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Their racist

Basically a quick summary to save you all of the reading, the true jews the bible speaks of are the Blacks(so called negroes) Hispanics (so called wetbacks) and Native american indians. The twelve tribes chart is right here.


12 Tribes (So Called Today)
Judah.....................................Negroes
Benjamin..........................West Indians
Levi............................................Haitians
Simeon............................Dominicans
Zebulon...........................Guatamalans
Ephraim...........................Puerto Ricans
Manasseh...................................Cubans
Gad..................North American Indians
Reuben ........................Semindle Indians
Naphtali......................Argentina to Chile
Asher ....................Columbia to Uruguay
Issachar...................................Mexicans
.
If your father is from any one of those tribes well then your part of israel and I recommend you get in this school before America (Babylon) gets destroyed by the most high. Shalam Israel.

==Volume controversy==
==Volume controversy==
ISUPK has demonstrated many times at the corner of Seventh and [[H Street (Washington, D.C.)|H street]]s in [[Washington, D.C.]], since 2004,<ref>{{cite news|url=https://www.washingtonpost.com/wp-dyn/content/article/2007/09/21/AR2007092102125_pf.html|title=How Loud is Loud? Across the District, Residents Are Seeking Relief From Jarring, Vexing, Headache-Inducing Noise|last=Seregi|first=Marianne |work=[[The Washington Post]]|publisher=Saturday, September 22, 2007|pages=B01|access-date=31 July 2020}}
ISUPK has demonstrated many times at the corner of Seventh and [[H Street (Washington, D.C.)|H street]]s in [[Washington, D.C.]], since 2004,<ref>{{cite news|url=https://www.washingtonpost.com/wp-dyn/content/article/2007/09/21/AR2007092102125_pf.html|title=How Loud is Loud? Across the District, Residents Are Seeking Relief From Jarring, Vexing, Headache-Inducing Noise|last=Seregi|first=Marianne |work=[[The Washington Post]]|publisher=Saturday, September 22, 2007|pages=B01|access-date=31 July 2020}}

Revision as of 23:34, 16 April 2022

Their racist

Volume controversy

ISUPK has demonstrated many times at the corner of Seventh and H streets in Washington, D.C., since 2004,[1] but residents complain that the group amplifies its open-air preaching to more than 90 decibels and that its message is offensive.[2] Some homeowners say that the group accuses white and gay people of destroying historically black neighborhoods, and at least one resident has complained of being called a "cracker, a slave owner, [and] a white devil," but they reiterate that the volume of the group's message, rather than the message's content, is the real problem.[3]

The ISUPK's volume and the volume of other groups prompted Washington's municipal government to consider passing an ordinance in order to "resolve the issue."[4] The measure would have limited the volume of daytime noncommercial speech to 70 decibels, but it died because of free-speech concerns.[5] ISUPK's regional director, General Yahanna, defended the group, saying that residents' real issue was not sound, but the content of the group's message.[4] The group identifies its message as saving local residents' souls and discouraging people from drugs and crime; it regards its separatist teachings as the real objection which residents have.[3]

References

  1. ^ Seregi, Marianne. "How Loud is Loud? Across the District, Residents Are Seeking Relief From Jarring, Vexing, Headache-Inducing Noise". The Washington Post. Saturday, September 22, 2007. pp. B01. Retrieved 31 July 2020.
  2. ^ Segraves, Mark (February 21, 2008). "Bring The Noise". WTOP-FM. Retrieved 31 July 2020.
  3. ^ a b Sabar, Ariel (March 12, 2008). "In a Changing Neighborhood, the Gospel Falls on Achy Ears". The New York Times. Retrieved 31 July 2020.
  4. ^ a b "Faith group hit for being too loud". The Washington Times. February 27, 2007. Retrieved 31 July 2020.
  5. ^ Stewart, Nikita (February 20, 2008). "Measure Tabled Over Unions' Free-Speech Concerns". The Washington Post. pp. B02. Retrieved 31 July 2020.