Jump to content

Japonisme: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Addbot (talk | contribs)
m Bot: Migrating 20 interwiki links, now provided by Wikidata on d:q751880 (Report Errors)
→‎Artists and movements: a derivative use
Line 35: Line 35:
Several of [[Van Gogh|Van Gogh's]] paintings imitate ukiyo-e in style and in motif. For example, ''Le Père Tanguy'', the portrait of the proprietor of an art supply shop, shows six different ''ukiyo-e'' in the background scene. He painted ''The Courtesan'' in 1887 after finding an ''ukiyo-e'' by [[Kesai Eisen]] on the cover of the magazine ''Paris Illustré'' in 1886. At this time, in [[Antwerp]], he was already collecting Japanese prints.
Several of [[Van Gogh|Van Gogh's]] paintings imitate ukiyo-e in style and in motif. For example, ''Le Père Tanguy'', the portrait of the proprietor of an art supply shop, shows six different ''ukiyo-e'' in the background scene. He painted ''The Courtesan'' in 1887 after finding an ''ukiyo-e'' by [[Kesai Eisen]] on the cover of the magazine ''Paris Illustré'' in 1886. At this time, in [[Antwerp]], he was already collecting Japanese prints.


Japonism also had an effect on music. In 1885 [[Gilbert and Sullivan]]'s comic opera ''[[The Mikado]]'', was possibly inspired by the [[Japanese Village, Knightsbridge|Japanese Native Village exhibition]] in Knightsbridge, London,<ref>Toshio Yokoyama, ''Japan in the Victorian mind: a study of stereotyped images of a nation, 1850-80'' 1987, p. xix</ref> although the exhibition did not open until after the opera was already in rehearsal. This{{Clarify|date=November 2012|post-text=(what?)}} could have been confused with the earlier Japanese village which had been proposed in 1873 following the International Exhibition in Vienna that year and built at Alexandra Palace in North London by 1875. Sullivan used a version of the song "Ton-yare Bushi" by Ômura Masujiro in ''The Mikado''. [[Giacomo Puccini]] also made use of the same tune in his opera ''[[Madama Butterfly]]'' in 1904.
Japonism also had an effect on music. In 1885 [[Gilbert and Sullivan]]'s comic opera ''[[The Mikado]]'', was possibly inspired by the [[Japanese Village, Knightsbridge|Japanese Native Village exhibition]] in Knightsbridge, London,<ref>Toshio Yokoyama, ''Japan in the Victorian mind: a study of stereotyped images of a nation, 1850-80'' 1987, p. xix</ref> although the exhibition did not open until after the opera was already in rehearsal. This{{Clarify|date=November 2012|post-text=(what?)}} could have been confused with the earlier Japanese village which had been proposed in 1873 following the International Exhibition in Vienna that year and built at Alexandra Palace in North London by 1875. Sullivan used a version of the song "Ton-yare Bushi" by Ômura Masujiro in ''The Mikado''. [[Giacomo Puccini]] also made use of the same tune in his opera ''[[Madama Butterfly]]'' in 1904. The Gilbert and Sullivan opera's name was extended to the [[2-8-2]] configuration of railroad locomotives after a set of these was built for the [[Nippon Railway]] of [[Japan]] in 1897, during the Japan craze.<ref>[http://www.jrtr.net/jrtr29/back.html Japan Railway & Transport Review No. 29] - retrieved 26 October 2006</ref>


Many characteristics of Japanese art influenced these artists. In the Japonisme stage, they were more interested in the asymmetry and irregularity of Japanese art. Japanese art consisted of off-centered arrangements with no perspective, light with no shadows, and vibrant colors on plain surfaces. These elements were in direct contrast to Greco-Roman art and were embraced by 19th century artists, who believed they freed the Western artistic mentality from academic conventions.<!--repetitious-->
Many characteristics of Japanese art influenced these artists. In the Japonisme stage, they were more interested in the asymmetry and irregularity of Japanese art. Japanese art consisted of off-centered arrangements with no perspective, light with no shadows, and vibrant colors on plain surfaces. These elements were in direct contrast to Greco-Roman art and were embraced by 19th century artists, who believed they freed the Western artistic mentality from academic conventions.<!--repetitious-->

Revision as of 15:50, 14 March 2013

Henri de Toulouse-Lautrec lithograph poster of 1892

Japonism, or Japonisme, the original French term, was first used in 1872 by Jules Claretie in his book L'Art français en 1872 and by Philippe Burty (1830–1890) in Japonisme III. La Renaissance littéraire et artistique in the same year. Japonism is a general term for the influence of the arts of Japan on those of the West, whereas in France Japonisme is also the name of a specific French style.[1] In England objects influenced by Japonism were termed Anglo-Japanese from as early as 1851.[2]

From the 1860s, ukiyo-e, Japanese wood-block prints, became a source of inspiration for many European impressionist painters in France and elsewhere, and eventually for Art Nouveau and Cubism. Artists were especially affected by the lack of perspective and shadow, the flat areas of strong color, and the compositional freedom gained by placing the subject off-centre, mostly with a low diagonal axis to the background. Unlike other varieties of Orientalism, Japonism mostly involved Western artists using elements of Eastern styles in works showing their own culture; if only because of the difficulty of travel, there were relatively few artists attempting Eastern scenes in a Western style.[citation needed]

History

17th century precedents

Since the latter 17th century, Japanese ceramics had been exported from Arita and were already quite influential in Europe. To a lesser extent, Japanese lacquer was also influential.[3] Japanese blue and white porcelain was exported and reproduced in Europe, as well as some very characteristic Japanese porcelain styles such as the Kakiemon style, which was widely reproduced throughout Europe, notably at the Meissen manufactory in Germany and the Chantilly manufactory in France.[4]

Not all Japanese styles were so influential. In the 18th century only a handful of Japanese plants were in Dutch and English gardens, and the Japanese garden style remained as unknown in Europe as Japanese textiles or woodblock prints.[citation needed]

19th century re-opening

Appert Frères - Carp Vase
(Walters Art Museum)

During the Kaei era (1848–1854), after more than 200 years of seclusion, foreign merchant ships of various nationalities again began to visit Japan. Following the Meiji Restoration in 1868, Japan ended a long period of national isolation and became open to imports from the West, including photography and printing techniques. In turn, many Japanese ceramics and ukiyo-e prints, followed by Japanese textiles, bronzes, cloisonné enamels and other arts, came to Europe and America and soon gained popularity.

Japonism started with a craze for collecting Japanese art, particularly ukiyo-e, of which some of the first samples were to be seen in Paris. In about 1856 the French artist Félix Bracquemond first came across a copy of the sketch book Hokusai Manga at the workshop of his printer; they had been used as packaging for a consignment of porcelain. In 1860 and 1861, black-and-white reproductions of ukiyo-e were published in books about Japan. Baudelaire wrote in a letter in 1861, "Quite a while ago I received a packet of japonneries. I've split them up among my friends ...". The following year La Porte Chinoise, a shop selling various Japanese goods including prints, opened in the rue de Rivoli, the most fashionable shopping street in Paris.[1] In 1871 Camille Saint-Saëns wrote a one-act opera, La princesse jaune, to a libretto by Louis Gallet, in which a Dutch girl is jealous of her artist friend's fixation on an ukiyo-e woodblock print.

Despite Braquemond's initial contact with one of the classic masterpieces of ukiyo-e, most of the prints reaching the west were by contemporary Japanese artists of the 1860s and 1870s. At the same time, many American intellectuals maintained that Edo prints were a vulgar art form, unique to the period and distinct from the refined, religious, national heritage of Japan known as Yamato-e (大和絵, pictures from the Yamato period, e.g. those of Zen masters Sesshū and Shūbun).[citation needed]

French collectors, writers, and art critics undertook many voyages to Japan in the 1870s and 1880s, leading to the publication of articles about Japanese aesthetics and the increased distribution of Edo era prints in Europe, especially in France. Among them, the liberal economist Henri Cernuschi and the critic Theodore Duret (both in 1871 – 1872). Earlier, in England, the official Japanese section at the 1862 International Exhibition in London was prepared by Sir Rutherford Alcock (British Minister in Edo from 1859) and included his own collection. This is considered one of the most important events in the history of Japanese art in the West.[5] The English botanist, designer, and theorist Christopher Dresser(1834–1904) bought items from this display and was one of the few designers who visited Japan (in 1876 as a guest of the Japanese nation) and who consistently promoted Japanese art throughout his long career. Several Japanese art dealers subsequently resided in Paris, such as Tadamasa Hayashi and Iijima Hanjuro. The Paris Exposition Universelle of 1878 presented many pieces of Japanese art.

Artists and movements

Van Gogh - La courtisane (after Eisen), 1887.

Japanese artists who had a great influence included Utamaro and Hokusai. While Japanese art was becoming popular in Europe, the bunmeikaika (文明開化, "Westernization") led to a loss in prestige for the prints in Japan.

Those influenced by Japanese art include: artists Arthur Wesley Dow, Pierre Bonnard, Henri de Toulouse-Lautrec, Mary Cassatt, Edgar Degas, Auguste Renoir, James McNeill Whistler (Rose and silver: La princesse du pays de porcelaine, 1863–64), Claude Monet, Vincent van Gogh, Camille Pissarro, Paul Gauguin, Bertha Lum, William Bradley, Aubrey Beardsley, Alphonse Mucha, Gustav Klimt, and the sisters Frances and Margaret Macdonald; architects Edward W.Godwin, Frank Lloyd Wright, Charles Rennie Mackintosh, and Stanford White; and ceramicists Edmond Lachenal and Taxile Doat. Some artists, such as Georges Ferdinand Bigot, moved to Japan because of their fascination with Japanese art.[6]

Although works in all media were influenced, printmaking was not affected,[contradictory] although lithography rather than woodcut was the most popular medium. Not until Félix Vallotton and Paul Gauguin was woodcut itself much used for japonesque works, and then mostly in black and white.

Whistler has been considered important in introducing England to Japanese art in the same way as Paris has been considered the center of all things Japanese.[clarification needed] Whistler acquired a good collection during his years in Paris before coming to England in 1859. This may be the case in the context of Fine Art, but in England the study and purchase of Japanese art had begun as early as 1852. An essential element of Japanese art, the use of conventional or flat decoration (and lack of perspective, see above) was in fact one of the propositions in Owen Jones The Grammar of Ornament 1856. Decorative art, if not fine art, when influenced by the principles of the arts of Japan is referred to in England as Anglo-Japanese in style, distinct from the Japonisme of France.

Several of Van Gogh's paintings imitate ukiyo-e in style and in motif. For example, Le Père Tanguy, the portrait of the proprietor of an art supply shop, shows six different ukiyo-e in the background scene. He painted The Courtesan in 1887 after finding an ukiyo-e by Kesai Eisen on the cover of the magazine Paris Illustré in 1886. At this time, in Antwerp, he was already collecting Japanese prints.

Japonism also had an effect on music. In 1885 Gilbert and Sullivan's comic opera The Mikado, was possibly inspired by the Japanese Native Village exhibition in Knightsbridge, London,[7] although the exhibition did not open until after the opera was already in rehearsal. This[clarification needed (what?)] could have been confused with the earlier Japanese village which had been proposed in 1873 following the International Exhibition in Vienna that year and built at Alexandra Palace in North London by 1875. Sullivan used a version of the song "Ton-yare Bushi" by Ômura Masujiro in The Mikado. Giacomo Puccini also made use of the same tune in his opera Madama Butterfly in 1904. The Gilbert and Sullivan opera's name was extended to the 2-8-2 configuration of railroad locomotives after a set of these was built for the Nippon Railway of Japan in 1897, during the Japan craze.[8]

Many characteristics of Japanese art influenced these artists. In the Japonisme stage, they were more interested in the asymmetry and irregularity of Japanese art. Japanese art consisted of off-centered arrangements with no perspective, light with no shadows, and vibrant colors on plain surfaces. These elements were in direct contrast to Greco-Roman art and were embraced by 19th century artists, who believed they freed the Western artistic mentality from academic conventions.

Ukiyo-e, with its curved lines, patterned surfaces, and contrasting voids and flatness of their picture-plane, also inspired Art Nouveau. Some line and curve patterns became graphic clichés that were later found in works of artists from all parts of the world. These forms and flat blocks of color were the precursors to abstract art in modernism.

Japonism also involved the adoption of Japanese elements or style across all the applied arts, from furniture, textiles and jewellery to graphic design.

Recent scholarship has shown that the influence of Japanese visual art on early Modernist experiments in Western literature was also highly significant. Ezra Pound began his long engagement with East Asian culture in 1909 with viewings of ukiyo-e prints in the company of Laurence Binyon, curator at London's British Museum, giving rise to a pronounced Imagist tendency to offer poetic visions of Japan through ekphrastic descriptions of such artworks.[9] This tendency is most obvious in the work of Imagist poets such as Richard Aldington, John Gould Fletcher, and Amy Lowell.[10]

Gallery

See also

References

  1. ^ a b Colta F. Ives, "The Great Wave: The Influence of Japanese Woodcuts on French Prints", 1974, The Metropolitan Museum of Art, ISBN 0-87099-098-5
  2. ^ According to Widar Halen in Christopher Dresser, 1990, p. 33
  3. ^ Hans Huth, Lacquer of the West: History of a Craft and an Industry, 1971.
  4. ^ The Collected Writings of Modern Western Scholars on Japan Carmen Blacker, Hugh Cortazzi, Ben-Ami Shillony p.338
  5. ^ W.Halen. p. 34[full citation needed]
  6. ^ Metropolitan Museum of Art, Heilbrunn Timeline of Art History
  7. ^ Toshio Yokoyama, Japan in the Victorian mind: a study of stereotyped images of a nation, 1850-80 1987, p. xix
  8. ^ Japan Railway & Transport Review No. 29 - retrieved 26 October 2006
  9. ^ Arrowsmith, Rupert Richard. Modernism and the Museum: Asian, African and Pacific Art and the London Avant Garde. Oxford University Press, 2011, passim. ISBN 978-0-19-959369-9
  10. ^ Video of a Lecture discussing the importance of Japanese culture to the Imagists, London University School of Advanced Study, March 2012.
  11. ^ "George Hendrik Breitner - Girl in White Kimono". Rijksmuseum, Amsterdam. Retrieved 12 May 2012.
Notes

External links