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== History and key concerns ==
== History and key concerns ==
Following a period of general inactivity after the Second World War, anarchism reemerged as a force in global politics during the 1960s. This new era of anarchist struggle was distinguished, however, by its adoption of a range of concerns - such as [[feminism]], [[anticolonialism]], [[queer liberation]], [[antispeciesism]], and [[ecology]] - that were previously of little or no concern for anarchists.<ref>
Following a period of general inactivity after the Second World War, anarchism reemerged as a force in global politics during the 1960s. This new era of anarchist struggle was distinguished, however, by its adoption of a range of concerns - such as [[feminism]], [[anticolonialism]], [[queer liberation]], [[antispeciesism]], and [[ecology]] - that were previously of little or no concern for anarchism.<ref>
Uri Gordon (2007) ''Anarchism and Political Theory: Contemporary Problems'', Submitted to the Department of Politics & International Relations in partial fulfilment of the requirements for the degree of Doctor of Philosophy (retrieved from theanarchistlibrary.org) pp.44-50</ref> More specifically, the involvement by anarchists in the animal and earth liberation movements was characterized, in part, by the rising popularity of [[veganism]] within radical circles (something that has been grounded in concerns for both animal rights and environmentalism),<ref>Brian A. Dominick (1997) ''Animal Liberation and Social Revolution: A vegan perspective on anarchism, or an anarchist perspective on veganism'' (retrieved from theanarchistlibrary.org)</ref> as well as the formation of direct action groups such as the [[Hunt Saboteurs Association]], [[Earth First!]], the [[Animal Liberation Front]], and the [[Earth Liberation Front]].<ref>anonymous (2003) "Down with the Empire! Up with the Spring!", ''Do or Die'', issue 10</ref> The concept of total liberation then began to be used by anarchists during the 1990s in an explicit attempt to clarify important connections between all forms of oppression, and to situate the often isolated political movements against them within a single overall struggle. Moreover, a commitment to total liberation is, beyond its emergence from the historical development of the anarchist movement, also typically grounded in a concern for contemporary schools of political thought such as [[intersectionality]], antispeciesism, [[ecofeminism]], [[deep ecology]], and [[social ecology]].<ref>David N. Pellow & Hollie N. Brehm (2015) "From the New Ecological Paradigm to Total Liberation: The Emergence of a Social Movement Frame"; ''The Sociological Quarterly'', vol. 56, issue 1, pp.191-3 </ref> As David Pellow summarises:
Uri Gordon (2007) ''Anarchism and Political Theory: Contemporary Problems'', Submitted to the Department of Politics & International Relations in partial fulfilment of the requirements for the degree of Doctor of Philosophy (retrieved from theanarchistlibrary.org) pp.44-50</ref> More specifically, the involvement by anarchists in the animal and earth liberation movements was characterized, in part, by the rising popularity of [[veganism]] within radical political circles (something that has been grounded in concerns for both animal rights and environmentalism),<ref>Brian A. Dominick (1997) ''Animal Liberation and Social Revolution: A vegan perspective on anarchism, or an anarchist perspective on veganism'' (retrieved from theanarchistlibrary.org)</ref> as well as the formation of direct action groups such as the [[Hunt Saboteurs Association]], [[Earth First!]], the [[Animal Liberation Front]], and the [[Earth Liberation Front]].<ref>anonymous (2003) "Down with the Empire! Up with the Spring!", ''Do or Die'', issue 10</ref> The concept of total liberation then began to be used by anarchists during the 1990s in an explicit attempt to clarify important connections between all forms of oppression, and to situate the often isolated political movements against them within a single overall struggle. Moreover, a commitment to total liberation is, beyond its emergence from the historical development of the anarchist movement, also typically grounded in a concern for contemporary schools of political thought such as [[intersectionality]], antispeciesism, [[ecofeminism]], [[deep ecology]], and [[social ecology]].<ref>David N. Pellow & Hollie N. Brehm (2015) "From the New Ecological Paradigm to Total Liberation: The Emergence of a Social Movement Frame"; ''The Sociological Quarterly'', vol. 56, issue 1, pp.191-3 </ref> As David Pellow summarises:


<blockquote>The concept of total liberation stems from a determination to understand and combat all forms of inequality and oppression. I propose that it comprises four pillars: (1) an ethic of justice and anti-oppression inclusive of humans, nonhuman animals, and ecosystems; (2) anarchism; (3) anti-capitalism; and (4) an embrace of direct action tactics.<ref>D. Pellow (2014) pp.5-6</ref></blockquote>
<blockquote>The concept of total liberation stems from a determination to understand and combat all forms of inequality and oppression. I propose that it comprises four pillars: (1) an ethic of justice and anti-oppression inclusive of humans, nonhuman animals, and ecosystems; (2) anarchism; (3) anti-capitalism; and (4) an embrace of direct action tactics.<ref>D. Pellow (2014) pp.5-6</ref></blockquote>

Revision as of 20:18, 2 April 2017

Symbol denoting the struggle for total liberation

Total liberationism is a political movement that combines anarchism with a commitment to animal and earth liberation. Whilst more conventional approaches to anarchist politics have often focused primarily on opposing the state and capitalism, the struggle for total liberation is additionally concerned with opposing all additional forms of human oppression, as well as the oppression of nonhuman animals and ecosystems.[1] Proponents of total liberation typically espouse a holistic revolutionary strategy aimed at identifying the intersections between different forms of domination and social hierarchy, and building alliances between individual political movements in order to integrate them into a single movement aimed at abolishing a range of social structures such as the state, capitalism, patriarchy, racism, heterosexism, cissexism, disablism, ageism, speciesism, and ecological domination.[2]

History and key concerns

Following a period of general inactivity after the Second World War, anarchism reemerged as a force in global politics during the 1960s. This new era of anarchist struggle was distinguished, however, by its adoption of a range of concerns - such as feminism, anticolonialism, queer liberation, antispeciesism, and ecology - that were previously of little or no concern for anarchism.[3] More specifically, the involvement by anarchists in the animal and earth liberation movements was characterized, in part, by the rising popularity of veganism within radical political circles (something that has been grounded in concerns for both animal rights and environmentalism),[4] as well as the formation of direct action groups such as the Hunt Saboteurs Association, Earth First!, the Animal Liberation Front, and the Earth Liberation Front.[5] The concept of total liberation then began to be used by anarchists during the 1990s in an explicit attempt to clarify important connections between all forms of oppression, and to situate the often isolated political movements against them within a single overall struggle. Moreover, a commitment to total liberation is, beyond its emergence from the historical development of the anarchist movement, also typically grounded in a concern for contemporary schools of political thought such as intersectionality, antispeciesism, ecofeminism, deep ecology, and social ecology.[6] As David Pellow summarises:

The concept of total liberation stems from a determination to understand and combat all forms of inequality and oppression. I propose that it comprises four pillars: (1) an ethic of justice and anti-oppression inclusive of humans, nonhuman animals, and ecosystems; (2) anarchism; (3) anti-capitalism; and (4) an embrace of direct action tactics.[7]

References

  1. ^ David N. Pellow (2014) Total Liberation: The Power and Promise of Animal Rights and the Radical Earth Movement; Minneapolis, USA: University of Minnesota Press, pp.5-6
  2. ^ Steve Best (2014) The Politics of Total Liberation: Revolution for the 21st century, New York City, USA: Palgrave Macmillan
  3. ^ Uri Gordon (2007) Anarchism and Political Theory: Contemporary Problems, Submitted to the Department of Politics & International Relations in partial fulfilment of the requirements for the degree of Doctor of Philosophy (retrieved from theanarchistlibrary.org) pp.44-50
  4. ^ Brian A. Dominick (1997) Animal Liberation and Social Revolution: A vegan perspective on anarchism, or an anarchist perspective on veganism (retrieved from theanarchistlibrary.org)
  5. ^ anonymous (2003) "Down with the Empire! Up with the Spring!", Do or Die, issue 10
  6. ^ David N. Pellow & Hollie N. Brehm (2015) "From the New Ecological Paradigm to Total Liberation: The Emergence of a Social Movement Frame"; The Sociological Quarterly, vol. 56, issue 1, pp.191-3
  7. ^ D. Pellow (2014) pp.5-6