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'''Proxeny''' or '''{{lang|grc-Latn|proxenia}}''' ({{lang-grc-gre|προξενία}}) in [[ancient Greece]] was an arrangement whereby a citizen (chosen by the city) hosted foreign ambassadors at his own expense, in return for honorary titles from the state. The citizen was called '''{{lang|grc-Latn|proxenos}}''' ({{lang|grc|πρόξενος}}; plural: {{lang|grc-Latn|proxenoi}} or {{lang|grc-Latn|proxeni}}, "instead of a foreigner") or {{lang|grc-Latn|proxeinos}} ({{lang|grc|πρόξεινος}}). The proxeny [[decree]]s, which amount to [[letters patent]] and [[resolutions of appreciation]] were issued by one state to a citizen of another for service as proxenos, a kind of [[honorary consul]] looking after the interests of the other state's citizens. A cliché phrase is {{lang|grc-Latn|euergetes}} (benefactor) and {{lang|grc-Latn|proxenos}} ({{lang|grc|πρόξεινος τε ειη και ευεργέτης}}).
'''Proxeny''' or '''{{lang|grc-Latn|proxenia}}''' ({{lang-grc-gre|προξενία}}) in [[ancient Greece]] was an arrangement whereby a citizen (chosen by the city) hosted foreign ambassadors at his own expense, in return for honorary titles from the state. The citizen was called '''{{lang|grc-Latn|proxenos}}''' ({{lang|grc|πρόξενος}}; plural: {{lang|grc-Latn|proxenoi}} or {{lang|grc-Latn|proxeni}}, "instead of a foreigner") or {{lang|grc-Latn|proxeinos}} ({{lang|grc|πρόξεινος}}). The proxeny [[decree]]s, which amount to [[letters patent]] and [[resolutions of appreciation]] were issued by one state to a citizen of another for service as proxenos, a kind of [[honorary consul]] looking after the interests of the other state's citizens. A cliché phrase is {{lang|grc-Latn|euergetes}} (benefactor) and {{lang|grc-Latn|proxenos}} ({{lang|grc|πρόξεινος τε ειη και ευεργέτης}}).


A proxenos would use whatever influence he had in his own city to promote policies of friendship or alliance with the city he voluntarily represented. For example, [[Cimon]] was [[Sparta]]'s proxenos at [[Athens]] and during his period of prominence in Athenian politics, previous to the outbreak of the [[First Peloponnesian War]], he strongly advocated a policy of cooperation between the two states. Cimon was known to be so fond of Sparta that he named one of his sons [[Lacedaimonius|Lacedaemonius]].<ref>''The History of the Peloponnesian War'' by [[Thucydides]], Donald Lateiner, [[Richard Crawley]], page 33. {{ISBN|0-486-43762-0}} </ref><ref>''Who's Who in the Greek World'' by John Hazel, page 56. {{ISBN|0-415-12497-2}}</ref>
A proxenos would use whatever influence he had in his own city to promote policies of friendship or alliance with the city he voluntarily represented. For example, [[Cimon]] was [[Sparta]]'s proxenos at [[Athens]] and during his period of prominence in Athenian politics, previous to the outbreak of the [[First Peloponnesian War]], he strongly advocated a policy of cooperation between the two states. Cimon was known to be so fond of Sparta that he named one of his sons [[Lacedaimonius|Lacedaemonius]] (as Sparta was known as [[Lacedaemon]] in antiquity).<ref>''The History of the Peloponnesian War'' by [[Thucydides]], Donald Lateiner, [[Richard Crawley]], page 33. {{ISBN|0-486-43762-0}} </ref><ref>''Who's Who in the Greek World'' by John Hazel, page 56. {{ISBN|0-415-12497-2}}</ref>
Being another city's proxenos did not preclude taking part in war against that city, should it break out – since the proxenos' ultimate loyalty was to his own city. However, a proxenos would naturally try his best to prevent such a war from breaking out and to compose whatever differences were threatening to cause it. And once peace negotiations were on the way, a proxenos' contacts and goodwill in the enemy city could be profitably used by his city.
Being another city's proxenos did not preclude taking part in war against that city, should it break out – since the proxenos' ultimate loyalty was to his own city. However, a proxenos would naturally try his best to prevent such a war from breaking out and to compose whatever differences were threatening to cause it. And once peace negotiations were on the way, a proxenos' contacts and goodwill in the enemy city could be profitably used by his city.

Revision as of 14:07, 26 August 2020

Inscription in honor of Straton, King of Sidon, giving him the title of Proxenos: "Also Straton the king of Sidon shall be proxenos of the People of Athens, both himself and his descendants".[1] Acropolis of Athens. This indicates that relations of Proxeny existed not only among Greek cities but also with non-Greeks (Phoenicians in this case).

Proxeny or proxenia (Greek: προξενία) in ancient Greece was an arrangement whereby a citizen (chosen by the city) hosted foreign ambassadors at his own expense, in return for honorary titles from the state. The citizen was called proxenos (πρόξενος; plural: proxenoi or proxeni, "instead of a foreigner") or proxeinos (πρόξεινος). The proxeny decrees, which amount to letters patent and resolutions of appreciation were issued by one state to a citizen of another for service as proxenos, a kind of honorary consul looking after the interests of the other state's citizens. A cliché phrase is euergetes (benefactor) and proxenos (πρόξεινος τε ειη και ευεργέτης).

A proxenos would use whatever influence he had in his own city to promote policies of friendship or alliance with the city he voluntarily represented. For example, Cimon was Sparta's proxenos at Athens and during his period of prominence in Athenian politics, previous to the outbreak of the First Peloponnesian War, he strongly advocated a policy of cooperation between the two states. Cimon was known to be so fond of Sparta that he named one of his sons Lacedaemonius (as Sparta was known as Lacedaemon in antiquity).[2][3]

Being another city's proxenos did not preclude taking part in war against that city, should it break out – since the proxenos' ultimate loyalty was to his own city. However, a proxenos would naturally try his best to prevent such a war from breaking out and to compose whatever differences were threatening to cause it. And once peace negotiations were on the way, a proxenos' contacts and goodwill in the enemy city could be profitably used by his city.

The position of proxenos for a particular city was often hereditary in a particular family.

See also

References

  1. ^ IGII2 141 Honours for Straton king of Sidon.
  2. ^ The History of the Peloponnesian War by Thucydides, Donald Lateiner, Richard Crawley, page 33. ISBN 0-486-43762-0
  3. ^ Who's Who in the Greek World by John Hazel, page 56. ISBN 0-415-12497-2

Bibliography

  • Monceaux, P., Les Proxénies Grecques (Paris, 1885).
  • Walbank, M., Athenian Proxenies of the Fifth Century B.C. (Toronto, 1978).
  • Marek, C., Die Proxenie (Frankfurt am Main, 1984) (Europäische Hochschulschriften: Reihe 3, Geschichte und ihre Hilfswissenschaften, 213).
  • Gerolymatos, A., Espionage and Treason: A Study of the Proxeny in Political and Military Intelligence Gathering in Classical Greece (Amsterdam, 1986).
  • Knoepfler, D., Décrets Érétrians de Proxénie et de Citoyenneté (Lausanne, 2001) (Eretria Fouilles et Researches, 11).
  • Gastaldi, Enrica Culasso, Le prossenie ateniesi del IV secolo a.C.: gli onorati asiatici (Alessandria: Edizioni dell'Orso, 2004) (Fonti e studi di storia antica, 10).
  • Encyclopædia Britannica
  • Media related to Proxenoi at Wikimedia Commons