Albanian Mosque, Dandenong: Difference between revisions
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At the mosque, Albanians are in charge of administrative functions, whereas the Islamic Association of Australia, an organisation with multicultural members also uses the premises.<ref name="BoDaMu6566">{{cite book|last1=Bouma|first1=Gary D.|last2=Daw|first2=Joan|last3=Munawar|first3=Riffat|chapter=Muslims Managing Religious Diversity|editor1-last=Akbarzadeh|editor1-first=Shahram|editor2-last=Saeed|editor2-first=Abdullah|title=Muslim communities in Australia|year=2001|publisher=UNSW Press|isbn=9780868405803|url=https://books.google.com.au/books?id=ERsRbpV8P5oC&pg=PA65&dq=Dandenong+Mosque+Albanian&hl=en&sa=X&ved=2ahUKEwizqZLHm5TrAhXZF3IKHWJiA8AQ6AEwAXoECAEQAg#v=onepage&q=Dandenong%20Mosque%20Albanian&f=false|pages=65-66.|ref=harv}}</ref> Mosque membership is mainly composed of Albanians with a Kišava origin.<ref name="Ahmeti233"/> The committee of the Dandenong Albanian Sakie Islamic Society, an influential organisation among Dandenong Albanians, has it stipulated in the mosque constitution that only individuals with Kišava Albanian origins can be on its board.<ref name="Ahmeti68233">{{harvnb|Ahmeti|2017|pp=68, 233.}}</ref> The mosque holds sway over the provision of services conducted by the imam, such as Islamic prayers, Sunday school, and undertaking other events (circumcisions, weddings, funerals and so on).<ref name="Ahmeti233">{{harvnb|Ahmeti|2017|p=233.}}</ref> Only people with membership can have a funeral at the mosque,<ref name="Ahmeti68"/> although exceptions have occurred for other non-Albanian Muslims.<ref name="Hermos">{{cite news|title=Dream ended in nightmare: Heartbreaking tribute for Aiia|url=https://www.heraldsun.com.au/subscribe/news/1/?sourceCode=HSWEB_WRE170_a_GGL&dest=https%3A%2F%2Fwww.heraldsun.com.au%2Fnews%2Flaw-order%2Fgraphic-details-of-aiia-maasarwes-death-withheld-as-accused-murderer-fronts-court%2Fnews-story%2F96452760ca761498d748370ab0717e51&memtype=anonymous&mode=premium|agency=Herald Sun|date=22 January 2019|accessdate=11 August 2020|url-status=live|df=dmy-all}}</ref><ref name=OatenYounger>{{cite news|last1=Oaten|first1=James|last2=Younger|first2=Emma|title=Aiia Maasarwe's family prepares to return her body from Melbourne to Israel|url=https://www.abc.net.au/news/2019-01-21/aiia-maasarwe-accused-killer-codey-herrmann-reappears-in-court/10731084|work=[[ABC News (Australia)|ABC News]]|date=21 January 2019|access-date=11 August 2020}}</ref> |
At the mosque, Albanians are in charge of administrative functions, whereas the Islamic Association of Australia, an organisation with multicultural members also uses the premises.<ref name="BoDaMu6566">{{cite book|last1=Bouma|first1=Gary D.|last2=Daw|first2=Joan|last3=Munawar|first3=Riffat|chapter=Muslims Managing Religious Diversity|editor1-last=Akbarzadeh|editor1-first=Shahram|editor2-last=Saeed|editor2-first=Abdullah|title=Muslim communities in Australia|year=2001|publisher=UNSW Press|isbn=9780868405803|url=https://books.google.com.au/books?id=ERsRbpV8P5oC&pg=PA65&dq=Dandenong+Mosque+Albanian&hl=en&sa=X&ved=2ahUKEwizqZLHm5TrAhXZF3IKHWJiA8AQ6AEwAXoECAEQAg#v=onepage&q=Dandenong%20Mosque%20Albanian&f=false|pages=65-66.|ref=harv}}</ref> Mosque membership is mainly composed of Albanians with a Kišava origin.<ref name="Ahmeti233"/> The committee of the Dandenong Albanian Sakie Islamic Society, an influential organisation among Dandenong Albanians, has it stipulated in the mosque constitution that only individuals with Kišava Albanian origins can be on its board.<ref name="Ahmeti68233">{{harvnb|Ahmeti|2017|pp=68, 233.}}</ref> The mosque holds sway over the provision of services conducted by the imam, such as Islamic prayers, Sunday school, and undertaking other events (circumcisions, weddings, funerals and so on).<ref name="Ahmeti233">{{harvnb|Ahmeti|2017|p=233.}}</ref> Only people with membership can have a funeral at the mosque,<ref name="Ahmeti68"/> although exceptions have occurred for other non-Albanian Muslims.<ref name="Hermos">{{cite news|title=Dream ended in nightmare: Heartbreaking tribute for Aiia|url=https://www.heraldsun.com.au/subscribe/news/1/?sourceCode=HSWEB_WRE170_a_GGL&dest=https%3A%2F%2Fwww.heraldsun.com.au%2Fnews%2Flaw-order%2Fgraphic-details-of-aiia-maasarwes-death-withheld-as-accused-murderer-fronts-court%2Fnews-story%2F96452760ca761498d748370ab0717e51&memtype=anonymous&mode=premium|agency=Herald Sun|date=22 January 2019|accessdate=11 August 2020|url-status=live|df=dmy-all}}</ref><ref name=OatenYounger>{{cite news|last1=Oaten|first1=James|last2=Younger|first2=Emma|title=Aiia Maasarwe's family prepares to return her body from Melbourne to Israel|url=https://www.abc.net.au/news/2019-01-21/aiia-maasarwe-accused-killer-codey-herrmann-reappears-in-court/10731084|work=[[ABC News (Australia)|ABC News]]|date=21 January 2019|access-date=11 August 2020}}</ref> |
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In the early twenty first century, regular attendance to the mosque consists of a small number of Albanian men.<ref name="Ahmeti67"/> The rest of the congregation are mainly [[Turkish Australians|Turks]], some [[Afghan Australians|Afghans]] and Muslims from other backgrounds.<ref name="Ahmeti67"/> Few women, often elderly, go to the mosque, unless in the event of a funeral where attendance increases especially if it is of a woman.<ref name="Ahmeti67"/> According to community members, low attendance by local Albanians is due to work and raising children preoccupying people and making it difficult to visit the mosque and pray.<ref name="Ahmeti67">{{cite thesis|last=Ahmeti|first=Sharon|date=2017|title=Albanian Muslims in Secular, Multicultural Australia|type=Ph.D.|publisher=University of Aberdeen|url=https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.723248|access-date=11 August 2020|pages=67|ref=harv}}</ref> Individuals attending mosque school are from a non-Albanian background.<ref name="Ahmeti68"/> Mosque sermons are mainly conducted in the [[Albanian language]], with some [[English]] for non-Albanian Muslim worshipers.<ref name="Ahmeti68">{{harvnb|Ahmeti|2017|p=68}}</ref> |
In the early twenty first century, regular attendance to the mosque consists of a small number of Albanian men.<ref name="Ahmeti67"/> The rest of the congregation are mainly [[Turkish Australians|Turks]], some [[Afghan Australians|Afghans]] and Muslims from other backgrounds.<ref name="Ahmeti67"/> Few women, often elderly, go to the mosque, unless in the event of a funeral where attendance increases especially if it is of a woman.<ref name="Ahmeti67"/> According to community members, low attendance by local Albanians is due to work and raising children preoccupying people and making it difficult to visit the mosque and pray.<ref name="Ahmeti67">{{cite thesis|last=Ahmeti|first=Sharon|date=2017|title=Albanian Muslims in Secular, Multicultural Australia|type=Ph.D.|publisher=University of Aberdeen|url=https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.723248|access-date=11 August 2020|pages=67|ref=harv}}</ref> Individuals attending mosque school are from a non-Albanian background.<ref name="Ahmeti68"/> Mosque sermons are mainly conducted in the [[Albanian language]], with some [[English language|English]] for non-Albanian Muslim worshipers.<ref name="Ahmeti68">{{harvnb|Ahmeti|2017|p=68}}</ref> |
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==See also== |
==See also== |
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Revision as of 05:28, 15 August 2020
| Albanian Mosque Albanian Islamic Centre Mosque Albanian Sakie Islamic Centre | |
|---|---|
Albanian: Xhamija Shqiptare Dandenong Këshavë | |
| Religion | |
| Affiliation | Islam |
| Rite | Sunni Islam |
| Ecclesiastical or organisational status | Mosque |
| Ownership | Albanian Sakie Islamic Society of Dandenong |
| Status | Active |
| Standort | |
| Standort | 8-12 Dalgety St, Dandenong 3175, Melbourne |
| State | Victoria |
| Land |  Australien |
  Location in greater metropolitan Melbourne | |
| Geographic coordinates | 37°59′39″S 145°12′30″E / 37.994182°S 145.208464°E |
| Architecture | |
| Typ | Mosque |
| Completed | 1968 |
| Minaret(s) | 1 |
| Website | |
| Dandenong Albanian Islamic Society | |
The Albanian Mosque[1] (Albanian: Xhamija Shqiptare Dandenong Këshavë[2]), also known as the Albanian Islamic Centre Mosque[3] and Albanian Sakie Islamic Centre,[4] is a mosque located in Dandenong, a south eastern suburb of Melbourne, Victoria, Australia. It is one of the earliest mosques in the country.[5]
The mosque is a large building, built next to a river and residential neighbourhood,[6] with a minaret, and community facilities. Associated with the Albanian Australian community,[7][8] the mosque is owned by and the centre of the Albanian Sakie Islamic Society of Dandenong.
History
Albanian immigrants mainly from Kišava (Albanian: Këshavë), a village in south-western North Macedonia arrived and settled in Dandenong from the early 1960s onward and over many decades became a large and concentrated community living in the area.[9] A mosque was built and opened in 1968.[10]
At the mosque, Albanians are in charge of administrative functions, whereas the Islamic Association of Australia, an organisation with multicultural members also uses the premises.[1] Mosque membership is mainly composed of Albanians with a Kišava origin.[11] The committee of the Dandenong Albanian Sakie Islamic Society, an influential organisation among Dandenong Albanians, has it stipulated in the mosque constitution that only individuals with Kišava Albanian origins can be on its board.[12] The mosque holds sway over the provision of services conducted by the imam, such as Islamic prayers, Sunday school, and undertaking other events (circumcisions, weddings, funerals and so on).[11] Only people with membership can have a funeral at the mosque,[13] although exceptions have occurred for other non-Albanian Muslims.[3][4]
In the early twenty first century, regular attendance to the mosque consists of a small number of Albanian men.[14] The rest of the congregation are mainly Turks, some Afghans and Muslims from other backgrounds.[14] Few women, often elderly, go to the mosque, unless in the event of a funeral where attendance increases especially if it is of a woman.[14] According to community members, low attendance by local Albanians is due to work and raising children preoccupying people and making it difficult to visit the mosque and pray.[14] Individuals attending mosque school are from a non-Albanian background.[13] Mosque sermons are mainly conducted in the Albanian language, with some English for non-Albanian Muslim worshipers.[13]
See also
- Islam in Australia
- List of mosques in Oceania
- Albanian Mosque (Carlton North)
- Albanian Mosque (Mareeba)
- Albanian Mosque (Shepparton)
References
- ^ a b Bouma, Gary D.; Daw, Joan; Munawar, Riffat (2001). "Muslims Managing Religious Diversity". In Akbarzadeh, Shahram; Saeed, Abdullah (eds.). Muslim communities in Australia. UNSW Press. pp. 65-66. ISBN 9780868405803.
{{cite book}}: Invalid|ref=harv(help) - ^ Ahmeti 2017, p. 56.
- ^ a b "Dream ended in nightmare: Heartbreaking tribute for Aiia". Herald Sun. 22 January 2019. Retrieved 11 August 2020.
{{cite news}}: CS1 maint: url-status (link) - ^ a b Oaten, James; Younger, Emma (21 January 2019). "Aiia Maasarwe's family prepares to return her body from Melbourne to Israel". ABC News. Retrieved 11 August 2020.
- ^ Ahmeti 2017, p. 159.
- ^ Ahmeti 2017, p. 214.
- ^ Zulfikar, Teuku (2017). Indonesian Muslims in a Global World: Identity Narratives of Young Muslims in Australian Society. Cambridge Scholars Publishing. p. 156. ISBN 9781527500815.
{{cite book}}: Invalid|ref=harv(help) - ^ Jupp, James (2001). The Australian People: An Encyclopedia of the Nation, its People and their Origins. Cambridge: Cambridge University Press. p. 166. ISBN 9780521807890.
{{cite book}}: Invalid|ref=harv(help) - ^ Ahmeti 2017, pp. 55–56, 159, 214.
- ^ Ahmeti 2017, pp. 39, 56, 106.
- ^ a b Ahmeti 2017, p. 233.
- ^ Ahmeti 2017, pp. 68, 233.
- ^ a b c Ahmeti 2017, p. 68
- ^ a b c d Ahmeti, Sharon (2017). Albanian Muslims in Secular, Multicultural Australia (Ph.D.). University of Aberdeen. p. 67. Retrieved 11 August 2020.
{{cite thesis}}: Invalid|ref=harv(help)