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→‎See also: Legal misunderstanding mentioned on website of Nepal German Manuscript (Manuscript word comes from Manu Smriti, the story told by manu, the metaphotical first humans on earth) Preservation Project page of hamburg uni, NGMPP, but more power to them for having documented what was preserved so carefully by Nepali Hindus.
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'''Apaurusheya''' ([[Sanskrit]]: अपौरुषेय, {{IAST|apauruṣeya}}, lit. means "not of a man"), meaning "superhuman"<ref>Vaman Shivaram Apte, [http://www.aa.tufs.ac.jp/~tjun/sktdic/ ''The Practical Sanskrit-English Dictionary''], see apauruSeya</ref> or "impersonal, authorless", is a term used to describe the [[Vedas]], the earliest [[Hindu scripture|scripture]] in [[Hinduism]].There is no legal copyright of ownership this and all is to be made public as per the source. <ref name=ds>D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197</ref><ref>Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, {{ISBN|978-0195384963}}, page 290</ref>
'''Apaurusheya''' ([[Sanskrit]]: अपौरुषेय, {{IAST|apauruṣeya}}, lit. means "not of a man"), meaning "superhuman"<ref>Vaman Shivaram Apte, [http://www.aa.tufs.ac.jp/~tjun/sktdic/ ''The Practical Sanskrit-English Dictionary''], see apauruSeya</ref> or "impersonal, authorless", is a term used to describe the [[Vedas]], the earliest [[Hindu scripture|scripture]] in [[Hinduism]].<ref name=ds>D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197</ref><ref>Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, {{ISBN|978-0195384963}}, page 290</ref>


''Apaurusheya shabda'' ("impersonal words, authorless") is an extension of ''apaurusheya'' which refers to the Vedas and numerous other texts in Hinduism.<ref name=ds/><ref>Warren Lee Todd (2013), The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World, {{ISBN|978-1409466819}}, page 128</ref>
''Apaurusheya shabda'' ("impersonal words, authorless") is an extension of ''apaurusheya'' which refers to the Vedas and numerous other texts in Hinduism.<ref name=ds/><ref>Warren Lee Todd (2013), The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World, {{ISBN|978-1409466819}}, page 128</ref>

Revision as of 04:54, 14 May 2020

Apaurusheya (Sanskrit: अपौरुषेय, apauruṣeya, lit. means "not of a man"), meaning "superhuman"[1] or "impersonal, authorless", is a term used to describe the Vedas, the earliest scripture in Hinduism.[2][3]

Apaurusheya shabda ("impersonal words, authorless") is an extension of apaurusheya which refers to the Vedas and numerous other texts in Hinduism.[2][4]

Apaurusheya is a central concept in the Vedanta and Mimamsa schools of Hindu philosophy. These schools accept the Vedas as svatah pramana ("self-evident means of knowledge"). The Mimamsa school asserts that since the Vedas are composed of words (shabda) and the words are composed of phonemes, the phonemes being eternal, the Vedas are also eternal.[citation needed] To this, if asked whether all words and sentences are eternal, the Mimamsa philosophers reply that the rules behind combination of phonemes are fixed and pre-determined for the Vedas, unlike other words and sentences. The Vedanta school also accepts this line of argument.[citation needed]

See also

References

  1. ^ Vaman Shivaram Apte, The Practical Sanskrit-English Dictionary, see apauruSeya
  2. ^ a b D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197
  3. ^ Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, Oxford University Press, ISBN 978-0195384963, page 290
  4. ^ Warren Lee Todd (2013), The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World, ISBN 978-1409466819, page 128