I just had the pleasure of reading Pop Chasid's blog post "It's a Baal Teshuva's Job to Rebel Against the Orthodox World."I suggest going over there and reading it, but here are some juicy tidbits. Pop Chasid makes the point that once religious, baal teshuvas (BTs, newly religious people) begin to "realize that a culture does not equal truth."1 He talks about how BTs "come to Judaism with a fresh perspective" and how it is their job as BTs "to turn every part of the world inside out, and that includes the orthdox one."2 (As a former BT, this actually explains why many former BTs who ultimately leave orthodoxy still retain ties to the community in hopes of changing it.)
Pop Chasid is right--the job of the BT is to offer new views. What becomes problematic is when kiruv workers look to stifle those views and churn out carbon copies of themselves, instead of giving BTs permission to keep the things that make them unique. Permission, you ask? Yes. I've read complaints from BTs about feeling pressured to give up activities that they love because the rabbis who led them to orthodoxy come from communities who eschew these things. Currently, the new thing to ban is zumba.
In the document issued by the Rabbinical Court of the Ashkenazi Community in Beitar [Israel] and headlined "warning," women are explicitly forbidden from running or taking Zumba classes, deemed indecent because they involve moving parts of the body.
"Recently our city has seen the opening of classes employing the South American 'Zumba' method,” it reads. “After having established that both in form and manner, the activity is entirely at odds with both the ways of the Torah and the holiness of Israel, as are the songs associated to it, I hereby announce that the organization and participation in such classes is forbidden.3”
Click to enlarge. Hat tip:VDN |
The Lakewood Scoop (see picture) reported as far back as 2011 that the Gym Lakewood was getting rid of their Zumba class offering because of complaints. You can read the comments here. They're quite entertaining.
For a bit of fun, I highly recommend watching "The Funniest Outreach Speech Ever," given by Hilly Gross back in 1986. He talks about Rabbi Ephraim Buchwald (of Lincoln Square Synagogue) and how he'd send people out to families for Shabbat meals right after services.
Whether we like it or not, our job as baal teshuvas is to always rebel. It is to turn every
part of the world inside out, and that includes the orthodox one. -
See more at:
http://popchassid.com/baal-teshuvas-rebel-orthodox/#sthash.1CyN3EWS.dpuf
we realize that a culture does not equal truth.
we realize that a culture does not equal truth.
04DecIt’s A Baal Teshuva’s Job To Rebel Against The Orthodox World
When
a person, like a baal teshuva, decides to leave his culture and join
another, the beginning of the process is one of rebellion against the
culture he grew up in. A big, healthy part of the process is realizing
all the lies of the world he lived in before. Realizing how empty it is
and why he’s choosing to follow a different path. Often, he’s
rebelling against his own parents. Rebelling against everything he
learned.
The problem is that most baal teshuvas think that the rebellion ends there. I felt like that for a while. I know many others who still feel that way. They think, “Okay, that world I left was bad, so now I need to fit into this new world as much as possible.”
But there is a problem: the orthodox world, unfortunately, is just as messed up as the “outside”.
Most of us don’t realize this at first because we connected through some outside force, like a Chabad house or a yeshiva in Jerusalem or something else. And in that world, we lived in our own culture, sheltered from the universe we were about to enter.
But eventually we run into that truth. We enter the culture and we find out that there are many rabbis that can’t be trusted. We realize that not everyone is as idealistic as the people who brought us into the fold. And that perhaps some of the people that brought us into the fold weren’t as great as we thought they were.
In sum: we realize that a culture does not equal truth.
The problem is that most baal teshuvas think that the rebellion ends there. I felt like that for a while. I know many others who still feel that way. They think, “Okay, that world I left was bad, so now I need to fit into this new world as much as possible.”
But there is a problem: the orthodox world, unfortunately, is just as messed up as the “outside”.
Most of us don’t realize this at first because we connected through some outside force, like a Chabad house or a yeshiva in Jerusalem or something else. And in that world, we lived in our own culture, sheltered from the universe we were about to enter.
But eventually we run into that truth. We enter the culture and we find out that there are many rabbis that can’t be trusted. We realize that not everyone is as idealistic as the people who brought us into the fold. And that perhaps some of the people that brought us into the fold weren’t as great as we thought they were.
In sum: we realize that a culture does not equal truth.
04DecIt’s A Baal Teshuva’s Job To Rebel Against The Orthodox World
When
a person, like a baal teshuva, decides to leave his culture and join
another, the beginning of the process is one of rebellion against the
culture he grew up in. A big, healthy part of the process is realizing
all the lies of the world he lived in before. Realizing how empty it is
and why he’s choosing to follow a different path. Often, he’s
rebelling against his own parents. Rebelling against everything he
learned.
The problem is that most baal teshuvas think that the rebellion ends there. I felt like that for a while. I know many others who still feel that way. They think, “Okay, that world I left was bad, so now I need to fit into this new world as much as possible.”
But there is a problem: the orthodox world, unfortunately, is just as messed up as the “outside”.
Most of us don’t realize this at first because we connected through some outside force, like a Chabad house or a yeshiva in Jerusalem or something else. And in that world, we lived in our own culture, sheltered from the universe we were about to enter.
But eventually we run into that truth. We enter the culture and we find out that there are many rabbis that can’t be trusted. We realize that not everyone is as idealistic as the people who brought us into the fold. And that perhaps some of the people that brought us into the fold weren’t as great as we thought they were.
In sum: we realize that a culture does not equal truth.
The problem is that most baal teshuvas think that the rebellion ends there. I felt like that for a while. I know many others who still feel that way. They think, “Okay, that world I left was bad, so now I need to fit into this new world as much as possible.”
But there is a problem: the orthodox world, unfortunately, is just as messed up as the “outside”.
Most of us don’t realize this at first because we connected through some outside force, like a Chabad house or a yeshiva in Jerusalem or something else. And in that world, we lived in our own culture, sheltered from the universe we were about to enter.
But eventually we run into that truth. We enter the culture and we find out that there are many rabbis that can’t be trusted. We realize that not everyone is as idealistic as the people who brought us into the fold. And that perhaps some of the people that brought us into the fold weren’t as great as we thought they were.
In sum: we realize that a culture does not equal truth.
2. ibid.
3. Sommer, Alison Kaplan. Haredi Rabbis Ban All-Female Zumba Classes. Haaretz. September 9, 2013.
4. Levin, Joe. 'Zumba makes you a whore’ says US Rabbi Zecharia Wallerstein. TOT. December 5, 2013.