Ame-no-ohabari: Difference between revisions
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== References == |
== References == |
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{{reflist}}[[ja:天之尾羽張]] |
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{{draft categories|[[Category:Japan]] |
{{draft categories|[[Category:Japan]] |
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[[Category:Shinto kami]] |
[[Category:Shinto kami]] |
Revision as of 18:34, 28 September 2023
Ame-no-ohabari | |
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Genealogy | |
Children | Takemikazuchi |
The name of the ten-fist sword wielded by Izanagi is given postscripturally as Ame-no-ohabari, otherwise known as Itsu-no-ohabari.[1] (Accordingly, Takemikazuchi is referred in some passages as the child of Itsu-no-o habari. See next section).
In the Kojiki (Conquest of Izumo chapter), the heavenly deities Amaterasu and Takamusubi decreed that either Takemikazuchi or his father Itsu-no-ohabari ("Heaven-Point-Blade-Extended") must be sent down for the conquest. Itsu-no-ohabari (who appeared previously as a ten-fist sword) here has the mind and speech of a sentient god, and he volunteered his son Takemikazuchi for the subjugation campaign. Takemikazuchi was accompanied by Ame-no-torifune [ja] "Deity Heavenly-Bird-Boat" (which may be a boat as well as being a god)[2][3]
See Also
References
- ^ Ouwehand, Cornelis; Logunova, Vera Vasil'evna (1964). Namazu-e and Their Themes: An Interpretative Approach to Some Aspects of Japanese Folk Religion. Brill Archive. pp. 57–., gives sword as "Itsu-no-o habari"
- ^ Chamberlain 1919, §XXXII, Abdication of the deity Master-of-the-Great-Land, pp.121-
- ^ 武田 1996 『古事記』text p. 60/ mod. Ja. tr. p.244