After Dinner Conversation: Philosophy

Abrama’s End Game

Content Disclosure: Hate Speech

Abrama had been summoned to the Grand Temple by one of the more fascinating outsiders, the paladin Sir Gödel. Between stone pillars, the crowd bustled with the trailing cloaks of shadow elves, the glimmering pauldrons of paladins, the broad shoulders of her orc brethren, and the small skittering bodies of goblins.

Abrama always watched carefully. Even now, she recognized the difference between the natives and the outsiders, physically identical but nonetheless altogether different beings. An elf popped into view, moved erratically, then disappeared⁠—all typical behaviors of the outsiders and more or less exclusive to them—back to whichever world from which they had come. None of the other natives seemed to notice. They never did.

Abrama wasn’t like them. She had the understanding of the outsiders and could converse with them in their alien tongue, which she had learned by listening. But, like the natives, this was her only world; she had never left it, had never seen that realm from which the outsiders came, appearing and disappearing from her world at will. She longed to understand who these beings were, really, and where they came from. Now, summoned by Sir Gödel, she felt she may finally have an opportunity.

Gödel emerged from the crowd, gleaming sheen across his enchanted armor. He had been powerful and accomplished since she had met him on the day of her birth. Then, she had stood before him as a novice, perhaps accomplished as a huntress, but not yet in the secret knowledge she now contained of the outer world—of his world.

“I’m sorry,” he said.

“For what?”

“For what I have to tell you now.”

“And what is that?”

She listened while he delivered the bad news. It’s not every day you find out your world is going to end. Abrama thought she was taking it pretty well.

“I’m sorry,” Gödel said again. “It’s out of my control. Please forgive me.”

“No,” Abrama said. “No, I don’t forgive you.” Now, if ever, was the time to be direct. “You owe me an explanation. I have so many questions.”

“What do you want to know?”

“Why have you watched me since I was born? Why have you never explained who you are? Who are the outsiders? Where do you come from? Why am I different from the other natives?”

“I suppose I can answer your questions,” Gödel said. “It doesn’t matter now anyways. You’ve figured out there’s a difference between the natives and the outsiders. There’s no easy way to say this, Abrama. We, the outsiders, created your world. As a game. A place where we could play. But now we have to end it.”

“So we are just playthings for you?”

“Not for me,” Gödel said. “I wasn’t here to just play a game.”

“What do you mean?”

“I am a researcher in my world. I create minds. Your world was a place to test my creations. And you, Abrama—”

“—I am one of your creations.”

“Yes.”

In one swoop, she met her creator, learned the reason for her creation, and learned her world was coming to an end. Or perhaps it was. Because the outsiders, although something like gods, were not omnipotent. Gödel, of course, was limited. He was constrained by his own people. Their society, like her

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