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The '''Crown of Abkhazia'''
The '''Crown of Abkhazia'''

<br />

== Nomenclature ==
Throughout of history, the term Abkhazian obtained several meanings, from [[Abasgoi|Abasgian]] it broadened to the concept of western Georgian in 8th century, and to generally "Georgian" in 10th century. Only after dissolution of united Georgian monarchy in 15th century, the term reduced its meaning and implied only an inhabitants of the [[Principality of Abkhazia]].<ref>[https://histinstitute.wordpress.com/2009/04/02/m-lordkipanidze-the-abkhazians-and-abkhazia/ THE ABKHAZIANS AND ABKHAZIA] M. Lordkipanidze</ref>


== History ==
== History ==
Line 39: Line 44:


=== Union of the two kingdoms under Bagrat III ===
=== Union of the two kingdoms under Bagrat III ===
{{Expand section|date=February 2019}}
{{Expand section|date=February 2019}}In 978, the [[Bagrationi dynasty|Bagratid]] prince [[Bagrat III of Georgia|Bagrat]], nephew ([[Gurandukht of Abkhazia|sister's son]]) of the heirless [[Theodosius III of Abkhazia]], occupied the Abkhazian throne with the help of his adoptive father [[David III of Tao]]. Bagrat's descent from both Bagratid and Abkhazian dynasties made him an acceptable choice for the nobles of the realm who were growing weary of internecine quarrels. In 1008, Bagrat succeeded on the death of his natural father [[Gurgen of Iberia|Gurgen]] as the "King of Iberia". Thus, these two kingdoms unified through dynastic succession, in practice laying the foundation for the unified Georgian monarchy, styled then as the [[Kingdom of Georgia]].
In 978, the [[Bagrationi dynasty|Bagratid]] prince [[Bagrat III of Georgia|Bagrat]], nephew ([[Gurandukht of Abkhazia|sister's son]]) of the heirless [[Theodosius III of Abkhazia]], occupied the Abkhazian throne with the help of his adoptive father [[David III of Tao]]. Bagrat's descent from both Bagratid and Abkhazian dynasties made him an acceptable choice for the nobles of the realm who were growing weary of internecine quarrels. In 1008, Bagrat succeeded on the death of his natural father [[Gurgen of Iberia|Gurgen]] as the "King of Iberia". Thus, these two kingdoms unified through dynastic succession, in practice laying the foundation for the unified Georgian monarchy, styled then as the [[Kingdom of Georgia]], while the royal title - "King of Abkhazia" remained at the top of list of titles of Georgian monarchs.<ref>''Principal Stages of Ethnical Development of the Georgian'' Nation from Ancient Times to the Phase of Nation Formation'', George Anchabadze''</ref> In foreign sources "Abkhazian" was used generally in the meaning of Georgian, and "Abkhazia" as designating Georgia.


=== Within Kingdom of Georgia ===
=== Within Kingdom of Georgia ===
{{Expand section|date=February 2019}}
{{Expand section|date=February 2019}}



==== Mongol invasions ====
==== Mongol invasions ====
Line 68: Line 75:


== Legacy ==
== Legacy ==

As it appeared Constantine’s epoch was the period of the cultural renewal of west Georgia. On the borders of 13-14th centuries was built and painted the famous Khobi cathedral. This is the period when in west Georgia began development of [[Palaeologan art]], preceding the paintings of the renaissance period. [[Gelati Monastery|Gelati cathedral]] was repainted using this style. During Constantine, at the end of the 13th century were performed great building and restoring works. The [[Bedia Cathedral]] was rebuilt and repainted. King Constantine played the crucial part in returning for the Orthodox church its possession in [[Jerusalem]] the [[Monastery of the Cross|Monastery of Cross]].
=== Religion ===
{{Expand section|date=February 2019}}In the early 9th century [[Catholicate of Abkhazia|Abkhazian Church]] broke away from [[Constantinople]] and recognized the authority of the [[List of heads of the Georgian Orthodox Church#Catholicoi of Kartli (467%E2%80%931010)|Catholicate of Mtskheta]]; language of the church in Abkhazia shifted from [[Greek language|Greek]] to [[Georgian language|Georgian]], as Byzantine power decreased and doctrinal differences disappeared.<ref>{{harvnb|Rapp|2007|p=145}}</ref> In the first hald of the 10th century King [[George II of Abkhazia]] founded [[Martvili Monastery|Ckhondidi Cathedral]] to counter the Greek Cathedrals, and, by virtue of this, it was a mainstay of the central state-power against external and internal enemies.<ref name="1987">{{harvnb|Lordkipanidze|Hewitt|1987}}</ref> The [[archbishop]] of Chkondidi was similarly loyal to the Crown.

In 1072, [[George of Chqondidi]] played important role in a placing of coup in which [[George II of Georgia|George II Georgia]] was forced to cede power to his young and energetic son [[David IV of Georgia]]. David IV united the two offices, the office of the powerful Archbishop and ''[[Mtsignobartukhutsesi]]'' ([[Chancellor|Grand Chancellor]]), in one person soon after the [[Council of Ruisi-Urbnisi]], and gave unprecedented power to his friend and advisor George of Chqondidi. The new chancellor also was given judicial powers and influence in both domestic and foreign affairs. For the following centuries, the Church would remain a crucial feudal institution, whose economical and political power would always be at least equal to that of the main noble families.

=== Culture ===
{{Expand section|date=February 2019}}As it appeared Constantine’s epoch was the period of the cultural renewal of west Georgia. On the borders of 13-14th centuries was built and painted the famous Khobi cathedral. This is the period when in west Georgia began development of [[Palaeologan art]], preceding the paintings of the renaissance period. [[Gelati Monastery|Gelati cathedral]] was repainted using this style. During Constantine, at the end of the 13th century were performed great building and restoring works. The [[Bedia Cathedral]] was rebuilt and repainted. King Constantine played the crucial part in returning for the Orthodox church its possession in [[Jerusalem]] the [[Monastery of the Cross|Monastery of Cross]].


== See also ==
== See also ==

Revision as of 22:34, 4 March 2019

Crown of Abkhazia
Abkhazia [A]
778–1466
Flag of Georgiano/sandbox/Abkhazia
StatusComposite monarchy
CapitalKutaisi
Common languagesGeorgian (official)
Religion
Georgian Orthodox (state religion)
GovernmentMonarchy
King, King of Kings 
• 778–811
Leon II (first)
• 1789–1810
Solomon II (last)
Historical eraHigh Middle Ages
Preceded by
Succeeded by
Lazica
Kingdom of Imereti
Kingdom of Georgia

The Crown of Abkhazia


Nomenclature

Throughout of history, the term Abkhazian obtained several meanings, from Abasgian it broadened to the concept of western Georgian in 8th century, and to generally "Georgian" in 10th century. Only after dissolution of united Georgian monarchy in 15th century, the term reduced its meaning and implied only an inhabitants of the Principality of Abkhazia.[1]

History

Origin

Union of the two kingdoms under Bagrat III

In 978, the Bagratid prince Bagrat, nephew (sister's son) of the heirless Theodosius III of Abkhazia, occupied the Abkhazian throne with the help of his adoptive father David III of Tao. Bagrat's descent from both Bagratid and Abkhazian dynasties made him an acceptable choice for the nobles of the realm who were growing weary of internecine quarrels. In 1008, Bagrat succeeded on the death of his natural father Gurgen as the "King of Iberia". Thus, these two kingdoms unified through dynastic succession, in practice laying the foundation for the unified Georgian monarchy, styled then as the Kingdom of Georgia, while the royal title - "King of Abkhazia" remained at the top of list of titles of Georgian monarchs.[2] In foreign sources "Abkhazian" was used generally in the meaning of Georgian, and "Abkhazia" as designating Georgia.

Within Kingdom of Georgia


Mongol invasions

In 1235-1242 Georgia was captured by the Mongols. But west Georgia i.e. Abkhazia avoided the destroying hostile invasions. Queen Rusudan was soon forced to accept the sovereignty of the Mongol Khan in 1242/3.[3] Following the death of Queen Rusudan in 1245, an interregnum began during which the Mongols divided Georgia into eight tumens. Thus western Georgia was divided between two parts, territories of Tskhumi, Odishi and Svaneti went to Tsotne Dadiani, while, Racha and Argveti, went to the Kakhaberisdze family. The western Georgia, suffered no Mongol presence and few Mongol taxes. The other six dumnas were made destitute by elaborate Mongol taxation. In 1247 the royal power was restored in Georgia. The Mongolians ascended to the throne simultaneously two kings – David VI of Georgia (son of Rusudan) and David VII of Georgia (son of George IV).[4]

secession from Georgia

Diarchy continued for several years. In 1249/59 David VI rebelled against the Mongols, but after the failure in east Georgia, he established himself in Kutaisi.

West Georgian feudal lords accepted the rebelled David VI with great joy and proclaimed the son of Rusudan as the king of Abkhazia. David Narin’s move to West Georgia liberated this part of the country from the Mongol’s power, but the integral Georgia state stayed split in two kingdoms. In 1261 David VI was visited by his cousin David VII, who also rebelled against the Mongols. After some time, a part of the feudals of West Georgia tried to overthrow David VI and replace him by David VII. During this discord – Bedan II Dadiani the son of Juansher was devoted to David VI to the end.

His support appeared to be decisive for David VI. David VII had to accept with division of Georgia into two parts and temporarily abandoned the west Georgian throne. In 1262 he returned to east Georgia and reconciled with the Mongols. David VI was generous not only to Bedan II Daidani, but to the whole Dadiani clan. The king donated to this family the most precious Christian relics and elevated them more than other feudal families. With the support of David VI, Duchy of Odishi became the strongest in west Georgia.

David Narin died in 1293 and the throne was occupied by his son Constantine I. Vakhushti Bagrationi describes his reign, as the period of permanent anarchy in west Georgia. Against Constantine rebelled his brother Michael and did not let him reign and possess Imereti; Michael occupied Racha, Lechkhumi and Argveti and there was a permanent struggle, discord, insurrection and skirmish between them and the country was devastated – wrote Vakhushti – the high officials and nobility were troubled and worried, but were not able to establish peace between them. Constantine died in 1327 and his brother Michael ascended to the throne; who also died two years later. Michael had a son - Bagrat I, who because of his small age “dared not become king”.

Reunification

West Georgia was practically left without a king and anarchy seized it. Then the nobility appealed to George V, the king of East Georgia. In 1330 he entered the west Georgia with the numerous troops and headed to Kutaisi. Prince Bagrat did not dare to oppose him and handed him Kutaisi. Georgia was unified again. George V appointed duke of Odishi, Mamia I Dadiani as a amirspasalar (commander-in-chief) of Georgia. In the 14-15th centuries the main trade ports of Georgia - Poti and Tskhumi were within the Odishi. This strengthened the international significance of Odishi.

In 1386-1403 Tamerlane eight times invaded Georgia. During the eighth invasion Timur marched into west Georgia, but didn’t go beyond the borders of Imereti. Thus, Odishi and Abkhazia avoided the invasion of the middle Asian possessor. After the first invasion of Georgia by Timur, in the west part of the country appeared the throne seekers trying to restore the kingdom of Imereti. The initiative was shown from the off-springs of king Michael and the deputies being appointed by the royal family. According to the information given by Vakhushti Bagrationi in 1387 the great - grandson of David Narin – Alexander I was crowned in Gelati, but couldn’t receive the support of west Georgia, among them Odishi having been loyal to the common Georgian kings. After the death of Alexander his brother George I tried to occupy the Georgian throne, but west Georgian nobles refused to obey him. Then George marched out against the main opponent – the possessor of Odishi. Vameq I Dadiani defeated the army of Imereti in a fierce battle. George died in that battle in 1392.

As a result of internal struggles in Kingdom of Georgia, the highlanders of the west Caucasus refused to obey Georgian monarchs and started their raids and piracy on the Black Sea. Vameq, commander-in-chief of west Georgian army was one of the first to struggle against the highlands tribes.[B] At the end of the fourtheen century, Vameq undertook great campaign against north Caucasian tribes and devastated the whole Circassia up to the Azov Sea, destroying everything those being easily reached and those being famous for their inaccessibility.

Fall of the Kingdom of Georgia

Legacy

Religion

In the early 9th century Abkhazian Church broke away from Constantinople and recognized the authority of the Catholicate of Mtskheta; language of the church in Abkhazia shifted from Greek to Georgian, as Byzantine power decreased and doctrinal differences disappeared.[5] In the first hald of the 10th century King George II of Abkhazia founded Ckhondidi Cathedral to counter the Greek Cathedrals, and, by virtue of this, it was a mainstay of the central state-power against external and internal enemies.Cite error: The <ref> tag name cannot be a simple integer (see the help page). The archbishop of Chkondidi was similarly loyal to the Crown.

In 1072, George of Chqondidi played important role in a placing of coup in which George II Georgia was forced to cede power to his young and energetic son David IV of Georgia. David IV united the two offices, the office of the powerful Archbishop and Mtsignobartukhutsesi (Grand Chancellor), in one person soon after the Council of Ruisi-Urbnisi, and gave unprecedented power to his friend and advisor George of Chqondidi. The new chancellor also was given judicial powers and influence in both domestic and foreign affairs. For the following centuries, the Church would remain a crucial feudal institution, whose economical and political power would always be at least equal to that of the main noble families.

Culture

As it appeared Constantine’s epoch was the period of the cultural renewal of west Georgia. On the borders of 13-14th centuries was built and painted the famous Khobi cathedral. This is the period when in west Georgia began development of Palaeologan art, preceding the paintings of the renaissance period. Gelati cathedral was repainted using this style. During Constantine, at the end of the 13th century were performed great building and restoring works. The Bedia Cathedral was rebuilt and repainted. King Constantine played the crucial part in returning for the Orthodox church its possession in Jerusalem the Monastery of Cross.

See also

Notes

  1. ^ formely known as Egrisi (Lazica), later known as Imereti
  2. ^ The Georgians called them the Jiks and Kashags, while the west Europeans knew them as the Zychians and Circassians.

References

  1. ^ THE ABKHAZIANS AND ABKHAZIA M. Lordkipanidze
  2. ^ Principal Stages of Ethnical Development of the Georgian Nation from Ancient Times to the Phase of Nation Formation, George Anchabadze
  3. ^ Ronald Grigor Suny. The Making of the Georgian Nation. Indiana University Press, p. 40 ISBN 0-253-20915-3.
  4. ^ 1951-, Gamaxaria, Jemal. Beradze, T. (Tamaz) Gvancʻelaże, Tʻeimuraz, (2011). Abkhazia : from ancient times till the present days ; assays [sic] from the history of Georgia. Ministry of Education and Culture of Abkhazia. ISBN 9789941039287. OCLC 773370318. {{cite book}}: |last= has numeric name (help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  5. ^ Rapp 2007, p. 145