, then we should drop the picture entirely.
• Remove the two last sections:
  • Kamarupi_Prakrit#Geographical_vicinity is a POV fork, that attempts to equate Kamrupi dialect with Kamarupi prakrit, and the paragraph is very convoluted.
  • Kamarupi_Prakrit#Works is also another POV fork that attempts the same thing. The aphorisms of Dak are found in east Indo-Aryan languages, adapted for modern usage.

Thirteenth Statements by Editors

I am addressing all the points one by one. The proposed changes and my views on it are:

• The ledes of both the article are under RFC, so i will not comment on it.

• The second point of proposed change in older form of language will lead to removal of important viewpoint of Kamarupa Anusandhan Samiti (Kamarupa Anusandhan Samiti, Journal of the Assam Research Society - Volume 18, 1968 P 81), according to them old language was not 'Prakrit' but 'dialect of Assam' mixed with Sanskrit and Prakrit languages, hence in my opinion 'Prakrit' cannot be used as suffix in title of old language.

In modern language, the proposed change will remove the viewpoint of Kaliram Medhi(Medhi, Kaliram (1988). Assamese grammar and origin of the Assamese language, p.84).

• The proposed third change to old language, i propose it to change to "this apabhramsa gave rise to various eastern Indo-European languages like modern Assamese language", instead of removing it completely because it is sourced to reliable sources.

For modern language, 'Similarities with Eastern Assamese' section cannot changed to 'Differences with Eastern Assamese/Standard Assamese language' because as per our current sources Kamrupi language/dialect is significantly different from standard Assamese language based on eastern Assamese dialect in terms of phonology, morphology and vocables. Therefore, we need to see if there any similarities rather differences which is obvious.

• The fourth proposed change to old language, there three sources attributed to 'Old Kamrupi dialect', so no question of its removal.

For modern language, 'region' section required because the language was originally spoken in modern Kamrup, then North Bengal, Western Assam and central Assam, afterwards in North Bengal, entire Brahmaputra valley, parts of Bangladesh and Bhutan, addition of parts of Bihar and so on. Eventually now in modern Kamrup. Thus uncertainty of region requires region section.

• The fifth propose change to old language, the Nidhanpur plate was supposedly written in older language, hence the image of it can be used in the article symbolically.

For modern langauge, 'Scholarly views' section is about significant linguists viewpoints on the subject, removing them is removing important viewpoints, but there are scope of changes in its presentation.

• The propose sixth changes to old language, i have no objection to caption but it should not link to Assamese language, which is a new Indo-Aryan language (N.I.A), 8th century period attributed to 'Old Kamrupi language', the ancestor of standard Assamese language.

For modern language, the picture of Charyapada included as per quote of Upendranath Goswami, it should not be removed. (Goswami Upendranath (1970), A study on Kamrupi: a dialect of Assamese, Dept. of Historical Antiquarian Studies, p.4.) The first and second paragraph is sourced to last citation, should be kept. The name of medieval writers need to be included either in history or literature section, definitely not in region section. The fourth paragraph about medieval writer 'Sankaradeva' cannot be removed because it will again remove views of Kaliram Medhi.

• The seventh proposed change to old language, the sections 'Geographical vicinity' and 'works' cannot be removed because they are sourced to reliable sources (Sukumar Sen, Grammatical sketches of Indian languages with comparative vocabulary and texts, Volume 1, 1975, P 31, Goswami, Golockchandra (1982). Structure of Assamese. Department of Publication, Gauhati University. p. 11, Medhi, Kaliram (1936). Assamese Grammar and Origin of the Assamese Language. Sri Gouranga Press. p. 66, Choudhary, Abhay Kant (1971), Early Medieval Village in North-eastern India, A.D. 600-1200:Mainly a Socio-economic Study, Punthi Pustak (India), page 253).

Thus to summarise, the proposed removal of content of the both articles lead to exclusion of important viewpoints. Although, i am open to inclusion of other sources which contradicts them.भास्कर् Bhagawati Speak 10:11, 14 May 2019 (UTC)

In defense of the proposed changes

I shall be providing point-to-point defense of the edit suggestions I have made. I shall be done within a day...and when I am done, I shall indicate it.

Kamarupa Anusandhan Samiti: The reference is not the official position of the organization, but an article in the journal, authored by Parikshit Hazarika (1968). It makes the same point as that made by M M Sharma (1978), that there exists irregularities in the Sanskrit text of Kamarupa inscriptions, but his central assertion—that this indicates an Kamarupa Apabhramsha parallel to Magadha Apabhramsha—is no longer accepted. Subsequent and recent authors have continued to accept that a dialect of the Magadhi Apabhramsha is the origin of the KRNB lects and the Assamese language. Therefore, on the basis of WP:RS_AGE, WP:RSCONTEXT, since Kamarupa Prakrit is a later coinage and more accurate, it should be retained.

Chaipau (talk) 11:55, 14 May 2019 (UTC)

Round Fourteen: Moderator

I made a mistake somehow on the RFC on the old language, and the two versions were identical. That has been closed. I think that I have this time entered Version A and Version B correctly.

I will be reviewing previous postings shortly and will provide an update. Until then, conduct all discussion in the Threaded Discussion sections. Robert McClenon (talk) 03:04, 15 May 2019 (UTC)

Round Fifteen: Statement by Moderator

It appears that User:Chaipau has five or six proposed changes to each of the two articles, and that User:Bhaskarbhagawati is satisfied with the articles. Is that correct?

Each user may identify one change to each article that they consider to have the highest priority. We will then start an RFC on each of those changes. If you are satisfied with the current content, you don't need to propose a change. Please list your proposed change in the section below. Do not reply to the other editor's changes. That discussion can be done in a No vote on the RFC or in the Threaded Discussion. Trying to discuss all of the changes at once gets nowhere. So each editor may propose one change to each article, in the space below. Robert McClenon (talk) 15:00, 15 May 2019 (UTC)

Fifteenth Statements by Editors

Robert McClenon, indeed i disagree with proposed deletion of content secured by sources suggested by Chaipau, as said in my last statement, and i don't want to propose any newer changes except which are already under RFC. Also the publications of Kamarupa Anusandhan Samiti are vetted.भास्कर् Bhagawati Speak 06:38, 19 May 2019 (UTC)

I'm growing concerned about all these RFCs. We came to DR to have a tightly moderated discussion to keep everyone focused. Now, at the discussion on Talk:Kamarupi Prakrit Bhaskarbhagawati has reverted back to their original position that the two articles shouldn't be separate, despite agreeing otherwise here and despite the evidence laid out. — Ƶ§œš¹ _{[lɛts b̥iː pʰəˈlaɪˀt]} 19:23, 19 May 2019 (UTC)

Sixteenth Statement by Moderator

I had thought that maybe we could make some progress toward resolving this dispute, but it appears that the issue is being raised again of whether to combine the two articles. Some of us thought that there was agreement that we would have two articles, one on the older language and one on the modern language or dialect. User:Bhaskarbhagawati - I will give you one last choice. Do you want to discuss how to improve the two articles, or do you want to have a merge discussion to combine the two articles? If you choose to work to improve the two articles, you will not be allowed to complain about the decision seven years ago to split them, and if you do complain, I will go to Arbitration Enforcement and request that you be topic-banned from Indian languages for one year. If you choose to have a merge discussion, we will have a merge discussion, and if it keeps the two articles, you will be subject to being topic-banned from them. Now - Choose. User:Bhaskarbhagawati - You have 24 hours to decide which course we will take. If you do not decide within 24 hours, I will decide for you, and I will not permit you to go back. Robert McClenon (talk) 01:42, 20 May 2019 (UTC)

Both of you have been notified again of ArbCom discretionary sanctions. I have been patient, maybe too patient. I don't plan to be patient any longer, either with vague complaints about censorship, vague complaints that all viewpoints should be represented (which we already agree one), other vague complaints, or side complaining about the history of the articles. Robert McClenon (talk) 01:42, 20 May 2019 (UTC)

User:Chaipau - Within 48 hours, please identify one change to each article that has the highest priority. Robert McClenon (talk) 01:42, 20 May 2019 (UTC)

Sixteenth Statements by Editors

I would like to suggest the top items from Round Thirteen.

• Kamrupi dialect: "In medieval times, Kamrupi was used in the Brahmaputra Valley and its adjoining areas for literary purposes in parallel with Sanskrit, both for prose and poetry." → "In late medieval times Kamrupi forms are found in prose, such as those compiled in the Kamrupar Buranji."
• Kamarupi Prakrit: In the second paragraph, remove "This sort of Sporadic Apabhramsa is a mixture of Sanskrit, Prakrit and colloquial dialects of Assam.[7]".

Chaipau (talk) 03:21, 20 May 2019 (UTC)

Robert McClenon, i have no intention to act against recommendations of wp:drn as Chaipau and Aeusoes portraying. I just briefly mentioned about history of this issue for newer editors commentating on RFC's.भास्कर् Bhagawati Speak 11:05, 20 May 2019 (UTC)

Seventeenth Statement by Moderator

I would like to get this dispute resolution wrapped up. I have started two RFCs, one on each subject. I would like to know whether the participants are willing to resume discussion on the article talk pages without moderation. Unless there is an objection, in 48 hours I will suspend moderation and allow discussion to resume while this case is on hold. We will see whether regular discussion is working. If it is working, good. If it doesn't work, I may resume moderated discussion, but will more likely either ask User:Abecedare to intervene or will file a request at Arbitration Enforcement. Robert McClenon (talk) 15:50, 20 May 2019 (UTC)

Seventeenth Statements by Editors

@Robert McClenon: I would request a moderated discussion if it is possible. Otherwise the discussions over the last seven years have been circular and repetitive. This has happened for every singly minor point. I fear any un-moderated discussion will give us nothing. I believe that the 44 days of moderated discussion has yielded more resolution than the last seven years. Just my two cents. Chaipau (talk) 16:07, 20 May 2019 (UTC)

Robert McClenon, i will not object you as you have addressed major points brought here. But before (if) you close this discussion, i like to ask that if we have disputes of same nature on other articles (say exclusion of major viewpoints), can this discussion can be cited. I asking this because i have similiar issues in queue with the same editor, e.g. in Assamese people.भास्कर् Bhagawati Speak 16:23, 20 May 2019 (UTC)

Eighteenth Statement by Moderator

Okay. If it is requested that moderated discussion continue, I will continue moderated discussion. I will be slowing down the pace of moderated discussion. I will be starting up to four more RFCs in about one week. Each editor may request one more RFC on each article. (If any additional editors want to be added as parties and request RFCs, I will add them, which might result in more than four RFCs.) My objective is to keep the number of RFCs open at a given time to a manageable number.

A few reminders are in order. Civility is required everywhere in Wikipedia, and especially in dispute resolution. Casting aspersions on the motives or good faith of editors is forbidden. Personal attacks are forbidden. When I say that casting aspersions and personal attacks are forbidden, there will be no warnings. If they happen, I will request immediate sanctions.

I will be drawing up a revised set of rules for this moderation in the next few days. Do not edit the articles. You may and should discuss on the article talk pages. To that extent, the ANI restriction is modified. Discussion on the article talk pages must follow talk page guidelines and may not involve aspersions or personal attacks.

Within five days, each editor should identify one more RFC. Robert McClenon (talk) 18:35, 20 May 2019 (UTC)

Eighteenth Statements by Editors

Robert McClenon, thank you. Your conditions are nothing unusual, and in normal times that is what it should be. I would rather see this take six month to resolve than continue the situation for another seven years. Chaipau (talk) 19:07, 20 May 2019 (UTC)

I am suggesting changing the title of Kamrupi dialect to Kamrupi language as a natural language, and as per works of U.N Goswami in line of Sylheti language which is considered dialect of Bengali language. The old language article is now competing between 'Old Kamrupi language' and 'Kamarupi Prakrit', so 'Kamrupi language' is free to use now. Historically this article was named "Kamrupi" but it was changed to Kamrupi dialect in 2012 citing title of U.N Goswami's work, but inside of his book he called it as Kamrupi language.भास्कर् Bhagawati Speak 18:05, 24 May 2019 (UTC)

I'd like to be added as a party, and to request that the number of RsfC be kept to a minimum. Keeping up with all the relevant pages is already becoming something of a burden. However, now the Euro elections are over I may have a little more time. Per Chaipau, this matter really needs resolving. Richard Keatinge (talk) 19:13, 24 May 2019 (UTC)

In meantime, i maybe not able to contribute till 15.06.2019 (although i expect to back early). I did not expected that this DRN last that long at the time of filing. I have faith that all involved editors take it foreward rationally or put it on hold for sometime, as volunteer permits.भास्कर् Bhagawati Speak 21:46, 24 May 2019 (UTC)

Nineteenth Statement by Moderator

User:Richard Keatinge - You already are a party to this case. What matter do you in particular want resolved?

Each editor may submit one more RFC request now.

User:Bhaskarbhagawati - I had also expected that this would be resolved by now. Other editors advise me that this controversy has been going on for seven years. If you don't want this discussion to continue for a few more months, I think that other editors would be willing to have you agree to a topic-ban. If you want this discussion put on hold, please explain why it needs to be put on hold. Robert McClenon (talk) 14:28, 26 May 2019 (UTC)

Be sure to !vote in favor of any RFCs that you have requested. Since I am the originator, and I am neutral, your request will not be counted as support. Robert McClenon (talk) 14:38, 26 May 2019 (UTC)

Nineteenth Statements by Editors

Robert McClenon good evening, i am currently very busy in some important things because of which i maybe not able to fully focus in our discussion. If you disagree, i will try to comeback here once a day.भास्कर् Bhagawati Speak 16:42, 26 May 2019 (UTC)

@Robert McClenon: I am not sure whether you want us to vote in the RfCs or not. The "!" seems to suggest you don't want us to vote. I have not been voting, though I have participated in the "Threaded discussion" section. Chaipau (talk) 10:42, 30 May 2019 (UTC)

Twentieth Statement by Moderator

I never said that participants should not vote in the RFCs. I did say, in response to a suggestion that participants not vote in the RFCs, that participants should vote in the RFCs. Each editor may propose one more RFC to each article.

I determine what the rules are. I don't want any parties trying to tweak the rules to their advantage.

I have no intention of putting this on hold unless there is agreement by all of the participants that it should be put on hold. If the participants want to conclude the moderated discussion, they may do so, in which case they will agree to be bound by everything that has been decided, or that will be decided by any ongoing RFCs, RMs, et cetera. I am not putting this on hold unless there is a very good reason. Robert McClenon (talk) 15:54, 30 May 2019 (UTC)

Twentieth Statements by Editors

@Robert McClenon: Thanks for the clarification—I just wanted to know what are rules are. I do not think we should put this on hold. We have had this issue in the past and the process(es) then stalled. I don't want that to happen here and look forward to a resolution. Chaipau (talk) 01:54, 31 May 2019 (UTC)

I suggest articles (on old and modern form) should restored to stable versions (i.e. long standing version before edit warring), because there are major changes made to those articles, thus issue brought here. It should remain so atleast untill resolved under DRN. The versions available in January 2019 will work for this purpose.भास्कर् Bhagawati Speak 06:16, 1 June 2019 (UTC)

@Robert McClenon: user:Bhaskarbhagawati has claimed in a separate talk page that the issues related to that page is part of this DRN process and inserted many references there. [5]. He claims this on the basis on the seventh statement by the moderator here ([6]) My understanding is that dispute resolution process in here has nothing to do with the issues in that page. Therefore, I request your determination on this. Thanks! Chaipau (talk) 03:55, 3 June 2019 (UTC)

I agree, i referred to general principle of "inclusion of major viewpoint", as stated in this DRN discussion.भास्कर् Bhagawati Speak 08:51, 3 June 2019 (UTC)

It is not controversial to suggest that major academic viewpoints should be included. Your viewpoint, per immense discussion, is supported by out-of-context remarks that do not address the issue. Richard Keatinge (talk) 10:59, 3 June 2019 (UTC)

This arguement can be used as justification for exclusion of any important viewpoint. But as said if there is disagreement to that principle once again (otherwise it saved lot of effort for all), then as suggested by someone there it need to brought here. Also, it maybe not allowed to discuss a unrelated subject in that length in this thread. भास्कर् Bhagawati Speak 11:59, 3 June 2019 (UTC)

Twenty-First Statement by Moderator

User:Bhaskarbhagawati - What exactly are you asking be changed? Exactly what change to one of the articles are you asking to have rolled back? Robert McClenon (talk) 10:53, 4 June 2019 (UTC)

User:Richard Keatinge, User:Chaipau - Are either you or anyone else requesting that a change to one of the articles be rolled back? Exactly what is being requested? Robert McClenon (talk) 10:53, 4 June 2019 (UTC)

It has already been established that all academic viewpoints should be included. Is there a question about the inclusion of an academic viewpoint? Please be specific. Vague complaints and vague comments are not useful. Robert McClenon (talk) 10:53, 4 June 2019 (UTC)

Please reply here within 24 hours. If there is a question about changes to the article or about the inclusion or exclusion of viewpoints, we need to identify it and resolve it. Robert McClenon (talk) 10:53, 4 June 2019 (UTC)

Twenty-First Statements by Editors

@Robert McClenon: I am not requesting any change. The issue, on a different subject, went through an RfC recently and it was settled (https://en.wikipedia.org/w/index.php?title=Talk%3AAssamese_people&type=revision&diff=893523107&oldid=891769625). But since it ended not to user:Bhaskarbhagawati's liking, he is trying to re-litigate. I would request you not to include that issue in this process. I apologize for bringing it here. Chaipau (talk) 11:51, 4 June 2019 (UTC)

No, I'm not requesting any rollback. To comment further I would have to know exactly what version is proposed to be restored. Richard Keatinge (talk) 11:57, 4 June 2019 (UTC)

The issue he brought in here is same as current one i.e. "exclusion of academic viewpoint" in another article Assamese people. I am supposed to bring this issue to DRN as per advice of a editor there. The issue is "Dravidian people migration in Assam", sources for which they are not allowing to include in the article. I am sorry if i inappropriately cited this discussion for the principle.भास्कर् Bhagawati Speak 17:01, 4 June 2019 (UTC)

@Robert McClenon: The discussion that user:Bhaskarbhagawati started a couple of days ago has been closed as well. https://en.wikipedia.org/w/index.php?title=Talk%3AAssamese_people&type=revision&diff=900285200&oldid=900207257 FYI, user:Richard Keatinge. Chaipau (talk) 17:42, 4 June 2019 (UTC)

As for our current discussion on "Kamrupi language", i don't like to make any further request for change but i like to link authoritative work of Upendranath Goswami here also, which can be helpful for volunteer for any closing comments before he closes this DRN whenever he thinks fit.भास्कर् Bhagawati Speak 18:45, 4 June 2019 (UTC)

Twenty-Second Statement by Moderator

Are the editors, both of the principal editors, requesting that this DRN be closed, or that it continue? If closed, is there agreement to accept the results of the RFCs? Robert McClenon (talk) 19:41, 4 June 2019 (UTC)

Twenty-Second Statements by editors

As said earlier i have no further request for change, and i will accept the RFCs, thank you.भास्कर् Bhagawati Speak 19:47, 4 June 2019 (UTC)

Please ignore the digression of our attention to Talk:Assamese people. We would like to continue this DRN process regarding Kamarupi Prakrit and Kamrupi dialect to its logical conclusion.

If a further request for change is due, then my request is change to the second paragraph of the lede in Kamrupi dialect

• "In medieval times, Kamrupi was used in the Brahmaputra Valley and its adjoining areas for literary purposes in parallel with Sanskrit, both for prose and poetry." → "In late medieval times Kamrupi forms are found in prose, such as those compiled in the Kamrupar Buranji."
• "This went against the practices of literary figures of mid India like Vidyapati who used Sanskrit for prose and Maithili for poetry.[6]" → "The use of Kamrupi dialect in modern times has plummeted due to the prevalence of the standard variety though in recent times there has been a trend to use this in major media. (The quote from Kaliram Medhi is obviously taken out of context—Sankardev did not write in the Kamrupi dialect, but in the medieval dialect, often called Old Assamese)

Chaipau (talk) 22:04, 4 June 2019 (UTC)

It is cited from Kaliram Medhi.भास्कर् Bhagawati Speak 10:40, 5 June 2019 (UTC)

It may indeed be cited in that article, but it isn't quoted in the article and I do not plan to scan the entire oeuvre of Kaliram Medhi to find out what you mean. Without an appropriate reference and context, I personally intend to accept the opinion of Chaipau on this point. Richard Keatinge (talk) 14:39, 5 June 2019 (UTC)

As you are very much involved in the subject, i thought you have seen that important work, nevertheless see Kaliram Medhi, Page 84भास्कर् Bhagawati Speak 16:21, 5 June 2019 (UTC)

Thank you. Indeed, that supports Chaipau's verdict. Richard Keatinge (talk) 16:39, 5 June 2019 (UTC)

What is the justification of replacing cited content with unsourced information.भास्कर् Bhagawati Speak 18:57, 5 June 2019 (UTC)

Per Chaipau in this section "The quote from Kaliram Medhi is obviously taken out of context—Sankardev did not write in the Kamrupi dialect, but in the medieval dialect, often called Old Assamese." Richard Keatinge (talk) 19:52, 5 June 2019 (UTC)

I disagree with you, all pre-modern literary works of Brahmaputra valley and adjoining areas are in Kamrupi/Western Assam dialect (Kaliram Medhi, page 66).भास्कर् Bhagawati Speak 20:12, 5 June 2019 (UTC)

Perhaps I should simply quote Chaipau again: "what is being attempted here is the establishment of the Kamrupi dialect as the fountainhead of the Assamese language and the KRNB lects (by equating Kamarupi Prakrit and Kamrupi dialect, for instance). This has no linguistic or real world political basis." Richard Keatinge (talk) 21:42, 5 June 2019 (UTC)

References