New Light On The Problem of Disease - G. Hodson
New Light On The Problem of Disease - G. Hodson
PREFACE
Although the material of this book has been compiled form records of
attempts to use the third of these methods, the author makes no claim to
authority or to divine inspiration; nor dos he seek by this preface to
influence the reader in his evaluation of the material of the book,which
must be judged solely on its merits. He does, however wish to
acknowledge the source of his information and to answer those who may
ask how and whence it was obtained.
May it serve to lessen, if only by one tear unshed the weight of suffering
which presses so heavily upon the world. May it inspire in others the
desire to pierce the veil behind which all knowledge lies concealed, and to
apply their discoveries to relive the pain and sorrow of mankind.
G.Hodson
London, 1929
INTRODUCTION
Man makes his own destiny by his own actions, and within
this law is absolutely and unconditionally free. Man is subject
to no external spiritual authority or power. All religion which
is based on the fear of, or desire to gain favours from, an
external God is false.
The goal of perfection which awaits all men in the far distant
future can be attained in a relatively short time.
Karma moves with the life wave, from globe to globe, from chain to
chain, and binds together schemes, systems, universes and cosmoi. It
is the fundamental law behind them all. In terms of absolute
existence it has no attributes; in manifested worlds it has the attribute
of beneficence; it exerts a continual pressure towards the highest
good, and makes for the attainment of the goal.
All men have latent disease karma, as they also have undeveloped
qualities and characteristics. The presence of a latent disease
constitutes a continual source of danger. The evolution of
medical science must, therefore, be directed towards the
perfection of prophylactic methods. The educational system of the
future will include efforts in this direction; the curriculum will be so
designed as to eliminate the qualities of character which made
possible the karma-producing actions, and to train the individual to
exert opposing energies which will modify and eventually neutralize
that karma; in addition, physical measurers will be applied to
eliminate the latent disease from the physical. body We may
enunciate the paradoxical axiom that disease must be cured before it
arises, for the child must be treated for the elimination of latent
disease.
Ultimately disease will be cured along these lines. The sufferer will
either meditate to discover the deficiency of character which
made possible the karma-producing actions or consult a spiritual
teacher, and then retire in order to develop and learn to express the
required quality.
Just as there is one basic error which is the source of all adverse
karmic reaction, so is there one basic disease which is the parent of
all forms of disease. The common error, behind all errors, is that
of selfishness; selfishness, in its turn, is due to a failure to
recognize unity and is thus the offspring of the sense of
separateness. The basic karma behind all disease karma is,
therefore, produced by separateness. Separateness is at the root of
all transgression, whether the karma is disease producing or not.
This fact in Nature is used by those who tread the left-hand path.
They do not neutralize, however; they withhold. Their failure to
neutralize is due to the fact that their lives and motives become the
apotheosis of separateness. The karma which they withhold
eventually passes through the barriers which they have erected, and
reaches them when they themselves have been swept, by a a power
greater than their own, into unity with That of which they are a part.
If the law which they employ could be used with equal knowledge
by those whose basic quality is love, then the demands of the karma
of disease could be met before it actually affected the material of the
physical body. The degree of success which would crown this effort
would depend upon the sufferer's and the healer's knowledge of the
law and upon the degree of their realization of unity. No man below
the level of Adeptship can have a full and perfect realization of
unity, but, by education and meditation, a great measure of
realization can be achieved.
Man stands upon the threshold of a new age, and must bridge the
gulf between the methods appropriate to the present material epoch
and those which will be employed in the more ethereal one which is
now opening. Signs of this change are apparent on every side.
Science herself is passing from a material to an ethereal conception.
Eventually she will pierce through the ethereal to the spiritual; then
science and religion will be once more recognized as one. Those
great opponents, already drawing together, will themselves become
the embodiment and expression of the fundamental principle of unity
towards recognition of which the whole trend of evolution is slowly
wending its way.
LATENT DISEASE
The value of such work can hardly be over-estimated, nor its effect
upon the health and physique of the race be exaggerated. During the
intra-uterine period the vehicles are especially responsive to
spiritual influences, and the modification by the ego of the
apportioned karma is far more easily attained before than after
birth. The ego has more influence upon the condition of his bodies
in their embryonic state than after the physical body has been born.
Changes produced in him by spiritual means are far more easily
expressed in his vehicles. As this also is the period when disease is
implanted in the bodies, the importance of spiritual assistance, as
well as of perfect environment during pregnancy, will be apparent.
Christ is the great healer of the world; the Christ in man is the great,
the true, the natural healer of man. By the aid of the spiritual light
shining within himself, man may see his errors and deficiencies, may
understand the working of the law by which he suffers. Thus
strengthened and illumined, he may find the power to remedy his
deficiencies and the knowledge to satisfy the demands of the great
law.
Cancer is, above all, a disease which springs from the misuse of
power, and one from which those evolving on the first or "will"
ray are prone to suffer. The will is prostituted, is used to master
and employ forces and intelligences for personal ends, instead of for
the upliftment of the race and the quickening of the individual
evolution. An inviolable law ordains that, where the veil which
hides the invisible is pierced, the knowledge and the power
which are revealed and released must be used for the
furtherance of the evolutionary scheme.
Diseases which spring from errors in the use of the mind tend to
affect the cerebro-spinal system, and more especially the organs
of cognition.
The great need of the world today is for a change in the attitude of
the race towards marriage, parenthood, women and childbirth. The
mother must be recognized as a representative of the Mother aspect
of the Deity, the baby as the Christ Child newly born.
Mary, once the holy Mother of the Lord, now the Divine Mother of
the World [ see "The World Mother as Symbol and Fact" by
C.W.Leadbeater ] sends forth a great appeal to men to share with
Her, Her work for womanhood and motherhood. She calls on all the
foremost leaders and thinkers in the world to rally under Her banner;
to devote themselves to the service of woman; to work for the
exaltation of the ideal of parenthood, and to form a strong body of
chivalrous protectors of women and little children.
She seeks a worldwide response to these ideals, and would have men
plan an international campaign to reach the hearts and minds of the
nations of the world, and plead with them in the sacred cause of
Motherhood. She broods over the human race. Incarnate in its
womanhood and immanent in every child, She sees Herself in every
woman, and Hers Son in every babe.
The degradation through which the women of the human race have
passed must cease. The stain of that degradation must be wiped
away. Children must be born in joy; the mother must be surrounded
with love and protection, with harmony, with beauty and with peace;
she must be taught the spiritual significance of her function, and be
prepared for its exercise by devotion and by prayer. She needs the
best that civilization can provide for her. No offering is too great,
when made in recognition of the service which she renders to the
race as mother of mankind.
When thinkers and idealists meet together to plan and to prepare for
the healing methods of the coming age, the World Mother would
have them hold within their thoughts the mothers of their children,
and the children too, for they will relieve themselves of half their
labours if they will but care wisely and tenderly for mothers-to-be.
She, the Holy Mother Herself, enters into every chamber of birth.
She gives Her service in the slum, the prison and the tenement. No
woman is so low as to be outside the range of Her all-embracing
love. She honours even the most degraded, in the name of the Divine
Mother which She sees within. She sanctifies the shrine of birth and
welcomes every human babe into this sublunary above.
If thus She serves, will not mankind give service too? If every
organized society, secular and sacred, religious and profane, would
devote a little of its time and energy to this great cause, the future of
the race would be changed as by a miracle. The physique and
consciousness of the children of the coming age would be improved
beyond all imagining. If medical societies and philanthropic
institutions could be brought to realize and recognize the urgency of
this need, a magnificent future for the race could be assured.
The concept of the Mother aspect of the Deity must be brought back
into the religion of the West, so that it may permeate every order of
society. Of what value to raise up churches and shrines to Our Lady,
if by their acts and lives men deny the very principle which She
represents. Our Lady hovers, brooding over mankind, seeking those
who will serve Her, watching for those who will answer to Her call,
who She can enrol as knights in Her service. Never has there been
greater need for chivalry towards woman and knightly enterprise in
her cause than is at present manifest in all the countries of the world.
Her knights will reap the full measure of reward, for She herself will
lead them, will bless and inspire all their undertakings with the spirit
of Her gracious loveliness. Her compassion and Her power. Thus
She draws near to the peoples of the earth, seeking those who will
serve Her in Her great task, Her office in the hierarchy of "just men
made perfect" who live to serve the world. She is seeking and calling
in the inner worlds, and now would find voices in the outer, men and
women who will plead Her cause, will fight Her battles and
represent Her in the field of human endeavour and of sacrifice.