1. The document is an invocation to the divine self, calling it various names and asking it to come forth and manifest. It calls on symbols and rituals to summon and merge with the divine spirit.
2. It describes visions of pillars of fire and clouds, and asks the divine self to shine through and purify the speaker.
3. It claims power over spirits and calls on the divine self to make the speaker a vessel to draw all people to the light and sacrifice for humanity's salvation.
1. The document is an invocation to the divine self, calling it various names and asking it to come forth and manifest. It calls on symbols and rituals to summon and merge with the divine spirit.
2. It describes visions of pillars of fire and clouds, and asks the divine self to shine through and purify the speaker.
3. It claims power over spirits and calls on the divine self to make the speaker a vessel to draw all people to the light and sacrifice for humanity's salvation.
1. The document is an invocation to the divine self, calling it various names and asking it to come forth and manifest. It calls on symbols and rituals to summon and merge with the divine spirit.
2. It describes visions of pillars of fire and clouds, and asks the divine self to shine through and purify the speaker.
3. It claims power over spirits and calls on the divine self to make the speaker a vessel to draw all people to the light and sacrifice for humanity's salvation.
. Versified from the Manuscript called of in Z2.A.C.
INVOCATION. 1
O SELF Divine ! O Living Lord of Me ! Self-shining flame, begotten of Beyond ! Godhead immaculate ! Swift tongue of fire, Kindled from that immeasurable light The boundless, the immutable. Come forth, My God, my lover, spirit of my heart, Heart of my soul, white virgin of the Dawn, My Queen of all perfection, come thou forth From thine abode beyond the Silences To me the prisoner, me the mortal man, Shrined in this clay : come forth, I say, to me, Initiate my quickened soul ; draw near, And let the glory of thy godhead shine Through all the luminous aethers of the air Even to earth, thy footstool ; unto me Who by these sacred invocations draw The holy influence within myself, To strengthen and to purify my will And holy aspiration to thy Life. Purge me and consecrate until my heart Burn through the very limit of the veil, And rend it at the hour of sacrifice That even the secret pillar in the midst May be made manifest to mortal eyes. Behold upon my right hand and my left The mighty pillars of amazing fire, And terrible cloud. Their tops in Heaven are veiled, Whereon the everlasting lamps rejoice. Their pedestals upon the Universe Are set in rolling clouds, in thunder-gusts, In vivid flame, and tempest : but to me, Balanced between them, burns the holy light
Veilless, one liquid wheel of sacred fire, Whirling immutably within itself And formulating in the splendid sun Of its white moony radiance, in the light Of its immaculate eternity, Thy glorious vision ! O thou Starlight face, And crowned diamond of my self and soul, Thou Queenly Angel of my Higher Will, Form in my spirit a more subtle fire Of God, that I may comprehend the more The sacred purity of thy divine Essence ! O Queen, O Goddess of my life, Light unbegotten, Scintillating spark Of the All-Self ! O holy, holy Spouse Of my most godlike thought, come forth ! I say, And manifest unto thy worshipper In more candescent fulgours ! Let the air Ring with the passion of my holy cry Unto the Highest. For persistent will And the continual fervour of my soul Have led me to this hour of victory, This throne of splendour. O thou Beautys Self, Thou holiest Crown thus manifest to me, Come forth, I say, come forth ! With mightier cries Than Jesus uttered on the quivering cross : Eli, Eli, lamma sabachthani, Thee, thee, thee only I invoke ! O Soul Of my own spirit, let thy fervid eyes Give me their light : for thou dost stand, as God Among the Holy Ones. Before the gods Thy music moves, coequal, coeterne, Thou, Lord of Light and Life and Love ! Come forth ! I call thee in the holiest name of Him Lord of the Universe, and by His Name, Jesus, the Godhead passing through the gates Of Hell, that even there the rescuers Might find the darkness, and proclaim the light ; For I invoke thee by the sacred rites And secret words of everlasting power :
By the swift symbol of the Golden Dawn And all its promise, by the Cross of Fire, And by the Gleaming Symbol : by the Rose And Cross of Light and Life : the holy Ankh, The Rose of Ruby and the Cross of Gold. By these I say, Come forth ! my holy Spouse, And make me one with thine abundant ray Of the vast ocean of the unmanifest Limitless Negativity of Light Flowing, in Jesus manifest, through space, In equilibrium, upon the world Illumined by the White Supernal Gleam Through the red Cross of Calvary : Come forth, My actual Self ! Come forth, O dazzling one, Wrapped in the glory of the Holy Place Whence I have called thee : Come thou forth to me, And permeate my being, till my face Shine with thy light reflected, till my brows Gleam with thy starry symbol, till my voice Reach the Ineffable : Come forth, I say, And make me one with thee : that all my ways May glitter with the holy influence, That I may be found worthy at the end To sacrifice before the Holy Ones : That in thy Glory, Strength, and Majesty, And by the Beauty and Harmony of Heaven That fills its fountains at the Well of Life, I may be mighty in the Universe. Yea, come thou forth, I mightily conjure Thy radiant Perfection, to compel All Spirits to be subject unto Me, That every spirit of the Firmament And of the Ether, and upon the Earth And under Earth, and of the stable land, Of water, of the whirling of the air, Of the all-rushing fire ; and every Spell And scourge of God the Vast One may be made Obedient unto me, to the All-Good And ultimate Redemption : Hear me, thou !
Eca, zodacare, Iad, goho, Torzodu odo kikale qaa ! Zodacare od zodameranu ! Zodorje, lape zodiredo Ol Noco Mada, das Iadapiel ! Ilas ! hoatahe Iaida !
O crowned with starlight ! Winged with emerald Wider than Heaven ! O profounder blue Of the abyss of water ! O thou flame Flashing through all the caverns of the night, Tongues leaping from the immeasurable Up through the glittering Steeps unmanifest To the ineffable ! O Golden Sun ! Vibrating glory of my higher self ! I heard thy voice resounding in the Abyss : I am the only being in the deep Of Darkness : let me rise and gird myself To tread the path of Darkness : even so I may attain the light. For from the Abyss I came before my birth : from those dim halls And silence of a primal sleep ! And He, The voice of Ages, answered me and said : Behold ! for I am He that formulates In darkness ! Child of Earth ! the Light doth shine In darkness, but the darkness understands No ray of that initiating light ! Now, by Initiations dangerous path And groping aspiration, came I forth Where the White Splendour shone upon the Throne, Even to the Temple of the Holy Ones : Now, by that Light, come forth, I say, to me, My Lady of the Starlight and the Moon ! Come and be absolute within my mind, That I may take no dim remembrance back to drown this glory with earths quivering gloom. But, O abide within Me ! Every hour I need the lofty and the limpid stream Of that White Brilliance : Leave me not alone,
O Holy Spirit ! Come to comfort me, To draw me, and to make me manifest, Osiris to the weeping world ; that I Be lifted up upon the cross of Pain And Sacrifice, to draw all human kind And every germ of matter that hath life, Even after me, to the ineffable Kingdom of Light ! O holy, holy Queen ! Let thy wide pinions overshadow me !
I am, the Resurrection and the Life ! The Reconciler of the Light and Dark. I am the Rescuer of mortal things. I am the Force in Matter manifest. I am the Godhead manifest in flesh. I stand above, among the Holy Ones. I am all-purified through suffering, All-perfect in the mystic sacrifice, And in the knowledge of my Selfhood made One with the Everlasting Lords of Life. The Glorified through Trial is My Name. The Rescuer of Matter is My Name. I am the Heart of Jesus girt about With the Swift Serpent ! I, Osirified, Stand in this Hall of Twofold Truth and say : Holy art Thou, Lord of the Universe ! Holy art Thou, whom Nature hath not formed ! Holy art Thou, O Vast and Mighty One ! O Lord of Darkness and O Lord of Light ! Holy art Thou, O Light above all Gods ! O Holy, Holy, Holy, Holy King Ineffable, O Consciousness Divine I whose white Presence, even I, a god, A god of gods, prostrate myself and say : I am the spark of Thine abundant flame. I am the flower, and Thou the splendid Sun Wherefrom my Life is drawn ! All hail to Thee, For Holy, Holy, Holy, is Thy Name ! Holy art Thou, O Universal Lord !
Holy art Thou, whom Nature hath not formed ! Holy art Thou, the Vast and Mighty One ! O Lord of Darkness and O Lord of Light !
I see the Darkness fall as lightning falls ! I watch the Ages like a torrent roll Past Me : and as a garment I shake off The clinging skirts of Time. My place is fixed In the abyss beyond all Stars and Suns. I AM, the Resurrection and the Life !
Holy art Thou, Lord of the Universe ! Holy art Thou, whom Nature hath not formed ! Holy art Thou, the Vast and Mighty One ! O Lord of Darkness and O Lord of Light !