The Pillage of Sigtuna was the raid of the Swedish town of Sigtuna by pagans from the Eastern Baltic in 1187. The pillage is most commonly attributed to Estonians, Curonians, or Karelians.

Pillage of Sigtuna
Part of the Swedish–Novgorodian Wars[1][2][3]

Picture of the Sigtuna Gate, supposed trophy of the campaign
Date1187
Location
Sigtuna, Sweden
Result

Anti-Swedish coalition victory

  • Destruction and decline of Sigtuna.
Belligerents
Kingdom of Sweden

Pillage

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According to chronicles, the town of Sigtuna was burned down on 12 August 1187, and Archbishop Johannes of Uppsala was killed at Almarestäket.[4] The killing of Jon Jarl in Asknäs has also been sometimes connected to the attack.[5] Historians generally agree that the raid took place, but question extent of damage and identity of the attackers.[6] Archeological record from Sigtuna provides no clear evidence of a major attack, no layer of burnt buildings or other evidence has been found.[5]

Identity of the raiders

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The ruins of Almarestäket bishop's castle abandoned in the 15th century, photographed in 2013.

The oldest sources mentioning the raid are the Annals of Visby, which describe the attackers simply as heathens.[7]

The first source to identify the raiders are the Eric Chronicles from 1320s, which describe them as Karelians, but its reliability is not considered very high. Eric Chronicles were written at the period of Swedish conflict with Novgorod, which at the time included Karelia, so blaming the raid on them may have been a way to justify attacks in the 14th century. Karelians were not normally described as pirates in written sources, and historian Hain Rebas has questioned whether the ships they commonly used on the Lake Ladoga were even suited for sailing to Sigtuna. Additionally, there is no mention of the raid in Russian chronicles describing 1187, even though at other times they do sometimes write about Karelians who were dependent of Novgorod.[8]

In the 1540s, Olaus Petri wrote his Swedish Chronicles, making use of the Eric Chronicles, but also some other sources which do not exist anymore, and he stated that Estonians burned down Sigtuna. Other 16th-century historians, including Laurentius Petri and Johannes Magnus, also attributed the attack to Estonians. Several researches regard this version more reliable, especially as Estonians definitely had ships and ability to sail to Sigtuna.[8] For example, Livonian Chronicle of Henry mentions Estonian raid to Sweden in 1203, and states that such attacks were a common occurrence.[9]

17th-century historian Johannes Messenius mentions the raid in his Scondia illustrata, blaming it in different parts of text once on Curonians and once on Estonians.[9] Some researchers consider Curonian participation possible, as they actively engaged in piracy, and were known to cooperate with Estonians.[6][10]

Eric Chronicles

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Sweden then suffered serious harm from the Karelians, causing great alarm. They sailed into Lake Mälar from the sea whether calm or stormy it might be, secretly within the Svealand isles in stealthily advancing files. Once their minds to the idea did turn that they the town of Sigtuna should burn, and so thoroughly they put it to the flame that it since then has never been the same. There Archbishop Jon was killed, a deed that many a heathen thrilled.[11]

References

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  1. ^ Н.М.Карамзин. История государства Российского. volume 3, chapter 3 “In this year, the Russians, joining with the inhabitants of Estonia and Karelians, came by ships to the vicinity of Stockholm, killed the Archbishop of Uppsala, took the ancient Swedish trading city of Sigtuna on July 14, devastated it so that it has forever lost its former flourishing state, and together with many jewels stole the silver church gates that decorated the Cathedral Church Novogorodskaya Street.”
  2. ^ "Сигтунский поход 1187 г." www.aroundspb.ru. Retrieved 2024-03-24.
  3. ^ "The Chronicle of Duke Erik : a Verse Epic from Medieval Sweden | WorldCat.org". search.worldcat.org. Retrieved 2024-03-24.
  4. ^ Tarvel 2018, p. 24.
  5. ^ a b Mägi 2018, p. 363.
  6. ^ a b Mägi 2018, p. 362.
  7. ^ Mägi 2018, pp. 362–363.
  8. ^ a b Mägi 2018, pp. 363–364.
  9. ^ a b Tarvel 2018, pp. 26–27.
  10. ^ Žulkus 2011, p. 62.
  11. ^ Carlquist, Hogg & Österberg 2011, p. 52.

Bibliography

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