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Khawaja Muhammad Zaman of Luari

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Khawaja Muhammad Zaman
Tomb of Khawaja Muhammad Zaman in Luari, Sindh
TitleSultan-al-Aoliya
Personal
Born12 October 1713 AD (Ramadan 21, 1125 A.H.)
Luari, Sindh
Died6 January 1775 AD (Dhul-Qadh 4, 1188A.H.)
Luari, Sindh
ReligionIslam
TariqaNaqshbandi

Khawaja Muhammad Zaman of Luari (1713 - 1775 AD : 1125 - 1188 AH) (Sindhi: خواجہ محمد زمان لواري وارو) was a sufi saint and poet from Sindh.[1] His father, Shaikh Abdul Latif Siddiqi, was a descendant of first Rashidun Caliph Abu Bakr.[2] Their forefathers had moved to Sindh in Abbasid era.[3][4]

Biography

Shaikh Abdul Latif was a follower of the Naqshbandi Sufi Order so Muhammad Zaman learned Quran and Sufi teachings from his father. Then he was sent to Thatta to study further in the Madrassa of Shaikh Muhammad Sadiq Naqshbandi who was a follower of Shah Abdul Latif Bhittai.[2] During this time he met Khawaja Abul Masakin,[5] who was a Sufi saint and a follower of the Sirhandi saints, and left the madrassa of Muhammad Sadiq Naqshbandi to start Sufi training under Abul Masakin from whom he later earned the title of Sultan Al Aoliya (Master of Sufis). After some time Abul Masakin appointed him his successor and himself went to Mecca for Hajj where he died shortly afterward.[2] Muhammad Zaman then started preaching sufism, training people in the path of divine love.[6] By this time he was a complete Sheikh. Later, Muhammad Zaman moved to his home town Luari and continued his preachings, where he attracted masses of people around him.[1][5][7]

Encounter with Shah Abdul Latif Bhittai

Shah Abdul Latif Bhittai, a Sufi poet himself, once came to Luari to meet Muhammad Zaman.[8] After the meeting Latif is said to have repeatedly recited this verse in praise of Muhammad Zaman:

Shah Abdul Latif Bhittai also expressed interest in becoming his Murid however in Khwaja Muhammad Zaman's order, Sama was prohibited, due to attachment to this ritual Bhittai could not become his Murid.[10]

Genealogy and History

1. Hazrat Sultanul Aulia Khwaja Muhammad Zaman (Q) s/o

2. Shaikh Haji Abdul Latif s/o

3. Shaikh Tayyaab s/o

4. Shaikh Ibrahim s/o

5. Shaikh Abdul Wahid s/o

6. Shaikh Abdul Latif Kalan s/o

7. Shaikh Ahmad s/o

8. Shaikh Baqa s/o

9. Shaikh Muhammad s/o

10. Shaikh Faqrullah s/o

11. Shaikh Abid s/o

12. Shaikh Abdullah s/o

13. Shaikh Taoos s/o

14. Shaikh Ali s/o

15. Shaikh Mustafa s/o

16. Shaikh Malik s/o

17. Muhammad s/o

18. Abul Hassan s/o

19. Muhammad s/o

20. Tayyar s/o

21. Abdul Bari s/o

22. Aziz s/o

23. Fazal s/o

24. Ali s/o

25. Ishaq s/o

26. Ibrahim Abi Bakr s/o

27. Qaim s/o

28. Ateeq s/o

29. Muhammad s/o

30. Abdul Rehman s/o

31. Hazrat Abu Bakr[11]

Poetry

Muhammad Zaman was also a sufi poet.[12] Though he is said to have said hundreds of poems but only 85 have been available in written form. A collection of these poems is Abyat Sindhi (Sindhi poems). Faqir Abdul Raheem Garhori, one of his disciples,[13][14] has written a comprehensive commentary and explanation of these poems, called Sharah Abyat Sindhi. They reflect deep mysteries of sufism and general common sense.[2] Though he was a Naqshbandi and all Naqshbandi sufis follow Wahdat-ash-Shuhūd he seems to have merged Wahdat-ash-Shuhūd and Wahdat-al-Wujūd in his poetry.[15] He says:

This implies that claim of Mansoor Ana-al-Haqq (I am God: Haqq is a name of God in Islam) was not pointless as he had discovered the fact that his existence and that of the universe was nothing but the manifestation of God's attributes, as the yarn is nothing but cotton, therefore Mansoor should not be killed. At some other point he says in favour of Shuhūd:

Thus, while the universe does not have its own existence, it is not the same as God. But generally, it is considered that he was neither on side of Wahdat-al-Shuhūd completely nor in complete favour of Wahdat-al-Wujūd, instead he combined both ideologies to show that the differences in between them were mere of words and not real.[15]

Death

He died on January 6, 1775 (Dhul-Qadh 4, 1188 AH), and his tomb is in Luari, Sindh.[7][16]

References

  1. ^ a b Kalhoro, Zulfiqar Ali (October 2012). "City of Saints". The Friday Times. Retrieved December 28, 2016.
  2. ^ a b c d Talpur, Abdul Karim (1972). "Maqoolat-e-Tassawuf". archives.org. Retrieved May 9, 2014.
  3. ^ "www.aulia-e-hind.com".
  4. ^ Baloch, Dr Nabi Bux (1982). "Kuliyat-e-Hamal". archives.org. Retrieved June 5, 2014.
  5. ^ a b "HAZRAT KHAWJA MUHAMMAD ZAMAN , LUARI SHARIF".
  6. ^ Qani'i Thatwi, Mir Ali Sher (2010). "Mayaar-e-Salikeen". archives.org. Retrieved June 5, 2014.
  7. ^ a b Rizvi, Akhtar. "Tuhfat-ul-kiramurduTranslation". Retrieved 4 May 2014.
  8. ^ a b Jotwani Motilal: Sufis of Sindh. Ministry of Information and Broadcasting, Government of India, 1986, ISBN 81-230-0508-3, (Khawaja Muhammad Zaman of Luari, p. 105, at Google Books).
  9. ^ a b c Girhori, Shaykh Abul-Rahim. "SharahAbyatSindhi". Retrieved 4 May 2014.
  10. ^ Jotwani, Motilal Wadhumal (1996). Sufis of Sindh. Publications Division, Ministry of Information and Broadcasting, Govt. of India. ISBN 978-81-230-0508-9.
  11. ^ "http://www.luarisharif.com/pdf/HSA.pdf" (PDF). Archived from the original (PDF) on May 29, 2016. Retrieved 12 October 2023. {{cite web}}: External link in |title= (help)
  12. ^ Ansari, S. F. D. (1992). Sufi Saints and State Power: The Pirs of Sind, 1843-1947. Cambridge University Press. p. 22. ISBN 0521405300.
  13. ^ Schimmel, A. (1974). Sindhi literature (A history of Indian literature). Wiesbaden: Otto Harrassowitz. p. 20. ISBN 978-3447015608.
  14. ^ Daudpoto, Umar bin Muhammad (1995). "Kalam-e-Garhori". Retrieved 5 June 2014.
  15. ^ a b Girami, Ghulam Muhammad (1974). "Tuhfa Luwari". Retrieved 30 May 2014.
  16. ^ Qaboolai, Taj Muhammad (2000). "Makhdoom Abdul Rahim Garhori". archives.org. Retrieved May 9, 2014.
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