12 AugustPSIRSectional Test 5 April BatchModel Answer - 1692554885 1
12 AugustPSIRSectional Test 5 April BatchModel Answer - 1692554885 1
12 AugustPSIRSectional Test 5 April BatchModel Answer - 1692554885 1
Realists have criticised the Marxist perspective on the state as being "reductionist," reducing the
state to a mere tool in the hands of ruling classes, devoid of its own agency. Realists contend that
states possess substantial autonomy and act as strong actors in their own right.
Following the end of the Cold War, it was argued that liberalism had emerged victorious in the
ideological battle, rendering the Marxist approach to the study of international relations irrelevant.
Francis Fukuyama proposed the "end of ideology" thesis, suggesting that liberalism had become the
dominant ideology globally. Scholars like Joseph Nye and Robert Keohane argued that the new era
was characterised by complex interdependence, and international politics could not be reduced
solely to class politics.
However, the neoliberal economic order has resulted in economic and social disparities worldwide.
Protests against neoliberal policies have arisen not only in the East but also in the West. For
instance, in the aftermath of the 2008 Global Financial Crisis, there has been a demand for more
responsible and inclusive economic policies from global actors. Organisations like the World Social
Council have emerged as opposition to the World Economic Forum. In his book "Capital in the
Twenty-First Century," Thomas Piketty highlighted how neoliberal policies have contributed to a
world divided between the "haves" and "have-nots," exacerbating poverty and eroding democracy.
Therefore, considering the existing unequal growth and development in the present world order, the
Marxist approach to studying international relations remains relevant. While it may not be adopted
as a comprehensive system in practice, it continues to provide a critical perspective as long as
inequality persists in the global order.
Hamza Alvi's theory of the post-colonial state examines the dynamics of nations that gained
independence from European empires. It explores the cultural and economic boundaries that
contribute to neo-colonial domination. Alvi, a neo-Marxist scholar, applies a structural approach to
studying the state in post-colonial contexts, particularly focusing on Pakistan but also relevant to
other Third World countries.
Alvi rejects the instrumentalist approach for Third World nations, arguing that it is only applicable to
fully developed capitalist states in the West. He contends that the developing state in post-colonial
societies is neither solely an instrument of neo-colonial domination nor a tool of the capitalist class,
challenging the perspectives of dependency theorists.
This leads to the development of the theory of the "over-developed state" by neo-Marxists to
analyze the unique characteristics of states in the Third World. According to Alvi, there is a structural
mismatch between the political and socio-economic evolution in post-colonial states. This means
that the political structure, represented by the state, is more advanced compared to the socio-
economic structure, which is still in transition from primitive to modern. In Western countries,
political and economic development occurred simultaneously, resulting in a congruence between
the two systems.
Alvi attributes this mismatch in post-colonial states to the colonial legacy. Unlike Western nations
where the capitalist state evolved naturally alongside the rise of the bourgeois class, post-colonial
societies inherited an imported institution imposed by imperial powers on pre-modern societies. The
state in these regions, characterized as a strong police state, served the needs of the colonial
masters and possesses greater power and immunity compared to their Western counterparts.
In the case of Pakistan, Alvi argues that the state functions as a "military-bureaucratic oligarchy,"
with executive power concentrated in the hands of a permanent class. He suggests that the state in
these societies exhibits "relative autonomy," acting as a mediator or equilibrium maker among
various classes such as the indigenous bourgeois, industrial class, feudal class, and metropolitan
bourgeois.
Critics of Alvi's theory of the overdeveloped state highlight his reduction of the state to a small group
of bureaucrats and military personnel. They argue that his analysis neglects the ideological function
of the state, which is essential for maintaining the capitalist system, as noted by John Saul.
Critical Analysis:
However, a critical examination of the structural-functional approach reveals its tendency to justify
and defend the existing status quo. Critics argue that it is deterministic, conservative, and restrictive,
primarily concerned with the survival and stability of the system.
Critics also argue that the approach lacks a perspective on the future, focusing solely on the present.
It has been accused of being a sociological conservative corps that hinders social change.
Moreover, the approach can create an impression that existing social institutions cannot be changed
or abolished without jeopardizing the system, as everything is assumed to be functional. This
perspective clashes with Marxist views that emphasize the need to change the world rather than
merely interpreting it.
Political sociology is a multidisciplinary field that has evolved into a hybrid discipline, attracting
significant attention and research. It seeks to examine the complex interaction between politics and
society. Essentially, political sociology aims to understand how governments, decision-making
institutions, and conflicting social forces and interests interact and shape each other.
The relevance of the political sociology approach became apparent with the emergence of new
states following the decolonization process. Traditional legal-institutional frameworks were
insufficient to comprehend the political processes in these countries. It was recognized that a
political sociology approach would be more suitable for understanding the political phenomena in
Third World Countries. In these societies, the study of constitutions and political structures alone
was inadequate. Instead, a broader understanding of the socio-economic context and the role of
political actors, institutions, and processes within that context was necessary.
Political sociologists focus on analyzing and understanding the interface between politics and
society. They explore the social origins of political competition, including social divisions and
identities. They also examine the social and political factors that shape political culture and political
socialization. Furthermore, they investigate the processes of political engagement, such as elections,
interest aggregation, and interest articulation. Additionally, political sociologists study the social
foundations for the formation, change, and maintenance of political institutions, including
democratic systems and welfare states.
Over time, political sociology lost some of its initial appeal among political scientists who were
concerned that it would overshadow the independent identity of political science by making politics
a dependent variable on society. Some scholars, like Theda Skocpol, advocated for bringing "the
state back in" and emphasizing the centrality of the state in political analysis. Despite these debates,
political sociology remains a relevant approach that offers valuable comparative and analytical
perspectives. While it may not be completely scientific due to its normative nature, it provides a
more comprehensive understanding of political phenomena compared to traditional political
systems and structural functional approaches.
World systems theory, which falls under the umbrella of structuralism in International Relations, is
closely associated with the work of Immanuel Wallerstein. Drawing inspiration from Marx's analysis
of capitalism and Fernand Braudel's examination of extensive economic networks, Wallerstein aimed
to provide an explanation for the persistent poverty in Third World countries.
According to Wallerstein, global history can be understood as a series of world systems that
originated in 16th century Europe and eventually became global in nature. He defines a world
system as a social system characterized by boundaries, structures, members, groups, rules of
legitimacy, and coherence.
Wallerstein argues that the modern world system is essentially a capitalist system driven by the
continuous accumulation of capital. He contends that the system's inherent capitalist nature is
responsible for its unequal structure. This inequality manifests as a hierarchical relationship among
the three types of states mentioned earlier, with wealth being systematically drained from the
periphery towards the core through exploitative mechanisms.
In the current global context, international politics, and evolving interpretations of sovereignty and
autonomy due to globalization, the concept of the state is undergoing significant changes. The core
question in the globalization debate revolves around whether it is reshaping the power, function,
and authority of nation-states.
Peter Willetts argues that individual countries can no longer be seen as having self-contained
economies. The intricate interdependence among states has greatly diminished their ability to
exercise control over two crucial aspects of sovereignty: currency and foreign trade.
Schotte suggests that globalization has given rise to a form of governance known as "post-
sovereign," indicating a decline in the autonomy and sovereignty of states. The economic and
political aspects of globalization have led to a process of "state retreat."
In the past, sovereign control over economic affairs was feasible within discrete national economies.
However, economic globalization has led to the incorporation of national economies into a single
global economy, limiting economic sovereignty. Susan Strange argues that, unlike in earlier times
when states held mastery over markets, contemporary markets have become the masters of states
and governments.
However, David Held argues that states have not lost their sovereignty entirely and still play a crucial
role in driving economic modernization. He suggests that the contemporary globalized world system
operates through overlapping authorities and multiple legal frameworks, resulting in multiple forms
of sovereignty.
Realists contend that the impact of globalization, in its economic, political, and cultural dimensions,
has been exaggerated, asserting that states remain the decisive and dominant actors. They argue
that states willingly engage in the global economy driven by their national self-interest.
Overall, the discourse surrounding the effects of globalization on state sovereignty and autonomy
varies, with perspectives ranging from a significant decline in state power to the assertion that states
continue to hold essential roles in a complex global system.
Realism is indeed considered one of the dominant theories in international relations. It offers an
explanation for the state of war, which is seen as a regular condition in the international system.
Realism is based on several fundamental assumptions, including state centrism, the anarchical
structure of international relations, the security dilemma, and power as the primary driving force.
The history of realism can be traced back to intellectual precursors in both the West and the East.
Some notable precursors in the West include Thucydides, Machiavelli, and Thomas Hobbes.
Thucydides, an ancient Greek historian, emphasized the role of fear and power in driving conflicts
between states. His concept of the "Thucydides trap" suggests that war can arise from the fear
associated with a shift in the balance of power.
Machiavelli's work, particularly in "The Prince," revived realism by highlighting the importance of
protecting and consolidating political power. He argued that rulers should prioritize their own
interests and use any means necessary to maintain their authority. Similarly, Hobbes explored
human nature and the pursuit of power, which he believed led to anarchy and a security dilemma in
international relations.
In the East, Kautilya (also known as Chanakya), an ancient Indian scholar, viewed international
relations as a jungle where the strength of the lion (state) prevails. He emphasized the need for
states to constantly seek power. Sun Tzu, the author of "The Art of War," provided strategic insights
and various types of warfare, including guerrilla warfare.
The resurgence of realism as a dominant theory in international relations occurred with the works of
Hans Morgenthau and other scholars. Morgenthau's book "Politics Among Nations" became a
seminal work in realism, outlining key principles such as the primacy of national interest, the pursuit
of power, and the role of the balance of power in international relations.
Overall, thel precursors of realism laid the foundation for its development as a dominant theory,
with subsequent scholars contributing to its revival and further elaboration. Realism continues to be
influential in analyzing and understanding international relations, particularly in explaining state
behavior and the dynamics of power in the global arena.
Comparative politics encompasses the study of major political similarities and differences between
countries. Political scientists employ two broad classifications or approaches in their study:
Traditional Approaches:
The traditional approach to comparative politics is often value-laden and is associated with a focus on the
study of state, government, and constitutions. It places emphasis on formal institutions while neglecting
political processes. This approach assumes that in Western societies, there is little discrepancy between
theory and practice, so studying countries based on their constitutions is sufficient.
Modern Approaches:
Modern approaches to comparative politics emerged as a response to the limitations of traditional
approaches. They recognize that the structure of government and political processes are strongly
influenced by social, economic, and cultural factors. Modern approaches call for replacing normativism
with empiricism to examine and analyze various factors that affect the functioning of political systems.
b. Focus on Multiple Factors: Modern approaches consider a wide range of factors beyond formal
institutions. They analyze the social, economic, cultural, and psychological aspects that shape political
systems.
c. Comparative and Analytical: Modern approaches aim to provide explanations and analysis rather than
mere descriptions. They enable a deeper understanding of political phenomena by exploring the interplay
between different variables and contexts.
b. Post-WWII Factors: The process of decolonization after World War II led to the emergence of new
countries with diverse political systems. This highlighted the need to expand the scope of comparative
politics and adopt modern approaches that truly encompassed the comparative nature of the discipline.