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'''Realized eschatology''' is a [[Christian eschatology|Christian eschatological]] theory popularized by [[C. H. Dodd]] (1884–1973) that holds that the eschatological passages in the [[New Testament]] do not refer to the future, but instead refer to the [[ministry of Jesus]] and his lasting legacy.<ref>{{cite book|title=A Theology of the New Testament|url=https://books.google.com/books?id=eIdkM00EdlAC&printsec=frontcover#v=onepage&q&f=false|page=56|author1=George Eldon Ladd|author1-link=George Eldon Ladd|author2=Donald Alfred Hagner|publisher=Wm. B. Eerdmans Publishing|date=1993|isbn=0802806805}}</ref><ref>{{cite book | author = McKim, Donald K. | date = 2014 | title = Westminster Dictionary of Theological Terms | page = 106 | edition = 2nd | location = Louisville, KY | publisher = Presbyterian Publishing | isbn = 1611643864 | url = https://books.google.com/books?isbn=1611643864 | access-date = April 3, 2017 }}</ref> [[Eschatology]] is therefore not the [[End time|end of the world]] but its rebirth instituted by Jesus and continued by [[Disciple (Christianity)|his disciples]], a historical (rather than [[transhistorical]]) phenomenon.{{cn|date=April 2017}} Those holding this view generally dismiss [[end times]] theories, believing them to be irrelevant; they hold that [[Ministry of Jesus|what Jesus said and did]], and told his disciples to do likewise, are of greater significance than any [[Messiah|messianic]] expectations.{{cn|date=April 2017}} |
'''Realized eschatology''' is a [[Christian eschatology|Christian eschatological]] theory popularized by [[C. H. Dodd]] (1884–1973) that holds that the eschatological passages in the [[New Testament]] do not refer to the future, but instead refer to the [[ministry of Jesus]] and his lasting legacy.<ref>{{cite book|title=A Theology of the New Testament|url=https://books.google.com/books?id=eIdkM00EdlAC&printsec=frontcover#v=onepage&q&f=false|page=56|author1=George Eldon Ladd|author1-link=George Eldon Ladd|author2=Donald Alfred Hagner|publisher=Wm. B. Eerdmans Publishing|date=1993|isbn=0802806805}}</ref><ref>{{cite book | author = McKim, Donald K. | date = 2014 | title = Westminster Dictionary of Theological Terms | page = 106 | edition = 2nd | location = Louisville, KY | publisher = Presbyterian Publishing | isbn = 1611643864 | url = https://books.google.com/books?isbn=1611643864 | access-date = April 3, 2017 }}</ref> [[Eschatology]] is therefore not the [[End time|end of the world]] but its rebirth instituted by Jesus and continued by [[Disciple (Christianity)|his disciples]], a historical (rather than [[transhistorical]]) phenomenon.{{cn|date=April 2017}} Those holding this view generally dismiss [[end times]] theories, believing them to be irrelevant; they hold that [[Ministry of Jesus|what Jesus said and did]], and told his disciples to do likewise, are of greater significance than any [[Messiah|messianic]] expectations.{{cn|date=April 2017}} |
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Walvoord asserts that this view is attractive to [[liberal Christianity|liberal Christians]] who prefer to emphasize the love and goodness of God while rejecting the notion of judgment.<ref>{{cite journal |last=Walvoord |first=John F. |date=1970 |title=Realized Eschatology |work=[[Bibliotheca Sacra]] |volume=127 |issue=508 | p=313-323 |publisher=<!-- [[Dallas Theological Seminary]]--> |issn=0006-1921 |url=http://walvoord.com/article/115 |access-date=8 April 2017}}</ref> Instead, eschatology should be about being engaged in the [[process theology|process of becoming]], rather than waiting for external and unknown forces to bring about destruction.<ref>{{cite journal |last= Wheeler |first=David L. |date=1993 |title=Toward a Process-Relational Christian Eschatology | url=http://www.religion-online.org/showarticle.asp?title=2847 |access-date=4 April 2017 |journal = Process Studies | volume = 22 | issue = 4 | pages = 227-237 | location = Claremont, CA | publisher = Center for Process Studies |issn=0360-6503}}</ref> Realized eschatology is contrasted with [[consistent eschatology]]. Two concepts lead to develop [[inaugurated eschatology]].{{what}} |
Walvoord asserts that this view is attractive to [[liberal Christianity|liberal Christians]] who prefer to emphasize the love and goodness of God while rejecting the notion of judgment.<ref>{{cite journal |last=Walvoord |first=John F. |date=1970 |title=Realized Eschatology |work=[[Bibliotheca Sacra]] |volume=127 |issue=508 | p=313-323 |publisher=<!-- [[Dallas Theological Seminary]]--> |issn=0006-1921 |url=http://walvoord.com/article/115 |access-date=8 April 2017}}</ref> Instead, eschatology should be about being engaged in the [[process theology|process of becoming]], rather than waiting for external and unknown forces to bring about destruction.<ref>{{cite journal |last= Wheeler |first=David L. |date=1993 |title=Toward a Process-Relational Christian Eschatology | url=http://www.religion-online.org/showarticle.asp?title=2847 |access-date=4 April 2017 |journal = Process Studies | volume = 22 | issue = 4 | pages = 227-237 | location = Claremont, CA | publisher = Center for Process Studies |issn=0360-6503}}</ref> Realized eschatology is contrasted with [[consistent eschatology]]. Two concepts lead to develop [[inaugurated eschatology]].{{what|date=October 2017}} |
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==See also== |
==See also== |
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Revision as of 23:19, 8 October 2017
 | This article needs additional citations for verification. (April 2017) |
Realized eschatology is a Christian eschatological theory popularized by C. H. Dodd (1884–1973) that holds that the eschatological passages in the New Testament do not refer to the future, but instead refer to the ministry of Jesus and his lasting legacy.[1][2] Eschatology is therefore not the end of the world but its rebirth instituted by Jesus and continued by his disciples, a historical (rather than transhistorical) phenomenon.[citation needed] Those holding this view generally dismiss end times theories, believing them to be irrelevant; they hold that what Jesus said and did, and told his disciples to do likewise, are of greater significance than any messianic expectations.[citation needed]
Walvoord asserts that this view is attractive to liberal Christians who prefer to emphasize the love and goodness of God while rejecting the notion of judgment.[3] Instead, eschatology should be about being engaged in the process of becoming, rather than waiting for external and unknown forces to bring about destruction.[4] Realized eschatology is contrasted with consistent eschatology. Two concepts lead to develop inaugurated eschatology.[clarification needed]
See also
References and notes
- ^ George Eldon Ladd; Donald Alfred Hagner (1993). A Theology of the New Testament. Wm. B. Eerdmans Publishing. p. 56. ISBN 0802806805.
- ^ McKim, Donald K. (2014). Westminster Dictionary of Theological Terms (2nd ed.). Louisville, KY: Presbyterian Publishing. p. 106. ISBN 1611643864. Retrieved April 3, 2017.
- ^ Walvoord, John F. (1970). "Realized Eschatology". Bibliotheca Sacra. 127 (508): 313-323. ISSN 0006-1921. Retrieved 8 April 2017.
- ^ Wheeler, David L. (1993). "Toward a Process-Relational Christian Eschatology". Process Studies. 22 (4). Claremont, CA: Center for Process Studies: 227–237. ISSN 0360-6503. Retrieved 4 April 2017.