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<ref name="SPLC 2015"/>
movement, an offshoot of the [[Israelite Church of God in Jesus Christ]],<ref name="SPLC 2015"/> and uses a variation on the former name of that group.<ref name="SPLC 2015"/> Alongside numerous other sects and organizations within the [[Black Hebrew Israelites|Black Hebrew Israelite movement]],<ref name="ADL 2020">{{cite web |author=<!--Not stated--> |date=September 2020 |title=Extremist Sects Within the Black Hebrew Israelite Movement |url=https://www.adl.org/resources/backgrounders/extremist-sects-within-the-black-hebrew-israelite-movement |url-status=live |archive-url=https://web.archive.org/web/20200924020157/https://www.adl.org/resources/backgrounders/extremist-sects-within-the-black-hebrew-israelite-movement |archive-date=24 September 2020 |access-date=9 November 2020 |website=Adl.org |publisher=[[Anti-Defamation League]] |location=[[New York City|New York]]}}</ref> ISUPK expounds [[Religious extremism|extremist]], [[black supremacist]], [[Religious antisemitism|religious anti-Semitic]], and [[Racism|anti-White racist]] beliefs,<ref name="ADL 2020"/> as well as [[Homophobia|homophobic]], [[Transphobia|transphobic]], and [[Sexism|sexist]] beliefs.<ref name="ADL 2020"/>


==Volume controversy==
==Volume controversy==

Revision as of 06:56, 3 March 2022

The ISUPK High Holy Day in Harlem, N.Y., Passover 2012.
The ISUPK performing in Washington, D.C., on October 10, 2014, at the corner of H and 7th Street N.W.

rhetoric.[1][2][3]

[3]

Volume controversy

ISUPK has demonstrated many times at the corner of Seventh and H streets in Washington, D.C., since 2004,[4] but residents complain that the group amplifies its open-air preaching to more than 90 decibels and that its message is offensive.[5] Some homeowners say that the group accuses white and gay people of destroying historically black neighborhoods, and at least one resident has complained of being called a "cracker, a slave owner, [and] a white devil," but they reiterate that the volume of the group's message, rather than the message's content, is the real problem.[6]

The ISUPK's volume and the volume of other groups prompted Washington's municipal government to consider passing an ordinance in order to "resolve the issue."[7] The measure would have limited the volume of daytime noncommercial speech to 70 decibels, but it died because of free-speech concerns.[8] ISUPK's regional director, General Yahanna, defended the group, saying that residents' real issue was not sound, but the content of the group's message.[7] The group identifies its message as saving local residents' souls and discouraging people from drugs and crime; it regards its separatist teachings as the real objection which residents have.[6]

References

  1. ^ "God and the General. Leader Discusses Black Supremacist Group". Intelligence Report. Montgomery, Alabama: Southern Poverty Law Center. Fall 2008. Archived from the original on 2008-09-07. Retrieved 31 July 2020.
  2. ^ "Racist Black Hebrew Israelites becoming More Militant". Intelligence Report. Montgomery, Alabama: Southern Poverty Law Center. Fall 2008. Retrieved 31 July 2020.
  3. ^ a b "History of Hebrew Israelism". Intelligence Report. Montgomery, Alabama: Southern Poverty Law Center. 2015. Retrieved 31 July 2020.
  4. ^ Seregi, Marianne. "How Loud is Loud? Across the District, Residents Are Seeking Relief From Jarring, Vexing, Headache-Inducing Noise". The Washington Post. Saturday, September 22, 2007. pp. B01. Retrieved 31 July 2020.
  5. ^ Segraves, Mark (February 21, 2008). "Bring The Noise". WTOP-FM. Retrieved 31 July 2020.
  6. ^ a b Sabar, Ariel (March 12, 2008). "In a Changing Neighborhood, the Gospel Falls on Achy Ears". The New York Times. Retrieved 31 July 2020.
  7. ^ a b "Faith group hit for being too loud". The Washington Times. February 27, 2007. Retrieved 31 July 2020.
  8. ^ Stewart, Nikita (February 20, 2008). "Measure Tabled Over Unions' Free-Speech Concerns". The Washington Post. pp. B02. Retrieved 31 July 2020.