Katarzyna Weiglowa
Katarzyna Weiglowa (Wajglowa) (German: Katherine Weigel; given erroneously in a Polish source of 17c. as Vogel, and known in many English sources as Catherine Vogel)[1] (circa 1460 – April 19, 1539 in Kraków), was a Roman Catholic woman from the Kingdom of Poland who converted to Judaism or to Nontrinitarianism.[2] She was burned at the stake in Kraków under the charge of apostasy, when she refused to acknowledge that Jesus Christ is a Son of God. She is regarded by Unitarians and Jews (among others) as a martyr.
She was born Katarzyna Zalasowska, a daughter of Stanisław Zalasowski[3] and widow of Melchior Weigel, merchant and councilman of Kraków.
Accusation of apostasy
In the Jewish Encyclopedia 1912 she appears under a variant spelling of her maiden name as Catherine Zelazowska.[4][5][6] Little is known about her life before 1529–1530 when she appeared several times before an episcopal court in Kraków, and refused to abjure "mistakes of the Jewish faith".[2] Katherine probably started professing nontrinitarianism under the influence of writings by Martin Borrhaus, published in 1527. According to other sources,[7] she followed the example of the daughter of Nicholas Radziwill[who?] and embraced Judaism[citation needed]. She tried to promote her views during the Sejm debates in 1538–1539.[8]
At the age of 70, Katherine was imprisoned in Kraków under the charge of confessing "heresy" by the order of Piotr Gamrat, bishop of Kraków, who had accused her before the Queen of Poland Bona Sforza.
Execution
She admitted professing the unity of God, and rejecting the notion of "Holy Trinity". She spent 10 years in prison,[9] before she was burnt alive at the stake on the Little Market place in Kraków at the age of 80. According to written testimonies, even on the stake she refused to abjure her faith which she confessed loudly until the end.[10] Because of her Nontrinitarian views Katarzyna Weiglowa was not defended by Polish Protestants. However, after her death believers from different branches of Protestantism have often referred to her, as victim of religious persecutions and martyr.[8]
Aftermath
The burning of Katarzyna Weiglowa was a surprising incident in Poland, which, in the 16th century ranked among the countries with the highest degree of religious tolerance. Presumably sentencing an elderly, lonely woman (of not noble birth) to death; was simpler than attacking well-organised Polish Protestant groups. It may have been a concession of the Queen Bona Sforza to apease Roman Catholics, who demanded repressions against "heretics".
After her death her fate faded into obscurity in Poland. The Sejm in 1539 did not take a stance on her execution, and mentions of Katarzyna Weiglowa have been preserved mainly in Protestant polemical writings and in anti-Judaism literature from the 17th century.[11]
References
- ^ "Vogel" appears in the 1995 Harvard edition of Stanisław Lubieniecki's History of the Polish Reformation and Nine Related Documents, translated and annotated by George Huntston Williams, but with a footnote stating that Lubieniecki had erroneously given "Vogel", and mentioning that Katarzyna, who had been born "Zalaszowska", had married Melchior Weigel, a city councillor; and that in the sources she was called Zalaszowska, Weiglowa, or Melcherowa (-owa meaning "wife of," -ówna meaning "daughter of..." -owska not showing the difference); and that some of those sources, which had disappeared, had survived in excerpts from the acts of the trial in Polish translation: Julian Bukowski, Dzieje Reformacji w Polsce 1 (Cracow, 1883) 176-79. Wojciech (Adalbert) Węgierski, pastor of the Cracow District of the Reformed Church had preserved in Polish and Latin important documents in the archive of the Cracow congregation; Kronika zboru krakowskiego (Cracow, 1817): Harvard Theological Studies Vol 37 (Minneapolis, 1995) p437, at footnote 162.
- ^ a b Janusz Tazbir, Reformacja w Polsce, Książka i Wiedza, Warszawa 1993, p. 15
- ^ Historia - Z dziejów Zalasowej...
- ^ Joseph Jacobs M. Seligsohn ZELAZOWSKA, CATHERINE
- ^ Bibliography: Grätz, Gesch. 3d ed., ix. 454;
- ^ Sternberg, Gesch. der Juden in Polen, p. 56.J. M. Sel.
- ^ Jewish Encyclopedia
- ^ a b Janusz Tazbir, op.cit. pp. 86–87
- ^ Hélène Weigel (1459-1539)
- ^ Kazimierz Lepszy, Słownik biograficzny historii powszechnej do XVII stulecia, Warszawa 1968, p. 450.
- ^ Janusz Tazbir, op.cit. p. 87