HOUSE
ANDY JOSEPHSON
28th-33rd Legislature (2013 -2024)
Representative Andy Josephson
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
Session Contact
State Capitol Room 432
Juneau AK, 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0265
Fax: 907-269-0264
State Capitol Room 432
Juneau AK, 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage AK, 99503
Phone: 907-269-0265
Fax: 907-269-0264
Legislative Service
2013-2024 Representative
2013-2024 Representative
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| CRIME: ASSAULT IN THE PRESENCE OF A CHILD | REPRESENTATIVE JOSEPHSON |
(H) FIN | 05/09/2023 | ||
| MUNICIPAL REGULATION OF TRAPPING | REPRESENTATIVE JOSEPHSON |
(H) CRA | 01/19/2023 | ||
| APPLICABILITY OF HUMAN RIGHTS COMMISSION | REPRESENTATIVE JOSEPHSON |
(H) JUD | 02/13/2023 | ||
| AGGRAVATING FACTORS AT SENTENCING | REPRESENTATIVE JOSEPHSON |
(H) STA | 01/19/2023 | ||
| PEER SUPPORT COUNSELING PROGRAM | REPRESENTATIVE JOSEPHSON |
(H) STA | 01/19/2023 | ||
| MEDICAID OPTIONAL SVCS & COST CONTAINMENT | REPRESENTATIVE JOSEPHSON |
(H) HSS | 03/08/2023 | ||
| PEACE OFFICER/FIREFIGHTER RETIRE BENEFITS | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/15/2023 | ||
| OIL SPILLS/POLLUTION:PENALTIES;PREVENTION | REPRESENTATIVE JOSEPHSON |
(H) RES | 01/19/2023 | ||
| INCOMPETENCY; CIVIL COMMITMENT | REPRESENTATIVE JOSEPHSON |
(H) JUD | 05/03/2023 | ||
| GUN VIOLENCE PROTECTIVE ORDERS | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/14/2023 | ||
| CRIMINAL MISCHIEF 3RD DEGREE | REPRESENTATIVE JOSEPHSON |
AWAIT TRANSMIT GOV | 05/13/2024 | ||
| WORKERS' COMP & POST-TRAUMATIC STRESS | REPRESENTATIVE JOSEPHSON |
(H) JUD | 01/16/2024 | ||
| DEFENSE OF PUB. OFFICER: ETHICS COMPLAINT | REPRESENTATIVE JOSEPHSON |
(H) STA | 01/16/2024 | ||
| REPRODUCTIVE HEALTH: LEGAL PROTECTIONS | REPRESENTATIVE JOSEPHSON |
(H) HSS | 01/16/2024 | ||
| REFINED FUEL SURCHARGE | REPRESENTATIVE JOSEPHSON |
(H) L&C | 01/16/2024 | ||
| INFORMED CONSENT FOR PELVIC EXAMS | REPRESENTATIVE JOSEPHSON |
(H) JUD | 01/16/2024 | ||
| VEHICULAR HOMICIDE OFFENSES | REPRESENTATIVE JOSEPHSON |
(H) JUD | 01/16/2024 | ||
| RESIDENTIAL RENT INCREASE NOTICE | REPRESENTATIVE JOSEPHSON |
(H) L&C | 01/16/2024 | ||
| AFFIRM. DEFENSE FOR DISABLING TRAP/SNARE | REPRESENTATIVE JOSEPHSON |
(H) RES | 01/16/2024 | ||
| RESTRICT RESTAURANT USE OF POLYSTYRENE | REPRESENTATIVE JOSEPHSON |
(H) HSS | 02/20/2024 | ||
| PREVENTING ORCA BYCATCH | REPRESENTATIVE JOSEPHSON |
(H) FSH | 01/16/2024 | ||
| UAA LAW SCHOOL; LAW SCHOOL PARTNERSHIPS | REPRESENTATIVE JOSEPHSON |
(H) EDC | 02/20/2024 | ||
| CONST. AM: REPEAL MARRIAGE SECTION | REPRESENTATIVE JOSEPHSON |
(H) STA | 01/19/2023 | ||
| RIGHTS OF PARENTS, TEACHERS, & STUDENTS | REPRESENTATIVE JOSEPHSON |
(H) EDC | 01/24/2024 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ELECTRIC-ASSISTED BICYCLES | REPRESENTATIVE CARRICK |
VETOED BY GOVERNOR | 07/20/2023 | ||
| CONTRACEPTIVES COVERAGE:INSURE;MED ASSIST | REPRESENTATIVE CARRICK |
AWAIT TRANSMIT GOV | 05/10/2024 | ||
| FILIPINO AMERICAN HISTORY MONTH | REPRESENTATIVE MINA |
CHAPTER 18 SLA 23 | 07/20/2023 | ||
| OFFICIAL LANG; COUNCIL FOR AK NATIVE LANG | REPRESENTATIVE STORY |
(H) CONCURRED(S) AM | 05/10/2024 | ||
| PFD CONTRIBUTIONS TO GENERAL FUND AND PF | REPRESENTATIVE PRAX |
(H) FIN | 05/03/2023 | ||
| CHILD CARE PROVIDER COLLECTIVE BARGAINING | REPRESENTATIVE FIELDS |
(H) HSS | 03/06/2023 | ||
| DESIG. REFRIGERANT USE; PFAS USE/DISPOSAL | REPRESENTATIVE WRIGHT |
VETOED BY GOVERNOR | 08/26/2023 | ||
| EXTEND WORKFORCE INVEST BOARD ALLOCATIONS | REPRESENTATIVE CARRICK |
(S) FIN | 05/08/2024 | ||
| RENEWABLE ENERGY GRANT FUND | REPRESENTATIVE EDGMON |
CHAPTER 5 SLA 23 | 05/25/2023 | ||
| INCREASE BASE STUDENT ALLOCATION | REPRESENTATIVE ORTIZ |
(H) FIN | 03/27/2023 | ||
| NAMING ANC LEGIS OFFICE BLDG | REPRESENTATIVE GRAY |
(H) STA | 02/17/2023 | ||
| AK COMMUNITY HEALTH AIDE APPRECIATION DAY | REPRESENTATIVE MCCORMICK |
CHAPTER 17 SLA 23 | 07/20/2023 | ||
| WAREHOUSE WORK QUOTAS | REPRESENTATIVE RAUSCHER |
(H) CONCURRED(S) AM | 05/15/2024 | ||
| CHILD CARE: TAX CREDITS/ASSISTANCE/GRANTS | REPRESENTATIVE COULOMBE |
(S) FIN | 04/12/2024 | ||
| DISCRIMINATION: GENDER ID.;SEXUAL ORIENT. | REPRESENTATIVE ARMSTRONG |
(H) JUD | 04/26/2023 | ||
| EDUCATION FOR DEAF & HARD OF HEARING | REPRESENTATIVE ALLARD |
(S) RLS | 05/13/2024 | ||
| PROFESSION OF PHARMACY | REPRESENTATIVE RUFFRIDGE |
CHAPTER 15 SLA 23 | 07/06/2023 | ||
| RESTORATIVE JUSTICE ACCT APPROPRIATIONS | REPRESENTATIVE COULOMBE |
(S) FIN | 05/12/2024 | ||
| PROPERTY TRANSFER TAX; MUNI TELECOMM TAX | REPRESENTATIVE COULOMBE |
(H) CRA | 03/27/2023 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | REPRESENTATIVE WRIGHT |
(S) FIN | 05/09/2024 | ||
| ESTABLISH AK MILITARY AFFAIRS COMMISSION | REPRESENTATIVE STAPP |
TRANSM TO GOVERNOR | 07/16/2024 | ||
| SCHOOLS:OVERDOSE DRUGS, CORRESPOND PRGRMS | REPRESENTATIVE D.JOHNSON |
AWAIT TRANSMIT GOV | 05/15/2024 | ||
| OIL/GAS ROYALTY RATES; COOK INLET DEVELOP | REPRESENTATIVE RAUSCHER |
(S) FIN | 05/15/2024 | ||
| PHARMACIES/PHARMACISTS/BENEFITS MANAGERS | REPRESENTATIVE SUMNER |
(H) CONCURRED(S) AM | 05/13/2024 | ||
| MENTAL HEALTH/PSYCHEDELIC MED. TASK FORCE | REPRESENTATIVE ARMSTRONG |
RTN TO (H) GOV NEXT | 05/10/2024 | ||
| TEACHERS:OUT-OF-STATE EXPERIENCE, RETIRED | REPRESENTATIVE HIMSCHOOT |
(H) CONCURRED(S) AM | 05/15/2024 | ||
| RATES: MOTOR VEHICLE WARRANTY WORK | REPRESENTATIVE TOMASZEWSKI |
TRANSM TO GOVERNOR | 07/16/2024 | ||
| TEMPORARY PERMIT FOR LAPSED NURSE LICENSE | REPRESENTATIVE PRAX |
TRANSM TO GOVERNOR | 07/16/2024 | ||
| HOMEMADE FOODS; AGRICULTURAL LOANS | REPRESENTATIVE RAUSCHER |
AWAIT TRANSMIT GOV | 05/15/2024 | ||
| COOK INLET SEISMIC DATA | REPRESENTATIVE MCKAY |
(S) RES | 05/07/2024 | ||
| CHILD TRAFFICKING SCREENING | REPRESENTATIVE VANCE |
RETURNED TO (H) RLS | 04/24/2024 | ||
| CHILD SEXUAL ABUSE MATERIAL | REPRESENTATIVE VANCE |
(S) STA | 03/15/2024 | ||
| MAMMOGRAMS: INSURANCE COVERAGE | REPRESENTATIVE FIELDS |
(S) L&C | 04/29/2024 | ||
| CRIME VICTIM RESTITUTION | REPRESENTATIVE COULOMBE |
(S) RLS | 05/03/2024 | ||
| AQUATIC FARMS AND HATCHERIES | REPRESENTATIVE VANCE |
RTN TO (H) GOV NEXT | 05/15/2024 | ||
| PRISONERS: ELECTRONIC DEVICE ACCESS/RATES | REPRESENTATIVE VANCE |
(S) RLS | 05/15/2024 | ||
| ESTABLISHING 4-H DAY | REPRESENTATIVE MEARS |
RTN TO (H) GOV NEXT | 05/15/2024 | ||
| DISASTER RELIEF GRANTS; HARBOR FACILITIES | REPRESENTATIVE STORY |
(H) CONCURRED(S) AM | 05/15/2024 | ||
| PROPERTY ASSESSMENT | REPRESENTATIVE COULOMBE |
(S) RLS | 05/14/2024 | ||
| DEEPFAKES: LIABILITY; ELECTIONS | REPRESENTATIVE CRONK |
(S) RLS | 05/13/2024 | ||
| JOINT TASK FORCE: LABOR, RETENTION, TRAIN | REPRESENTATIVE SUMNER |
(S) RLS | 03/20/2023 | ||
| HONORING VIETNAM WAR VETERANS | REPRESENTATIVE SHAW |
RTN TO (H) GOV NEXT | 04/19/2024 | ||
| HONORING THE ALASKA-KOREA RELATIONSHIP | REPRESENTATIVE MINA |
LEGIS RESOLVE 4 | 03/31/2023 | ||
| ALASKA FISHERIES; TROLL FISHERIES | REPRESENTATIVE HIMSCHOOT |
LEGIS RESOLVE 3 | 07/20/2023 | ||
| NAT'L PETROLEUM RESERVE IN ALASKA | REPRESENTATIVE PATKOTAK |
LEGIS RESOLVE 2 | 02/28/2023 | ||
| CONST AM: PERMANENT FUND; POMV;EARNINGS | REPRESENTATIVE GROH |
(H) W&M | 03/06/2023 | ||
| SUPPORT FED TRUTH AND HEALING COMMISSION | REPRESENTATIVE MCCORMICK |
RTN TO (H) GOV NEXT | 05/10/2024 | ||
| SOCIAL SECURITY BENEFIT REDUCTION REPEAL | REPRESENTATIVE GALVIN |
RTN TO (H) GOV NEXT | 05/14/2024 | ||
| HUNTING/TRAPPING/FISHING: DISABLED VETS | SENATOR KIEHL |
CHAPTER 4 SLA 23 | 05/24/2023 | ||
| UNIVERSITY: TEXTBOOKS/MATERIALS COST | SENATOR MYERS |
RTN TO (S) GOV NEXT | 05/15/2024 | ||
| PROCLAIM JUNETEENTH DAY A HOLIDAY | SENATOR GRAY-JACKSON |
CHAPTER 10 SLA 24 | 06/24/2024 | ||
| INTERFERENCE WITH EMERGENCY SERVICES | SENATOR WILSON |
CHAPTER 19 SLA 23 | 07/20/2023 | ||
| BRAIN INJURY AWARENESS MONTH | SENATOR TOBIN |
CHAPTER 2 SLA 24 | 04/23/2024 | ||
| PFAS: USE FOR FIREFIGHTING, DISPOSAL | SENATOR KIEHL |
TRANSM TO GOVERNOR | 06/28/2024 | ||
| LUMBER GRADING PROGRAM | SENATOR BJORKMAN |
CHAPTER 26 SLA 23 | 08/30/2023 | ||
| RETIREMENT SYSTEMS; DEFINED BENEFIT OPT. | SENATOR GIESSEL |
(H) STA | 02/05/2024 | ||
| TOBACCO/NICOTINE/E-CIG AGE; TAX MARIJUANA | SENATOR STEVENS |
(S)AWAIT CONC/RECED | 05/14/2024 | ||
| TELEHEALTH: MULTIDISCIPLINARY CARE TEAM | SENATOR CLAMAN |
TRANSM TO GOVERNOR | 06/25/2024 | ||
| LICENSE PLATES; COMM. DRIVER LICENSES | SENATOR MERRICK |
(S) CONCURRED(H) AM | 05/15/2024 | ||
| PEER SUPPORT COUNSELING PROGRAM | SENATOR DUNBAR |
(S) CONCURRED(H) AM | 05/14/2024 | ||
| CIVIL LEGAL SERVICES FUND | SENATOR DUNBAR |
HELD TO 5/15 CAL(H) | 05/14/2024 | ||
| STATE IDENTIFICATION CARD FOR PRISONERS | SENATOR MYERS |
CHAPTER 23 SLA 23 | 08/05/2023 | ||
| TAXATION: VEHICLE RENTALS, SUBPOENAS | SENATOR CLAMAN |
RTN TO (S) GOV NEXT | 05/10/2024 | ||
| INS. DATA SECURITY; INFO. SECURITY PRGRMS | SENATOR KAUFMAN |
(S) CONCURRED(H) AM | 05/15/2024 | ||
| EDU: INTERNET/CHARTER/TRANSP./FUNDING/BSA | SENATOR HOFFMAN |
VETOED | 03/18/2024 | ||
| WORKERS' COMP.; EXTND SR BENEFITS PAYMENT | SENATOR KAUFMAN |
CHAPTER 12 SLA 24 | 07/11/2024 | ||
| MISSING/MURDERED INDIGENOUS PEOPLE;REPORT | SENATOR OLSON |
RTN TO (S) GOV NEXT | 05/15/2024 | ||
| COMMUNITY ENERGY FACILITIES | SENATOR WIELECHOWSKI |
(S) CONCURRED(H) AM | 05/15/2024 | ||
| MILITARY: BIDDER PREF PROGRAM, HELP DESK | SENATOR WIELECHOWSKI |
TRANSM TO GOVERNOR | 07/09/2024 | ||
| ALASKA VETERANS' POPPY DAY | SENATOR DUNBAR |
RTN TO (S) GOV NEXT | 04/26/2024 | ||
| HONOR & REMEMBER/HONOR & SACRIFICE FLAGS | SENATOR BJORKMAN |
RTN TO (S) GOV NEXT | 05/10/2024 | ||
| MUNI PROPERTY TAX/TELECOMM TAX; XFER TAX | SENATOR BJORKMAN |
(S) CONCURRED(H) AM | 05/15/2024 | ||
| XTND BOARDS;GAME PERMITS;TAXES;CHILD CARE | SENATOR KAWASAKI |
TRANSM TO GOVERNOR | 06/28/2024 | ||
| MENTAL HEALTH/SUBSTANCE ASSISTANCE PARITY | SENATOR DUNBAR |
TRANSM TO GOVERNOR | 06/19/2024 | ||
| AMEND ALASKA NATIVE CLAIMS SETTLEMENT ACT | SENATOR DUNBAR |
TRANSM TO GOVERNOR | 06/19/2024 | ||
| SUPPORT STATE SEAFOOD INDUSTRY | SENATOR BISHOP |
(S) CONCURRED(H) AM | 05/03/2024 |
Legislative Service:
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)