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{{Short description|Ethnoreligious group}}
{{Short description|Ethnoreligious group}}
[[File:דרוזיות אופות פיתות-JNF022334.jpeg|thumb|Palestinian Druze family making bread 1920.]]
[[File:דרוזיות אופות פיתות-JNF022334.jpeg|thumb|Palestinian Druze family making bread 1920.]]
Palestinian [[Druze]] were members of [[Mandatory Palestine]]/pre-state [[Israel]] who belonged to the [[Druze]] [[ethnoreligious]] group.<ref name=dawn>{{cite book|title=Displacement and Dispossession in the Modern Middle East|last= Chatty|first= Dawn |publisher=Cambridge University Press|isbn=978-0-521-81792-9|date= 2010-03-15}}</ref><ref name="Harrison1">{{cite book|author=Simon Harrison|title=Fracturing Resemblances: Identity and Mimetic Conflict in Melanesia and the West|url=https://books.google.com/books?id=B9-LF_Of_E8C&pg=PA121|year=2006|publisher=Berghahn Books|isbn=978-1-57181-680-1|pages=121–}}</ref> During the first census of the British protectorate, Druze were one of eight religious demographic groups who were categorized,<ref>Barron, Table I.</ref> The sense of a distinct identity among Druze began to increase in the 1930s when some other Arab citizens viewed them as being neutral during ethnic contentions.<ref>[https://www.mepc.org/druze-between-palestine-and-israel-1947-49]</ref> During the early 20th century, many authors depicted the Druze as neutral during the clashes that happened between Arabs and Jews in the 1920s and 1930s. This perception eventually culminated in Israeli leadership approaching the Druze who were in leadership positions and offering them a treaty of non-aggression, leading to somewhat tranquil relations between the two.<ref name=Gelber2004>[[Yoav Gelber]], ''Independence Versus Nakba''; Kinneret–Zmora-Bitan–Dvir Publishing, 2004, {{ISBN|965-517-190-6}}, p. 115</ref>
Palestinian [[Druze]] were members of [[Mandatory Palestine]]/pre-state [[Israel]] who belonged to the [[Druze]] [[ethnoreligious group]].<ref name=dawn>{{cite book|title=Displacement and Dispossession in the Modern Middle East|last= Chatty|first= Dawn |publisher=Cambridge University Press|isbn=978-0-521-81792-9|date= 2010-03-15}}</ref><ref name="Harrison1">{{cite book|author=Simon Harrison|title=Fracturing Resemblances: Identity and Mimetic Conflict in Melanesia and the West|url=https://books.google.com/books?id=B9-LF_Of_E8C&pg=PA121|year=2006|publisher=Berghahn Books|isbn=978-1-57181-680-1|pages=121–}}</ref> During the first census of the British protectorate, Druze were one of eight religious demographic groups who were categorized,<ref>Barron, Table I.</ref> The sense of a distinct identity among Druze began to increase in the 1930s when some other Arab citizens viewed them as being neutral during ethnic contentions.<ref>[https://www.mepc.org/druze-between-palestine-and-israel-1947-49]</ref> During the early 20th century, many authors depicted the Druze as neutral during the clashes that happened between Arabs and Jews in the 1920s and 1930s. This perception eventually culminated in Israeli leadership approaching the Druze who were in leadership positions and offering them a treaty of non-aggression, leading to somewhat tranquil relations between the two.<ref name=Gelber2004>[[Yoav Gelber]], ''Independence Versus Nakba''; Kinneret–Zmora-Bitan–Dvir Publishing, 2004, {{ISBN|965-517-190-6}}, p. 115</ref>


During the [[Mandatory Palestine|British Mandate for Palestine]], the Druze did not embrace the rising [[Arab nationalism]] of the time or participate in violent confrontations. In 1948, many Druze volunteered for the Israeli army and no Druze villages were destroyed or permanently abandoned.<ref name="IDMC">{{cite web|url=http://www.internal-displacement.org/idmc/website/countries.nsf/(httpEnvelopes)/F11200E8ECD83F71802570B8005A7276?OpenDocument |title=Internal Displacement Monitoring Center – Israel |access-date=2009-04-22 |url-status=dead |archive-url= https://web.archive.org/web/20060903022121/http://www.internal-displacement.org/idmc/website/countries.nsf/%28httpEnvelopes%29/F11200E8ECD83F71802570B8005A7276?OpenDocument |archive-date=3 September 2006}}</ref> Since the establishment of the state, the Druze have demonstrated solidarity with Israel and distanced themselves from Arab and Islamic radicalism.<ref>{{Cite web|url=http://muse.jhu.edu/login?uri=/journals/the_middle_east_journal/v064/64.4.nisan.pdf|title=The Druze in Israel: Questions of Identity, Citizenship, and Patriotism}}</ref> Druze citizens serve in the [[Israel Defense Forces]].<ref name="Christian Arabs">{{cite news|url=http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=555549|title=Christian Arabs / Second in a series – Israel's Christian Arabs don't want to fight to fit in|first=Yoav|last=Stern|publisher=Haaretz|date=23 March 2005|access-date=7 January 2006}}</ref>
During the [[Mandatory Palestine|British Mandate for Palestine]], the Druze did not embrace the rising [[Arab nationalism]] of the time or participate in violent confrontations. In 1948, many Druze volunteered for the Israeli army and no Druze villages were destroyed or permanently abandoned.<ref name="IDMC">{{cite web|url=http://www.internal-displacement.org/idmc/website/countries.nsf/(httpEnvelopes)/F11200E8ECD83F71802570B8005A7276?OpenDocument |title=Internal Displacement Monitoring Center – Israel |access-date=2009-04-22 |url-status=dead |archive-url= https://web.archive.org/web/20060903022121/http://www.internal-displacement.org/idmc/website/countries.nsf/%28httpEnvelopes%29/F11200E8ECD83F71802570B8005A7276?OpenDocument |archive-date=3 September 2006}}</ref> Since the establishment of the state, the Druze have demonstrated solidarity with Israel and distanced themselves from Arab and Islamic radicalism.<ref>{{Cite web|url=http://muse.jhu.edu/login?uri=/journals/the_middle_east_journal/v064/64.4.nisan.pdf|title=The Druze in Israel: Questions of Identity, Citizenship, and Patriotism}}</ref> Druze citizens serve in the [[Israel Defense Forces]].<ref name="Christian Arabs">{{cite news|url=http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=555549|title=Christian Arabs / Second in a series – Israel's Christian Arabs don't want to fight to fit in|first=Yoav|last=Stern|publisher=Haaretz|date=23 March 2005|access-date=7 January 2006}}</ref>

Revision as of 00:23, 17 December 2021

Palestinian Druze family making bread 1920.

Palestinian Druze were members of Mandatory Palestine/pre-state Israel who belonged to the Druze ethnoreligious group.[1][2] During the first census of the British protectorate, Druze were one of eight religious demographic groups who were categorized,[3] The sense of a distinct identity among Druze began to increase in the 1930s when some other Arab citizens viewed them as being neutral during ethnic contentions.[4] During the early 20th century, many authors depicted the Druze as neutral during the clashes that happened between Arabs and Jews in the 1920s and 1930s. This perception eventually culminated in Israeli leadership approaching the Druze who were in leadership positions and offering them a treaty of non-aggression, leading to somewhat tranquil relations between the two.[5]

During the British Mandate for Palestine, the Druze did not embrace the rising Arab nationalism of the time or participate in violent confrontations. In 1948, many Druze volunteered for the Israeli army and no Druze villages were destroyed or permanently abandoned.[6] Since the establishment of the state, the Druze have demonstrated solidarity with Israel and distanced themselves from Arab and Islamic radicalism.[7] Druze citizens serve in the Israel Defense Forces.[8]

The term Palestinian Druze is still sometimes used for Arab Israeli citizens who belong to the Druze faith.[9] Most Israeli Druze however distance themselves from identifying with Arab Palestinian nationalism.[10] Compared to other Christians and Muslims, Druze place less emphasis on Arab identity and self-identify more as Israeli, and most do not identify as Palestinians.[11] Though some individuals identify as "Palestinian Druze".[12]

See also

References

  1. ^ Chatty, Dawn (2010-03-15). Displacement and Dispossession in the Modern Middle East. Cambridge University Press. ISBN 978-0-521-81792-9.
  2. ^ Simon Harrison (2006). Fracturing Resemblances: Identity and Mimetic Conflict in Melanesia and the West. Berghahn Books. pp. 121–. ISBN 978-1-57181-680-1.
  3. ^ Barron, Table I.
  4. ^ [1]
  5. ^ Yoav Gelber, Independence Versus Nakba; Kinneret–Zmora-Bitan–Dvir Publishing, 2004, ISBN 965-517-190-6, p. 115
  6. ^ "Internal Displacement Monitoring Center – Israel". Archived from the original on 3 September 2006. Retrieved 2009-04-22.
  7. ^ "The Druze in Israel: Questions of Identity, Citizenship, and Patriotism" (PDF).
  8. ^ Stern, Yoav (23 March 2005). "Christian Arabs / Second in a series – Israel's Christian Arabs don't want to fight to fit in". Haaretz. Retrieved 7 January 2006.
  9. ^ [2]
  10. ^ [3]
  11. ^ Muhammad Amara and Izhak Schnell (2004). "Identity Repertoires among Arabs in Israel". Journal of Ethnic and Migration Studies. 30: 175–193. doi:10.1080/1369183032000170222. S2CID 144424824.
  12. ^ Yoav Stern & Jack Khoury (2 May 2007). "Balad's MK-to-be: 'Anti-Israelization' Conscientious Objector". Haaretz. Retrieved 29 July 2007.
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