Professional Documents
Culture Documents
Thesis Report-Final
Thesis Report-Final
INTERPRETATION CENTRE
@BATTAMUGILAALAM,
DENKANIKOTTAI
A PROJECT REPORT
Submitted by
DIVYA SHREE.J
AC14UAR019
of
in
(Autonomous)
BONAFIDE CERTIFICATE
DATE :
PLACE : HOSUR (DIVYA SHREE.J)
ACKNOWLEDGEMENT
I specially thank my Guide, Ar. Rajeev Kumar, M.Arch, for his timely
guidance and encouragement. I thank all other faculty of the architecture
department for their help and guidance.
(DIVYA SHREE.J)
Table of contents
TABLE OF CONTENTS
CHAPTER PAGENO
LIST OF FIGURES 1
TABLE OF CONTENTS
CHAPTER PAGE NO
2.2 Typology…………………………………………….. 30
2.2.1 Eco-tourism
2.2.2 Ecotourism and types
2.2.3 Logics of Order: Eco-tourism
2.2.4 Place
2.3 Regional Architectural Vocabulary……………… 41
2.3.1 Vernacular Architecture of Tamil Nadu
2.3.2 Parameter for Climatic Responsive Design
2.3.3 Study and Analysis of Dwelling Unit
2.3.4 Conclusion
CHAPTER 3.0 SPECIAL STUDY……………………………………….. 48
3.1 Conservation Architecture……………………. 49
3.2 Case Study-Pondicherry……………………… 52
3.3 Rural Tourism Conservation Architecture….. 61
3.4 Case Study-Mumbai…………………………... 63
3.5 Literary observation…………………………... 66
CHAPTER 4.0 SYNOPSIS……………………………………………………….. 67
4.1 Need of the Project
4.2 Intention
4.3 Objective
4.4 Scope of the Project
4.5 Limitations of the Project
4.6 General Statement
4.7 Project Typology
4.8 User typology
TABLE OF CONTENTS
CHAPTER PAGE NO
4.9 Methodology
4.10 Assumptions
CHAPTER 5.0 CASE STUDIES ……………………………………… 71
5.1 Based on Functional Character……………….. 72
5.1.1 Eco link-Wayanad, Kerala, India
5.2 Based on Village Redevelopment……………… 78
5.2.1 Anegundi, Hampi, Karnataka,India
5.2.2 Korzak, Himalayas
5.3 Based on Vernacular Construction System….. 82
5.3.1 Gandhi Nu Gaam, Ludiya , Kutch,
Gujarat, India
5.4 Based on Forest and community
development................................................. 91
5.4.1 Pichadikulam, Pondicherry, India
5.5 Based on Rural Tourism………………………. 94
5.5.1 Obsaya Village,Turkey
CHAPTER 7.0 WHY DENKANIKOTTAI?............................................ 101
CHAPTER 8.0 PROBLEM STATEMENT……………………………. 102
CHAPTER 9.0 DENKANIKOTTAI : IN DEPTH…………………….. 103
9.1 Denkanikottai Basics……………………................... 104
9.2 SWOT…………………………………………….... 105
9.3 Graphic Analysis…………………………………... 107
9.4 Site Selection……………………………………….. 109
TABLE OF CONTENTS
CHAPTER PAGE NO
REGAINING PARADISE
Images
Chapter-1
Image 1: Italo Calvino’s Invisible Space
Image 2: Rural Studio book
Image 3: Trollstigen plateau
Image 4: Rural Studio
Image 5: Sammieri
Image 6: Bamboo forest
Chapter-2
Image 7 : Ecotourism and types
Image 8 : Horizontal nature of Ecotourism
Image 9 : Local Houses
Image 10 : Agriculture
Image 11 : View of Water forest plants
Image 12 : View of Drainage
Image 13 : View of Learning in Forest
Image 14 : View of Sin boards
Image 15 : Vernacular Houses
Image 16 : Raised Plat forms –Thinnai
Image 17 : Traditional hut
Image 18 : Rammed Earth Construction
Image 19 : Laying dried weaved coconut
Image 20 : Wattle and Daub House
Image 21: Wattle and Daub Construction
Image 22 : Courtyard minimum openings and projected eaves reduce
solar heat gain and regulate air flow through building
Image 23:Laying dried weaved coconut fronds
Image 24:Thatch roof and wall
Image 25:Plan of a typical hut
Image 26:Raised Plat forms –Thinnai
Image 27:Kitchen space in the hut
Image 28:Plan of a Typical Unit in Thanjavur
Image 29:Elevtion of the typical unit
Image 30 :Thinnai
Graphs
Tables
. . . Probably not . . .
. . . But . . .
Architecture is the stage where our lives play out. It can be used
responsibly as a tool in accordance with nature to stall the negative
systems quickening the pace of climate change.
It has the ability to house all moments of human life: relaxation, work,
play, joy, sadness, celebration, and more. It can be adapted to meet our
needs, moulded around us, our customs, our lives. After all, architecture
is created to shelter, protect and comfort us.
The most inspirational text I’ve read, Italo Calvino’s Invisible Space,
led me to view architecture as an ephemeral state
more than a physical structure: architecture that
emerges from feeling. Image 1: Italo Calvino’s
Invisible Space
Source: Italo Calvino
Samuel “Sambo” Mockbee is best known for his work in low-income areas in the
South with Rural Studio, a design build program run out of Auburn University.
It is this work that caught my attention early on in my
architectural education. But it is not who the work is for,
or where the projects are located that makes them so
amazing. It is how, and with what materials these projects
are constructed.Mockbee is a master at designing and
building projects with only the materials at hand. This does not just mean
Local materials like clay and on site lumber, but local
waste material as well. He would ask if he could have, or
pay a small fee for old tires and construct retaining walls
out of them, like in the Yancey Chapel. Or, he would
purchase old windshields for a ridiculously low price and
use them to create a glass wall in a local community Image 2: Rural Studia
centre in Mason’s Bend. With these unlikely materials, Source: Samuel Mockbee
found materials, Mockbee and the Rural Studio have
assembled buildings that have small costs and large impacts
on the communities they are a part of.
The tourist:
The Aiyur forest landscape changes while driving. The bamboo trees
lining the road on both sides. The roads are winding. There is a small
watering hole that is known to be frequented by elephants, called
Samiyeri. The silence is absolute and golden, barring the coos of birds
and the jarring-yet-soothing sound of tall bamboo shoots rubbing
against each other.
16
Denkanikottai was ruled by
54
Kantirave Narasa Raja
of Srirangapattana. 16
Later, the territory moved
60
into the Hands of Hyder Ali.
17
During third Anglo-Mysore
91
War.The forts in this region
was captured Major Gowdie.
17
The forts of this region was
92
ceded to the British.
.
Hyder Ali and Tipu Sultan 18
00
ruled Rayakotta and
Rathanagiri fort.. 16 The Wodayers of Mysore
00
commisioned to the
BetrayaSwamy Temple for
pillared halls & major
Vijayanagara Empire- 16
46 shrines
Ballaraya was a ruler of
16
Paligar family built the Itapel Rao,a Maratha feudatory
52
temple. annexed the region which
changed hands to Chandrasekara
Muslim rulers increased 18
00 rao and built the Temple Hoysala
The dieties was hidden
architecture style.
under the forest
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 11
1.6 Battamugilaalam as an Rural Settlement
It is a paradise for nature lovers. This town is Well Known for its
Climate.
FLORA-a variety of timber trees, hundreds of medicinal herbs
and Pungam oil from Pungam trees
The Village have the prime elephant habitat and lot of bamboos.
The forest attract large number of
migratory birds.
Kodakkarai shola forest is known for large scale
migratory butterflies.
Primarily inhabited by Irula tribes.
Eco types Battamugilalaam provides ample scope for commercial
cultivation of tamarind.
It represents the rural hamlets and culture of the region.
It is famous for Bamboo forest and Cattle farming, Vernacular
houses.
Battamugilalaam is located in Denkanikottai is a Town panchayat
town in Krishnagiri district in the state of Tamil Nadu, India. It is
altitude 3000 feet above from the sea level. It is an agrarian
economy depending on the agricultural output of surrounding
villages in its taluk. One can easily reach the highly grown up
tourist place Hogenekkal from Bangalore through Attibele -
Denkanikottai – Anchetti.
The second and most specific of its kind in a Sloped village like this is
the Cultural Attribute, Battamugilaalam is a living
cultural heritage initially envisaged as an Artist colony with
great minds in Agriculture, Bamboo construction and Crafts. The idea
was efficiently achieved, marking Battamugilaalam as a huge platform
for cultural interactions and vibrant discussion about art, drama and
philosophy in a rural environment. But after Urbanisation Came into
role the setup became virtually dysfunctional. Slowly Battamugilaalam
lost its cultural identity and Natural identity due to its growth happening
in a haphazard way which in the way affects the forest.
Thus the setting redirects towards a guided growth of
the village to vitalize the artist colony and enhance its magnitude
by creating a global meeting platform of discussion and work
for artists in all the creative personas like theatre, painting, music,
literature etc. This would preserve Battamugilaalam village.
Being a Hill village is an added benefit to the village for its efficient
growth, as the state is in search of such small towns with rich cultural
heritage to provide them the needed support and infrastructure for
collective growth and enhance its touristic value in the state. This would
promote different modes of tourism in state which further add up to
state’s economic growth and will place such villages on world’s
cultural map.
2.2 Typology
2.2.1 Eco-tourism
2.2.2 Ecotourism and types
2.2.3 Place
2.3 Regional Architectural Vocabulary
2.3.1 Vernacular Architecture of Tamil Nadu
2.3.2 Parameter for Climatic Responsive Design
2.3.3 Study and Analysis of Dwelling Unit
2.3.4 Conclusion
Page | 19
2.1 Tourism
2.1.3 Global Perspective on Tourism
India’s glorious traditions and rich cultural heritage are closely related
with the development of tourism. Its magnificent monuments attract a
large number of tourists from all over the world. The natural
surroundings, the architectural masterpieces, the music, dance,
paintings, customs and languages all these go to make India as tourist
paradise. Indian tourism has become one of the major sectors of
the economy, contributing to a large proportion of the National Income
and generating huge employment opportunities. It has become the
fastest growing service industry in the country with great potentials for
its further expansion and diversification. Tourism has now become a
significant industry in India, contributing around 5.9 percent of the
Gross Domestic Product (GDP) and providing employment to about
41.8 million people. As per the World Travel & Tourism Council, the
tourism industry in India is likely to generate US$ 275 billion of
economic activity by 2018 and Hospitality sector has the potential to
earn US$ 40 billion in foreign exchange by 2018.
Graph 1: Total
contribution
of travel and
tourism to GDP in
India from
2013 to 2027(in
billion U.S.
dollars)*,
Source:
statista.com
Early development
The first conscious and organized efforts to promote tourism in India
were made in 1945 when a committee was set up by the Government
considering tourism. Thereafter, the development of tourism was taken
up in a planned manner in 1956 coinciding with the five year plan but it
was in Sixth five year Plan that marked the beginning of a new era
when tourism began to be considered a major instrument for social
integration and economic development. But it was only after the 80’s
that tourism activity gained momentum. The Government took several
significant steps. A National Policy on tourism was announced in 1982.
Later in 1988, the National Committee on Tourism formulated a
comprehensive plan for achieving a sustainable growth in tourism. In
1992, a National Action Plan was prepared and in 1996 the National
Strategy for Promotion of Tourism was drafted. In 1997, the New
Tourism Policy recognized the roles of Central and State governments,
public sector undertakings and the private sector in the development of
tourism in India.
Present Situation
Tourism is the largest service industry in India, with a contribution of
6.23% to the national GDP and providing 8.78% of the total
employment. India witness’s more than 5 million annual foreign tourist
arrivals and 562 million domestic tourism visits.
Physical Features:
The land can be divided into five major physical divisions - the Kurinji
or mountainous region, the Mullai or forest region, the Palai or arid
region, the Marudham or the fertile plains and the Neidhal or coastal
region. The Eastern and Western Ghats meet in Tamil Nadu and run
along its eastern and western boundaries. The Cauvery River,
originating in the Coorg district of the neighboring state of Karnataka, is
the lifeline of the state. The lush Coromandal plains are irrigated by the
Cauvery and its Thanjavur-Nagapattinam delta is called the granary of
Tamil Nadu.
Palar, Pennar, Vaigai, and Tamiraparani are the other rivers of the state.
Climate:
The climate of the state is tropical. April and May are the hottest
months with temperatures, rising to as high as, 40°C. During the day in
the summers, even the coastal regions are warm and humid. Nightfall,
however, brings some respite in the form of the cool sea breeze.
Rivers:
Palar, Pennar, Vaigai, and Tamiraparani are the rivers of the state.
Population:
Area: 1,30,058 sq. km.
the population of Tamil Nadu from 2014-18, it is evident that the
population has gone up by 5.4856 Million in the previous 5 years..
Tamil Nadu Population 2019 –86.3712 Million. (estimated).
• Nilgiri Voyage
• Kaveri Voyage
• Elephant Voyage
• Tribal Voyage
• Chola Voyage
Elephant Circuit
The study area i.e. Battamugilaalam falls in the Elephant circuit of the
state. The Elephant Voyage circuit passes in the shadow of the mighty
and majestic Bamboo forest and Shola forest ranges, which dominate
the beautiful Kolli valley, dotted by flower filled meadows, temples,
Bamboo forest and Tribal settlements.
Eco-Tourism in India is still at a very nascent stage, but there are for
sure conscious efforts to save the fragile natural environment, eco
system and culture and heritage of the indigenous people, which is
probably the largest concentration in the world. There are various forms
of ecotourism in India that attract an increasing number of tourists each
year. Some of the most prominent forms include Wildlife tourism, Agro
tourism, Village tourism and even Religious tourism. Of these, wildlife
tourism is emerging as one of the most popular forms of ecotourism in
India. India has an unbelievable diversity with respect to flora and fauna
and has some of the most renowned national parks and tiger reserves.
Apart from this, agro tourism is making its own mark and tourists are
flocking to India to get a taste of the natural life of the countryside.
These are 72 some of the aspects that have promoted ecotourism in
India to a great extent. However, India's full potential is yet to be
realized and in the future years the country can expect to reap some
great rewards. The significance of eco-tourism in India, especially at
Tamil Nadu, the home to many natural resources, grand Hindu temples
of Dravidian architecture, hill stations, beach resorts, multi-religious
pilgrimage sites and state has eight UNESCO World Heritage sites.
This diagram shows the different areas that ecotourism affects within a
local community. Ecotourism focuses on repairing and conserving local
biodiversity and enhancing what they can. It can stimulate the economy
by buying food from local farmers, hiring locals for labour or tour
guides, and of course guests buying trinkets from local shop owners.
interwoven/ horizontal
In ecotourism, the lack
of hierarchy means that
every piece of the
operation must fit
well with the others to
ensure success. If one
piece does not fit, the
operation is in danger
of failure. There is no
formal structure to the
components that make
up an ecotourism
endeavour. Everyone,
and everything relies on
each other to make the
system work. Remove
one, and there is a fatal
needs support from another
another to work that in turn
ECONOMY
CULTURE ENVIRONMENT
Page | 39
like streams
-Possible political turbulence
2.2 Typology
2.2.4 Place:
Multiple site selection: To show the different ways eco-endeavours
can arise, be operated and marketed, the following page lists different
features of ecotourism that can be combined to create a wide variety of
project types.
Cultural conditions
Interesting cultural elements can help
in diversifying visitor experiences,
encouraging longer stays with less long
distance travel.
Villages suffering
from extreme poverty
or experiencing great
wealth
Agriculture changing
to dry land without
rainfall.
Environmental condition
An desirable environment is the base
Landscapes from fornEco tourists. But attention must
desert to greenery
be paid to ecotourism’s ability to
restore as well as protect
environments.
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2.3 Regional Architectural Vocabulary
2.3.1 Vernacular Architecture of Tamil Nadu
The architecture in which the major creative force is the local needs,
construction materials, which reflects a long local tradition is called
Vernacular architecture. Vernacular architecture shows slow evolution
over time and reflects environmental, Historical, Cultural,
Technological and Economic context in which it exists.
It has a long sandy seacoast and a vast expanse of semi-arid plains, once
covered with scrub forests, grass and groves
of bamboo. Water was scarce and wells per
village were few in numbers. Families
clustered together, to be close to each other Image 15 : Vernacular Houses
Source: academia.edu
and to the source of water. Wood was never in abundance, but was used
for columns and beams. Rafters and reapers were usually of bamboo.
The pride of each house was the front door and this was carved and
decorated to be as welcoming and auspicious as could be. Trees were
felled from nearby, preferably from the house owners own compound.
The village set rules where trees could and
could not be felled. The potters made the
terracotta roofing tiles floors were most often
made of rammed mud, finished with the or
baked brick or mud which were also regularly treated with the cow
dung slurry, which kept the bus away with its antiseptic properties.
Most Tamil houses have an inner courtyard which is used for drying
grains, shelling pods and for functions. There is a raised veranda or
small area in the front of the house, called a Tinnai.
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 41
2.3 Regional Architectural Vocabulary
2.3.1 Vernacular Architecture of Tamil Nadu
Houses in Tamil Nadu:
The character of a Tamil Nadu vernacular house is the story unit which
is basically a cuboid. The smallest houses are stacked with only ground
floor. The size of the house increases by placing cuboids side by side
and then extending. Each house is determined by capacity. The capacity
is not only the size of the family but also the family’s socio economic
status. Spaces of dwelling are used in a pattern that makes it a cohesive
unit.
The huts usually had a thatched roof. Bamboo sticks formed the
mullions to support the thatch. The thick thatch used as roofing material
prevented rain from entering the house and at the same time provided
insulation to the building
Image 16 : Raised Plat forms -
Thinnai
Source: researchgate.net
Image 17 : Traditional hut
Source: researchgate.net
Image 21:
Wattle and
Daub
Construction
Image 20 : Wattle and Daub House Source:Internet
Source:thannal.com
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 43
2.3 Regional Architectural Vocabulary
2.3.2 Parameter for Climatic Responsive Design
Major design elements to control the thermal
environment in the buildings to suite the climatic conditions
of the place:
• Shape of the building (massing),
• Fenestration (size, positioning and orientation of windows),
• Building fabric (insulation & thermal storage),
• Solar control (shading & surface finishes),
• Ventilation
Courtyard House
Image 22 : Courtyard minimum
openings and projected eaves reduce
solar heat gain and regulate air flow
through building
Source:indiaenvironmentportal.org
Image 26:Raised Plat forms -Thinnai Image 27:Kitchen space in the hut
Source:jmest.org Source:jmest.org
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 45
2.3 Regional Architectural Vocabulary
2.3.3 Study and Analysis of Dwelling Unit
Courtyard Traditional House:
Understanding and exploring Traditional vernacular House of Tamil
Nadu.
Image 30
:Thinnai
Source:indiaen
Image 28:Plan of a Typical Unit in Thanjavur vironmentportal
Source:indiaenvironmentportal.org .org
In the forest, the elements of nature shape the spatial order and the man
has to adapt himself to these forces. The traditional architecture of
Tamil Nadu is the outcome of the prevailing topography, extremes of
the climate and other natural forces. Indigenous architectural solutions
have responded well to these natural forces. Moreover the study of
vernacular architecture is the prerequisite for understanding the
architecture style and factors shaping it. Typical building construction
style also highlights socio economic and cultural factors of the region.
Further It helps to realize the potential of vernacular technology which
is affordable, energy efficient and earthquake resistant.
Why Conserve?
The majority of India’s architectural heritage and sites are unprotected.
They constitute a unique civilization legacy, as valuable as the
monuments legally protected by ASI/ SDA and other governmental and
non-governmental agencies. This legacy is being steadily eroded as a
result of insensitive modernization and urbanization, and the fact that it
does not command the same respect as legally protected monuments.
Many unprotected heritage sites are still in use, and the manner in
which they continue to be kept in use represents the ‘living’ heritage of
India.
What to Conserve?
The objective of conservation is to maintain the significance of the
architectural heritage or site. Significance is constituted in both the
tangible and intangible forms.
The tangible heritage includes historic buildings of all periods, their
setting in the historic precincts of cities and their relationship to the
natural environment. It also includes culturally significant modern
buildings and towns.
Conservation ethics
Authenticity
The traditional knowledge systems and the cultural landscape in which
it exists, particularly if these are ‘living’, should define the authenticity
of the heritage value to be conserved.
Conjecture
Conjectural restoration or rebuilding must nevertheless respect the
overall spatial and volumetric composition of historic settings. The
parameters of the historical setting should be defined through
comprehensive urban design studies
Integrity
The integrity of the heritage is to be defined and interpreted not only in
terms of the physical fabric of the building, but also with respect to the
collective knowledge systems and cultural
landscape it represents
Conjecture
Conjectural restoration or rebuilding must nevertheless respect the
overall spatial and volumetric composition of historic settings. The
parameters of the historical setting should be defined through
comprehensive urban design studies
Integrity
The integrity of the heritage is to be defined and interpreted not only in
terms of the physical fabric of the building, but also with respect to the
collective knowledge systems and cultural landscape it represents.
OBJECTIVES
Restoration
Restoration is an appropriate conservation
strategy to reinstate the integrity or complete
the fractured ‘whole’ of the architectural
heritage/ site. It must aim to convey the
meaning of the heritage in the most effective
manner
Reconstruction
Image 43:Preserving
Source:INTACH
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 58
3.0 SPECIAL STUDY
PROJECT IMPLEMENTATION
The project also included redesigning of the exteriors of the eight new
buildings by providing verandas and other features like traditional doors
and windows to ensure they harmonize with the older buildings
Image 45:Restoration
Source:INTACH
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 60
3.0 SPECIAL STUDY
3.2 Rural Tourism
The richness and diversity of natural and cultural assets in rural areas
presents an important potential for the development of tourism and
recreational activities. Rural tourism is the main means of rural
development. Rural tourism has economic and socio-cultural impact on
rural development. Rural tourism includes not only farm tourism, green
tourism or highland tourism but also nature vacations and especially
ecotourism, shopping, skiing, cycling and horseback nature sightseeing,
adventure, rafting, sports, thermal tourism, hunting and fishing, art,
history and ethnic indexed tourism type.
Rural Tourism
Rural Rural
Rural Life Rural Activity
Environment Heritage
what has been done and the pros work together to form a full and
4.2 Intention:
4.3 Objective
A need for an open, living and formal setting for
collective growth that focuses on idea to “think globally and
act locally” which would promote a socio-cultural &
sociostructural growth within the nation. This above objective
becomes much easier and relative in a setting like India as the
country portrays a composite culture i.e a perfect blend of
economy, environment and culture.
Create a global platform for Rural art and architecture in all the creative
personas to teach, learn and showcase their work on public grounds
who in return gets formally sensitized to creative expressions leading a
dialogue with the individual to learn.
4.9 Methodology
4.10 Assumptions
The project assumes to provide a new way of pursuing and conserving
architecture via establishing a dialogue in a public space. This module
of cultural preservation is a two way approach of interaction between
community and tourists i.e. Locales, tourists and travellers.
Impact
The Thrikkaipetta village in Wayanad district is now known as the
Heritage Village of Bamboo, the only one of its kind in the state of
Kerala. The village could now boast of a heritage built around bamboo,
the green gold. In the homesteads in the village, small farmers cultivate
several species of bamboo and reap substantial secondary income.
There are a couple of innovative bamboo houses, bamboo bridges and
even a bamboo bus shelter in the village. There is a demonstrative
bamboo grove and bamboo cottages built in it that receive tourists.
Environmental
Improved bamboo species availability in and
across Wayanad district through promotion of
bamboo cultivation in non-forest areas. Reduced
forest dependency for bamboos.
Social
Evolved micro enterprises wherein women from
different caste, class and community groups
work together.
Improved the social status of bamboo artisans by
removing caste-based perceptions on the occupation.
Economic
Has helped to mainstream the bamboo based
economic activities and establish it as a sustainable
mode of livelihood.
Inferences
• Inter-relationship between closed, open ,
semi-open spaces to create natural and fresh
working environment.
• Building modules are effectively placed in
such a way to form beautiful scenary.
• Dwellings repeat to form beautiful
Image 51:Community centre homestays with own garden space.
Source:eco-limks.org
The humble architecture of Anegundi as a matter of pride and example to show how
conservation is a progressive concept rather than the misconception of it being
hindrance of development. In this process we have involved communities also we
have been actively documenting village homes and ruined houses, and some with
suggested plans that relate to the current needs and materials. Needless to mention
that we have a few examples of living projects such as heritage homes as tourists
accommodation, village library, TKT office, etc in such homes.
Site Planning
Our Vision
•To take the necessary steps to protect, preserve and replant the local
remnant Tropical Dry Evergreen Forest
•To create centres of environmental education and training in rural and
coastal contexts
•To raise awareness about appropriate water supply and sanitation
facilities
•To document and encourage the use of indigenous medicinal plants and
promote local health traditions
•To promote sustainable livelihoods and enable a deeper sense of place
in rural communities
•To work with communities and include them in the process of eco
restoration
•To bring in a wider global perspectives and innovations into local
solutions
Objective:
To evaluate our cultural assets that have entered into the process of
rapid extinction and which cannot be assessed as necessary as in the
direction of conservation-use-survival principles through rural tourism.
About Turkey:
In Turkey, which hosts many civilizations, there are rural architectural
structures that have different features shaped by climate, topography,
socio-economic and socio-cultural structures. In Turkey, rural tourism
has become increasingly important in recent years. For this reason,
various projects have been developed to promote rural tourism in
various regions, provinces and villages.
Image 76: Inner appearance of the Time Image 77: Traditional carpet weaving from
Gate Museum the Yunt Mountains region
Source:researchgate.net Source:researchgate.net
DIVYA SHREE.J| B.Arch. 2014-2019| AC14UAR019 Page | 100
7.0 WHY DENKANIKOTTAI?
“When we reject single story we regain a kind of paradise.”
Many time through the course of my thesis I’ve been asked “why
Denkanikottai ?”.It is simply suited my motives. It is a agricultural
zoned area in Krishnagiri district that happens to be situated in the
forest.However, upon further research a new story revealed, a different
one. A story tells that tells you this zone was considered well
developed with development in Urbanisation.A story is different zones
with many different zones with many different issues, most of which
are not classified.A story changes the point of view so that we assume
everyone & everywhere do not need help because government provides
everywhere, but endless number of opportunities available in every
country.
So, Why Denkanikottai? I want to show Denkanikottai is different from
the prevailing idea of “Tamil Nadu”.I want to tell Denkanikottai’s story
to the world, one of motherly love prevailing over the wildlife animals
next to Niligiris, Kodaikanal etc, one of religious tolerance ensuring
peace, one of understanding that tribal differences do not have to be
tenous, and one of a country’s dedication to rebuilding.What was lost
and protecting the remains.
Denkanikottai is small, but strong settlement with a rich history,
diverse culture and invaluable natural resources in and around.They are
what tourism dream of Eco tourism in Denkanikottai would not only
flourish, but would change their story.It would let the world know what
they really have to offer.From extensive opportunities for cultural
immersion to lush forests full of exotic animals: What Denkanikottai
really has to offer is amazing
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8.0 Problem Statement
The full design should realize that Eco-tourism is not simply a single
element or operation, but a series of elements that all work together and
support each other to ensure success. These elements: Village school,
museum, Agri tourism, Research and Community Centre be an integral
part of Eco-tourism and help contribute to the understanding of how
Eco-tourism can improve an area.
There are also historical sites and landmarks found within the town,
which are of tourist attraction.” As written in Krishnagiri
Biodiversity Strategy and Action Plan in 2003. It shows that the town,
after a British rule , wants to rehabilitate their economy and their
environment and they recognize that tourism is an excellent facilitator.
Qualities:
One of the few zones with existing Bamboo forest, 40% of
remaining in forest located in Denkanikottai.(Biodiversity
Strategies & Action Plan).
It is primarily inhabited by the Irula Tribes.
Currently Low Carbon Emission.
Only one airport in the zone which is coming up.
As of 2003,have biodiversity strategies to begin protecting
landscapes and species.
Strategy calls for Redevelopment of Tourism.
High number of natural features desirable to visit
Strong community well being.
Challenges:
Recently, very scarce sanitation Rainfall.
Little government control over forest.
High poverty rate in the sector of Agriculture.
Forest in and around are dried because of Low rainfall
Opportunities:
Using existing want for expansion of tourism to push
implementation of Ecotourism endeavours.
Work in accordance with the various groups there trying to
rehabitate the country.
Focus on protecting species.
Utilize visitor for Eco-tourism endeavours to help compel the
biodiversity.
Attract reforestation. use forest elephant tracks as hiking paths and
and small roads
Location:
Denkanikottai is located at 12°31'11"N 77°46'48"E. It is situated on the
south-western extreme of the Deccan plateau, east of the western ghats.
The forest area of Denkanikottai forms the prime elephant habitat in the
Physical Features:
Climate date:
.
With an average of 30.1 °C, May is the warmest month. The
lowest average temperatures in the year occur in December,
when it is around 22.8 °C
10.1 Site-Study
10.1 Site-Study
Vegetation Hydrology
Topography
10.1 Site-Study
10.1 Site-Study
LEGEND
1 VILLAGE SCHOOL
2 CAMP SITE
3 BAMBOO ZONE
4 POND
5 WATCH TOWER
6 CATTLE FARMING
7 AGRI TOURISM ZONE
Social Enhancement
• Developing potential grounds to initiate formal and informal
interactions between locals, and visitors
• Development of various platforms for exchange of expression,
discourse and learning with local community.
• Re-development of cultural nodes by providing necessary
infrastructural facilities that uses local building skills.
• Achieving livelihood securities of locals at Battamugilalaam
• Developing learning centre’s in village to uplift the rural youth and
to empower the local women.
Cultural Viability
• Reviving the cultural identity of Battamugilaalam via encouraging
agriculture and cultural creations at village.
• Empowering the local farmers and craftsman of village.
• Developing new modes of cultural preservation.
• Creating different platforms for artists to showcase their work to
visitors.
• Efforts to preserve the traditional style of art and culture in the
region.
• Preserving the traditional knowledge system of construction by
using vernacular construction technology.
• Explicitly bringing out the role of nature along with culture in
making of settlement, clusters and building types that pertains to
visitors and villagers.
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10.0 PRE-DESIGN
Economic Empowerment
Artisans
Admin zone
museum
Bamboo
Society
Camp site
Agri
Tourism
sector
Design development